{"id":64123,"date":"2021-02-06T07:54:10","date_gmt":"2021-02-06T06:54:10","guid":{"rendered":"https:\/\/fjala.info\/?p=64123"},"modified":"2021-02-06T07:54:10","modified_gmt":"2021-02-06T06:54:10","slug":"zejnullah-halili-ne-tri-pamje","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/zejnullah-halili-ne-tri-pamje\/","title":{"rendered":"ZEJNULLAH HALILI N\u00cb TRI PAMJE"},"content":{"rendered":"<p><strong>Mehmetali Rexhepi<\/strong>, <em>prof<\/em>.<\/p>\n<blockquote><p>Shkrimtari <strong>Zejnullah Halili<\/strong> u lind n\u00eb fshatin malor n\u00eb Kokaj, Mal\u00ebsia e Maleve t\u00eb Zeza, Komuna e Gjilanit, m\u00eb 5 n\u00ebntor 1945, vdiq n\u00eb mosh\u00ebn 59 vje\u00e7e n\u00eb Prishtin\u00eb, m\u00eb 24 shkurt 2004. Pos Normales t\u00eb profilizuar p\u00ebr m\u00ebsuesi, n\u00eb Gjilan e Prishtin\u00eb, ai e kreu edhe SHL Pedagogjike.<\/p><\/blockquote>\n<p>Jeta e sprovoi n\u00eb disa profesione: ishte m\u00ebsues n\u00eb Pogragj\u00eb dhe n\u00eb disa fshatra t\u00eb rrethin\u00ebs s\u00eb Gjilanit, pastaj punoi n\u00eb tet\u00ebvje\u00e7aren me em\u00ebrtimin sllav\u201dVuk Karaxhiq\u201d, tashti \u201cThimi Mitko\u201d n\u00eb Gjilan. Ka vijuar n\u00eb Radio Prishtin\u00eb, n\u00eb emisionet p\u00ebr f\u00ebmij\u00eb; n\u00eb Gazet\u00ebn e Pionier\u00ebve-GEP. Ishte kryeredaktor n\u00eb revist\u00ebn letrare p\u00ebr f\u00ebmij\u00eb e t\u00eb rinj \u201cPionieri\u201ddhe, s\u00eb fundmi u p\u00ebrzu nga puna publike prej okupator\u00ebve&#8230;<\/p>\n<p><strong>PAMJA E PAR\u00cb<\/strong><\/p>\n<p>Me Zejnullah Halilin rastisi t\u00eb jetonim n\u00eb t\u00eb nj\u00ebjt\u00ebn lagje t\u00eb qytetit, por nuk ishim fqinj. At\u00ebbot\u00eb Zejna jetonte n\u00eb nj\u00eb hap\u00ebsir\u00eb t\u00eb ngusht\u00eb me bashk\u00ebsin\u00eb e tij familjare. Ai shkruante dhe publikonte vjersha n\u00eb faqet e gazetave dhe t\u00eb revistave p\u00ebr f\u00ebmij\u00eb dhe un\u00eb ia lexoja.<\/p>\n<p>I shkoja n\u00eb sht\u00ebpi i shtyr\u00eb nga kureshtja p\u00ebr t&#8217;iu afruar bot\u00ebs tij. Shkoja thjesht p\u00ebr t\u00eb shk\u00ebmbyer di\u00e7ka t\u00eb pap\u00ebrcaktuar&#8230; Nuk e perceptoja koh\u00ebn, as hap\u00ebsir\u00ebn e ngusht\u00eb t\u00eb sht\u00ebpis\u00eb s\u00eb vjet\u00ebr p\u00ebrdhese t\u00eb tij, t\u00eb dend\u00ebsuar me prind\u00ebrit, v\u00ebllez\u00ebrit e motrat. Ndoshta shkuarjet e mia dhe ndejat or\u00eb-gjata e kishin bezdisur?&#8230; Vrulli im rinor, \u00ebndrrat, kureshtjet, m\u00ebsymjet, m\u00ebtimet nuk kishin nj\u00eb peshore&#8230;<\/p>\n<p>Zejn\u00ebn mund ta kem bezdisur, ngase at\u00eb bezdi nuk e frenoja, por p\u00ebr mua kishte di\u00e7ka josh\u00ebse tek Ai&#8230; \u00c7ka? Pik\u00ebrisht pse Zejna e ngufaste bezdin\u00eb time dhe t\u00eb vet\u00ebn brenda vetvetes. Si? Ashtu. Asnj\u00eb vran\u00ebsir\u00eb nuk binte mbi fytyr\u00ebn e kthjellt\u00eb t\u00eb tij&#8230;<\/p>\n<p>Zhvendosja nga rrugica e pjerrt\u00eb e lagjes ku banoi, i dha nj\u00eb mund\u00ebsi hap\u00ebsire p\u00ebr shtrirje, paksa m\u00eb t\u00eb gjer\u00eb n\u00eb sht\u00ebpin\u00eb e re, por s\u00ebrish t\u00eb p\u00ebrbashk\u00ebt. Sht\u00ebpia ishte vendosur n\u00eb periferi t\u00eb qytetit tashm\u00eb t\u00eb zgjeruar, rrug\u00ebs p\u00ebr n\u00eb fshatin Livo\u00e7 i Ep\u00ebrm; mandej p\u00ebrfundimisht u zhvendos nga Gjilani n\u00eb Prishtin\u00eb.<\/p>\n<p><strong>DOR\u00cbSHKRIMI<\/strong><\/p>\n<p>P\u00ebr dor\u00ebshkrimin e librit t\u00eb par\u00eb t\u00eb Zejnullah Halilit \u201cYlberi\u201d, kisha nj\u00eb hise t\u00eb vog\u00ebl; meq\u00eb Ai ma dha rastin, madje u pajtua t`i b\u00ebja p\u00ebrzgjedhjen e vjershave sipas shijes time. Sumbulla djers\u00ebsh p\u00ebrshkuan ballin tim, ngase ende nuk kisha p\u00ebrvoj\u00ebn, as emrin e nj\u00eb recensuesi t\u00eb shquar. P\u00ebrfitoja nj\u00eb kultur\u00eb t\u00eb leximit kritik nga shkrimet e Hasan Mekulit, Rexhep Qosjes; i qasesha themeleve teorike t\u00eb let\u00ebrsis\u00eb nga Gani Luboteni, Milivoj Solar; shqyrtimeve kritike t\u00eb Mensur Raifit, Gaetan Picon-it; kundrimeve estetike t\u00eb Alfred U\u00e7it; m\u00ebtoja nd\u00ebrtimet e drejta sintaksore t\u00eb fjal\u00ebve n\u00eb fjali dhe t\u00eb fjalive n\u00eb periudha, sipas dijes s\u00eb Mahir Domit&#8230; Lexoja Henri Beyle-Stendal-in, Aleksan\u00ebr S. Pushkin-in, Sergei Yeseni-in Rabindranath Tagore, \u201cRubairat\u201d e Khayyam-it, L.N. Tostoi-n, Franz Kafka-n, Albert Camus&#8230;<\/p>\n<p>M\u00eb dendur merresha me Drit\u00ebro Agollin, Ismail Kadaren\u00eb, Anton Pashkun, Rexhep Elmazin, Teki Dervishin, Beqir Musliun&#8230; E doja let\u00ebrsin\u00eb e p\u00ebrkthyer p\u00ebr m\u00eb t\u00eb rinjt\u00eb: Hans Christian Andersen-in, V\u00ebllez\u00ebrit Grimm, Gianni Rodari-in, Alphonse Daudet&#8230; I preferoja autor\u00ebt e pakt\u00eb shqiptar\u00eb t\u00eb k\u00ebtij lloji: Anton \u00c7etta, Rexhep Hoxha, Mark Krasniqi, Bedri Dedja, Ga\u00e7o Bushaka, Adelina Mamaqi, Qamil Batalli, Rifat Kukaj&#8230; N\u00eb k\u00ebt\u00eb vijim\u00ebsi do t\u00eb radhitej, madje denj\u00ebsisht, edhe Zejnullah Halili&#8230;<\/p>\n<p>Zejn\u00ebs nuk i p\u00eblqeu kur recensuesi propozoi t\u00eb mos i merrej p\u00ebr hyrje n\u00eb lib\u00ebr, nj\u00ebra nga poezit\u00eb e titulluar \u201cN\u00eb grunore.\u201d Ndaloi Autori, ndalova dhe un\u00eb&#8230; \u00c7far\u00eb kishte ndodhur? Heshtja mes nesh mbylli shtigjet e fjal\u00ebs, andej e k\u00ebndej rrjedh\u00ebs tyre&#8230; Dukej se Autori ia kishte l\u00ebshuar frer\u00ebt imagjinat\u00ebs s\u00eb larg\u00ebt&#8230; Pak \u00e7aste m\u00eb von\u00eb ia pash syt\u00eb e lagur&#8230; Enigma e lot\u00ebve t\u00eb Tij mbylli tek un\u00eb shtegun e ngacmimit t\u00eb arsyes&#8230;<\/p>\n<p>&#8211; V\u00ebllai im! &#8211; pasoi d\u00ebftimi foljor i autorit:<br \/>\n&#8211; Ishte skamje n\u00eb Karadak p\u00ebr buk\u00ebn e goj\u00ebs! &#8211; duke sjell\u00eb dromca rr\u00ebqeth\u00ebse t\u00eb jet\u00ebs:<br \/>\n&#8211; Ishte mes-qershori. Duke u ngjitur p\u00ebr n\u00eb sht\u00ebpiz\u00ebn time, rr\u00ebz\u00eb malit ku p\u00ebrthyhej pjerrt\u00ebsia e relievit me tok\u00ebn bukanike, jam ulur buz\u00eb ar\u00ebs me grur\u00eb. N\u00eb syt\u00eb e mi gruri u b\u00eb det! Mua mu mbush\u00ebn: syt\u00eb dhe zemra! K\u00ebtu buruan ato vargje t\u00eb asaj vjershe&#8230;<br \/>\n&#8211; Mir\u00eb, mir\u00eb Zejn\u00eb i dashur! &#8211; po i thoshte recensuesi fillestar.<br \/>\n&#8211; Ajo situat\u00eb \u00ebsht\u00eb prek\u00ebse, por vet\u00ebm p\u00ebr vet\u00ebn t\u00ebnde!<br \/>\nRecensuesi iu kthye vet\u00ebs, u p\u00ebrmend&#8230; Intonacioni i pohimit tij iu duk cinik.<br \/>\n&#8211; Si pra? &#8211; reagoi i zverdhur Autori.<br \/>\n&#8211; Ashtu&#8230;<\/p>\n<p style=\"text-align: center;\"><strong><em>Autorit iu duk se recensuesi kishte shije t\u00eb ngat\u00ebrruar&#8230;<\/em><\/strong><\/p>\n<p>&#8211; P\u00ebr t\u00eb m\u00eb prekur edhe mua poezia jote, nuk mjafton vet\u00ebm p\u00ebrshkrimi emocional brenda vetvetes. K\u00ebto vargje, t\u00eb dashura p\u00ebr ty, kan\u00eb p\u00ebrshkruar nj\u00eb gjendje t\u00eb grurit, por nuk jan\u00eb thelluar n\u00eb gjendjet tjera t\u00eb shpirtit t\u00ebnd, si do t\u00eb reflektonin ato n\u00eb morin\u00eb e shpirtrave t\u00eb tjer\u00eb&#8230; Vargjet nuk jan\u00eb veshur me figura m\u00eb t\u00eb q\u00ebmtuara se sa k\u00ebsosh t\u00eb p\u00ebrs\u00ebritura. Mungojn\u00eb metaforat, simbolet, krahasimet e q\u00eblluara, kontrastet&#8230; Si t\u00eb tilla, duhej t\u00eb ishin edhe m\u00eb t\u00eb ndjeshme, edhe m\u00eb prek\u00ebse, edhe m\u00eb josh\u00ebse, edhe m\u00eb premtuese, edhe m\u00eb t\u00eb bukur, jo ve\u00e7se p\u00ebr shijen t\u00ebnde, por edhe p\u00ebr mua dhe lexuesin anonim.<\/p>\n<p>Megjithat\u00eb, Autori u pajtua t\u00eb mos renditej ajo poezi n\u00eb librin e ardhsh\u00ebm t\u00eb tij. Ai i kapte shpejt reflektimet. P\u00ebrjetimi ishte themeli i godin\u00ebs poetike, mir\u00ebpo, ndjenj\u00ebs duhej t`i jepeshin edhe p\u00ebrb\u00ebr\u00ebs impulsesh tjera&#8230; Ajo lypte nj\u00eb mjeshtri t\u00eb arrir\u00eb arkitekturore; hap\u00ebsira p\u00ebr hyrje, p\u00ebr prehje, dritore p\u00ebr ngjyrat e stin\u00ebve, mpreht\u00ebsi mendjesh p\u00ebr zvog\u00eblimin e breng\u00ebs, men\u00e7uri p\u00ebr es\u00ebllti t\u00eb jet\u00ebs, bukuri p\u00ebr reflektime t\u00eb sotme, p\u00ebr t\u00eb djeshmen dhe t\u00eb nes\u00ebrmen.<\/p>\n<p>Nga kjo larg\u00ebsi kohe, prej gjasht\u00ebmb\u00ebdhjet\u00eb vitesh, e munges\u00ebs fizike t\u00eb Zejnullah Halilit, mund t\u00eb pohoj me \u00e7ilt\u00ebrsi se poeti yn\u00eb kap\u00ebrcej vetveten. Gjithsesi, Ai shkrimin poetik e pati vokacion t\u00eb pandalsh\u00ebm shpirt\u00ebror&#8230; Meq\u00eb arti i t\u00eb shkruarit i ng\u00ebrthen sakrificat, nazet dhe huqet e veta, Zejna ishte i gatsh\u00ebm p\u00ebr t`ia dh\u00ebn\u00eb t\u00ebr\u00eb dashurin\u00eb, t\u00ebr\u00eb p\u00ebrkushtimin atij pasioni&#8230; Andaj, p\u00ebr ngadh\u00ebnjimin e t\u00eb bukur\u00ebs, Ai shkeli edhe mbi koh\u00ebn, thesarin m\u00eb t\u00eb \u00e7muar t\u00eb jet\u00ebs s\u00eb vet!<\/p>\n<p><strong>PAMJA E DYT\u00cb<\/strong><\/p>\n<p>E takoja n\u00eb Tregun e Gjelb\u00ebr t\u00eb Gjilanit, duke pritur shitjen e ndonj\u00eb libri, n\u00eb periudh\u00ebn m\u00eb t\u00eb p\u00ebshtir\u00eb e m\u00eb t\u00eb pak\u00ebndshme p\u00ebr librin. Faqet e librit sado t\u00eb k\u00ebndshme p\u00ebr sy, as p\u00ebrtypeshin, as g\u00eblltiteshin, as i bluante lukthi i njeriut. Ndoshta ndodhte pos n\u00eb shikimet e p\u00ebrfytyrimeve t\u00eb mia, Ai ishte pikturuar me ngjyrat m\u00eb t\u00eb ndezura, sepse n\u00eb at\u00eb mozaik ngjyrash ve\u00e7se dy sy, syt\u00eb e Tij kishin shk\u00eblqimin m\u00eb t\u00eb fort\u00eb&#8230; Ai ndizej i t\u00ebri&#8230;<\/p>\n<p>Ndaj e perceptoja si nj\u00eb oaz\u00eb pranvere n\u00eb t\u00eb hirt\u00ebn e vjesht\u00ebs. Nj\u00eb irnosje ia p\u00ebrshkonte estetik\u00ebn, por nuk ndjehej i p\u00ebrulur autori z\u00eb-\u00ebmb\u00ebl i emisioneve me cic\u00ebrima e kore zogjsh shkrir\u00eb me t\u00eb f\u00ebmij\u00ebve n\u00eb Radio Prishtin\u00eb. Nuk iu irnos buz\u00ebqeshja&#8230; Buz\u00ebqeshte si dinte vet\u00ebm Ai t\u00eb buz\u00ebqeshej, kur ndonj\u00eb lib\u00ebr-bler\u00ebs i rrall\u00eb, i pasionuar ia leht\u00ebsonte trast\u00ebn me libra.<\/p>\n<p>E ve\u00e7anta e Zejn\u00ebs ishte p\u00ebrqafimi. Dashamirit, q\u00eb nga larg, ia shfaqte t\u00eb ylbertat buz\u00ebqeshje. Uj\u00ebvara e buz\u00ebqeshjeve t\u00eb Tij t\u00eb sillte freski, por dhe zbrazje t\u00eb katarz\u00ebs kur t\u00eb p\u00ebrqafonte me faqe e krah-hapur, shtr\u00ebnguesh\u00ebm deri n\u00eb dhimbje. Buz\u00ebqeshjet i dilnin nga nj\u00eb krua i cemt\u00eb mali dhe, i rridhnin sikurse uj\u00ebvar\u00eb e shelgut vajtues t\u00eb blert\u00eb.<\/p>\n<p><strong>SYT\u00cb<\/strong><\/p>\n<p>dy liqene vezulluese me katarakte shkallaresh lozonjare, shkreptijn\u00eb mes uj\u00ebrash t\u00eb kulluar. P\u00ebrher\u00eb m\u00eb joshnin ata sy magjik\u00eb t\u00eb Zejn\u00ebs. Edhe sot n\u00eb \u00e7do shpalim faqesh libri, n\u00eb \u00e7do varg e strof\u00eb, n\u00eb secil\u00ebn figur\u00eb e apostrof\u00eb, n\u00eb secilin kontrast, n\u00eb simbole, n\u00eb metafora, krahasime, epitete, ofshama, heshtje, hiperbola, litota, ritme, pik\u00ebpyetje, pik\u00eb\u00e7uditje, frym\u00ebmarrje lulesh, ngaz\u00ebllimesh, lot t\u00eb vak\u00ebt e t\u00eb ftoht\u00eb voc\u00ebrrak\u00ebsh, varfanjak\u00ebsh; n\u00eb pranverat e ndezura me ngjyra e mynxyra, n\u00eb q\u00ebmtime kompozitash, n\u00eb tipare personazhesh, n\u00eb krye ose n\u00eb fund shtjellimesh, i shoh syt\u00eb e Tij, magjin\u00eb e syve t\u00eb Zejn\u00ebs!&#8230;<\/p>\n<p>Zejnullah Halili ishte nj\u00eb lib\u00ebr i gjall\u00eb. Dallimet mes Zejn\u00ebs e librit Tij, i kishte p\u00ebrzgjedh e lumja natyr\u00eb, i kishte bekuar e madh\u00ebrishmja Hyjni! Zejna ishte lib\u00ebr i hapur, edhe kur nuk e hapnim Ai t\u00eb shpalohej vet.<\/p>\n<p>Libri i mbyllur i Zejn\u00ebs i kishte p\u00ebrgjumur t\u00eb gjitha shtr\u00ebngatat e nd\u00ebrrimit t\u00eb stin\u00ebve e t\u00eb regjimeve \u00e7njer\u00ebzore, rivalitetet e drer\u00ebve p\u00ebr drenushat, heshtje e zukama blet\u00ebsh, lulet ngrinin kund\u00ebrmimin, ngjyrat i kishte g\u00eblltitur nata, simpatis\u00eb s`ia nxirje dot thesaret dhe Dielli i qeshur, Zoti i jet\u00ebs ishte fshehur&#8230;<\/p>\n<p>Libri i shpirtit t\u00eb Zejn\u00ebs ishte i hapur ose prore hapej p\u00ebr t`u shfletuar p\u00ebr \u00e7do mes, p\u00ebr \u00e7do shtres\u00eb&#8230; Asnj\u00ebher\u00eb nuk mbyllej p\u00ebr t\u00eb lumen shpres\u00eb, ngase aty thureshin trajta t\u00eb dukshme e t\u00eb imagjinuara t\u00eb dashuris\u00eb. Ai lib\u00ebr i gjall\u00eb, p\u00ebr dallim nga librat e flet\u00ebve, kishte temperatur\u00eb dhe ethe&#8230; Her\u00eb furr\u00eb e nxeht\u00eb kur piqte ndjenja, her\u00eb akull e ftoht\u00eb kur ngrinte hareja n\u00eb buz\u00ebt e syt\u00eb e nj\u00eb voc\u00ebrrakeje flok\u00ebverdh\u00eb, ose tek nj\u00eb \u00e7un flok\u00ebka\u00e7urrel.<\/p>\n<p>Libri i gjall\u00eb i Zejn\u00ebs harronte gjumin n\u00eb let\u00ebr&#8230; Lapsi shkruante vet&#8230; Vet\u00ebm at\u00ebher\u00eb liqeneve t\u00eb Tij u stisej e kuq-remta ngjyr\u00eb e gjetheve p\u00ebr lamtumir\u00eb&#8230; Shpirti i poetit u shkri n\u00eb variantet e librave t\u00eb mbyllur. Ato i ofrojn\u00eb freski \u00e7do shtegtari t\u00eb etur p\u00ebr uj\u00eb guri dhe ahu&#8230; Aty zgjohet bota engj\u00ebllore e f\u00ebmij\u00ebve&#8230; T\u00eb hysh n\u00eb k\u00ebt\u00eb bot\u00eb librash dhe t\u00eb nj\u00ebzohesh me poetin, prej nj\u00eb varianti n\u00eb variantin tjet\u00ebr, jan\u00eb:<\/p>\n<table>\n<tbody>\n<tr>\n<td bgcolor=\"f6f6f6\"><em>Ylberi<\/em>, 1969;<br \/>\n<em>Shit\u00ebsja flokart\u00eb<\/em>, 1971;<br \/>\n<em>\u00c7&#8217;thon\u00eb pul\u00ebbardhat<\/em>, 1973;<br \/>\n<em>Eshk\u00eb e drit\u00eb<\/em>, 1977;<br \/>\n<em>Lamtumir\u00eb shkurtabiq\u00eb<\/em>, 1983;<br \/>\n<em>Vendlindja shihet me zem\u00ebr<\/em>, 1984;<br \/>\n<em>P\u00ebrralla lozonjare<\/em>, 1987;<br \/>\n<em>Qirinj t\u00eb ndezur<\/em>, 1988;<br \/>\n<em>Pikaloshja<\/em>, 1988;<br \/>\n<em>Moll\u00ebkuqja<\/em>, 1989;<\/td>\n<td><em>Ylli t&#8217;na hyj n\u00eb mes<\/em>, 1990;<br \/>\n<em>Udha kah agu<\/em>, 1993;<br \/>\n<em>Luleshqiponja<\/em>, 1993;<br \/>\n<em>Si u b\u00eb pikalorja blet\u00eb<\/em>, 1997;<br \/>\n<em>Dallga<\/em>, 1998;<br \/>\n&#8230;<br \/>\n<em>Djaloshi brenda moll\u00ebs<\/em>, 1999;<br \/>\n<em>\u00cbnd\u00ebrr e k\u00ebputur<\/em>, 2000;<br \/>\n<em>Pres or\u00ebn t\u00ebnde<\/em>, 2001;<br \/>\n<em>Unaz\u00eb<\/em>, 2004&#8230;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><br \/>\nPAMJA E TRET\u00cb<\/strong><\/p>\n<p>Kurdo shfaqej ylberi trajta harkore binte mbi liqenet e Zejn\u00ebs. Unaza e fijeve ujore t\u00eb ylberit dhe \u201cYlberi\u201d libror, gjithnj\u00eb ma sillnin p\u00ebrfytyrimin e gjall\u00eb t\u00eb figur\u00ebs s\u00eb poetit k\u00ebrkimtar. Zejnullah Halili i mjedisit urban ishte nj\u00eb oaz\u00eb l\u00ebviz\u00ebse, q\u00eb bartte kudo mozaikun e Maleve t\u00eb Zeza: freskin\u00eb e holl\u00eb malore, gurgullima p\u00ebrrenjsh, rrjedhjen e kujtes\u00ebs dhe t\u00eb krojeve, oshtimat e f\u00ebshf\u00ebrima lisash, arom\u00ebn e kozmetik\u00ebn e majit, p\u00ebrralla gjyshesh p\u00ebr tjerrje t\u00eb imagjinat\u00ebs, vatr\u00ebn e zjarrit dhe mbrumet mis\u00ebrishte; konceptime t\u00eb s\u00eb mir\u00ebs, shtr\u00ebngime dar\u00ebsh skamnore migjeniane; or\u00eb t\u00eb kurdisura gjelash, net p\u00ebrpir\u00ebs kandilash, plima zogjsh t\u00eb trazuar, vaje qyqesh, bukureza xix\u00ebllonjash, \u00ebndrra t\u00eb k\u00ebputura, virgj\u00ebri e eg\u00ebr, mall i nj\u00eb djal\u00ebrie me gjemba, ikje e pakthyeshme&#8230;<\/p>\n<p>Poeti ng\u00ebrtheu dhe m\u00ebtonte t`i zb\u00ebrthente pamjet m\u00eb t\u00eb holla t\u00eb drit\u00ebs, pik\u00ebllimin q\u00eb ia fshehte ak\u00ebcilit ose ak\u00ebcilave jet\u00eb-buluruar lumturin\u00eb me frym\u00eb t\u00eb z\u00ebn\u00eb n\u00eb fyt, derdhur n\u00eb nj\u00eb p\u00ebrrua; yllin e m\u00ebngjesit q\u00eb i zbret n\u00eb ball\u00eb pikaloshes, luleshqiponjat, pritjet e dallg\u00ebve, pikaloren e m\u00ebtuar t\u00eb b\u00ebhej blet\u00eb, Mirbanin; djaloshin brenda moll\u00ebs, duke pritur or\u00ebn e shpres\u00ebs p\u00ebr t`ia v\u00ebn\u00eb unaz\u00ebn e bes\u00ebs&#8230;<\/p>\n<p><strong>GURI<\/strong><\/p>\n<p>Se si shihet vendlindja nga rr\u00ebmuja urbane e thot\u00eb libri i shpaluar i Zejn\u00ebs \u201cVendlindja shihet me zem\u00ebr.\u201d Dashuria p\u00ebr vendlindjen nuk mbeti thjesht nj\u00eb titull libri; ajo u p\u00ebrtrollit n\u00eb amanetin e fundit: t`i mbulohej korubja e trupit atje me dheun e barit, ku kishte derdhur k\u00ebmb\u00ebzbathur hapat rinor, bredh\u00ebrin shtalpake&#8230; P\u00ebr amshimin e korubes s\u00eb vet, Ai la edhe nj\u00eb amanet, amanetin e vendosjes tek koka t\u00eb gurit t\u00eb prejardhjes: me lutje e shkronja burimore&#8230; Guri t`i b\u00ebj\u00eb roje kresht\u00ebs ilirishte, pa korin e lutjes e t\u00eb lamtumir\u00ebs n\u00eb arabishte!<\/p>\n<p>N\u00eb k\u00ebt\u00eb anames me dogm\u00ebn n\u00eb mes, emri i v\u00ebrtet\u00eb n\u00eb gurin e Zejn\u00ebs, ashtu sikur ia lypte bindja dhe, asisoj si ia diktonte liria vetjake e mendimit, u b\u00eb sakrilegj?! Disa her\u00eb ia thyejn\u00eb gurin, shenj\u00ebn identifikuese t\u00eb poetit p\u00ebr t\u00eb cilin \u201cVendlindja shihet me zem\u00ebr!&#8230;\u201d<\/p>\n<p><em>Gjilan, m\u00eb 12 dhjetor 2020<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mehmetali Rexhepi, prof. Shkrimtari Zejnullah Halili u lind n\u00eb fshatin malor n\u00eb Kokaj, Mal\u00ebsia e Maleve t\u00eb Zeza, Komuna e Gjilanit, m\u00eb 5 n\u00ebntor 1945, vdiq n\u00eb mosh\u00ebn 59 vje\u00e7e n\u00eb Prishtin\u00eb, m\u00eb 24 shkurt 2004. Pos Normales t\u00eb profilizuar p\u00ebr m\u00ebsuesi, n\u00eb Gjilan e Prishtin\u00eb, ai e kreu edhe SHL Pedagogjike. Jeta e sprovoi [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":64124,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-64123","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>ZEJNULLAH HALILI N\u00cb TRI PAMJE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/zejnullah-halili-ne-tri-pamje\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ZEJNULLAH HALILI N\u00cb TRI PAMJE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Mehmetali Rexhepi, prof. 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