{"id":6472,"date":"2016-09-08T13:51:12","date_gmt":"2016-09-08T12:51:12","guid":{"rendered":"http:\/\/www.fjala.info\/?p=6472"},"modified":"2021-04-19T01:30:59","modified_gmt":"2021-04-19T00:30:59","slug":"metafora-e-dhembjes-poetike-dhe-etja-e-madhe-per-drite","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/metafora-e-dhembjes-poetike-dhe-etja-e-madhe-per-drite\/","title":{"rendered":"METAFORA E DHEMBJES POETIKE DHE ETJA E MADHE P\u00cbR DRIT\u00cb"},"content":{"rendered":"

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Nj\u00eb studim p\u00ebr librin e p\u00ebrmbledhur
\n“Art Metafora”, t\u00eb G\u00ebzim Ajgerajt<\/em><\/strong>)<\/p>\n

Prej veprave letrare dhe poetike q\u00eb do t\u00eb lexoj n\u00eb mesin e qindra veprave letrare komb\u00ebtare dhe bot\u00ebrore, pa dyshim do t\u00eb ishte edhe vepra e poetit m\u00eb t\u00eb frytsh\u00ebm, G\u00ebzim Ajgeraj<\/strong>, t\u00eb botuar gjithsesi n\u00eb let\u00ebrsin\u00eb e re shqiptare, por t\u00eb l\u00ebn\u00eb anash, pa u studiuar mir\u00eb. Jan\u00eb mbi 40 vepra lerare e mbi let\u00ebrsin\u00eb<\/strong>; poezi, tregime, novela, romane, ese, recensione, kritik\u00eb letrare, monografi, dram\u00eb, poezi p\u00ebr f\u00ebmij\u00eb, fabulla, antologji poetike, etj. etj. \u00cbsht\u00eb i prezentuar edhe n\u00eb librin e shkrimtar\u00ebve t\u00eb Zvicr\u00ebs, \u201cLeksikon i autor\u00ebve shqiptar\u00eb n\u00eb Zvic\u00ebr<\/em><\/strong>\u201d, i Besnik Camajt e Shefqet Dibranit, t\u00eb botuar nga Sht\u00ebpia Botuese \u201cFaik Konica\u201d, n\u00eb Prishtin\u00eb 2016, por, si duket, nuk \u00ebsht\u00eb th\u00ebn\u00eb sa duhet p\u00ebr k\u00ebt\u00eb autor shqiptar n\u00eb kontekstin e p\u00ebrgjithsh\u00ebm.<\/p>\n

Prandaj, e pash\u00eb t\u00eb ar\u00ebsyeshme t`i them disa fjal\u00eb p\u00ebr mikun tim dhe shkrimtarin G\u00ebzim Ajgeraj<\/strong>, p\u00ebr p\u00ebrmbledhjen m\u00eb t\u00eb madhe e t\u00eb ribotuar nga vet\u00eb autori, \u201cArt Metafora<\/strong>\u201d, n\u00eb Sht\u00ebpin\u00eb Botuese \u201cRevista Letrare Metafora<\/strong>\u201d, Prizren 2014, me rreth 440 faqe, apo si\u00e7 sh\u00ebnohet n\u00eb fund t\u00eb librit \u201c454 faqe\u201d.<\/p>\n

\"\"<\/p>\n

Pa dyshim q\u00eb k\u00ebt\u00eb poet t\u00eb mrekulluar e kam njohur q\u00eb nga fillimet e deri m\u00eb sot n\u00eb disa m\u00ebnyra: si mik, si njeri, si atdhetar, si veprimtar t\u00eb p\u00ebrgjithsh\u00ebm e aspak t\u00eb lodhur; qoft\u00eb si gazetar n\u00eb gazeta, si botues t\u00eb veprave t\u00eb ndryshme apo i revist\u00ebs letrare \u201cMetafora<\/strong>\u201d; si recensent e p\u00ebrcjell\u00ebs t\u00eb veprave m\u00eb t\u00eb mira nga atdheu shpirt\u00ebror, i vlerave artistike nga m\u00ebrgata, qoft\u00eb n\u00eb artikuj t\u00eb ve\u00e7ant\u00eb, deri te libri i tij, \u201cUrti popullore t\u00eb V\u00ebrrinit<\/strong><\/em>\u201d, 1 e 2, me bashkautorin Ahmet Poniku, Nd\u00ebrmarrja Botuese \u201cApolloni<\/strong><\/em>\u201d, Prishtin\u00eb 1998, t\u00eb dh\u00ebn\u00eb me autograf, krahas p\u00ebrmbledhjes s\u00eb par\u00eb poetike \u201cKlithm\u00eb malli<\/strong><\/em>\u201d, t\u00eb botuar nga Sht\u00ebpia Botuese \u201cRilindja\u201d, Prishtin\u00eb 1997, poashtu t\u00eb dh\u00ebn\u00eb me autogram, para dat\u00eblindjes sime, 04.09.1997, n\u00eb Grabs (Buchs) t\u00eb Zvicr\u00ebs. \u00cbsht\u00eb vep\u00ebr e bukur dhembjesh, t\u00eb nj\u00eb individualiteti t\u00eb m\u00ebrguar, si\u00e7 do t\u00eb thoshte i ndjeri Iljaz Prokshi<\/strong>, n\u00eb fjal\u00ebn e recensuesve t\u00eb tij, se ai nuk ishte deg\u00ebdisur n\u00eb Zvic\u00ebr, n\u00eb t\u00eb nj\u00ebjtin kanton me mua, p\u00ebr t`u shuar p\u00ebrgjith\u00ebsisht, por p\u00ebr t\u00eb krijuar pa u ndalur aspak si krijues<\/strong>, duke begatuar let\u00ebrsin\u00eb shqiptare, deri te vepra e tij e mbram\u00eb, q\u00eb do t\u00eb mund t\u00eb shkruaj.<\/p>\n

G\u00ebzim Ajgeraj<\/strong> u lind me 06 gusht 1967 n\u00eb Lubi\u00e7ev\u00eb<\/strong> t\u00eb Prizrenit, n\u00eb Mal\u00ebsin\u00eb e V\u00ebrrinit, i cili do t\u00eb thoshte q\u00eb at\u00ebher\u00eb se \u201cun\u00eb jam nj\u00eb grusht dh\u00e9 i Sharrit\/n\u00eb trast\u00ebn e m\u00ebrgimtarit<\/em>\u201d 1<\/sup>), duke pasur si mik mikun tim t\u00eb vjet\u00ebr, Faridin Tafallarin<\/strong>, t\u00eb cilin, zat\u00ebn e njoh q\u00eb prej demonstrat\u00ebs s\u00eb 30 majit 1981, n\u00eb Gjenev\u00eb. N\u00eb Grabs apo n\u00eb Buchs t\u00eb Zvicr\u00ebs \u00ebsht\u00eb b\u00ebr\u00eb prodhimtar i shum\u00eb veprave letrare, si an\u00ebtar i Lidhjes s\u00eb Shkrimtar\u00ebve t\u00eb Kosov\u00ebs dhe padyshim si mik i imi. Ai \u00ebsht\u00eb shkrimtari m\u00eb i ri, m\u00eb prodhuesi, m\u00eb i palodhuri, n\u00eb let\u00ebrsin\u00eb e p\u00ebrgjithshme letrare shqiptare.<\/p>\n

\"\"<\/p>\n

Me k\u00ebt\u00eb rast, m\u00eb kujtohet Xhonatan Kalleri<\/strong>, i cili, duke folur p\u00ebr let\u00ebrsin\u00eb, e cila nuk do mend se \u00ebsht\u00eb mjaft e v\u00ebshtir\u00eb, q\u00eb konstaton se veprat letrare jan\u00eb forma t\u00eb marradh\u00ebnieve t\u00eb llojllojshme, dhe forma e tyre \u00ebsht\u00eb nj\u00eb veprim i t\u00eb shkruari apo i nj\u00eb ngjarje tekstore q\u00eb na e merr vemendjen ton\u00eb. Ajo e d\u00ebrgon lexuesin t\u00eb trajtoj\u00eb si let\u00ebrsi<\/strong> t\u00eb gjith\u00eb ate q\u00eb ne e lexojm\u00eb nga nj\u00eb autor, n\u00eb kontekst t\u00eb identifikimit t\u00eb let\u00ebrsis\u00eb<\/strong>, qoft\u00eb nj\u00eb lib\u00ebr poemash apo vep\u00ebr tjet\u00ebr letrare dhe \u00ebsht\u00eb konteksti letrar<\/strong> q\u00eb ma b\u00ebn t\u00eb trajtojm\u00eb si let\u00ebrsi<\/strong>. Let\u00ebrsia \u00ebsht\u00eb gjuh\u00eb e ve\u00e7ant\u00eb n\u00eb t\u00eb cil\u00ebn vihen edhe elemente t\u00eb komunikimit n\u00eb nj\u00eb marradh\u00ebnie t\u00eb nd\u00ebrlikuar, e q\u00eb jan\u00eb p\u00ebrb\u00ebr\u00ebs t\u00eb tekstit, edhe n\u00eb saje t\u00eb p\u00ebrforcimit t\u00eb kund\u00ebrshtive dhe mospajtimeve. 2<\/sup>)<\/p>\n

N\u00eb rastin ton\u00eb, parasegjithash duhet t\u00eb trajtojm\u00eb si \u201clet\u00ebrsi\u201d dhe \u201clet\u00ebrsi e t\u00eb gjith\u00eb shqiptar\u00ebve\u201d let\u00ebrsin\u00eb e G\u00ebzim Ajgerajt t\u00eb shkruar n\u00eb m\u00ebrgat\u00eb, me mallin e pashuar t\u00eb nj\u00eb poeti t\u00eb ve\u00e7ant\u00eb, me nj\u00eb klithme malli apo mall\u00ebngjimi \u201cudh\u00ebve t\u00eb bot\u00ebs\u201d, e deri te shfrimet nj\u00eb pas nj\u00eb t\u00eb thirrjeve t\u00eb drit\u00ebs e t\u00eb liris\u00eb, p\u00ebr nj\u00eb dit\u00eb m\u00eb t\u00eb mir\u00eb.<\/p>\n

Nuk \u00ebsht\u00eb rasti q\u00eb t\u00eb marrim lapsin n\u00eb dor\u00eb p\u00ebr nj\u00eb poet, por jan\u00eb disa vepra t\u00eb tij t\u00eb ve\u00e7anta dhe t\u00eb lexuara qoft\u00eb edhe prej meje, sepse veprat e tij jan\u00eb t\u00eb shumta, por kjo vep\u00ebr q\u00eb e kemi n\u00eb shqyrtim \u00ebsht\u00eb nj\u00eb vep\u00ebr e rip\u00ebrmbledhur, mjaft voluminoze e poezis\u00eb, me titullin simbolik \u201cArt Metafora<\/strong><\/em>\u201d, sepse \u00ebsht\u00eb arti i tij poetik.<\/p>\n

\"\"<\/p>\n

Pa marr\u00eb parasysh nj\u00ebher\u00eb idealin e shenjt\u00eb t\u00eb poetit G\u00ebzim Ajgeraj<\/strong>, p\u00ebr Bac\u00ebn Adem Dema\u00e7i<\/strong>, t\u00eb p\u00ebrkujtoj promovimin e poezive t\u00eb d\u00ebrguara te Selatin Novosella, p\u00ebr \u00e7ka m\u00eb kishte zgjedhur mua t\u00eb jem aty, p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb vend t\u00eb tij n\u00eb promovim, p\u00ebr vepr\u00ebn e autorit Selatin Novosella, \u201cDema\u00e7i-arom\u00eb atdheu<\/em><\/strong>\u201d, \u00ebsht\u00eb e pamohuar q\u00eb ta rikujtoj k\u00ebt\u00eb dishepull t\u00eb gjall\u00eb t\u00eb t\u00eb gjitha vuajtjeve t\u00eb kombit ton\u00eb, n\u00eb Neuendorf<\/strong> t\u00eb Argaut, pran\u00eb Badenit, me 11.10.2015, p\u00ebrmes elegjis\u00eb s\u00eb ve\u00e7ant\u00eb simbolin e q\u00ebndres\u00ebs:<\/p>\n

\u201cN\u00eb syt\u00eb e tij
\nShihni diellin e liris\u00eb
\nSi sh\u00ebndrin\u00eb
\nLabiritheve t\u00eb ferrit\u201d<\/p>\n

(\u201cElegji p\u00ebr simbolin e q\u00ebndres\u00ebs<\/em>\u201d). 3<\/sup>)<\/p><\/blockquote>\n

Ishte e pamohueshme t\u00eb mos \u00e7mallesha edhe nj\u00ebher\u00eb me simbolin e rezistenc\u00ebs dhe e q\u00ebndres\u00ebs s\u00eb liris\u00eb mbar\u00ebkomb\u00ebtare me k\u00ebt\u00eb poezi t\u00eb G\u00ebzim Ajgerajt, edhe pse q\u00eb her\u00ebt e kisha nxjerr\u00eb revist\u00ebn gjith\u00ebshqiptare, me emrin dometh\u00ebn\u00ebs \u201cQ\u00ebndresa<\/strong>\u201d, e me q\u00ebndres\u00ebn komb\u00ebtare e lirin\u00eb e v\u00ebrtet\u00eb isha nj\u00ebzuar kurdoher\u00eb, por poezin\u00eb p\u00ebr Bac\u00ebn Adem Dema\u00e7i ende e kisha t\u00eb paredaktuar e t\u00eb l\u00ebn\u00eb jasht\u00eb k\u00ebtij libri…<\/p>\n

\"\"<\/p>\n

Poetit G\u00ebzim Ajgerajt, ne po i kthehemi. Ajo q\u00eb e fillon k\u00ebt\u00eb vep\u00ebr madhore \u00ebsht\u00eb etja n\u00eb fjal\u00eb, pra mungesa e theksuar e vendlindjes, e Sharrit, e V\u00ebrrinit t\u00eb tij:<\/p>\n

\u201cSilueta t\u00eb trazuara n\u00eb kolon\u00ebn e mallit dhe or\u00ebn e shprishur
\nI huaj mes t\u00eb huajve dhe damk\u00ebn e p\u00ebrbuzjes prapa shpinde…\u201d<\/p>\n

(\u201cEtje n\u00eb fjal\u00eb<\/em>\u201d, faqe 5, n\u00eb fillim t\u00eb vepr\u00ebs, pa num\u00ebr).<\/p><\/blockquote>\n

Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb \u201cthat\u00ebsi\u201d t\u00eb v\u00ebrtet\u00eb vargjesh, p\u00ebr \u00e7ka \u201cdigjet\u201d k\u00ebnga n\u00ebp\u00ebr viset t\u00eb cilat duken t\u00eb huaja, shkrihen lot\u00eb dhe dita b\u00ebhet m\u00eb e hidh\u00ebt se pehlini, poeti i dhimbjes i ngush\u00ebllon vargjet, q\u00eb t\u00eb mos t`i z\u00ebr\u00eb harrimi, derisa thot\u00eb:<\/p>\n

\u201cHimnit t\u00eb larg\u00ebsive ngrij flamurin e ylbereve t\u00eb fjal\u00ebs
\nLarg\u00ebsit\u00eb tek i lidh\u00eb n\u00ebp\u00ebr jehon\u00ebn dhe krism\u00ebn e saj
\nQ\u00eb na e nxjerr\u00eb nga harrimi e m\u00eb kthen atje nd\u00ebr lisa
\nMes dashuris\u00eb suaj, mes \u00ebnd\u00ebrrave, mes kullave t\u00eb shkreta
\nKur p\u00ebrhyjnojm\u00eb ecjet tona e dit\u00ebs i v\u00ebm\u00eb nj\u00eb em\u00ebr
\nMe net\u00ebt e vona g\u00ebzojm\u00eb edhe kupen e qiellit e atdheun…\u201d<\/p>\n

(M\u00eb posht\u00eb, e nj\u00ebta poezi, \u201cEtje n\u00eb fjal\u00eb<\/em>\u201d).<\/p><\/blockquote>\n

M\u00eb s\u00eb mbrami t\u00eb k\u00ebsaj poezie, n\u00eb V\u00ebrri, n\u00eb Sharr, poeti i ruan ende t\u00eb pak\u00ebnduara k\u00ebng\u00ebt p\u00ebr q\u00ebndres\u00ebn, sepse aty e b\u00ebnte shkrum\u00eb n\u00ebp\u00ebr kulla dashurin\u00eb p\u00ebr lirin\u00eb, prandaj e shtron n\u00eb m\u00ebnyr\u00eb t\u00eb pashmagshme pyetjen se \u00e7ka mund t`i jepte vargut t\u00eb tij n\u00eb at\u00eb udh\u00ebtim alpesh, kur ikja mbytet zjarrmis\u00eb e kolona e mallit e le vet\u00ebm.<\/p>\n

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Me k\u00ebt\u00eb poezi antologjike, q\u00eb e fillon varg\u00ebtimin jasht\u00eb atdheut t\u00eb tij shpirt\u00ebror e plot\u00eb dhembje poetike, na vijn\u00eb n\u00eb kujtes\u00eb \u201cPlag\u00ebt n\u00eb fjal\u00eb<\/strong><\/em>\u201d, \u201cAnatema e fjal\u00ebs s\u00eb p\u00ebrmallt\u00eb<\/strong><\/em>\u201d, \u201c\u00c7ast alpik<\/strong><\/em>\u201d, apo \u201cMotet e etjes s\u00eb madhe<\/strong><\/em>\u201d, etj. etj., n\u00eb t\u00eb cilat, emrin e vargjeve t\u00eb shumta ia l\u00eb drit\u00ebs<\/strong>, si porosin\u00eb e vetme t\u00eb mbetur gjall\u00eb.<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb gjith\u00eb ata q\u00eb p\u00ebrpiqen n\u00eb jet\u00ebn e p\u00ebrkohshme, i kushtohen drit\u00ebs s\u00eb madhe t\u00eb jetes\u00ebs, e cila \u00ebsht\u00eb drita p\u00ebr nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb, lirin\u00eb e p\u00ebrgjithshme dhe komb\u00ebtare, p\u00ebr t\u00eb cil\u00ebn mija d\u00ebshmor\u00eb e dhan\u00eb m\u00eb t\u00eb shtrenjt\u00ebn jet\u00eb<\/strong> p\u00ebr lirin\u00eb-kund\u00ebr rob\u00ebris\u00eb; p\u00ebr pavar\u00ebsimin e nj\u00eb pjese t\u00eb vendit nga dhuna shekullore; p\u00ebr nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb se jeta n\u00ebn sklav\u00ebrim, n\u00ebn rob\u00ebri e n\u00ebn varf\u00ebri.<\/p>\n

K\u00ebt\u00eb drit\u00eb, drit\u00ebn e liris\u00eb, e d\u00ebshiruan t\u00eb gjith\u00eb ata q\u00eb u sakrifikuan, sepse liria aq shum\u00eb i mungonte Kosov\u00ebs, Maqedonis\u00eb shqiptare; dhe mjaft viseve t\u00eb tjera, madje i t\u00ebr\u00eb atdheu i yn\u00eb shpirt\u00ebror \u00ebsht\u00eb n\u00ebn dhembje t\u00eb m\u00ebdha, pa qen\u00eb i bashkuar.
\nPoeti G\u00ebzim Ajgeraj ia l\u00eb emrit t\u00eb tij nj\u00eb kandil q\u00eb t`i b\u00ebj\u00eb drit\u00eb p\u00ebrher\u00eb, sepse:<\/p>\n

\u201cPo i l\u00ebm\u00eb shum\u00eb fjal\u00eb k\u00ebsaj bote e s`do e marrim asgj\u00eb me vete
\nDhe do t\u00eb iki duarthat\u00eb pa asgj\u00eb n\u00eb gji e asgj\u00eb n\u00eb xhep
\nLe t\u00eb themi se fjal\u00ebt e mira jan\u00eb drita e k\u00ebsaj bote, ti hap\u00ebsirave (u) trete
\nE t\u00eb themi se i dhash\u00eb gjith\u00e7ka pata, e asaj q\u00eb quhet jet\u00eb…\u201d<\/p>\n

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(\u201cLum ai q\u00eb emrit i len drit\u00ebn<\/em>\u201d, faqe 23, t\u00eb num\u00ebruara prej meje).<\/p><\/blockquote>\n

Nuk do shum\u00eb mend t\u00eb dihet se p\u00ebrse k\u00ebtij libri voluminoz ia l\u00eb titullin e revist\u00ebs letrare, \u201cMetafora<\/strong>\u201d, n\u00eb Buchs e Prizren, duke dashur q\u00eb vargut t\u00eb k\u00ebng\u00ebve m\u00eb t\u00eb mira, plot dhembje e mall p\u00ebr atdheun shpirt\u00ebror, ta titulloj\u00eb \u201cArt Metafora<\/strong>\u201d. Ne po i kthehemi metafor\u00ebs nga teorit\u00eb e ndryshme, p\u00ebr t\u00eb par\u00eb figurat e fjal\u00ebve, n\u00eb t\u00eb cilat hyjn\u00eb t\u00eb gjitha stolit\u00eb poetike<\/strong>, e grumbullohen n\u00eb dy grupe: tropet<\/strong> dhe figurat<\/strong>. Tropet p\u00ebrdoren shum\u00eb shpesh, nd\u00ebrsa figurat krijohen si rrjedhim i ndryshimit t\u00eb dometh\u00ebnies themelore t\u00eb disa fjal\u00ebve, n\u00eb stoli t\u00eb bukura t\u00eb artit<\/strong>.<\/p>\n

Me metafor\u00ebn si figur\u00eb e let\u00ebrsis\u00eb barten kuptimet e fjal\u00ebve nga jeta e p\u00ebrditshme n\u00eb shprehjen artistike. Ato nd\u00ebrlidhen me kuptimet e tyre n\u00eb mes t\u00eb sendeve, dukurive natyrore dhe t\u00eb folmes artistike. Me k\u00ebt\u00eb gjuh\u00eb do t\u00eb jen\u00eb t\u00eb lidhura n\u00eb t\u00eb folur\u00ebn artistike, me metafor\u00eb e alegori, e cila \u00ebsht\u00eb ndonj\u00ebher\u00eb metafor\u00eb m\u00eb e zgjatur, dhe jan\u00eb karakteristikat e ve\u00e7anta t\u00eb gjuh\u00ebs letrare. Dometh\u00ebnia e re realizohet n\u00eb k\u00ebt\u00eb kontekst t\u00eb ve\u00e7ant\u00eb, dhe i nd\u00ebrlidh\u00eb njohurit\u00eb e mundshme jet\u00ebsore me ndjenjat. Ajo \u00ebsht\u00eb figuara m\u00eb e njohur n\u00eb p\u00ebrgjith\u00ebsi. Pra, \u00ebsht\u00eb nj\u00eb krahasim m\u00eb i shkurt\u00ebr artistik<\/strong>, n\u00eb mes t\u00eb sendeve, njer\u00ebzve, veprimeve e objekteve kuptimore t\u00eb tyre n\u00eb jet\u00ebn e p\u00ebrditshme me dometh\u00ebnien artistike e t\u00eb befasishme dhe kuptimore<\/strong>. 4<\/sup>)<\/p>\n

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Metaforat<\/strong> jan\u00eb t\u00eb shumta n\u00eb poezin\u00eb e G\u00ebzim Ajgerajt<\/strong>. Ne po i marrim me k\u00ebt\u00eb rast p\u00ebr t\u00eb argumentuar th\u00ebniet tona, si psh.: kolona e mallit; silueta t\u00eb trazuara; damka e p\u00ebrbuzjes; pentagrami i udh\u00ebve; tingujt e dhimbjes; flamuri i ylbereve; etja e fjal\u00ebs; daullja e harrimit; flaka e mallit; kronika e ikjeve; ajk\u00ebn e fjal\u00ebs; gjeografia e udh\u00ebve; portat e shpres\u00ebs; strofulla e mendimit, drit\u00eb mendimi, kokrra e mendimit; pema e fjal\u00ebs; prehrin e vetmis\u00eb; epoka e dhembjeve; sofra e mashtrimit; klithma e liris\u00eb; lisat e atdheut; ylber\u00ebt e larg\u00ebsive; rishpalosja e plag\u00ebs; etj., q\u00eb jan\u00eb shprehje artistike dhe t\u00eb befasishme kuptimore me kuptimet e tyre n\u00eb jet\u00ebn e p\u00ebrditshme.<\/p>\n

Po e themi shkurt me fjal\u00ebt e profesorit t\u00eb nderuar t\u00eb let\u00ebrsis\u00eb son\u00eb bashk\u00ebkohore n\u00eb Fakultetin Filologjik-Dega e Let\u00ebrsis\u00eb dhe Gjuh\u00ebs Shqipe, Prof. Dr. Agim Vinca<\/strong>, t\u00eb Universitetit t\u00eb Prishtin\u00ebs, n\u00eb studimet postdiplome, kur thot\u00eb lidhur me let\u00ebrsin\u00eb shqipe dhe teorin\u00eb postmoderne, se \u201clet\u00ebrsia shqipe, p\u00ebr shkak t\u00eb vones\u00ebs s\u00eb kritik\u00ebs son\u00eb, nuk \u00ebsht\u00eb studiuar sa duhet nga aspekti interlektual dhe me instrumentet e k\u00ebsaj metode, por kjo nuk do t\u00eb thot\u00eb se veprat e shkrimtar\u00ebve tan\u00eb, t\u00eb djesh\u00ebm e t\u00eb sot\u00ebm, nuk q\u00ebndrojn\u00eb n\u00eb raporte interferuese me tradit\u00ebn letrare e kultu-rore shqiptare e bot\u00ebrore<\/strong>\u201d.\u00a05<\/sup>)<\/p>\n

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Poezit\u00eb m\u00eb t\u00eb mira t\u00eb G\u00ebzim Ajgerajt q\u00ebndrojn\u00eb n\u00eb raporte interferuese me tradit\u00ebn kulturore letrare, por ai \u00ebsht\u00eb nj\u00eb z\u00eb i ve\u00e7ant\u00eb metaforik e simbolik p\u00ebr t\u00eb nes\u00ebrmen e bardh\u00eb, si\u00e7 na thot\u00eb ai, n\u00eb poezin\u00eb \u201c\u00c7ast<\/em>\u201d. Atij, n\u00eb prehrin e vetmis\u00eb i mungojn\u00eb prore miqt\u00eb e v\u00ebrtet\u00eb t\u00eb poezis\u00eb. Ia l\u00eb porosi plisabardhit q\u00eb t\u00eb kuptoj\u00eb dhelp\u00ebrit\u00eb e armiqve t\u00eb hersh\u00ebm e t\u00eb pafytyr\u00eb \u201cme thik\u00eb pas shpine<\/em>\u201d- Serbis\u00eb, ti ruhet mashtrimit e pabesis\u00eb, ndon\u00ebse ka pak miq e shum\u00eb armiq, si t\u00eb gjith\u00eb, sepse:<\/p>\n

\u201cSa her\u00eb t\u00eb rrahin shpin\u00ebn kujdes gjoksin
\nPabesia e tyre nj\u00ebher\u00eb t\u00eb plandos\u00eb e s`ngrihesh kurr\u00eb m\u00eb…\u201d<\/p>\n

(\u201cPorosia<\/em>\u201d, faqe 33, ende t\u00eb num\u00ebruar prej meje.)<\/p><\/blockquote>\n

Duke ikur edhe i ndjekur prej ndjek\u00ebsve, me dashurin\u00eb e vargut poetik, n\u00eb Zvic\u00ebr, e rishpalos\u00eb kurdoher\u00eb plag\u00ebn, me strajc\u00ebn e madhe t\u00eb mallit, rrug\u00ebve t\u00eb bot\u00ebs:<\/p>\n

\u201c\u00cbnd\u00ebrrat tona na i vrau gjarp\u00ebri i veriut t\u00eb zi
\nNa i ndoqi fjal\u00ebt, k\u00ebng\u00ebt, na e vrau lirin\u00eb ton\u00eb
\nNa hodhi p\u00ebrtej harrimit t\u00eb udh\u00ebve…\u201d<\/p>\n

(\u201cRishpalosje e plag\u00ebs<\/em>\u201d, faqe 56, sipas meje.)<\/p><\/blockquote>\n

Kjo \u00ebsht\u00eb \u201ckronika e ikjeve<\/em>\u201d, kur i shpalos \u201cplag\u00ebt n\u00eb fjal\u00eb<\/em>\u201d, pik\u00ebrisht \u201charrimit t\u00eb udh\u00ebve<\/em>\u201d. Ai vie me \u201catdheun n\u00eb gji<\/em>\u201d, n\u00ebp\u00ebr udh\u00ebt pa fund. \u201cDaullja e harrimit<\/em>\u201d, \u201cbar i harrimit<\/em>\u201d, kur \u201cfjala digjej larg\u00ebsive<\/em>\u201d, apo \u201cflaka e mallit<\/em>\u201d jan\u00eb metaforat e shprehjet metaforike, q\u00eb nuk na l\u00ebn\u00eb t\u00eb qet\u00eb, n\u00ebp\u00ebr \u201cmotet e etjes s\u00eb madhe<\/em>\u201d.<\/p>\n

\"\"<\/p>\n

Madje, e thot hapurazi n\u00eb poezin\u00eb e tij \u201cNa hodh\u00ebn p\u00ebrtej atdheut<\/strong><\/em>\u201d, q\u00eb \u201clulet e mendimit t\u00eb lir\u00eb mos t\u00eb rriteshim<\/em>\u201d. Kokat e mendimit jan\u00eb l\u00ebn\u00eb p\u00ebrtej atdheut, me mija v\u00ebshtir\u00ebsi. Ata nuk jan\u00eb t\u00eb pakt\u00eb. Atje, sabotohen me \u00e7do kusht.
\nP\u00ebr k\u00ebt\u00eb p\u00ebrpiqet me \u00e7do kusht t\u00eb zbus\u00eb metafor\u00ebn e mendimit me gjuh\u00ebn e but\u00eb t\u00eb mendimit, pavar\u00ebsisht se ec\u00eb n\u00ebp\u00ebr tehun e mbijetes\u00ebs.\u00a06<\/sup>)<\/p>\n

K\u00ebshtu arrit\u00eb shpeshher\u00eb ta zbut\u00eb metafor\u00ebn e ngurt\u00eb dhe poezit\u00eb i l\u00eb n\u00eb vargun e tij tradicional t\u00eb poezis\u00eb lirike, me pak shprehje metaforike, sa her\u00eb kur e do rasti. Poezia e tij lidhet m\u00eb fort me poezin\u00eb tradicionale, se sa me poezin\u00eb postmoderne dhe \u00ebsht\u00eb nj\u00eb plag\u00eb e re n\u00ebp\u00ebr plag\u00ebt e vjetra jasht\u00eb atdheut; \u00ebsht\u00eb edhe metafor\u00eb e mallit t\u00eb pashuar t\u00eb atdheut; p\u00ebr trollin e lindjes; t\u00eb V\u00ebrrinit t\u00eb tij; e p\u00ebr \u00e7do gj\u00eb q\u00eb i lind\u00eb udh\u00ebve t\u00eb m\u00ebrgimit, p\u00ebr t\u00eb nes\u00ebrmen m\u00eb t\u00eb mir\u00eb. Edhe kur i lind\u00eb n\u00eb Alpe, atij ia zgjon nj\u00eb kujtim, nj\u00eb fjal\u00eb, nj\u00eb varg nga ky mall i dhembjeve t\u00eb Atdheut. As n\u00eb per\u00ebndim nuk ka aspak qet\u00ebsi. \u00cbsht\u00eb gjithmon\u00eb me vargje, edhe kur shpirti i qan\u00eb…<\/p>\n

\u201cDit\u00eb t\u00eb p\u00ebrmalluar t\u00eb udh\u00ebve
\nEdhe me cop\u00ebzat e shpirtit t\u00eb p\u00ebrv\u00ebluar
\nDrit\u00eb nga qirinjt\u00eb e pashuar t\u00eb mendimit dua t\u00eb u fal<\/p>\n

Tri dekada rrodh\u00ebn ujvar\u00eb mbi zjarrin e mallit
\nPo k\u00ebng\u00ebn s`e shuan e s`e shuan<\/p>\n

E \u00e7`tu jap\u00eb m\u00eb tep\u00ebr nga kjo larg\u00ebsi
\nKur fijet e ylbereve t\u00eb malllit ikin or\u00eb e \u00e7ast
\nE m\u00eb prongosin udh\u00ebve…\u201d<\/p>\n

(\u201cP\u00ebr drit\u00ebn tuaj<\/em>\u201d, faqe 97, t\u00eb num\u00ebruar nga un\u00eb.)<\/p><\/blockquote>\n

K\u00ebshtu thot\u00eb poeti, kur i qan\u00eb t\u00eb tri dekadat q\u00eb i rrodh\u00ebn si ujvarat dhe mbi vet\u00eb zjarrin e mallit. Shpirti i poetit \u00ebsht\u00eb p\u00ebrv\u00ebluar n\u00ebp\u00ebr vargje; n\u00ebp\u00ebr sa p\u00ebrmbledhje; n\u00ebp\u00ebr sa e sa libra; q\u00eb do t’ia fal\u00eb lexuesve t\u00eb pakt\u00eb \u201cqirinjt\u00eb e pashuar t\u00eb mendimit<\/em>\u201d, sepse zemra i djeg\u00eb p\u00ebr buz\u00ebqeshjen e pakt\u00eb p\u00ebrball\u00eb lig\u00ebsis\u00eb. Ai nj\u00ebjsohet me drit\u00ebn dhe dhembjet i shtydh plot mall. V\u00ebrtet\u00eb, n\u00eb \u00e7do \u00e7ast, p\u00ebrqafon vet\u00ebm mallin, n\u00ebp\u00ebr udh\u00ebt pa fund, p\u00ebrtej Alpeve.<\/p>\n

\u201cE \u00e7`ti jap muz\u00ebs s\u00eb mendimit kur etja e fjal\u00ebs m\u00eb ka zjarrmi
\nE larg\u00ebsia n\u00eb mes na i shkrumon fijet e ylberave t\u00eb p\u00ebrmallta…\u201d<\/p>\n

( \u201c\u00c7aste alpike<\/em>\u201d, faqe 99, t\u00eb num\u00ebruara prej meje.)<\/p><\/blockquote>\n

\u201cMetafora e mallit<\/em>\u201d – thot\u00eb poeti n\u00eb shkrimin e tij – “kjo plag\u00eb jo e re, sikur ka v\u00ebrshuar me shekuj nd\u00ebr ne, k\u00ebshtu rrjedha e saj s’ka t\u00eb ndal (\u00eb) ur. Ajo, p\u00ebrdit\u00eb po na i g\u00ebrryen kullat, trojet tona, far\u00ebn ton\u00eb edhe ashtu t\u00eb sakatuar n\u00ebp\u00ebr shekuj. Ngado ku shkon e ku shkel gjeografive t\u00eb bot\u00ebs, \u00ebsht\u00eb e pa-mundur t\u00eb gjesh bim\u00ebn ton\u00eb. Rrita e saj ka l\u00ebshuar shtat gjithandej, po plag\u00ebt pak kush ia shpalos. Dhimbja e kolonave t\u00eb mallit \u00ebsht\u00eb klithma e vargut, i cili hyn n\u00eb poret e k\u00ebsaj kolone p\u00ebr ta shpalosur ate<\/em>\u201d.\u00a07<\/sup>)<\/p>\n

\u201cN\u00ebp\u00ebr muz\u00ebn e mendimit
\nVetmia djeg imazhet e mendimit
\nE pika-pika bie dhimbja mbi heshtjen…\u201d<\/p>\n

( \u201cN\u00ebp\u00ebr vetmin\u00eb e mallit<\/em>\u201d, faqe 105, t\u00eb num\u00ebruara prej meje).<\/p><\/blockquote>\n

Pra, dhembja, vetmia, malli i pashuar i vendlindjes, i Atdheut, i kodrave t\u00eb larta t\u00eb vendi ton\u00eb, t\u00eb cilat i quajm\u00eb Alpet e Shqip\u00ebris\u00eb; e Prizrenit; vazhdon n\u00ebp\u00ebr udh\u00ebt e p\u00ebrmallta t\u00eb poetit, ku autopsia vazhdon t`ia shkruaj\u00eb mendimet:<\/p>\n

\u201cUdh\u00ebt m`i vodh\u00ebn \u00ebnd\u00ebrrat
\nE n\u00ebp\u00ebr dhimbjen e ikjeve nd\u00ebrtuan piramid\u00ebn e mallit
\nBrenda gur\u00ebve na i varrosen dekadat e arratis\u00eb…\u201d<\/p>\n

(\u201cEh, \u00e7`qenka jeta e nj\u00eb m\u00ebrgimtari<\/em>\u201d, faqe 106 ).<\/p><\/blockquote>\n

Etja e vargjeve e shkrumon shpirtin e djegur p\u00ebr atdheun. Poeti e ka shprehur
\nshkrumin e mallit n\u00ebp\u00ebr gjeografin\u00eb e ikjeve, udh\u00ebve pa mbarim. \u201cPiramida e mallit<\/em>\u201d dhe \u201cdekadat e arratis\u00eb<\/em>\u201d jan\u00eb disa metaforat e dhembjes, sikurse vet\u00eb \u201cgjeografia e ikjeve<\/em>\u201d, e cila \u00ebsht\u00eb metafor\u00eb n\u00eb vrushkullin e vargjeve, t\u00eb cilat, nuk jan\u00eb t\u00eb vetmet, sepse metaforat e panum\u00ebrta nuk kan\u00eb p\u00ebrfundim me k\u00ebto vargje.<\/p>\n

Vargu i tij \u00ebsht\u00eb brum p\u00ebr iden\u00eb apo muz\u00ebs s\u00eb ides\u00eb; fuqin\u00eb psikofizike t\u00eb talentit t\u00eb tij, q\u00eb i g\u00ebrsheton n\u00eb artin krijues; pa i l\u00ebn\u00eb anash dhembjet e ndjenjat, t\u00eb cilat e afrojn\u00eb me lirik\u00ebn, duke e p\u00ebrcjellur edhe n\u00eb ngritjen e artit t\u00eb ve\u00e7ant\u00eb. Materiali i tij \u00ebsht\u00eb poezia, e dialekti i saj \u00ebsht\u00eb fjala, si\u00e7 e thot\u00eb Borgesi, kur i kthehemi jet\u00ebs s\u00eb poetit m\u00ebrgimtar G\u00ebzim Ajgeraj dhe brumit t\u00eb tij poetik, shohim se m\u00ebrgimi, larg\u00ebsia, mungesa e atdheut, malli, udh\u00ebt e Alpeve, ikja n\u00eb arrati, etja p\u00ebr drit\u00eb, p\u00ebr liri, p\u00ebr t\u00eb mir\u00ebn e kombit, etj., b\u00ebhen t\u00eb pandara prej vargjeve t\u00eb vepr\u00ebs s\u00eb tij voluminoze.<\/p>\n

\u201cNuk ka asgj\u00eb m\u00eb besnike se p\u00ebrvoja personale dhe besimi n\u00eb vetvete, i cili duhet t\u00eb shoq\u00ebroj\u00eb nj\u00eb krijues n\u00eb udh\u00ebn e tij t\u00eb pend\u00ebs<\/em>\u201d. 8<\/sup>)\u00a0– thot\u00eb poeti.<\/p>\n

P\u00ebrvoja e poetit G\u00ebzim Ajgeraj dhe asnj\u00eb shkrimtar p\u00ebrparimtar shqiptar- k\u00ebshtu m\u00eb duket mua- nuk d\u00ebshiron t`i kthehet me d\u00ebshir\u00eb nat\u00ebs; err\u00ebsir\u00ebs; territ; rob\u00ebris\u00eb; dhun\u00ebs e padrejt\u00ebsis\u00eb, baras me shkeljen e dhunshme t\u00eb kombit- p\u00ebrve\u00e7 kontestimit t\u00eb tyre. P\u00ebrkund\u00ebr k\u00ebtyre, d\u00ebshiron m\u00eb me d\u00ebshir\u00eb permanente t`u kthehet etjes p\u00ebr drit\u00eb; mugullimit t\u00eb saj; drit\u00ebs s\u00eb diellit; rrezatimit t\u00eb dielllit n\u00ebp\u00ebr \u00ebnd\u00ebrra; etj. sepse Dielli ishte dhe \u00ebsht\u00eb simbol i shenjt\u00eb i Iliris\u00eb p\u00ebr lirin\u00eb, p\u00ebrtrirjes s\u00eb madhe t\u00eb tij p\u00ebr lirin\u00eb; p\u00ebrparimit t\u00eb njer\u00ebzimit dhe e kombit shqiptar:<\/p>\n

\u201cNga nj\u00eb etje fjale e zgjuar nga gjebra
\nQ\u00eb vloi furtunave moteve pa drit\u00eb
\nEcja (e) idealit rrug\u00ebs p\u00ebrplot gjemba
\nIshte fjala e drit\u00ebs q\u00eb s`ndalej pa frik\u00eb…<\/p>\n

(\u201cEtjes p\u00ebr drit\u00eb<\/em>\u201d, faqe 117, e num\u00ebruar prej meje).<\/p><\/blockquote>\n

\u00cbsht\u00eb zemra e tij e piklluar q\u00eb pikon dhembjen n\u00eb fjal\u00eb, pandaj vargu \u201c\u00ebsht\u00eb p\u00ebr-mbytur n\u00eb detin e mallit\u201d (\u201cFjal\u00eb e dhimb\u00eb<\/em>\u201d, faqe 113), \u201cp\u00ebr qiellin e lir\u00eb t\u00eb shk\u00eblqimit t\u00ebnd<\/em>\u201d, sepse p\u00ebr k\u00ebt\u00eb drit\u00eb e p\u00ebr liri n\u00ebp\u00ebr qiellin e fjal\u00ebve, ai ka mundur mija her\u00eb edhe t\u00eb vdes:<\/p>\n

\u201cN\u00ebp\u00ebr rrit\u00ebn t\u00ebnde kush e di sa her\u00eb i kam ndez\u00eb qirinjt\u00eb e drit\u00ebs
\nDhe me cop\u00ebzat e shpirtit t\u00eb etur p\u00ebr bardh\u00ebsin\u00eb t`i ushqeva motet
\nEnde ja ndjej duhm\u00ebn e shkrumit t\u00eb koh\u00eblig\u00ebs q\u00eb na verboi…\u201d<\/p>\n

(\u201cP\u00ebr fjal\u00ebn<\/em>\u201d, faqe 115, prej meje ende t\u00eb num\u00ebruara).<\/p><\/blockquote>\n

Sepse p\u00ebr k\u00ebt\u00eb ndjenj\u00eb t\u00eb hershme, t\u00eb liris\u00eb s\u00eb madhe q\u00eb na mungonte, q\u00eb drit\u00ebn e ndezim edhe n\u00ebp\u00ebr \u00ebnd\u00ebrra si qirinjt\u00eb e drit\u00ebs n\u00ebp\u00ebr err\u00ebsir\u00ebn e kobshme t\u00eb paliris\u00eb, rrjedh\u00eb te Gezim Ajgeraj \u201ckroi i fjal\u00ebve<\/em>\u201d, si poezi antologjike, t\u00eb cil\u00ebn po e japim k\u00ebtu t\u00ebr\u00ebsisht, sepse idet\u00eb dhe mesazhet q\u00eb ka, rrjedhin m\u00eb tutje:<\/p>\n

\u201cAty pijn\u00eb uj\u00eb muzat e mendimit
\nE freskohen zanat e metaforave t\u00eb s\u00eb nes\u00ebrmes
\nEdhe kur ka mall shpirti
\nEdhe kur zjarrmia djeg ballin
\nRredha e tij s`ndalet<\/p>\n

Burimeve t\u00eb rrjedh\u00ebs s\u00eb kujtes\u00ebs
\nGurgullojn\u00eb vargjet e drit\u00ebs
\nNga damar\u00ebt e fsheht\u00ebsive t\u00eb shpirtit
\nq\u00eb shp\u00ebrthen<\/p>\n

T\u00eb thella i ka puset e burimeve
\nE pashtjerrshme rrjedha e tyre
\nP\u00ebrher\u00eb i freskon k\u00ebg\u00ebt e etjes son\u00eb<\/p>\n

Edhe at\u00ebher\u00eb kur edhe heshtja fle
\nE p\u00ebllumbat e etjes b\u00ebjn\u00eb gjumin e tret\u00eb<\/p>\n

Rrjedha e jote v\u00ebrshon vargjeve p\u00ebr drit\u00eb
\nE ia shuan etjen k\u00ebng\u00ebs<\/p>\n

K\u00ebng\u00ebt e jet\u00ebs i mbush\u00eb me freski
\nN\u00ebp\u00ebr rrjedh\u00ebn e vargjeve
\nI shtrin\u00eb damar\u00ebt e drit\u00ebs<\/p>\n

Lum ata q\u00eb pijn\u00eb n\u00eb kroin e saj
\nE i freskojn\u00eb drit\u00ebn e s\u00eb nes\u00ebrmes
\nMe k\u00ebng\u00ebt e saj.\u201d<\/p>\n

(\u201cKroi i fjal\u00ebve<\/em>\u201d, faqe 117, ende t\u00eb num\u00ebruara k\u00ebshtu prej meje).<\/p><\/blockquote>\n

Pra, zgjohen k\u00ebshtu k\u00ebng\u00ebt e dhimbjeve \u201csikur na kishte djegur malli<\/em>\u201d (faqe 127). Vjen mal\u00ebsia e V\u00ebrrinit; Zinava, q\u00eb \u00ebsht\u00eb shkat\u00ebrruar nga okupator\u00ebt e pashpirt\u00eb serb, si vendbanimi mesjetar n\u00eb Opoj\u00eb; Lezi, nj\u00eb fshat tjet\u00ebr n\u00eb regjionin e V\u00ebrrinit, e cila \u00ebsht\u00eb djegur e shkat\u00ebrruar plot\u00ebsisht apo \u00ebsht\u00eb zhdukur nga \u201cfaqja e dheut<\/em>\u201d nga t\u00eb nj\u00ebjtit okupator\u00eb \u201cprej veriut<\/em>\u201d, ku jan\u00eb vrar\u00eb shum\u00eb luft\u00ebtar\u00eb t\u00eb U\u00c7K-s\u00eb; V\u00ebrrinit; Prizrenit; Sharrit e Pashtrikut, etj., p\u00ebr drit\u00ebn e t\u00eb s\u00eb ardhmes s\u00eb madhe.<\/p>\n

N\u00eb sht\u00ebpin\u00eb e Lidhjes s\u00eb Prizrenit, \u00ebsht\u00eb \u201crizgjimi i kujtes\u00ebs\u201d, sepse pema e jon\u00eb i ka rr\u00ebnj\u00ebt n\u00eb gjakun e trojeve tona ( \u201cPema e jon\u00eb\u201d, faqe 141).<\/p>\n

\u201cN\u00ebp\u00ebr terrin e net\u00ebve tua
\nDigjeshin p\u00ebr pak\u00ebz drit\u00eb
\nRob\u00ebria na i nxinte \u00ebnd\u00ebrrat e bardha…\u201d<\/p>\n

(\u201cDuke k\u00ebrkuar drit\u00ebn t\u00ebnde<\/em>\u201d, faqe t\u00eb num\u00ebruar prej meje, 144).<\/p><\/blockquote>\n

Sepse, \u201cme gjak e asht n\u00ebp\u00ebr shekuj t\u00eb thura kuroren e drit\u00ebs t\u00ebnde<\/em>\u201d (\u201cAtdheu i \u00ebndrrave t\u00eb mia<\/em>\u201d, faqe 151, num\u00ebruar k\u00ebshtu prej meje).<\/p>\n

Ujvarat e dhembjes hyjn\u00eb n\u00ebp\u00ebr portat e mallit dhe pikat e mallit pikojn\u00eb n\u00ebp\u00ebr imazhin e dhembjes. Ato rriten n\u00eb dekadat p\u00ebr mall, deri sa u rrit fara e jon\u00eb n\u00ebp\u00ebr udh\u00eb zjarri. N\u00ebp\u00ebr k\u00ebto udh\u00eb jan\u00eb rritur edhe k\u00ebng\u00ebt p\u00ebr drit\u00eb, p\u00ebr nj\u00eb ag tjet\u00ebr t\u00eb ri, si\u00e7 na thot\u00eb poeti dhe recensuesi i ve\u00e7ant\u00eb i poezive, Ilam Berisha:<\/p>\n

\u201cEtja p\u00ebr drit\u00ebn, q\u00eb populli i yn\u00eb e ushqeu n\u00ebp\u00ebr shekuj… \u00ebsht\u00eb k\u00ebnga e p\u00ebrhershme e tij, sepse t\u00eb gjitha rrug\u00ebt e mesazheve n\u00eb vargun e tij t\u00eb qojn\u00eb kah liria e atdheut. Vet\u00ebm t\u00eb lir\u00eb do t\u00eb mund t`i b\u00ebnim ball\u00eb furtunave t\u00eb koh\u00ebve, q\u00eb me shekuj kan\u00eb r\u00ebnduar e po r\u00ebndojn\u00eb pasojat e tyre mbi ne. Pra, vargu i tij nuk \u00ebsht\u00eb vet\u00ebm mesazh, por shp\u00ebrndan rreze drite e cila ne do t\u00eb na sh\u00ebrbej\u00eb p\u00ebr nj\u00eb vision t\u00eb sh\u00ebndosh\u00eb drejt diellit t\u00eb atdheut<\/em>\u201d.\u00a09<\/sup>)<\/p>\n

\u00cbsht\u00eb tep\u00ebr e qart\u00eb se kthimit t\u00eb poetit i b\u00ebjn\u00eb prit\u00eb futunat e viteve dhe se deg\u00ebt e trungut t\u00eb shenjt\u00eb t\u00eb Arb\u00ebrit (Arb\u00ebris\u00eb) po i zhveshnin katrahurat:<\/p>\n

\u201cI pam\u00eb duke krasitur lisa e pipa dheut arb\u00ebror
\nFuri e saj i ngjasonte kobit
\nAskush s`ia preu udh\u00ebn bish\u00ebs<\/p>\n

Hyri kullave der\u00eb m\u00eb der\u00eb
\nVirus i murtaj\u00ebs q\u00eb si dihej filli
\nFundi i saj ishte plot lot…\u201d<\/p>\n

(\u201cFurtuna e udh\u00ebve<\/em>\u201d, faqe 223, t\u00eb num\u00ebruara prej meje 10<\/sup>).<\/p><\/blockquote>\n

\u201cGjapri i veriut me skafander e helmet\u00eb na e vrite qiellin<\/em>\u201d, edhe p\u00ebr ne kjo gj\u00eb kishte shum\u00eb r\u00ebnd\u00ebsi, madje qiellit t\u00eb mendimit ton\u00eb \u201ci gjet\u00ebm tjet\u00ebr qiell fjal\u00ebs<\/em>\u201d, \u201cq\u00eb t\u00eb mos na lidhej nyj\u00eb gjuha<\/em>\u201d (\u201cN\u00eb k\u00ebkim t\u00eb liris\u00eb s\u00eb mendimit<\/em>\u201d, faqe 225, t\u00eb sh\u00ebnuar me k\u00ebt\u00eb num\u00ebrim), por kjo gj\u00eb doli ndryshe dhe etjes son\u00eb do t’ia shkurtoj\u00eb gjunj\u00ebt q\u00eb t\u00eb mos mashtrohej me udh\u00ebt, sepse:<\/p>\n

\u201c\u00cbndrres sate t\u00eb udh\u00ebve
\nKurr s`e kape diellin e shpres\u00ebs
\nMbete vrap pas rrezes<\/p>\n

Vrapi i yt m`i ngjan
\nLuft\u00ebs me mullijt\u00eb e er\u00ebs<\/p>\n

Ti kujton se ke z\u00ebr\u00eb drit\u00ebn
\nVrapit t\u00ebnd n\u00ebp\u00ebr err\u00ebsir\u00eb…\u201d<\/p>\n

(\u201cN\u00eb k\u00ebrkim<\/em>\u201d, faqe t\u00eb num\u00ebruar prej meje, 239).<\/p><\/blockquote>\n

Dhe kjo \u00ebsht\u00eb nj\u00eb m\u00ebsim i madh p\u00ebr ne, sepse nuk guxon t\u00eb na mashtroj\u00eb armiku shum\u00ebvjeqar, me miqt\u00eb e vet t\u00eb shumt\u00eb n\u00ebp\u00ebr Evrop\u00eb e Bot\u00eb, kur, diku larg\u00eb, na e premtojn\u00eb diellin ( \u201cMashtrimi mos t\u00eb t\u00eb g\u00ebnjej\u00eb<\/em>\u201d, faqe 245). \u201cMallin e lam\u00eb roje<\/em>\u201d (faqe 242), thot\u00eb poeti n\u00eb nj\u00eb poezi t\u00eb ve\u00e7ant\u00eb, por \u201cpem\u00ebn ton\u00eb na e mbledhin t\u00eb tjer\u00ebt<\/em>\u201d , p\u00ebrderisa \u00ebsht\u00eb:<\/p>\n

\u201cV\u00ebshtir\u00eb t\u00eb gjendet nj\u00eb rreze dielli
\nT`ia rip\u00ebrt\u00ebrij\u00eb rriten…\u201d<\/p>\n

(\u201cPem\u00ebn ton\u00eb na e mblledhin t\u00eb tjer\u00ebt<\/em>\u201d, faqe 251).<\/p><\/blockquote>\n

Sepse:<\/p>\n

\u201cDit\u00eb p\u00ebr dit\u00eb mendimin e marr me t\u00eb mir\u00eb
\nT\u00eb m\u00eb shk\u00eblqej\u00eb n\u00eb varg drit\u00eb e mir\u00ebsi
\nSa t`ia jap qiellin e (ta) l\u00ebshoj t\u00eb lir\u00eb
\nN\u00eb drit\u00ebn e fjal\u00ebs harbon kjo zymt\u00ebsi\u201d<\/p>\n

(\u201cKu t`i gj\u00ebj vend fjal\u00ebs<\/em>\u201d, faqe 257)<\/p><\/blockquote>\n

dhe vjen prap\u00eb \u201cMelankolia<\/em>\u201d (faqe 259), pasi na kan\u00eb hedhur p\u00ebr shum\u00eb koh\u00eb p\u00ebrtej Atdhet, n\u00ebp\u00ebr udh\u00ebt e bot\u00ebs (\u201cNa hodh\u00ebn p\u00ebrtej Atdheut<\/em>\u201d, faqe 260)…<\/p>\n

K\u00ebtu jan\u00eb disa nga idet\u00eb kryesore t\u00eb mesazheve t\u00eb poetit G\u00ebzim Ajgeraj, t\u00eb cilat na dalin nga vargjet e tija e t\u00eb shumta n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje t\u00eb ribotuar, me 440 faqe, pa e marr\u00eb parasysh \u201cvetvrasjen<\/em>\u201d time t\u00eb palejuar prej Zotave, nj\u00eb dram\u00eb voluminoze 11<\/sup>), sado q\u00eb thon\u00eb disa vet\u00eb se \u201ci ke p\u00ebrmbledhur 5 drama<\/em>\u201d, p\u00ebrshkak t\u00eb p\u00ebrz\u00ebnies nga atdheu autokton edhe shpirt\u00ebror, t\u00eb cil\u00ebn e kam p\u00ebrjetuar vet\u00eb dhe i kam t\u00eb qarta t\u00eb gjitha nuansat e k\u00ebsaj drame shpirt\u00ebrore. Mbi dashurin\u00eb e tij shpirt\u00ebrore \u201charbojn\u00eb furtunat<\/em>\u201d, dhe \u201cmbi deg\u00ebt e tua p\u00ebrplasen rrufet\u00eb\u201d (poezit\u00eb \u201cMbi dashurin\u00eb time harbojn\u00eb furtunat<\/em>\u201d, faqe 284, dhe \u201cMbi deg\u00ebt e tua p\u00ebrplasen rrufet\u00eb<\/em>\u201d, faqe 285), sepse ai shfryen d\u00ebshprimin e vet n\u00eb k\u00ebto vargje:<\/p>\n

\u201cVdekjen s’dua ta b\u00ebj k\u00ebtu
\nI harruar edhe ashtu jam
\nKthimi n\u00eb atdhe m\u00eb pret…<\/p>\n

Shpres\u00ebn e ushqej p\u00ebrdit\u00eb…
\nMalli djegur m’i ka udh\u00ebt… \u201c<\/p>\n

(\u201cS’dua t\u00eb vdes udh\u00ebve<\/em>\u201d, faqe 290)<\/p><\/blockquote>\n

dhe kthimin ende nuk e gj\u00ebn\u00eb. Poeti p\u00ebrher\u00eb e k\u00ebrkon drit\u00ebn e fjal\u00ebs:<\/p>\n

\u201cE k\u00ebrkuan n\u00ebp\u00ebr terrin
\nE moteve shekullore
\nMe fanar n\u00eb dor\u00eb
\nIa ndri\u00e7uan nat\u00ebn
\nQ\u00eb t\u00eb mos e verbonin
\nMotet e harrimeve…\u201d<\/p>\n

(\u201cDrita e fjal\u00ebs<\/em>\u201d, faqe 297).<\/p><\/blockquote>\n

\u201cVargun p\u00ebr Diellin e Atdheut s’e ndal<\/em>\u201d (faqe 305), thot\u00eb vet\u00eb poeti, n\u00eb nj\u00eb poezi t\u00eb ve\u00e7ant\u00eb dhe t\u00eb bukur. \u201cN\u00ebp\u00ebr qiellin e vargut ton\u00eb ngrihet dielli<\/em>\u201d, shkruan n\u00eb fund ai, sepse \u201cv\u00ebrtet\u00eb k\u00ebto udh\u00eb – pra, udh\u00ebt e panum\u00ebrta t\u00eb m\u00ebrgimit – na lan\u00eb t\u00eb harruar\u201d (faqe 314, titulli i poezis\u00eb s\u00eb G\u00ebzim Ajgerajt, sikurse poezia n\u00eb faqen 305).<\/p>\n

Udh\u00ebt qen\u00eb kurdoher\u00eb doemosdoshm\u00ebria e pseudoliris\u00eb, sepse jeta n\u00eb m\u00ebrgim apo jeta larg atdheut, i cili ende ka mbetur nj\u00eb atdhe i pabashkuar dhe jo t\u00ebr\u00ebsisht i lir\u00eb, ku p\u00ebrdit\u00eb shiten pak nga pak trojet arb\u00ebrore, s’\u00ebsht\u00eb jet\u00eb n\u00eb kuptimin e plot\u00eb t\u00eb fjal\u00ebs. \u201cSfidat e reja n\u00eb atdheun e lir\u00eb, her\u00eb-her\u00eb i sfidonin edhe kthimet…”<\/em> Ai ndodhej larg\u00eb me trup, por \u201cme mendjen e me shpirt, n\u00eb zem\u00ebr t\u00eb atdheut<\/em>\u201d 12<\/sup>). Poeti \u201cnxitonte t\u00eb kthehej me drit\u00eb\u201d, si\u00e7 na thot\u00eb titulli i tuf\u00ebs s\u00eb mbram\u00eb e poezive t\u00eb k\u00ebtij ribotimi. \u201cMesazhi i vargut<\/em> – thot\u00eb Ilam Berisha n\u00eb parath\u00ebnien e k\u00ebtyre poezive – bie si nj\u00eb shk\u00ebndij\u00eb drite, q\u00eb ndri\u00e7on n\u00eb muzen e mendimit p\u00ebr nj\u00eb kthim prej andej nga jan\u00eb nisur udh\u00ebt. Udh\u00ebt e nisura kan\u00eb dhe nj\u00eb skaj q\u00eb dikur do t’u vij\u00eb fundi. Mesazhi i vargjeve na p\u00ebrt\u00ebrin mendjen, duke m\u00ebtuar q\u00eb t\u00eb mos b\u00ebhet von\u00eb<\/em>\u201d.\u00a013<\/sup>)<\/p>\n

\u201cShpres\u00ebs s\u00eb kthimeve or\u00eb e \u00e7ast ia shprish mjegull\u00ebn e harrimeve
\nEtjes i jap uj\u00eb nga gurrat e vendlindjes me frym\u00ebn e flladeve n\u00eb V\u00ebrri
\nDhe me or\u00ebt e shkrumbuara (t\u00eb) mallit e djegin pritjen…\u201d<\/p>\n

(\u201cN\u00eb pritje t\u00eb kthimeve<\/em>\u201d, faqe 330, e shkruar 340).<\/p><\/blockquote>\n

V\u00ebrtet\u00eb, Kosova \u00ebsht\u00eb nj\u00eb \u00ebnd\u00ebrr e plagosur (Titulli: \u201cKosova, \u00ebnd\u00ebrr e plagosur<\/em>\u201d, faqe 351, e shkruar faqe 361). Amaneti i pakryer i Ymer Prizrenit dhe i gjith\u00eb Lidhjes Shqiptare t\u00eb Prizrenit vie n\u00ebp\u00ebr hartat e cop\u00ebtuara t\u00eb Atdheut, si amanet i brezave, me t\u00eb drejt\u00ebn p\u00ebr bashkim komb\u00ebtar:<\/p>\n

\u201cIdeali i pakryer i atdheut sa rrudhsh\u00ebm po ndrydhet balllit t\u00ebnd
\n\u00c7am\u00ebria, Plava, Presheva, Dibra… mbeten k\u00ebsule e shqyer e atdheut
\nShqip\u00ebri e Kosov\u00eb leck\u00eb n\u00ebp\u00ebr pazaret e pla\u00e7kave t\u00eb Evrop\u00ebs
\nSa keq m\u00eb vjen Ymer Prizreni se p\u00ebrs\u00ebri po t`i rishpalos k\u00ebto plag\u00eb…\u201d<\/p>\n

(\u201cAmanet i pakryer\u201d, faqe 350, e sh\u00ebnuar faqe 360).<\/p><\/blockquote>\n

Ne \u201cduhet ta rrotullojm\u00eb edhe nj\u00ebher\u00eb historin\u00eb<\/em>\u201d (po aty, te kjo poezi), sepse kjo premis\u00eb e p\u00ebrhershme ende nuk \u00ebsht\u00eb kryer, edhe pse kur dhemb shum\u00eb e v\u00ebrteta (faqe 355, apo si\u00e7 \u00ebsht\u00eb sh\u00ebnuar, faqe 365). Ne i z\u00ebm\u00eb \u201cprita diellit<\/em>\u201d (faqe 358, apo si\u00e7 \u00ebsht\u00eb sh\u00ebnuar aty \u201c368\u201d- titull i poezis\u00eb), sepse \u201cky ves i keq, … mi zem\u00ebron sheshet e mendimit<\/em>\u201d ( titull i poezis\u00eb n\u00eb faqen 361, apo t\u00eb num\u00ebruar gabimisht 371), sepse ka hyr\u00eb keq n\u00eb gjakun ton\u00eb politika (\u201cKeq na ka hyr\u00eb n\u00eb gjak politika<\/em>\u201d, nj\u00eb titull tjet\u00ebr i poezis\u00eb, faqe 376, i sh\u00ebnuar gabimisht \u201cfaqe 386\u201d). Poeti nuk i n\u00ebnshtrohet kurr\u00eb harrimit, si\u00e7 nuk duhet t\u00eb n\u00ebnshtrohet i t\u00ebr\u00eb populli.<\/p>\n

\u201cDo ta v\u00ebn\u00eb n\u00eb korniz\u00eb
\nQ\u00eb t\u00eb na i ruajn\u00eb kujtimet e udh\u00ebve tona…\u201d – thot\u00eb poeti.<\/p>\n

(\u201cPiktura e mallit<\/em>\u201d, faqe 386, e sh\u00ebnuar aty, faqe 396).<\/p><\/blockquote>\n

Njollat e smir\u00ebs b\u00ebjn\u00eb gjurm\u00eb t\u00eb pashlyera n\u00eb jet\u00ebn publike t\u00eb Kosov\u00ebs. Koha e lig\u00eb \u00ebsht\u00eb v\u00ebrtet\u00eb nj\u00eb koh\u00eb kaosi, si\u00e7 e v\u00ebren edhe poeti. Nd\u00ebrsk\u00ebmb\u00ebcat v\u00ebllai kund\u00ebr v\u00ebllait jan\u00eb kurthe t\u00eb r\u00ebnda t\u00eb armiqve tan\u00eb shekullor\u00eb dhe t\u00eb serbit, si nj\u00eb \u201cpraktik\u00eb<\/em>\u201d e l\u00ebn\u00eb edhe n\u00eb Kosov\u00eb, prej koh\u00ebsh, sepse:<\/p>\n

\u201c… nata t\u00eb v\u00ebrboi munges\u00ebs s\u00eb drit\u00ebs…\u201d<\/p>\n

(\u201cFlatro i lir\u00eb zogyn\u00eb<\/em>\u201d, faqe 403, e sh\u00ebnuar aty me faqen 413)<\/p><\/blockquote>\n

edhe pse:<\/p>\n

\u201cP\u00ebr drit\u00ebn t\u00ebnde
\nGjakun e derdh\u00ebm lum\u00eb…\u201d<\/p>\n

(\u201cKosov\u00ebs<\/em>\u201d, faqe 414, e sh\u00ebnuar me numrin e gabuar t\u00eb faqes \u201c424\u201d).<\/p><\/blockquote>\n

Poeti ia dergon edhe nj\u00eb \u201cLet\u00ebr Atdheut<\/em>\u201d (n\u00eb faqe 428, me numrin e gabuar 438), pas dhjetra poezive t\u00eb ngjajshme, si psh.: \u201cFytyrat e dashuris\u00eb s\u00eb Atdheut<\/em>\u201d (n\u00eb faqen 418, me numrin e gabuar 428), por kjo \u00ebsht\u00eb dhimbja e tij q\u00eb nuk mbyllet p\u00ebr k\u00ebt\u00eb vend asnj\u00ebher\u00eb, edhe pse duhet t\u00eb kaloj\u00eb:<\/p>\n

\u201cN\u00ebp\u00ebr teh shpate nj\u00ebher\u00eb kalohet
\nDhimbjeve t\u00eb saj i ka rr\u00ebnjet liria
\n\u00c7mimi i saj jan\u00eb dhe k\u00ebto plag\u00ebt e mija\u201d.<\/p>\n

(\u201cDhimba q\u00eb s`mbyllet kurr\u00eb<\/em>\u201d, faqe 425, gabimisht t\u00eb mum\u00ebruar \u201c435\u201d).<\/p><\/blockquote>\n

Prandaj, e l\u00eb edhe nj\u00eb testament poeti, sado q\u00eb ende jeton:<\/p>\n

\u201cN\u00ebse e kam l\u00ebn\u00eb diku nj\u00eb fjal\u00eb
\nMerrmani me etjen e drit\u00ebs
\nT`ju ndri\u00e7oj\u00eb t\u00eb nes\u00ebrmen…\u201d<\/p>\n

(\u201cTestament p\u00ebr fjal\u00ebn<\/em>\u201d, faqe 441, gabimisht t\u00eb num\u00ebruar \u201c451\u201d).<\/p><\/blockquote>\n

Poezit\u00eb dhe mesazhet e tyre t\u00eb k\u00ebtij libri t\u00eb ribotuar jan\u00eb mjaft t\u00eb mira. Tjet\u00ebr \u00ebsht\u00eb thyrja e gabuar e librit nga shtyp\u00ebsi. Por ai \u00ebsht\u00eb mjaft i pasur dhe me nj\u00eb kopertin\u00eb mjaft t\u00eb mir\u00eb t\u00eb autorit. Ne e shikuam t\u00ebr\u00ebsisht k\u00ebt\u00eb p\u00ebrmbledhje, aq sa mund\u00ebm.<\/p>\n

Po e p\u00ebrfundojm\u00eb me fjal\u00ebt e poetit, ku poezia na vjen si nj\u00eb brum, me t\u00eb cil\u00ebn krijohen figuracionet e ndryshme artistike, si \u201csimbolik\u00eb, nj\u00eb shenj\u00eb, nj\u00eb send, ajo em\u00ebron di\u00e7ka, por ajo hyn n\u00eb varg (edhe) me shum\u00eb fjal\u00eb t\u00eb tjera, (at\u00ebher\u00eb) lidhshm\u00ebria e tyre her\u00eb her\u00eb transformohet n\u00eb simbolika, n\u00eb metafora, t\u00eb cilat edhe i japin kuptimin vargut apo poezis\u00eb<\/em>.\u201d 14<\/sup>)<\/p>\n

Poezia e G\u00ebzim Ajgerajt me kuptim t\u00eb gj\u00ebr\u00eb n\u00eb vazhdim\u00ebsi. Dhasht\u00eb Zoti e krijon vepra t\u00eb tjera poetike k\u00ebsisojit e m\u00eb t\u00eb mira!…<\/p>\n

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1. G\u00ebzim Ajgeraj, \u201eAutoportret\u201c, t\u00eb librit \u201eKlithm\u00eb malli\u201c, Rilindja, Prishtin\u00eb 1997, faqe 43.
\n2. Xhonatan Kaller, \u201eTeori letrare\/ Nj\u00eb hyrje shum\u00eb e shkurt\u00eb\u201c, SHB \u201eEra\u201c, Prishtin\u00eb 2001, faqe 35-36.
\n3. Selatin Novosella, \u201eDema\u00e7i-arom\u00eb atdheu\u201c, SHBPK, Prishtin\u00eb 2014, faqe 70.
\n4. Shikoni p\u00ebr k\u00ebt\u00eb p.sh. te Milivoj Solar, \u201cTeorija e let\u00ebrsis\u00eb\u201c, Rilindja, Prishtin\u00eb 1978, faqet 83-85.
\n5. Prof. Dr. Agim Vinca, \u201eKurs i teorive letrare\u201c, SHB \u201eLibri Shkollor\u201c, Prishtin\u00eb 2002, faqe 249.
\n6. Shikoni mendimin e tij t\u00eb dat\u00ebs 18 qershor 2013, n\u00eb http:\/\/www.facebook.com\/gajgeraj\/posts\/10208911586282453<\/a> apo shkrimin n\u00eb lib\u00ebr, \u201eP\u00ebrpjekje p\u00ebr ta zbutur metafor\u00ebn e mendimit\u201c, faqet 87-91.
\n7. Shikoni n\u00ebs\u00eb d\u00ebshironi shkrimin \u201eMetafora e udh\u00ebve t\u00eb p\u00ebrmallta\u201c, n\u00eb vazhdimin e vepr\u00ebs s\u00eb cituar, faqe 216-218, ose n\u00eb FB, http:\/\/www.facebook.com\/gajgeraj\/posts\/10208911578202251<\/a>, t\u00eb dat\u00ebs 18 qershor 2013.
\n8. G\u00ebzim Ajgeraj, \u201eMetafora e poezis\u00eb\/Studime letrare\u201c, Revista Letrare \u201eMetafora\u201c, Prizren 2015, faqe 20.
\n9. Ilam Berisha, n\u00eb shkrimin kritik \u201eVargu si terapi malli\u201c, t\u00eb dh\u00ebn\u00eb n\u00eb librin e tij poetik, faqet 206-207, t\u00eb num\u00ebruar k\u00ebshtu prej meje, sepse ende nuk ka numra t\u00eb vendosur faqesh\u2026
\n10. E thash\u00eb disa her\u00eb se i num\u00ebrova k\u00ebshtu faqet, q\u00eb nuk kishin aspak numra t\u00eb faqeve. Ky \u201egabim\u201c i ngjan\u00eb vet\u00ebm shtyp\u00ebsit \u201et\u00eb lir\u00eb\u201c t\u00eb veprave, n\u00eb Prizren, sepse kjo gj\u00eb m\u00eb ndodhi edhe mua. Shtyp\u00ebsi e merrte p\u00ebrgaditjen e vargjeve me nj\u00eb Laptop (Notbook) larg\u00eb shtyp\u00ebshkronj\u00ebs ku punonte dhe ta sjellte librin \u201ct\u00eb gatshme\u201d t\u00eb shtypur. N\u00eb Laptop e nd\u00ebrronte nj\u00ebher\u00eb formatin e p\u00ebrgaditjes dhe nuk i besohet se a e p\u00ebrgadit\u00eb vet\u00eb apo dikush tjet\u00ebr botimin, porse botimi \u00ebsht\u00eb m\u00eb i lir\u00eb se t\u00eb tjer\u00ebt. N\u00eb qoft\u00eb se i thua p\u00ebr nj\u00eb ndryshim, ndoshta e merr, por i shlyen numrat e faqeve dhe nuk i vendos thyerjet e faqeve, ashtu si\u00e7 e do natyra e v\u00ebrtet\u00eb e shtypjes. K\u00ebshtu, G\u00ebzim Ajgeraj nuk i ka t\u00eb \u201evendosura\u201c mir\u00eb faqet dhe nuk i ka t\u00eb vendosura numrat e faqeve, deri n\u00eb faqen 322 (332). At\u00ebher\u00eb vendoset numri i faqes 332, pra 10 faqe m\u00eb pak se botimi. Kjo tregon se shtyp\u00ebsi i ka shtyr\u00eb p\u00ebrpara faqet e thata, q\u00eb t\u00eb ruaj sadopak letr\u00ebn e shtypit dhe ndonj\u00ebhere edhe i ka p\u00ebrzier faqet. Ai nuk \u00ebsht\u00eb \u201cbotues i veprave\u201d, por veprat i shtyp, pa dijen e shtypshkonj\u00ebs. \u00cbsht\u00eb vet\u00ebm shtyp\u00ebs, por jo grafik, dhe jo p\u00ebrgadit\u00ebs i veprave dhe as nuk e njeh p\u00ebrmbajten e vepr\u00ebs. N\u00eb fund t\u00eb librit na del faqja 454, pra 14 faqe m\u00eb shum\u00eb se ka botimi. Aty jan\u00eb gjithsejt 440 faqe me k\u00ebt\u00eb \u201cp\u00ebrgaditje\u201d. Ky faj i bjen shtyp\u00ebsit dhe jo aspak autorit…
\n11. Brahim Avdyli: \u201cVetvrasja e nj\u00eb poeti\u201d, dram\u00eb televisive apo thjesht\u00eb dram\u00eb e imja, me nj\u00eb titull provokativ, t\u00eb botuar nga Shoqata e Intelektual\u00ebve \u201cJakova\u201d, n\u00eb Gjakov\u00eb 2013.
\n12. Shikoni n\u00eb fund t\u00eb pasth\u00ebnies s\u00eb pjes\u00ebs s\u00eb poezive \u201cKthimit furtunat m`i b\u00ebjn\u00eb prita\u201d, faqe 317, pa autor, q\u00eb ne e dim\u00eb se jan\u00eb t\u00eb poetit G\u00ebzim Ajgeraj.
\n13. Ilam Berisha, \u201eVargjet e udh\u00ebve t\u00eb zjarrmishme\u201c, faqe 322-326,e shk\u00ebputur nga pjesa \u201eKoha p\u00ebr kthim\u201d, faqe 326. Tani, jan\u00eb v\u00ebn\u00eb numrat e faqeve, por jan\u00eb 10 faqe m\u00eb tep\u00ebr, e faqet jan\u00eb m\u00eb t\u00eb ngjeshura se \u00e7`i ka l\u00ebn\u00eb autori (332-336).
\n14. G\u00ebzim Ajgeraj, \u201eMetafora e poezis\u00eb\/Studime letrare\u201c, e cituar m\u00eb lart\u00eb, faqe 63.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: (Nj\u00eb studim p\u00ebr librin e p\u00ebrmbledhur “Art Metafora”, t\u00eb G\u00ebzim Ajgerajt) Prej veprave letrare dhe poetike q\u00eb do t\u00eb lexoj n\u00eb mesin e qindra veprave letrare komb\u00ebtare dhe bot\u00ebrore, pa dyshim do t\u00eb ishte edhe vepra e poetit m\u00eb t\u00eb frytsh\u00ebm, G\u00ebzim Ajgeraj, t\u00eb botuar gjithsesi n\u00eb let\u00ebrsin\u00eb e re shqiptare, por […]<\/p>\n","protected":false},"author":1,"featured_media":67157,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-6472","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nMETAFORA E DHEMBJES POETIKE DHE ETJA E MADHE P\u00cbR DRIT\u00cb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/metafora-e-dhembjes-poetike-dhe-etja-e-madhe-per-drite\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"METAFORA E DHEMBJES POETIKE DHE ETJA E MADHE P\u00cbR DRIT\u00cb - 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