{"id":63738,"date":"2021-01-28T06:32:54","date_gmt":"2021-01-28T05:32:54","guid":{"rendered":"https:\/\/fjala.info\/?p=63738"},"modified":"2021-01-28T06:32:54","modified_gmt":"2021-01-28T05:32:54","slug":"te-ndertojme-ne-shqiperi-shtetin-e-ri","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/te-ndertojme-ne-shqiperi-shtetin-e-ri\/","title":{"rendered":"T\u00eb nd\u00ebrtojm\u00eb n\u00eb Shqip\u00ebri shtetin e ri"},"content":{"rendered":"

N\u00eb shoq\u00ebrin\u00eb shqiptare, ashtu si n\u00eb shoq\u00ebri t\u00eb tjera, ndikimi i familjes, q\u00eb p\u00ebrb\u00ebnte burimin kryesor t\u00eb \u201ctradit\u00ebs\u201c, \u00ebsht\u00eb ridimensionuar me humbjen e p\u00ebrpar\u00ebsis\u00eb s\u00eb saj, p\u00ebr shkak edhe t\u00eb shfaqjes s\u00eb globalizimit. Tashm\u00eb roli i edukimit iu \u00ebsht\u00eb besuar n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe institucioneve shkollore. Duket se, n\u00ebp\u00ebrmjet k\u00ebtyre institucioneve, mund t\u00eb realizohet nj\u00eb transmetim i ri i modeleve edukative p\u00ebr brezat e rinj, q\u00eb t\u00eb fitohet nj\u00eb vet\u00ebdije e rip\u00ebrt\u00ebrir\u00eb politike e Kombit.<\/p>\n

Pa k\u00ebt\u00eb vet\u00ebdije, q\u00eb modelon nj\u00eb popull me q\u00ebllim q\u00eb t\u00eb nd\u00ebrtohet nj\u00eb sistem social dhe politik q\u00eb t\u00eb jet\u00eb funksional p\u00ebr t\u00eb mir\u00ebn e p\u00ebrbashk\u00ebt, nuk mund t\u2019i b\u00ebjm\u00eb t\u00eb jen\u00eb n\u00eb rregull shtetin dhe institucionet. Dhe, pa shtetin dhe institucionet e tij, shoq\u00ebria shp\u00ebrb\u00ebhet, si\u00e7 e konstatojm\u00eb \u00e7do dit\u00eb; dhe akoma m\u00eb shum\u00eb sot q\u00eb nuk kemi as ligjet tradicionale q\u00eb na mb\u00ebshtesin dhe na mbrojn\u00eb.<\/p>\n

N\u00ebse strukturat e nj\u00eb shteti\u02d7komb do t\u00eb b\u00ebhen funksionale dhe t\u00eb besueshme, shqiptar\u00ebt do t\u00eb mund t\u00eb b\u00ebhen qytetar\u00eb t\u00eb bot\u00ebs dhe persona t\u00eb lir\u00eb, sepse at\u00ebher\u00eb do t\u00eb transmetojn\u00eb nj\u00eb kultur\u00eb t\u00eb re demokratike dhe do t\u00eb krijojn\u00eb nj\u00eb shtet funksional q\u00eb mbron qytetar\u00ebt.
\nP\u00ebrse historia p\u00ebrs\u00ebritet tek shqiptar\u00ebt?<\/p>\n

Mungesa e strukturave vepruese n\u00eb shtetin shqiptar vjen nga fakti se p\u00ebrvojat e t\u00eb kaluar\u00ebs nuk jan\u00eb interpretuar dhe integruar n\u00eb institucionet edukative, dhe \u00ebsht\u00eb arsyeja kryesore p\u00ebr t\u00eb cil\u00ebn disa popuj p\u00ebrs\u00ebrisin clich\u00e8\u02d7t\u00eb e zakonshme n\u00eb historit\u00eb e tyre. Personat lindin “tabula rasa” si nj\u00eb flet\u00eb e bardh\u00eb mbi t\u00eb cil\u00ebn secili do t\u00eb shkruaj\u00eb me mendimet e veta, bindje dhe veprime. Ata q\u00eb sapo kan\u00eb lindur, n\u00ebse nuk p\u00ebrdorin rezultatet e njer\u00ebzve q\u00eb kan\u00eb jetuar p\u00ebrpara tyre, do t\u00eb rriten n\u00eb rrethin e mbyllur t\u00eb nj\u00eb zhvillimi individual dhe do t\u00eb shuhen me vdekjen e breznis\u00eb s\u00eb tyre, gj\u00eb q\u00eb do t\u00eb thot\u00eb se njer\u00ebzimi i atij populli \u00ebsht\u00eb i paralizuar n\u00eb ecjen e tij t\u00eb rritjes.<\/p>\n

Si shum\u00eb popuj m\u00ebsojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrbashk\u00ebt nga p\u00ebrvojat e historis\u00eb s\u00eb kaluar njer\u00ebzore, shqiptar\u00ebt me individualizmin e tyre t\u00eb theksuar, me t\u00eb cilin kan\u00eb ditur t\u00eb organizohen n\u00eb nivel familjeje, fillojn\u00eb gjithnj\u00eb nga zero, sepse ju mungon nj\u00eb sistem institucionesh q\u00eb zhvillohen, mbi t\u00eb cilin t\u00eb nd\u00ebrtojn\u00eb t\u00eb pranishmen dhe t\u00eb organizojn\u00eb t\u00eb ardhmen. Mbeten akoma n\u00eb Shqip\u00ebri disa norma tradicionale, lidhur me Kanunin, q\u00eb nuk mund t\u00eb p\u00ebrshtaten n\u00eb koh\u00ebn ton\u00eb, por nuk jan\u00eb marr\u00eb parasysh aspak p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb nj\u00eb nd\u00ebrgjegjeje komb\u00ebtare dhe p\u00ebr shkak t\u00eb p\u00ebrparimit t\u00eb globalizimit.<\/p>\n

N\u00eb Shqip\u00ebri, insitucioni familjar z\u00eb akoma nj\u00eb vend t\u00eb madh p\u00ebr nga r\u00ebnd\u00ebsia, vler\u00ebsimi dhe funksionaliteti, n\u00eb krahasim me institucionet shtet\u00ebrore. Nd\u00ebrkaq, p\u00ebr ta b\u00ebr\u00eb Shtetin e tyre funksional, t\u00eb respektuesh\u00ebm dhe t\u00eb r\u00ebnd\u00ebsish\u00ebm, shqiptar\u00ebt duhet t\u00eb organizohen n\u00eb p\u00ebrngjasim t\u00eb familjeve t\u00eb tyre.<\/p>\n

Familja shqiptare nd\u00ebrtohet mbi respektin e hierarkis\u00eb, mbi vet\u00ebdijen e rolit individual t\u00eb \u00e7do an\u00ebtari, por mbi t\u00eb gjitha fortifikohet mbi parimet morale dhe mbi besimin n\u00eb rregullat fisnore t\u00eb trash\u00ebguara me goj\u00ebdh\u00ebna n\u00eb kultur\u00eb. E nj\u00ebjta gj\u00eb k\u00ebrkohet p\u00ebr institucionet shtet\u00ebrore, dometh\u00ebn\u00eb, p\u00ebr respektin ndaj hierarkis\u00eb, parimeve morale dhe besimit n\u00eb ligjet e shtetit, q\u00eb mund t\u00eb aktualizohen vet\u00ebm n\u00ebp\u00ebrmjet nd\u00ebrgjegjes komb\u00ebtare, e cila duhet formuar n\u00ebp\u00ebrmjet institucioneve tona edukative.<\/p>\n

Individualizmi e pengon nd\u00ebrgjegjen komb\u00ebtare<\/strong><\/h3>\n

Nuk \u00ebsht\u00eb se shqiptar\u00ebve nuk iu p\u00eblqejn\u00eb institucionet, por individualizmi i tepruar iu pengon atyre t\u00eb bashk\u00ebpunojn\u00eb p\u00ebr rritjen e tyre dhe p\u00ebr zhvillimin e tyre. N\u00ebse deri tani kemi qen\u00eb penguar n\u00eb zhvillim nga pushtimet e diktaturave t\u00eb radh\u00ebs, tani e tutje \u00ebsht\u00eb pik\u00ebrisht prirja ndaj individualizmit mes shqiptar\u00ebve, q\u00eb pengon zhvillimin e institucioneve sociale q\u00eb jan\u00eb n\u00eb fuqi sot n\u00eb shtetet me nj\u00eb rrug\u00ebtim t\u00eb gjat\u00eb demokratik.<\/p>\n

N\u00ebse institucionet edukativo-sociale t\u00eb \u00e7do Vendi nuk do t\u00eb funksiononin, njer\u00ebzimi n\u00eb \u00e7do brez do t\u00eb gjendej p\u00ebrball\u00eb diktator\u00ebsh \u00e7njer\u00ebzor\u00eb si Enver Hoxha. Tani n\u00eb \u00e7do brez shqiptar\u00ebt, pik\u00ebrisht n\u00eb munges\u00eb institucionesh t\u00eb vlefshme, e p\u00ebrballojn\u00eb historin\u00eb si t\u00eb ishte fillimi, dhe \u00ebsht\u00eb ky rezultati i individualizmit t\u00eb tyre t\u00eb tepruar dhe i munges\u00ebs s\u00eb solidaritetit social.<\/p>\n

Megjithat\u00eb, edukimi si faktor \u00e7el\u00ebs, \u00ebsht\u00eb nj\u00eb pro\u00e7es q\u00eb k\u00ebrkon koh\u00eb, edhe p\u00ebr disa breza. Dhe koha \u00ebsht\u00eb sakt\u00ebsisht ajo q\u00eb ka luajtur n\u00eb d\u00ebm t\u00eb shqiptar\u00ebve, p\u00ebr shkak t\u00eb ndodhive historike, t\u00eb p\u00ebrcaktuara p\u00ebrpara nga pushtimi otoman e pastaj nga diktatura komuniste. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb vones\u00eb tmerr\u00ebsisht t\u00eb madhe n\u00eb formimin e ndjenj\u00ebs politike t\u00eb kombit\u02d7shtet tonin, sepse ky pro\u00e7es, i filluar n\u00eb gjysm\u00ebn e shekullit XIX me \u201crilindjen komb\u00ebtare\u201d dhe i mbyllur me deklarat\u00ebn e Pavar\u00ebsis\u00eb n\u00eb vitin 1912, ka mbetur pa nj\u00eb rezultat final pozitiv deri m\u00eb sot.<\/p>\n

Dalin n\u00eb pah tre faktor\u00eb kryesor\u00eb, rrethi veskeq, globalizimi dhe mosvler\u00ebsimi i burimeve njer\u00ebzore n\u00eb Shqip\u00ebri, q\u00eb i pengojn\u00eb shqiptar\u00ebt sot t\u00eb b\u00ebhen nj\u00eb shtet\u02d7komb, i aft\u00eb p\u00ebr t\u00eb ruajtur dhe trash\u00ebguar vlerat q\u00eb e identifikojn\u00eb.<\/p>\n

1. Rrethi veskeq n\u00eb pro\u00e7esin edukativ ndodh kur institucionet edukative, t\u00eb paafta p\u00ebr t\u00eb zhvilluar detyrat e tyre prodhojn\u00eb individ\u00eb pa vet\u00ebdije n\u00eb nivel komb\u00ebtar. Tani, n\u00ebse institucionet edukativo\u02d7shtet\u00ebrore prodhojn\u00eb individ\u00eb pa vet\u00ebdije n\u00eb nivel komb\u00ebtar, e n\u00ebse k\u00ebta, pasi b\u00ebhen b\u00ebsues, riprodhojn\u00eb edhe ata vet\u00eb individ\u00eb si vet\u00eb ata pa vet\u00ebdije, vedni me institucionet e tij edukative me boshll\u00ebqe do t\u00eb mbetet i paralizuar.<\/p>\n

2. Globalizimi, q\u00eb pushton \u00e7do sektor social dhe uniformon personat me modelin kulturor dominues, por nuk jep koh\u00ebn p\u00ebr t\u2019u edukuar me nj\u00eb ecje vet\u00ebdijeje komb\u00ebtare. N\u00eb fush\u00ebn e globalizimit, mjafton t\u00eb vler\u00ebsojm\u00eb faktin se shqiptar\u00ebt nuk kan\u00eb akoma nj\u00eb identitet t\u00eb p\u00ebrcaktuar fetar, kjo fal\u00eb trash\u00ebgimit nd\u00ebr breza t\u00eb konceptit se \u201cfeja e shqiptarit \u00ebsht\u00eb shqiptaria\u201d. Nuk \u00ebsht\u00eb normale t\u00eb ecet p\u00ebrpara duke konsideruar \u00e7do fe si t\u00eb barabart\u00eb, e duke u shprehur me nj\u00eb m\u00ebnyr\u00eb popullore se \u201ct\u00eb gjith\u00eb besojm\u00eb n\u00eb nj\u00eb Zot t\u00eb vet\u00ebm\u201d apo \u201ct\u00eb gjitha fet\u00eb jan\u00eb t\u00eb barabarta\u201d. Nd\u00ebrsa \u00ebsht\u00eb p\u00ebr t\u2019u vler\u00ebsuar toleranca nd\u00ebrfetare n\u00eb Shqip\u00ebri, nuk mund t\u00eb neglizhohet mosnjohja ndoshta n\u00eb mas\u00eb e popullit n\u00eb lidhje me besimet p\u00ebrkat\u00ebse.<\/p>\n

3. Mosvler\u00ebsimi i burimeve njer\u00ebzore n\u00eb vend, shihet qart\u00eb n\u00eb emigrimin e inteligjenc\u00ebs komb\u00ebtare, gj\u00eb q\u00eb ndikon n\u00eb varf\u00ebrimin e nj\u00eb mend\u00ebsie t\u00eb konsoliduar p\u00ebr formimin e nj\u00eb identiteti t\u00eb q\u00ebndruesh\u00ebm komb\u00ebtar nd\u00ebr breza.<\/p>\n

Mund t\u00eb k\u00ebrkohet nj\u00eb zgjidhje duke p\u00ebrshkuar dy rrug\u00eb:<\/p>\n

1. Shqiptar\u00ebt, q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr shtetin\u02d7komb, duhet t\u00eb p\u00ebrpiqen t\u00eb ndikojn\u00eb masat n\u00ebp\u00ebrmjet mjeteve t\u00eb komunikimit alternative, q\u00eb t\u00eb b\u00ebjn\u00eb t\u00eb rritet n\u00eb t\u00eb vet\u00ebdija komb\u00ebtare.<\/strong> Nuk mjafton p\u00ebrhapja e mesazheve n\u00ebp\u00ebrmjet mediave, por nevojitet q\u00eb kok\u00ebfort\u00ebsia jon\u00eb proverbiale t\u00eb zbutet, duke p\u00ebrdorur dijen e fituar me formimin nd\u00ebrgjegjes komb\u00ebtare. Duhet q\u00eb akoma t\u00eb b\u00ebhen veprime konkrete p\u00ebr t\u00eb ndikuar politik\u00ebn dhe institucionet edukative, duke iu m\u00ebsuar brezave t\u00eb rinj shkaqet dhe rrjedhojat e e gjendjes s\u00eb pranishme, q\u00eb t\u00eb mund t\u00eb m\u00ebsohet prej gabimeve t\u00eb et\u00ebrve tan\u00eb, se si t\u00eb sillemi n\u00eb t\u00eb ardhmen.<\/p>\n

2. P\u00ebrve\u00e7 k\u00ebsaj, \u00ebsht\u00eb urgjente ndihma nga jasht\u00eb me kusht q\u00eb kjo ndihm\u00eb t\u00eb jet\u00eb autentike, dhe t\u00eb moa dor\u00ebzohet tek shqiptar\u00ebt e korruptuar dhe t\u00eb pap\u00ebrgjegjsh\u00ebm n\u00eb nivel komb\u00ebtar, e t\u00eb mos favorizoj\u00eb p\u00ebrdorimin e pandersh\u00ebm me partner\u00ebt nd\u00ebrkomb\u00ebtar\u00eb t\u00eb kontributeve q\u00eb jepen falas<\/strong>. Ndihmat, pra, duhet t\u00eb kontrollohen dhe t\u00eb finalizohen, dhe t\u00eb mos kufizohen n\u00eb at\u00eb ekonomike, por edhe ndaj kontrollit t\u00eb institucioneve dhe ndaj formimit t\u00eb pasurive njer\u00ebzore.<\/p>\n

P\u00ebr t\u00eb dal\u00eb nga ky rreth i mbyllur nevojitet n\u00eb vend t\u00eb par\u00eb nj\u00eb ndihm\u00eb nga jasht\u00eb, e ngjashme me planin “Marshall”, q\u00eb ishte nj\u00eb plan mb\u00ebshtetjeje p\u00ebr rind\u00ebrtimin evropian q\u00eb u miratua nga qeveria e Shteteve t\u00eb Bashkuara n\u00eb vitin 1948, duke vler\u00ebsuar kontributin e atyre shqiptar\u00ebve q\u00eb me nism\u00ebn e tyre n\u00eb historin\u00eb e tyre e kan\u00eb cop\u00ebtuar \u201crrethin veskeq\u201d, duke fituar nj\u00eb nd\u00ebrgjegje t\u00eb lart\u00eb komb\u00ebtare.<\/p>\n

Norma morale n\u00eb nj\u00eb shoq\u00ebri t\u00eb globalizuar<\/strong><\/h3>\n

Shenja q\u00eb tregon progresin e nj\u00eb qytet\u00ebrimi q\u00ebndron n\u00eb kuptimin e m\u00ebsimeve t\u00eb jet\u00ebs q\u00eb fitohen nga gabimet e brezave t\u00eb m\u00ebp\u00ebrparsh\u00ebm, duke iu shmangur p\u00ebrs\u00ebritjes s\u00eb t\u00eb nj\u00ebjtave gabime. P\u00ebr t\u00eb mos u plandosur n\u00eb nj\u00eb luft\u00eb tjet\u00ebr bot\u00ebrore nevojitet t\u00eb zgjidhen m\u00eb p\u00ebrpara konfliktet dhe tensionet q\u00eb e kan\u00eb provokuar luft\u00ebn. P\u00ebr t\u00eb ecur p\u00ebrpara me nj\u00eb jet\u00eb cil\u00ebsore, p\u00ebrvojat e t\u00eb tjer\u00ebve p\u00ebrpara nesh duhet t\u00eb merren n\u00eb konsiderat\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb ne, si brez i fundit, t\u00eb mos kryejm\u00eb t\u00eb nj\u00ebjtat gabime dhe t\u00eb p\u00ebrparojm\u00eb n\u00eb rrug\u00ebn e zhvillimit njer\u00ebzor.<\/p>\n

Transmetimi i mesazheve nga ana e mediave, q\u00eb do t\u00eb duhej t\u00eb mb\u00ebshteste zhvillimin e kultur\u00ebs per\u00ebndimore, nuk favorizon gjithmon\u00eb t\u00eb mir\u00ebn e shoq\u00ebris\u00eb dhe rritjen e qytet\u00ebrimit njer\u00ebzor. Madje, mediat duket sikur jan\u00eb nj\u00eb nxitje p\u00ebr publikun p\u00ebr t\u00eb p\u00ebrs\u00ebritur t\u00eb nj\u00ebjtat gabime q\u00eb zakonisht verifikohen n\u00ebp\u00ebr familje, ku agresiviteti, egoizmi dhe k\u00ebrkimi i k\u00ebnaq\u00ebsis\u00eb marrin ep\u00ebrsi. Jo rast\u00ebsisht, nga ndikimi, kryesisht i mediave, sot gjendemi p\u00ebrball\u00eb shkat\u00ebrrimit t\u00eb institucionit familjar p\u00ebr shkak t\u00eb \u201cmendimit t\u00eb dob\u00ebt\u201d bashk\u00ebkohor, si interpretim i gabuar i konceptit t\u00eb liris\u00eb, pavar\u00ebsis\u00eb dhe normave morale t\u00eb personit.<\/p>\n

Kuptimi i moralitetit \u00ebsht\u00eb nj\u00eb mekaniz\u00ebm natyror i instaluar n\u00eb nd\u00ebrgjegjen e secilit prej nesh dhe nd\u00ebrhyn n\u00eb kontrollin e veprimeve tona t\u00eb p\u00ebrditshme. Duke indentifikuar nj\u00eb sjellje si t\u00eb gabuar, m\u00ebsojm\u00eb nga p\u00ebrvoja e jet\u00ebs dhe nga rrjedhojat e p\u00ebrvojave t\u00eb ngjashme t\u00eb personave t\u00eb tjer\u00eb, q\u00eb t\u00eb mos lejojm\u00eb t\u00eb p\u00ebrmbytemi nga e keqja.<\/p>\n

Q\u00eb t\u00eb ngrihemi moralisht, nuk kemi nevoj\u00eb t\u00eb b\u00ebjm\u00eb p\u00ebrvoj\u00eb t\u00eb \u00e7do situate, sepse nuk do t\u00eb mjaftonte nj\u00eb jet\u00eb q\u00eb t\u00eb b\u00ebhet p\u00ebrvoja e gjith\u00e7kaje. P\u00ebr k\u00ebt\u00eb duhet q\u00eb p\u00ebrpara t\u00eb pranojm\u00eb ato parime q\u00eb jan\u00eb fryt i p\u00ebrvoj\u00ebs s\u00eb brezave t\u00eb m\u00ebp\u00ebrparsh\u00ebm dhe t\u2019i asimilojm\u00eb n\u00eb ngjarjet e p\u00ebrditshme, n\u00eb zgjedhjet e jet\u00ebs. Dhe parime t\u00eb tilla, t\u00eb asimiluara n\u00ebp\u00ebrmjet nj\u00eb ecjeje sakrificash, do t\u00eb b\u00ebhen norm\u00eb, q\u00eb do ta shtyjn\u00eb instinktin ton\u00eb negativ q\u00eb t\u00eb shkoj\u00eb drejt prirjeve pozitive t\u00eb sjelljes morale.<\/p>\n

Pra, jemi p\u00ebrgjegj\u00ebs p\u00ebr formimin e instinktit ton\u00eb pozitiv, q\u00eb na \u00e7on t\u00eb shprehim mendime, bindje dhe veprime, q\u00eb me kujdes t\u00eb vler\u00ebsohen nga mekanizmi i nd\u00ebrgjegjes, me q\u00ebllim q\u00eb t\u00eb mposhtet instinkti negativ.<\/p>\n

Por n\u00ebse veprimet tona t\u00eb kaluara kan\u00eb qen\u00eb t\u00eb gabuara dhe si rrjedhoj\u00eb sot kemi trash\u00ebguar nj\u00eb instinkt negativ, nuk do t\u00eb thot\u00eb se nuk kemi shp\u00ebtim apo mund\u00ebsi riparimi. \u00cbsht\u00eb pik\u00ebrisht vet\u00ebdija e gabimeve, besimi n\u00eb parimet e mira dhe praktikimi i tyre n\u00eb \u00e7do ngjarje t\u00eb jet\u00ebs, q\u00eb na p\u00ebrmir\u00ebson vazhdimisht e na nd\u00ebrron n\u00eb drejtim t\u00eb s\u00eb mir\u00ebs, t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe edhe t\u00eb s\u00eb mbinatyrshmes.<\/p>\n

N\u00eb fund, besoj k\u00ebshtu se mund t\u00eb hidhen themele t\u00eb forta p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb \u201cforma mentis\u201d t\u00eb re t\u00eb k\u00ebtij populli q\u00eb kaq shum\u00eb ka vuajtur gjat\u00eb shekujve. Natyra mikprit\u00ebse e shqiptar\u00ebve, ndjenja e lindur p\u00ebr t\u00eb jetuar s\u00eb bashku g\u00ebzime e dhimbje, nj\u00eb aft\u00ebsi e re organizative dhe edukative, mund ta b\u00ebjn\u00eb t\u00eb rilind\u00eb prej rr\u00ebnojave t\u00eb s\u00eb kaluar\u00ebs Kombin ton\u00eb, q\u00eb m\u00eb shum\u00eb se asnj\u00ebher\u00eb ka nevoj\u00eb t\u00eb m\u00ebsoj\u00eb t\u00eb ec\u00eb me k\u00ebmb\u00ebt e veta pa komplekset e inferioritetit dhe t\u00eb superioritetit q\u00eb n\u00eb disa periudha t\u00eb historis\u00eb e kan\u00eb karakterizuar.<\/p>\n

Ia vlen t\u00eb sjell n\u00eb v\u00ebmendje t\u00eb lexuesit fjal\u00ebt e shenjta t\u00eb At\u00eb Anton Harapit, q\u00eb ia drejton rinis\u00eb shqiptare:<\/p>\n

\u00c7do nd\u00ebrtese i vihen themelet n\u00eb dh\u00e9. Edhe n\u00eb vorr, prandej, n\u00eb hijshim, duhet t\u00eb jemi gurt e themelit t\u00eb njaj binaje t\u00eb cil\u00ebn sot e quejm\u00eb Shqipni.<\/p>\n

E n\u00eb fund, ndiej k\u00ebnaq\u00ebsin\u00eb ta mbyll k\u00ebt\u00eb reflketim, me nj\u00eb vler\u00ebsim t\u00eb shkrimtarit bashk\u00ebkohor Ismail Kadare:
\nBreznis\u00eb s\u00eb re t\u00eb shqiptar\u00ebve i takon detyra historike q\u00eb t\u00eb b\u00ebjn\u00eb t\u00eb jen\u00eb reale dhe t\u00eb v\u00ebrteta k\u00ebto vlera. Me pak fjal\u00eb: t\u00eb b\u00ebj\u00eb t\u00eb rilind\u00eb Shqip\u00ebria. Nj\u00eb fat historik q\u00eb nuk i ndodh \u00e7do breznie.<\/strong><\/em><\/p>\n

V\u00eblla Nikolin Sh. L\u00ebmezhi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb shoq\u00ebrin\u00eb shqiptare, ashtu si n\u00eb shoq\u00ebri t\u00eb tjera, ndikimi i familjes, q\u00eb p\u00ebrb\u00ebnte burimin kryesor t\u00eb \u201ctradit\u00ebs\u201c, \u00ebsht\u00eb ridimensionuar me humbjen e p\u00ebrpar\u00ebsis\u00eb s\u00eb saj, p\u00ebr shkak edhe t\u00eb shfaqjes s\u00eb globalizimit. Tashm\u00eb roli i edukimit iu \u00ebsht\u00eb besuar n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe institucioneve shkollore. Duket se, n\u00ebp\u00ebrmjet k\u00ebtyre institucioneve, mund t\u00eb realizohet […]<\/p>\n","protected":false},"author":1,"featured_media":44919,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-63738","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nT\u00eb nd\u00ebrtojm\u00eb n\u00eb Shqip\u00ebri shtetin e ri - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/te-ndertojme-ne-shqiperi-shtetin-e-ri\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00eb nd\u00ebrtojm\u00eb n\u00eb Shqip\u00ebri shtetin e ri - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"N\u00eb shoq\u00ebrin\u00eb shqiptare, ashtu si n\u00eb shoq\u00ebri t\u00eb tjera, ndikimi i familjes, q\u00eb p\u00ebrb\u00ebnte burimin kryesor t\u00eb \u201ctradit\u00ebs\u201c, \u00ebsht\u00eb ridimensionuar me humbjen e p\u00ebrpar\u00ebsis\u00eb s\u00eb saj, p\u00ebr shkak edhe t\u00eb shfaqjes s\u00eb globalizimit. 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