{"id":64620,"date":"2021-02-14T22:47:53","date_gmt":"2021-02-14T21:47:53","guid":{"rendered":"https:\/\/fjala.info\/?p=64620"},"modified":"2021-02-14T22:57:52","modified_gmt":"2021-02-14T21:57:52","slug":"poezia-e-pershpirtshme-shqipe-ne-optiken-e-anton-nike-berishes","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/poezia-e-pershpirtshme-shqipe-ne-optiken-e-anton-nike-berishes\/","title":{"rendered":"POEZIA E P\u00cbRSHPIRTSHME SHQIPE N\u00cb OPTIK\u00cbN E ANTON NIK\u00cb BERISH\u00cbS"},"content":{"rendered":"

Nga: Isak A H M E T I<\/strong><\/p>\n

1. N\u00eb fillim<\/strong><\/p>\n

Koh\u00eb m\u00eb par\u00eb, shkrimtari, poeti, studiuesi dhe profesori i mir\u00ebnjohur universitar n\u00eb Itali, Prof. Dr. Anton Nik\u00eb Berisha, nxori n\u00eb drit\u00eb librin:<\/p>\n

ANTOLOGJI E POEZIS\u00cb S\u00cb P\u00cbRSHPIRTSHME SHQIPE<\/b>
\n1555-2019,
\n(SHB “FAIK KONICA”, Prishtin\u00eb 2020, fq. 554<\/em>), ku jan\u00eb p\u00ebrfshir\u00eb poezit\u00eb e 104 autor\u00ebve, t\u00eb botuara brenda nj\u00eb kohe mbi 450 vjet.<\/p>\n

N\u00eb k\u00ebt\u00eb lib\u00ebr, si\u00e7 e thot\u00eb edhe vet\u00eb autori, jan\u00eb p\u00ebrfshir\u00eb poezit\u00eb artistikisht m\u00eb t\u00eb ngritura t\u00eb poet\u00ebve shqiptar\u00eb, q\u00eb i kushtohen Zotit-Hyjit dhe Mbret\u00ebris\u00eb hyjnore, q\u00eb brenda krijimtaris\u00eb s\u00eb tyre, me k\u00ebt\u00eb tematik\u00eb, paraqesin krijesat m\u00eb cil\u00ebsore, qoft\u00eb si pasuri shpreh\u00ebse poetike, qoft\u00eb si shtjellime tekstore. Ka p\u00ebrfshir\u00eb k\u00ebtu kryesisht autor\u00ebt q\u00eb kan\u00eb b\u00ebr\u00eb em\u00ebr, si poet\u00eb, n\u00eb letrat shqipe, nj\u00eb pjes\u00eb e madhe e t\u00eb cil\u00ebve, sipas autorit Anton Nik\u00eb Berisha (fq.31), paraqesin kulmet e artit poetik shqiptar si De Rada, Santori, Skiroi, Mjedja, Fishta, Poradeci, Noli, Asdreni, Ujko, Perrone, Camaj, Azem Shkreli, Ali Podrimja, Ramadan Musliu, Visar Zhiti, Pre\u00e7 Zogaj, Agim Mato, Sabit Rrustemi, Flutura A\u00e7ka, Mimoza Erebara, Agron Tufa etj.<\/p>\n

V\u00ebllimi n\u00eb fjal\u00eb ,t\u00eb cilin po e marrim n\u00eb shqyrtim, z\u00eb fill me poezit\u00eb e Gjon Bdek Buzukut-kat\u00ebr Psalmet e hartuara nga ai, q\u00eb e lidhin let\u00ebrsin\u00eb ton\u00eb me nj\u00eb tradit\u00eb t\u00eb lasht\u00eb t\u00eb poezis\u00eb s\u00eb Bibl\u00ebs s\u00eb Vjet\u00ebr, pastaj me poezit\u00eb e Pjet\u00ebr Budit, t\u00eb botuara m\u00eb 1618, i cili me t\u00eb drejt\u00eb \u00e7mohet poeti yn\u00eb i par\u00eb i mir\u00ebfillt\u00eb i njohur deri m\u00eb sot (pa hequr nga mendja t\u00eb dh\u00ebn\u00ebn e p\u00ebrmendur nga vet\u00eb Budi, se ai i kishte shfryt\u00ebzuar edhe poezit\u00eb n\u00eb dsh t\u00eb Pal Hasit, nj\u00eb poet shqiptar p\u00ebr t\u00eb cilin nuk dim\u00eb dhe aq shum\u00eb), dhe mbaron me poezit\u00eb e botuara n\u00eb vitin 2019-me poezit\u00eb e Elisa Velaj, nj\u00eb koh\u00ebzgjatje prej mbi kat\u00ebr shekuj e gjysm\u00eb.<\/p>\n

Vlen t\u00eb theksohet se renditjen e poet\u00ebve, autori i librit, Anton Nik\u00eb Berisha, e ka b\u00ebr\u00eb sipas dat\u00eblindjes e jo sipas dat\u00ebs s\u00eb shkrimit dhe botimit t\u00eb poezive q\u00eb do ishte m\u00eb e r\u00ebnd\u00ebsishme, po m\u00eb e v\u00ebshtir\u00eb p\u00ebr t’u p\u00ebrmbushur p\u00ebr arsye se shpesh mungojn\u00eb t\u00eb dh\u00ebnat e sakta. Nd\u00ebrsa r\u00ebnditjen e poezive t\u00eb nj\u00eb autori (poeti), e ka b\u00ebr\u00eb, si\u00e7 v\u00ebrehet, her\u00eb n\u00eb baz\u00eb t\u00eb r\u00ebnd\u00ebsis\u00eb e t\u00eb ve\u00e7antive poetike, her\u00eb sipas afris\u00eb dhe ngjasimit shpreh\u00ebs kuptimor. N\u00eb k\u00ebt\u00eb lib\u00ebr jan\u00eb p\u00ebrfshir\u00eb edhe pak poezi n\u00eb t\u00eb cilat, sipas autorit (fq.33), mbipeshon atdhedashuria si, fjala vjen, ato kushtuar 28 N\u00ebntorit – Dit\u00ebs s\u00eb Republik\u00ebs, Shqiptarit, Gjuh\u00ebs, Flamurit e t\u00eb ngjashme.<\/p>\n

2. Poet\u00ebt q\u00eb jan\u00eb p\u00ebrfshir\u00eb n\u00eb Antologji<\/strong><\/p>\n

N\u00eb Antologjin\u00eb e Anton Nik\u00eb Berish\u00ebs jan\u00eb p\u00ebrfshir\u00eb gjithsejt 104 poet\u00eb dhe ata jan\u00eb:
\n1. Gjon Bdek Buzuku, 2. Pjet\u00ebr Budi, 3. Pjet\u00ebr Bogdani, 4. Nikoll\u00eb Brankati, 5. Nikoll\u00eb Filja, 6. Jul Variboba, 7. Nikoll\u00eb Keta, 8. Muhamet \u00c7ami (Ky\u00e7yku), 9. Pjet\u00ebr Zarishi, 10. Jeronim De Rada, 11. Fran\u00e7esk Anton Santori, 12. Pashko Vasa, 13. Gabriel Dara i Riu, 14. Leonardo De Martino, 15. Zef Serembe, 16. Naim Frash\u00ebri, 17. Ndue Bytyqi, 18. Anton Santori, 19. Zef Skiro, 20. Shejh Mala, 21. Ndre Mjedja, 22. Baba Meleqi Shemberdhenji, 23. Anton Zakua \u00c7ajupi, 24. Agostino Ribeko, 25. Gjergj Fishta, 26. Mihail Grameno, 27. Aleksand\u00ebr Sotir Drenova Asdreni, 28. Shtjef\u00ebn Gje\u00e7ovi, 29. Kristo Floqi,<\/p>\n

30. Fan Noli, 31. Vin\u00e7enc Prenushi, 32. Hil Mosi, 33. Kol\u00eb Tha\u00e7i, 34. Lasgush Poradeci, 35. Ndre Zadeja, 36. Laz\u00ebr Shantoja,37. Aleksander Sirdani, 38. Bernardin Palaj, 39. Aristide Manes, 40. Dushko Vetmo, 41. Vorea Ujko, 42. Lluka Perrone, 43. Zef Zorba, 44. Arshi Pipa, 45. Zef Del Gaudio, 46. Martin Camaj, 47. Enca Skutari, 48. Vin\u00e7enc Borreshi, 49. Din Mehmeti, 50. Fatos Arapi, 51. Vin\u00e7enc Selvaxhi, 52. Drit\u00ebro Agolli, 53. Agim Gjakova, 54. Ismail Kadare, 55. Azem Shkreli, 56. Rexhep Elmazi, 57. Mirko Gashi, 58. Rrahman Dedaj, 59. Frederik Rreshpja, 60. Ali Podrimja, 61. Zef Skiro Di Maxho, 62. Frrok M. Kristaj, 63. Resul Shabani, 64. Anton Papleka, 65. Beqir Musliu, 66. Ibrahim Kadriu, 67. Anton Nik\u00eb Berisha, 68. Isak Ahmeti, 69. Hasan Hasani,<\/p>\n

70. Agim Mato, 71. Bardhyl Londo, 72. Moikom Zeqo, 73. Sabri Hamiti, 74. Prend Buzhala, 75. Sk\u00ebnder Rusi, 76. Rudolf Marku, 77. Miradije Ramiqi, 78. Shaip Beqiri, 79. Ramadan Musliu, 80. Timo M\u00ebrkuri, 81. Pashko Goj\u00e7aj, 82. Nexhat Rexha, 83. Pre\u00e7 Zogaj, 84. Zef Kakoca, 85. Elsa Ballauri, 86. Visar Zhiti, 87. Sabit Rrustemi, 88. Ragip Sylaj, 89. Sali Bashota, 90. Basri \u00c7apri\u00e7i, 91. Xhevdet Bajraj, 92. Tonin Nikolli, 93. Mimoza Ahmeti, 94. Mimoza Erebara, 95. Rakela Yzeini (Zoga), 96. Flutura A\u00e7ka, 97. Pren Kola, 98. Agron Tuda, 99. Naime Beqiraj, 100. Luljeta Lleshanaku; 101. Kujtim M. Shala, 102. Irena Gjoni, 103. Ledia Dushi dhe 104. Alisa Velaj.<\/p>\n

P\u00ebrve\u00e7 k\u00ebtyre emrave t\u00eb poet\u00ebve, aty jan\u00eb dh\u00ebn\u00eb edhe:
\n1. Burimet nga jan\u00eb marr\u00eb tekstet (fq. 459-472),
\n2. Sh\u00ebnimet p\u00ebr poet\u00ebt (473-533)
\n3. Sh\u00ebnimet p\u00ebr autorin e Antologjis\u00eb dhe
\n4. Tekstet poetike (fq.37-456).<\/p>\n

3. Qen\u00ebsia e Hyjit dhe Mbret\u00ebria hyjnore n\u00eb poezin\u00eb shqipe<\/strong><\/p>\n

Librit: ANTOLOGJI E POEZIS\u00cb S\u00cb P\u00cbRSHPIRTSHME SHQIPE (1555-2019), i paraprin shkrimi studimor: QEN\u00cbSIA E HYJIT DHE E MBRET\u00cbRIS\u00cb HYJNORE N\u00cb POEZIN\u00cb TON\u00cb (fq. 7-37).<\/p>\n

N\u00eb krijimet e p\u00ebrshpirtshme poetike, q\u00eb jan\u00eb p\u00ebrfshir\u00eb n\u00eb k\u00ebt\u00eb Antologji, shprehet QEN\u00cbSIA E HYJIT DHE E MBRET\u00cbRIS\u00cb HYJNORE; aty shqiptohet qen\u00ebsia e s\u00eb V\u00ebrtet\u00ebs, e Drejt\u00ebsis\u00eb dhe e Dashuris\u00eb; ndri\u00e7ohet r\u00ebnd\u00ebsia e mbajtjes gjall\u00eb t\u00eb parimit se kush i sh\u00ebrben Mir\u00ebsis\u00eb dhe t\u00eb V\u00ebrtet\u00ebs, n\u00eb qen\u00ebsi i sh\u00ebrben dhe e don Per\u00ebndin\u00eb. Pra, ai q\u00eb e dashuron Hyjin, n\u00eb t\u00eb v\u00ebrtet\u00eb e dashuron dhe \u00e7mon s\u00eb pari veten, njeriun e vet, atdheun dhe kombin, q\u00eb i p\u00ebrket e pastaj edhe t\u00eb tjer\u00ebt, njeriun kudo dhe kushdo qoft\u00eb ai. Pik\u00ebrisht besimi n\u00eb Hyjin dhe dashuria p\u00ebr T\u00eb dhe nevoja q\u00eb kjo dashuri t\u00eb zbatohet e t\u00eb mbret\u00ebroj\u00eb midis njer\u00ebzve, shpreh nj\u00eb nga qen\u00ebsit\u00eb kryesore t\u00eb mesazheve t\u00eb k\u00ebtyre poezive-konstaton autori (fq. 9).<\/p>\n

N\u00eb qen\u00ebsin\u00eb e k\u00ebtyre krijesave e t\u00eb mesazheve poetike t\u00eb tyre shprehet n\u00eb m\u00ebnyr\u00eb t\u00eb thell\u00eb nj\u00ebsimi shpirt\u00ebror dhe mendor me Hyjin, me dashurin\u00eb, me mir\u00ebsin\u00eb e me p\u00ebrvujt\u00ebrin\u00eb – d\u00ebshmohet se “…kurrgja nuk na vllaznon ma fort se Zoti” (Anton Harapi). N\u00eb to p\u00ebrligjet pand\u00ebrmjet\u00ebsisht. ajo q\u00eb ndjejm\u00eb dhe mendojn\u00eb poet\u00ebt tan\u00eb e q\u00eb \u00ebsht\u00eb pjes\u00eb e shpirtit, e mendimit dhe e veprimit t\u00eb tyre konkret jet\u00ebsor, ata nuk dalin ligjerues dhe m\u00ebsues, por d\u00ebshmitar\u00eb t\u00eb hirit t\u00eb Zotit dhe t\u00eb bashkimit me Zotin (fq.10).<\/p>\n

Qen\u00ebsia e mesazheve poetike t\u00eb krijesave t\u00eb p\u00ebrshpirtshme t\u00eb poet\u00ebve tan\u00eb, q\u00eb jan\u00eb p\u00ebrfshir\u00eb n\u00eb k\u00ebt\u00eb Antologji, si\u00e7 e ka v\u00ebn\u00eb re edhe autori (fq.12), niset kryesisht nga gjallimi konkret, nga vetja (individi), p\u00ebr t\u00eb marr\u00eb pastaj p\u00ebrmasa komb\u00ebtare dhe gjith\u00ebnjer\u00ebzore. Pra, afrimi dhe nj\u00ebsimi me Zotin, me drit\u00ebn dhe ngroht\u00ebsin\u00eb e tij, me t\u00eb v\u00ebrtet\u00ebn dhe me sh\u00eblbimin hyjnor, fillon nga vetvetja dhe nga mjedisi p\u00ebrkat\u00ebs shoq\u00ebror e kulturor ku jetohet e veprohet. Kjo gj\u00eb mund\u00ebson para se gjithash krijimin n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb t\u00eb nd\u00ebrgjegjes individuale dhe t\u00eb nd\u00ebrgjegjes kolektive, si bosht i vet\u00ebqenies shoq\u00ebrore dhe shpirt\u00ebrore.<\/p>\n

Vlen t\u00eb theksohet n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb se pjesa d\u00ebrmuese e poezive t\u00eb p\u00ebrfshira n\u00eb k\u00ebt\u00eb lib\u00ebr i kushtohen Hyjit-krijues i \u00e7do gj\u00ebje. Gjith\u00e7ka q\u00eb ka krijuar Ai jan\u00eb vepra mjesht\u00ebrire dhe t\u00eb vlefshme. Hyji u dha dhe u jep atyre jet\u00eb dhe drit\u00eb. Ai ka krijuar edhe njeriun, i cili fal\u00eb vet\u00ebdijes q\u00eb ka, \u00ebsht\u00eb n\u00eb gjendje ta njoh\u00eb dhe ta kuptoj\u00eb m\u00eb se miri qen\u00ebsin\u00eb dhe madh\u00ebshtin\u00eb e vepr\u00ebs s\u00eb Zotit dhe r\u00ebnd\u00ebsin\u00eb e besimit n\u00eb T\u00eb. Poet\u00ebt tan\u00eb jo vet\u00ebm q\u00eb e shqiptojn\u00eb me ndjesin\u00eb e thell\u00eb dashurin\u00eb q\u00eb ndjejn\u00eb ndaj Hyjit, po dhe gjakimin dhe nj\u00ebsimin me k\u00ebt\u00eb dashuri; me simbolik\u00ebn e kryqit, p\u00ebrkat\u00ebsisht me flijimin e Krishtit n\u00eb kryq p\u00ebr arsye se, sipas poetit Moikom Zeqo, \u00e7do zgjim \u00ebsht\u00eb ringjallje n\u00eb kryq:
\n“\u00c7do zgjim \u00ebsht\u00eb t\u00eb ringjallesh n\u00eb kryq<\/em>“.<\/p>\n

Ky lib\u00ebr, me Parath\u00ebnien p\u00ebrmbajt\u00ebsore q\u00eb ka, me tekstet poetike q\u00eb jan\u00eb p\u00ebrfshir\u00eb aty, \u00ebsht\u00eb nj\u00eb kontribut i \u00e7muesh\u00ebm p\u00ebr njohjen m\u00eb t\u00eb thell\u00eb t\u00eb poezis\u00eb s\u00eb p\u00ebrshpirtshme shqipe 1555-2019. Aty \u00ebsht\u00eb shqiptuar shum\u00eb bukur qen\u00ebsia e Hyjit dhe e Mbret\u00ebris\u00eb hyjnore. N\u00eb qen\u00ebsin\u00eb e krijesave dhe mesazheve poetike q\u00eb jan\u00eb p\u00ebrfshir\u00eb n\u00eb k\u00ebt\u00eb lib\u00ebr, \u00ebsht\u00eb shprehur jo vet\u00ebm bukuria e fjal\u00ebs por edhe nj\u00ebsimi i thell\u00eb shpirt\u00ebror dhe mendor me Hyjin, me dashurin\u00eb, me mir\u00ebsin\u00eb e me p\u00ebrvujt\u00ebrin\u00eb. Prandaj si i till\u00eb q\u00eb \u00ebsht\u00eb, ky lib\u00ebr lexohet me shum\u00eb \u00ebndje dhe t\u00eb krijon edhe k\u00ebnaq\u00ebsi estetike edhe k\u00ebnaq\u00ebsi shpirt\u00ebrore. T\u00eb pasuron shpirt\u00ebrisht dhe estetikisht.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga: Isak A H M E T I 1. N\u00eb fillim Koh\u00eb m\u00eb par\u00eb, shkrimtari, poeti, studiuesi dhe profesori i mir\u00ebnjohur universitar n\u00eb Itali, Prof. Dr. Anton Nik\u00eb Berisha, nxori n\u00eb drit\u00eb librin: ANTOLOGJI E POEZIS\u00cb S\u00cb P\u00cbRSHPIRTSHME SHQIPE 1555-2019, (SHB “FAIK KONICA”, Prishtin\u00eb 2020, fq. 554), ku jan\u00eb p\u00ebrfshir\u00eb poezit\u00eb e 104 autor\u00ebve, t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":64576,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8,10],"tags":[],"class_list":["post-64620","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi","category-poezi"],"yoast_head":"\nPOEZIA E P\u00cbRSHPIRTSHME SHQIPE N\u00cb OPTIK\u00cbN E ANTON NIK\u00cb BERISH\u00cbS - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/poezia-e-pershpirtshme-shqipe-ne-optiken-e-anton-nike-berishes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"POEZIA E P\u00cbRSHPIRTSHME SHQIPE N\u00cb OPTIK\u00cbN E ANTON NIK\u00cb BERISH\u00cbS - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga: Isak A H M E T I 1. 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