{"id":65191,"date":"2021-03-06T00:28:31","date_gmt":"2021-03-05T23:28:31","guid":{"rendered":"https:\/\/fjala.info\/?p=65191"},"modified":"2021-03-06T00:28:31","modified_gmt":"2021-03-05T23:28:31","slug":"pagezimi-ikona-e-lumturise-se-amshuar","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/pagezimi-ikona-e-lumturise-se-amshuar\/","title":{"rendered":"PAG\u00cbZIMI: IKONA E LUMTURIS\u00cb S\u00cb AMSHUAR"},"content":{"rendered":"

Don Robert Kola<\/strong><\/p>\n

Apostujt dhe pasardh\u00ebsit e tyre mbahen nga Kisha edhe si \u201cm\u00ebsues t\u00eb hirit.\u201d[1]<\/a> Natyra dhe hiri jan\u00eb si dy faqe q\u00eb p\u00ebrb\u00ebjn\u00eb nj\u00eb fytyr\u00eb t\u00eb vetme n\u00eb jet\u00eb. N\u00ebse mohohet nj\u00ebra faqe, fytyra gjithmon\u00eb d\u00ebmtohet. N\u00eb Kish\u00eb, si dje si sot, ngat\u00ebrrimi rreth hirit dhe natyr\u00ebs \u00ebsht\u00eb p\u00ebrplasja m\u00eb trondit\u00ebse. Duke shk\u00ebrmoqur herezin\u00eb e Pelagijes, e cila shquante veprimin natyror mbi hirin, Sh\u00ebn Augustini i drejtohet me k\u00ebto fjal\u00eb: \u201cN\u00eb k\u00ebt\u00eb q\u00ebndron rr\u00ebnja e tmerrshme e gabimit tuaj: ju synoni q\u00eb t\u00eb dalloni dhurat\u00ebn e Krishtit n\u00eb shembullin e tij, nd\u00ebrsa dhurata \u00ebsht\u00eb vet\u00eb Personi.\u201d[2]<\/a><\/p>\n

Mjafton t\u00eb hidhet nj\u00eb shikim p\u00ebr rreth nesh dhe do t\u00eb hetojm\u00eb s\u00eb kur hiri ndahet nga Personi i Krishtit, gjith\u00eb m\u00ebsimi, katekeza, edukimi, shp\u00ebrfaq vet\u00ebm moralizim dhe disiplin\u00eb.<\/p>\n

Sh\u00ebn Gregori i Nazianzenit, si rrall\u00eb midis et\u00ebrve t\u00eb Kish\u00ebs, u shqua si m\u00ebsues i hirit. Me t\u00eb drejt\u00eb ai quhet nga tradita e Kish\u00ebs: \u201cTeolog.\u201d K\u00ebt\u00eb titull Kisha e p\u00ebrdori vet\u00ebm p\u00ebr Sh\u00ebn Gjonin Ungjilltar dhe Sh\u00ebn Simonin i quajtur Teolgu i Ri. Sh\u00ebn Gregori po ashtu mbahet edhe si \u201cpoeti i Trinis\u00eb s\u00eb Shenjt\u00eb.\u201d<\/p>\n

V\u00ebzhgimet e tij teologjike i thuri sidomos gjat\u00eb homelive, n\u00eb kremtimet liturgjike t\u00eb mistereve, n\u00eb bashk\u00ebsin\u00eb e besimtar\u00ebve q\u00eb e udh\u00ebhiqte si bari. Nga vatra e liturgjis\u00eb mori drit\u00ebn dhe lart\u00ebsimin e shikimit n\u00eb njohjen e Krishtit t\u00eb Ngjallur. Po n\u00eb k\u00ebt\u00eb drit\u00eb i p\u00ebrflaku edhe besimtar\u00ebt.<\/p>\n

K\u00ebtu po shk\u00ebpus vet\u00ebm pak rreshta nga nj\u00eb homeli e tij t\u00eb mbajtur n\u00eb fest\u00ebn e \u201cDritave\u201d apo t\u00eb\u00a0 \u201cShndritjes,\u201d si\u00e7 quhet n\u00eb tradit\u00ebn lindore festa e Pag\u00ebzimit t\u00eb Krishtit.<\/p>\n

Sh\u00ebn Gregori duke kundruar misterin e Pag\u00ebzimit t\u00eb Krishtit, n\u00eb t\u00eb cilin shquhet edhe misteri i yn\u00eb i lindjes s\u00eb re, rreth tij, ve\u00e7on:<\/p>\n

Pag\u00ebzimi ose shndritja \u00ebsht\u00eb shk\u00eblqim i shpirtit.
\n<\/em>\u00cbsht\u00eb nd\u00ebrrim i jet\u00ebs.
\n<\/em>\u00cbsht\u00eb pyetje drejtuar Hyjit nga ana e nd\u00ebrgjegjes son\u00eb. (khrs. 1Pj 3, 21)
\n<\/em>Kjo shndritje \u00ebsht\u00eb ndihm\u00eb ndaj lig\u00ebshtis\u00eb son\u00eb.
\n<\/em>Kjo shndritje \u00ebsht\u00eb zhveshje nga mishi yn\u00eb.
\n<\/em>\u00cbsht\u00eb besnik\u00ebri ndaj Shpirtit t\u00eb Shenjt\u00eb.
\n<\/em>\u00cbsht\u00eb bashkim me Fjal\u00ebn.
\n<\/em>\u00cbsht\u00eb ringritje e p\u00ebrngjasimit ton\u00eb, sipas sh\u00ebmb\u00ebllimit t\u00eb Hyjit.
\n<\/em>\u00cbsht\u00eb larje e m\u00ebkateve.
\n<\/em>\u00cbsht\u00eb shp\u00ebrndarje e err\u00ebsir\u00ebs.
\n<\/em>Pag\u00ebzimi \u00ebsht\u00eb mjet i cili udh\u00ebheq tek Hyji.
\n<\/em>\u00cbsht\u00eb shtegtim s\u00eb bashku me Krishtin.
\n<\/em>\u00cbsht\u00eb mbajt\u00ebsja e fes\u00eb.
\n<\/em>\u00cbsht\u00eb p\u00ebrsosje e mendjes
\n<\/em>\u00cbsht\u00eb \u00e7el\u00ebsi i mbret\u00ebris\u00eb.
\n<\/em>\u00cbsht\u00eb nd\u00ebrrimi i jet\u00ebs.
\n<\/em>\u00cbsht\u00eb zhdukja e skllav\u00ebris\u00eb son\u00eb.
\n<\/em>\u00cbsht\u00eb lart\u00ebsimi i qenies son\u00eb t\u00eb brisht\u00eb.[3]<\/strong><\/a><\/em><\/p>\n

N\u00eb sakramentin e Pag\u00ebzimit, Sh\u00ebn Gregori v\u00ebren dhurat\u00ebn dhe hirin m\u00eb t\u00eb mrekulluesh\u00ebm q\u00eb ofron Hyji. Dhurata e pag\u00ebzimit \u00ebsht\u00eb aq e lart\u00eb sa nuk mund t\u00eb shprehet ndryshe, pos si ajo q\u00eb mbahet m\u00eb e \u201cShenjta e shenjt\u00ebve\u201d apo si \u201cK\u00ebnga e k\u00ebng\u00ebve.\u201d Rreth saj ai thoshte: \u201cPag\u00ebzimi \u00ebsht\u00eb hiri m\u00eb i bukuri dhe m\u00eb i madh\u00ebrishmi nga dhuratat e Hyjit. Ashtu si\u00e7 thuhet p\u00ebr ato gj\u00ebra q\u00eb p\u00ebrmbajn\u00eb nj\u00eb kuptim t\u00eb lart\u00eb, si fjala vjen: \u201cShenjta e shenjt\u00ebve\u201d apo \u201cK\u00ebnga e k\u00ebng\u00ebve\u201d, ashtu edhe pag\u00ebzimi \u00ebsht\u00eb shndritja m\u00eb e shenjta nd\u00ebr t\u00eb gjitha t\u00eb tjerat q\u00eb q\u00ebndrojn\u00eb mes nesh.<\/p>\n

Thirret me em\u00ebrime t\u00eb ndryshme, ashtu si edhe vet\u00eb Krishti i cili e dhuron k\u00ebt\u00eb t\u00eb mir\u00eb. Edhe dhurata e tij, po ashtu, thirret me emra t\u00eb ndrysh\u00ebm, qoft\u00eb p\u00ebr g\u00ebzimin e madh q\u00eb na shkakton, kur e pranojm\u00eb, qoft\u00eb p\u00ebr t\u00eb mirat e shum\u00ebllojshme q\u00eb vijn\u00eb prej tij dhe nxisin k\u00ebnaq\u00ebsin\u00eb e thurjes s\u00eb shum\u00eb em\u00ebrtimeve, ndaj k\u00ebsaj dhurate.<\/p>\n

Ne e quajm\u00eb dhurat\u00eb, hir, pag\u00ebzim, lyerje, shndritje, veshje e pashkat\u00ebrrueshm\u00ebris\u00eb, larje e rilindjes, vul\u00eb. Pra, gjith\u00eb ajo \u00e7ka \u00ebsht\u00eb e \u00e7mueshme: dhurat\u00eb, sepse \u00ebsht\u00eb dhuruar falas; hir, sepse jepet pran\u00eb asaj q\u00eb mbesim borxhli; pag\u00ebzim, sepse m\u00ebkati \u00ebsht\u00eb varrosur n\u00eb uj\u00eb; lyerje, sepse \u00ebsht\u00eb e shenjt\u00eb dhe jepet falas; shndritje, sepse \u00ebsht\u00eb e shk\u00eblqyer; veshje, sepse \u00ebsht\u00eb veli q\u00eb mbulon marr\u00ebzin\u00eb ton\u00eb; larje, sepse pastron; vul\u00eb, sepse \u00ebsht\u00eb roja dhe shenja e\u00a0 Atij q\u00eb sundon mbi ne.<\/p>\n

Pag\u00ebzimit, s\u00eb bashku me ne, i g\u00ebzohet edhe qielli. Edhe engj\u00ebjt kremtojn\u00eb, pasi jan\u00eb t\u00eb ngjash\u00ebm me natyr\u00ebn e shk\u00eblqimit t\u00eb tij. Pag\u00ebzimi \u00ebsht\u00eb ikona e lumturis\u00eb s\u00eb amshimit.\u201c[4]<\/a><\/p>\n

Duhet theksuar, jo dhe pa dhimbje, q\u00eb n\u00eb teologjin\u00eb per\u00ebndimore (nisur nga shek. VIII), filloi t\u00eb zbehet teologjia mistagogjike, pasoj\u00eb e t\u00eb cil\u00ebs, nd\u00ebr t\u00eb tjera, ishte dhe humbja e kuptimit q\u00eb kishte simboli: n\u00eb Per\u00ebndim duke u nisur nga kjo periudh\u00eb, simboli filloi thjesht t\u00eb mbahej vet\u00ebm si nj\u00eb shenj\u00eb (signum) dhe n\u00eb tradit\u00ebn latine p\u00ebrkthehej si \u201cindicia.\u201d[5]<\/a> Kuptimi semantik i shenj\u00ebs do t\u00eb ndikoj\u00eb dhe n\u00eb kuptimin e p\u00ebrmbajtjes teologjike t\u00eb sakramentit. Duke qen\u00eb se \u201clogjika e shenj\u00ebs k\u00ebrkon sakt\u00ebsimin e p\u00ebrfshirjes t\u00eb nj\u00eb realiteti, nd\u00ebrsa ajo e simbolit k\u00ebrkon t\u00eb p\u00ebrfshij\u00eb shum\u00ebsin\u00eb e kuptimeve,\u201d[6]<\/a> ndikoi q\u00eb n\u00eb tradit\u00ebn per\u00ebndimore teologjia e sakramentit t\u00eb p\u00ebrqendrohet vet\u00ebm rreth natyr\u00ebs s\u00eb sakt\u00ebsimit t\u00eb tij.<\/p>\n

T\u00eb kujtojm\u00eb vet\u00ebm diskutimet rreth sakt\u00ebsimit t\u00eb form\u00ebs dhe materies s\u00eb sakramentit, duke l\u00ebn\u00eb n\u00eb harres\u00eb gjith\u00eb polisemin\u00eb e kuptimit q\u00eb ofron simboli. \u201cShenja k\u00ebrkon t\u00eb p\u00ebrkufizoj\u00eb dhe t\u00eb p\u00ebrmbyll\u00eb nj\u00eb nj\u00ebmend\u00ebsi, nd\u00ebrsa simboli hap horizonte t\u00eb pambarueshme, p\u00ebrfshin nduar-nduarshm\u00ebrin\u00eb e kuptimeve dhe ka natyr\u00eb polisemike […] Asnj\u00eb koment nuk mund t\u00eb p\u00ebrfshij\u00eb dhe t\u00eb p\u00ebrmbyll\u00eb kuptimin e shum\u00ebfisht\u00eb q\u00eb p\u00ebrvijon simboli i pag\u00ebzimit i pranuar n\u00eb em\u00ebr t\u00eb Atit e t\u00eb Birit e t\u00eb Shpirtit t\u00eb Shenjt\u00eb, apo t\u00eb gostis\u00eb eukaristike n\u00eb t\u00eb cil\u00ebn Jezusi thot\u00eb: \u201cKy \u00ebsht\u00eb korpi im q\u00eb do t\u00eb flijohet p\u00ebr ju, merrni e hani.\u201d[7]<\/a><\/p>\n

Kisha ka ruajtur edhe n\u00eb tradit\u00ebn ton\u00eb per\u00ebndimor\u00eb n\u00eb Ritualin romak t\u00eb Pag\u00ebzimit, disa prej tropareve m\u00eb t\u00eb lashta t\u00eb Kish\u00ebs, n\u00eb t\u00eb cilat k\u00ebndohet dhe madh\u00ebrohet aq thell\u00eb dhe bukur hiri i Pag\u00ebzimit. N\u00eb nj\u00ebrin prej tropareve, Kisha i k\u00ebndon gurr\u00ebs s\u00eb Pag\u00ebzimit:<\/p>\n

Kjo \u00ebsht\u00eb gurra e jet\u00ebs q\u00eb mbar\u00eb bot\u00ebn ujit
\n<\/em>e q\u00eb buron prej varr\u00ebs s\u00eb Krishtit.
\n<\/em>Shpresoni n\u00eb Mbret\u00ebrin\u00eb e qiellit
\n<\/em>ju q\u00eb u rilind\u00ebt nga ky burim.[8]<\/strong><\/a><\/em><\/p>\n

Sa thell\u00eb e d\u00ebshmoi k\u00ebt\u00eb edhe martiri, Vin\u00e7enc Prennushi, i cili duke i k\u00ebnduar dhurat\u00ebs s\u00eb fes\u00eb, n\u00eb nj\u00eb poezi t\u00eb veten, shquan gjith\u00eb drit\u00ebn e saj q\u00eb nuk fiket as n\u00eb salvime t\u00eb tmerrshme. Poeti dhe martiri,\u00a0 nd\u00ebr t\u00eb tjera, i k\u00ebndon hirit q\u00eb pranoi n\u00eb pag\u00ebzim:<\/p>\n

N\u2019 dit\u00eb t\u2019 Pagzimit me i\u2019 petk bore
\n<\/em>M\u2019 a mloi shtatin kuer kje\u00e7\u00eb fmi,
\n<\/em>E me \u2018i rreze, qi kurr s\u2019 shkimet
\n<\/em>M\u2019u ba drit n\u2019 t\u2019 tana salvimet.[9]<\/strong><\/a><\/em><\/p>\n

Simboli \u00ebsht\u00eb \u201cepifani e nj\u00eb misteri\u201d[10]<\/a> dhe \u201ci p\u00ebrket universit t\u00eb parabol\u00ebs,\u201d[11]<\/a> kundrimi dhe p\u00ebrsiatja p\u00ebrmes mend\u00ebsis\u00eb s\u00eb simbolit nuk lejon \u201ckurr\u00eb t\u00eb fiket zjarri i vatr\u00ebs mistike t\u00eb jet\u00ebs.\u201d[12]<\/a><\/p>\n

Pra, pag\u00ebzimi \u00ebsht\u00eb hir, \u00ebsht\u00eb shndritje shpirt\u00ebrore; me k\u00ebt\u00eb akt hapen rrug\u00ebt e lidhjes s\u00eb drejtp\u00ebrdrejt\u00eb me dashurin\u00eb e Hyjit dhe t\u00eb Birit t\u00eb tij, Krishtit: Dashuria jote le t\u00eb jet\u00eb ngush\u00ebllimi im, sipas premtimit q\u00eb i b\u00ebre sh\u00ebrb\u00ebtorit t\u00ebnd<\/em>; hapen mund\u00ebsit\u00eb e nj\u00ebsimit me T\u00eb, t\u00eb banimit n\u00eb sht\u00ebpin\u00eb e tij, si\u00e7 thuhet n\u00eb Psalmin:<\/p>\n

\u201cLum ai q\u00eb banon n\u00eb sht\u00ebpin\u00eb t\u00ebnde:
\n<\/em>i k\u00ebndon pa fund lavdet p\u00ebr ty\u201d<\/em> (Ps 84, 5)<\/p>\n

ose<\/p>\n

E mira ime \u00ebsht\u00eb t\u00eb rri pran\u00eb Hyjit;
\n<\/em>n\u00eb Zotin tim un\u00eb e kam strehimin <\/em>(Ps 73,28).<\/em><\/p>\n

Me pag\u00ebzim z\u00eb fill jeta drejt dashuris\u00eb s\u00eb mir\u00ebfillt\u00eb ndaj Krijuesit: Hyj, sipas dashuris\u00eb sate, ma jep jet\u00ebn. <\/em>(159); Ai b\u00ebhet mir\u00ebfilli tenda jon\u00eb e shp\u00ebtimit, jo vet\u00ebm gjat\u00eb jet\u00ebs son\u00eb tok\u00ebsore, po edhe n\u00eb bot\u00ebn e p\u00ebrjetshme.<\/p>\n

Pra, me pag\u00ebzim sh\u00ebnohemi si t\u00eb shenjt\u00eb, si thoshte N\u00ebna jon\u00eb Tereze: \u201cDuhet t\u00eb b\u00ebhemi t\u00eb shenjt\u00eb jo pse duam t\u00eb ndihemi t\u00eb shenjt\u00eb, po pse Krishti duhet ta jetoj\u00eb jet\u00ebn e vet n\u00eb m\u00ebnyr\u00eb t\u00eb plot\u00eb n\u00eb ne […] Shenjt\u00ebria \u00ebsht\u00eb bashkimi me Zotin, n\u00eb lutje e n\u00eb aksion\u201d.<\/p>\n

\n

[1]<\/a> SH\u00cbN ATANAZI, Letrat Pashkore<\/em>, n\u00eb Liturgjia e Or\u00ebve II<\/em>, Qendra Don Bosko, Tiran\u00eb \u2013 Shkod\u00ebr \u2013 Prishtin\u00eb 2006, f. 287.
\n[2]<\/a> S. AGUSTINUS, Contra Iulianum. Opus imperfectum<\/em>, 1002.
\n[3]<\/a> GREGORIO DI NAZIANZO, Tutte le Orazioni<\/em>, p\u00ebrkth., n\u00eb it., C. Moreschini, Bompiani, Il Pensiero Occidentale, Milano 2002, f. 923.
\n[4]<\/a> GREGORIO DI NAZIANZO, Tutte le Orazioni<\/em>, f. 924.
\n[5]<\/a> A. M. ORSELLI, Controversia iconoclastica e crisi del simbolismo in occidente fra VII e IX secolo<\/em>, n\u00eb: Culto delle immagini e crisi iconoclasta<\/em>, Quaderni di synaxis, EdiOfts 1986, f. 116.
\n[6]<\/a> M. SCOUARNEC, I simboli cristiani<\/em>, Milano 2000, f. 13.
\n[7]<\/a> Po aty, f. 13.
\n<\/a>RENDI I PAG\u00cbZIMIT P\u00cbR FEMIJ\u00cbT DHE RENDI I KREZMIMIT, Boton: Konferenca Ipeshkvore e Shqip\u00ebris\u00eb, f. 92.
\n[9]<\/a> \u00c1T VIN\u00c7ENC PRENNUSHI, Gjeth e lule<\/em>, Botime Fran\u00e7eskane, Shkod\u00ebr 2006, f. 140.
\n[10]<\/a> G. DURAND, L\u2019uomo religioso e i suoi simboli<\/em>, n\u00eb: Le origine e il problema dell\u2019homo religiosus<\/em>, Vol., 1, n\u00eb p\u00ebrkujdesje t\u00eb J. Ries, JacaBook, Milano 1989, f. 84.
\n[11]<\/a> Po aty., f. 84.
\n[12]<\/a> J. HUIZINGA, L\u2019autunno del Medio Evo<\/em>, Firenze 1966, f. 287.<\/p>\n","protected":false},"excerpt":{"rendered":"

Don Robert Kola Apostujt dhe pasardh\u00ebsit e tyre mbahen nga Kisha edhe si \u201cm\u00ebsues t\u00eb hirit.\u201d[1] Natyra dhe hiri jan\u00eb si dy faqe q\u00eb p\u00ebrb\u00ebjn\u00eb nj\u00eb fytyr\u00eb t\u00eb vetme n\u00eb jet\u00eb. N\u00ebse mohohet nj\u00ebra faqe, fytyra gjithmon\u00eb d\u00ebmtohet. N\u00eb Kish\u00eb, si dje si sot, ngat\u00ebrrimi rreth hirit dhe natyr\u00ebs \u00ebsht\u00eb p\u00ebrplasja m\u00eb trondit\u00ebse. Duke shk\u00ebrmoqur […]<\/p>\n","protected":false},"author":1,"featured_media":52725,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,35],"tags":[],"class_list":["post-65191","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-kulture"],"yoast_head":"\nPAG\u00cbZIMI: IKONA E LUMTURIS\u00cb S\u00cb AMSHUAR - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/pagezimi-ikona-e-lumturise-se-amshuar\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PAG\u00cbZIMI: IKONA E LUMTURIS\u00cb S\u00cb AMSHUAR - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Don Robert Kola Apostujt dhe pasardh\u00ebsit e tyre mbahen nga Kisha edhe si \u201cm\u00ebsues t\u00eb hirit.\u201d[1] Natyra dhe hiri jan\u00eb si dy faqe q\u00eb p\u00ebrb\u00ebjn\u00eb nj\u00eb fytyr\u00eb t\u00eb vetme n\u00eb jet\u00eb. N\u00ebse mohohet nj\u00ebra faqe, fytyra gjithmon\u00eb d\u00ebmtohet. N\u00eb Kish\u00eb, si dje si sot, ngat\u00ebrrimi rreth hirit dhe natyr\u00ebs \u00ebsht\u00eb p\u00ebrplasja m\u00eb trondit\u00ebse. 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