{"id":6532,"date":"2016-09-10T23:14:27","date_gmt":"2016-09-10T22:14:27","guid":{"rendered":"http:\/\/www.fjala.info\/?p=6532"},"modified":"2021-04-19T04:36:29","modified_gmt":"2021-04-19T03:36:29","slug":"cfare-ka-qe-nuk-shkon-me-islamin-ne-ditet-e-sotme","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/cfare-ka-qe-nuk-shkon-me-islamin-ne-ditet-e-sotme\/","title":{"rendered":"\u00c7far\u00eb ka q\u00eb nuk shkon me Islamin n\u00eb dit\u00ebt e sotme?"},"content":{"rendered":"

N\u00eb numrin e sot\u00ebm t\u00eb Panoram\u00ebs \u00ebsht\u00eb publikuar nj\u00eb shkrim i Mustafa Nanos, n\u00eb t\u00eb cilin ai mbron iden\u00eb se Per\u00ebndimi duhet t\u00eb shqet\u00ebsohet m\u00eb pak nga ISIS-i e m\u00eb shum\u00eb nga getot myslimane n\u00eb qytetet e veta, q\u00eb n\u00eb thelb kan\u00eb sjell\u00eb krijimin e shoq\u00ebrive paralele. Me fjal\u00eb tjera, thot\u00eb ai, n\u00eb Per\u00ebndim m\u00eb shum\u00eb duhet t\u00eb shqet\u00ebsohen nga miliona mysliman\u00eb paq\u00ebsor\u00eb, q\u00eb kan\u00eb bindjen se burri \u00ebsht\u00eb nj\u00eb shkall\u00eb m\u00eb lart se gruaja, e se kjo e fundit duhet t\u00eb mbulohet, se sa nga disa mij\u00ebra xhihadist\u00eb q\u00eb mendojn\u00eb se jo mysliman\u00ebve duhet t\u2019u pritet koka. Dhe b\u00ebn shpjegimin e vet p\u00ebr k\u00ebt\u00eb.<\/em><\/p><\/blockquote>\n

Nga Mustafa Nano<\/strong>, TemA<\/a><\/p>\n

Vitin e shkuar m\u2019u desh t\u00eb rrija n\u00eb Bruksel disa dit\u00eb, dhe aty pata rastin t\u00eb vizitoja lagjen e mysliman\u00ebve turq\u00eb e maroken\u00eb. Kisha d\u00ebgjuar e lexuar p\u00ebr getot me mysliman\u00eb brenda metropoleve t\u00eb Europ\u00ebs, si n\u00eb Paris, Lond\u00ebr, Berlin, etj, por at\u00eb dit\u00eb \u201ce preka me duar\u201d dhe e pash\u00eb me sy nj\u00eb geto t\u00eb till\u00eb. Kush hyn n\u00eb Molenbeek<\/em>, q\u00eb \u00ebsht\u00eb lagjja ku ndodhet zona e mysliman\u00ebve, ka menj\u00ebher\u00eb p\u00ebrshtypjen se \u00ebsht\u00eb duke kaluar nj\u00eb kufi q\u00eb ndan dy bot\u00eb t\u00eb ndryshme. P\u00ebr t\u00eb mos th\u00ebn\u00eb, t\u00eb kund\u00ebrta. Trotuar\u00ebt n\u00eb Molenbeek jan\u00eb t\u00eb mbushur me djem t\u00eb rinj q\u00eb rrin\u00eb e varin k\u00ebmb\u00ebt bordurave, rrug\u00ebt jan\u00eb t\u00eb rr\u00ebmujshme, t\u00eb zhurmshme, me bori makinash, t\u00eb papastra, me letra e me qese plastike t\u00eb hedhura pa kujdes (si k\u00ebtej nga an\u00ebt tona), me plehra t\u00eb derdhura jasht\u00eb kashtun\u00ebve, jeta n\u00eb p\u00ebrgjith\u00ebsi rrjedh me nj\u00eb rit\u00ebm p\u00ebrtac e t\u00eb ngadalt\u00eb, syri t\u00eb sheh kryesisht burra q\u00eb flasin turqisht apo arabisht, tek-tuk ka edhe gra, t\u00eb cilat ecin dy e nga dy apo tre e nga tre, t\u00eb mbuluara n\u00eb forma nga m\u00eb t\u00eb ndryshmet, gj\u00eb q\u00eb tregon se secila e interpreton n\u00eb m\u00ebnyr\u00ebn e vet at\u00eb urdh\u00ebrin kuranik, q\u00eb u jepet grave p\u00ebr t\u00eb fshehur stolit\u00eb e tyre (Kuran, 24:31), dmth gush\u00ebn, kraharorin, flok\u00ebt a ku di un\u00eb \u00e7\u2019tjet\u00ebr n\u00ebnkuptohet me termin \u201cstoli\u201d. Shkurt, ti nuk je n\u00eb Bruksel, ndon\u00ebse je n\u00eb Bruksel.<\/p>\n

Geto t\u00eb tilla t\u00eb b\u00ebjn\u00eb t\u00eb jetosh me iden\u00eb se Europa nuk do t\u00eb jet\u00eb m\u00eb kurr\u00eb ajo q\u00eb ka qen\u00eb. Dhe nuk \u00ebsht\u00eb prania e mysliman\u00ebve si t\u00eb till\u00eb q\u00eb t\u00eb b\u00ebn ta mendosh k\u00ebt\u00eb gj\u00eb. Jo, \u00ebsht\u00eb prania e tyre si nj\u00eb shoq\u00ebri a bot\u00eb paralele, si nj\u00eb komunitet i izoluar, q\u00eb nuk u jep e nuk u merr t\u00eb tjer\u00ebve, \u00ebsht\u00eb prania e tyre si mish mbi nj\u00eb trup t\u00eb huaj. Bash ky ishte asosacioni q\u00eb m\u2019u krijua at\u00eb dit\u00eb: k\u00ebto geto jan\u00eb si nj\u00eb mish n\u00eb nj\u00eb trup t\u00eb huaj. M\u00eb la aq shenj\u00eb ky asosacion, sa b\u00ebn vaki<\/em> mund t\u00eb m\u00eb ket\u00eb prekur frym\u00ebn e librit tim \u201cSelam aleikum<\/em>, baba\u201d, q\u00eb sapo kisha filluar ta shkruaja. Dhe n\u00ebse \u00ebsht\u00eb e v\u00ebrtet\u00eb, m\u00eb mir\u00eb k\u00ebshtu.<\/p>\n

Nuk ka asnj\u00eb diskutim q\u00eb k\u00ebto geto jan\u00eb nd\u00ebrtuar prej mysliman\u00ebve. Dhe jo prej hallit, por prej qejfit. Tani, n\u00eb k\u00ebt\u00eb mes kan\u00eb faj edhe politikan\u00ebt e atjesh\u00ebm, edhe qeveritar\u00ebt qendror\u00eb e lokal\u00eb, t\u00eb cil\u00ebt kan\u00eb ushqyer e inkurajuar, n\u00eb k\u00ebmbim t\u00eb ca votave, k\u00ebt\u00eb frym\u00eb t\u00eb izolimit e t\u00eb mbylljes, a thua se jan\u00eb edhe ata q\u00eb nuk e duan integrimin e mysliman\u00ebve n\u00eb Europ\u00eb, a thua se kan\u00eb r\u00ebn\u00eb dakord q\u00eb \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb arabizohen apo myslimanizohen zona t\u00eb t\u00ebra t\u00eb Europ\u00ebs se sa t\u00eb europianizohen arab\u00ebt e mysliman\u00ebt. Madje, n\u00eb Britanin\u00eb e Madhe mysliman\u00ebt lejohen q\u00eb nj\u00eb num\u00ebr mosmarr\u00ebveshjesh civile a konfliktesh familjare t\u2019i zgjidhin n\u00eb p\u00ebrputhje me Sheriatin. Sipas meje, britanik\u00ebt nuk jan\u00eb n\u00eb rregull nga trut\u00eb.<\/em> Mir\u00ebpo kjo \u00ebsht\u00eb fryma q\u00eb dominon mes klasave politike e intelektuale n\u00eb Per\u00ebndim, sidomos atyre liberal-progresiste.<\/p>\n

Duan ta zgjidhin nj\u00eb konflikt qytet\u00ebrimesh, sepse i till\u00eb \u00ebsht\u00eb, konflikt qytet\u00ebrimesh, \u00ebsht\u00eb e kot\u00eb ta fshehim, \u00ebsht\u00eb e kot\u00eb ta sp\u00ebrdredhim gjuh\u00ebn kur na duhet t\u00eb flasim p\u00ebr t\u00eb, k\u00ebt\u00eb konflikt qytet\u00ebrimesh pra duan ta zgjidhin duke u ardhur pas mides\u00eb t\u00eb ardhurve, duke u l\u00ebshuar terren atyre, e n\u00eb k\u00ebt\u00eb mes duke sakrifikuar disa vlera q\u00eb jan\u00eb thelbi i qytet\u00ebrimit per\u00ebndimor, n\u00eb nj\u00eb koh\u00eb q\u00eb duhet t\u00eb b\u00ebjn\u00eb tjetr\u00ebn, duhet t\u2019ua b\u00ebjn\u00eb t\u00eb qart\u00eb mysliman\u00ebve q\u00eb kan\u00eb ardhur n\u00eb Per\u00ebndim si nevojtar\u00eb, se ata jan\u00eb t\u00eb mir\u00ebseardhur k\u00ebtyre an\u00ebve, jan\u00eb t\u00eb mir\u00ebseardhur q\u00eb \u00e7\u2019ke me t\u00eb, dhe askush nuk mund t\u2019i pengoj\u00eb t\u00eb g\u00ebzojn\u00eb t\u00eb gjitha t\u00eb drejtat q\u00eb g\u00ebzojn\u00eb edhe t\u00eb tjer\u00ebt, p\u00ebrfshir\u00eb edhe t\u00eb drejt\u00ebn e besimit, sidomos t\u00eb drejt\u00ebn e besimit, por ka nj\u00eb gj\u00eb q\u00eb europian\u00ebt nuk jan\u00eb t\u00eb gatsh\u00ebm ta b\u00ebjn\u00eb, nuk jan\u00eb t\u00eb gatsh\u00ebm t\u2019i negociojn\u00eb vlera t\u00eb tilla, si pluralizmi, demokracia, shteti i s\u00eb drejt\u00ebs, t\u00eb drejtat e njeriut, liria e shprehjes, liria edhe p\u00ebr t\u00eb p\u00ebrqeshur autoritetin, qoft\u00eb ky i fundit tok\u00ebsor a qiellor, qoft\u00eb Krishti a Muhameti.<\/p>\n

Klasat politike dhe intelektuale t\u00eb per\u00ebndimit, sidomos ato t\u00eb majta, kan\u00eb shpikur korrektes\u00ebn politike<\/em>, e cila, kjo \u00ebsht\u00eb marr\u00eb vesh tanim\u00eb, nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr, ve\u00e7se nj\u00eb marifet p\u00ebr t\u00eb shitur fshehjen e problemit si zgjidhjen e tij (Donald Trump, edhe n\u00ebse humbet n\u00eb zgjedhjet e n\u00ebntorit, dhe e mira do ishte q\u00eb t\u00eb humbiste, do t\u00eb mbahet mend kjo p\u00ebrpjekje p\u00ebr t\u2019i dh\u00ebn\u00eb munx\u00ebt mod\u00ebs s\u00eb korrektes\u00ebs politike, e cila ka vite q\u00eb e ka shterp\u00ebzuar nj\u00eb pjes\u00eb t\u00eb debatit publik n\u00ebp\u00ebr bot\u00eb<\/em>). Shihni se \u00e7\u2019ndodh! Teksa shum\u00eb mysliman\u00eb reformator\u00eb po b\u00ebjn\u00eb \u00e7mos ta b\u00ebjn\u00eb Islamin t\u00eb puqsh\u00ebm me modernitetin, nj\u00eb pjes\u00eb e politikan\u00ebve per\u00ebndimor\u00eb, sidomos t\u00eb majt\u00ebt, q\u00eb n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje nuk e kuptoj pse jan\u00eb t\u00eb majt\u00eb (fjala vjen, pse quhesh i majt\u00eb, n\u00ebse ti mir\u00ebkupton klerikun britanik Anjem Choudary, kur thot\u00eb se \u201cnuk m\u00eb vjen keq q\u00eb vriten jo mysliman\u00eb n\u00eb rrug\u00eb\u201d, apo \u201cflamuri i kalifatit do t\u00eb varet mbi Westminster n\u00eb vitin 2020\u201d, e n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb nuk gjen fuqi t\u00eb mir\u00ebkuptosh ata, q\u00eb karikaturojn\u00eb profetin Muhamet, madje edhe pasi ata jan\u00eb vrar\u00eb nga terrorist\u00ebt q\u00eb frym\u00ebzohen prej Anjem Choudary-t?<\/em>), politikan\u00ebt per\u00ebndimor\u00eb pra u b\u00ebhen penges\u00eb.<\/p>\n

Reformator\u00ebt mysliman\u00eb i mbahen ides\u00eb se \u201cterrorist\u00ebt e xhihadist\u00ebt jan\u00eb mysliman\u00eb, dhe ky fakt p\u00ebrb\u00ebn nj\u00eb problem p\u00ebr Islamin<\/em>\u201d, nd\u00ebrsa presidenti amerikan, Barack Obama, n\u00eb m\u00eb shum\u00eb se nj\u00eb rast ka th\u00ebn\u00eb se \u201cata q\u00eb vrasin e vetvriten n\u00eb em\u00ebr t\u00eb Allahut nuk jan\u00eb mysliman\u00eb<\/em>\u201d. Reformist\u00ebt thon\u00eb se Kur’ani, ashtu si edhe Libra t\u00eb Shenjt\u00eb t\u00eb feve t\u00eb tjera, \u00ebsht\u00eb kontradiktor, dykuptim\u00ebsh, i dhunsh\u00ebm, etj, e prandaj nuk mund t\u00eb lexohet g\u00ebrm\u00eb p\u00ebr g\u00ebrm\u00eb, mir\u00ebpo del, fjala vjen, Edi Rama dhe thot\u00eb se \u201cIslami \u00ebsht\u00eb fe e paqes<\/em>\u201d (e ka th\u00ebn\u00eb n\u00eb \u201cZululandin\u201d tim<\/em>). Reformist\u00ebt i mbahen ides\u00eb se problemi i Islamit sot jan\u00eb vet\u00eb mysliman\u00ebt, dhe me k\u00ebt\u00eb kan\u00eb parasysh mysliman\u00ebt normal\u00eb, paq\u00ebsor\u00eb, t\u00eb cil\u00ebt nuk jan\u00eb n\u00eb gjendje t\u00eb vrasin qoft\u00eb dhe nj\u00eb miz\u00eb, nd\u00ebrsa politikan\u00ebt per\u00ebndimor\u00eb flejn\u00eb e gdhihen me iden\u00eb se problemi i Islamit jan\u00eb mysliman\u00ebt ekstremist\u00eb e xhihadist\u00eb. \u201cNe mysliman\u00ebt jemi n\u00eb kriz\u00eb, dhe me k\u00ebt\u00eb jemi duke t\u00ebrhequr pas vetes edhe pjes\u00ebn tjet\u00ebr t\u00eb bot\u00ebs. N\u00ebse ka patur ndonj\u00ebher\u00eb nj\u00eb moment p\u00ebr t\u00eb nd\u00ebrmarr\u00eb aksionin p\u00ebr reformimin e Islamit, ai moment \u00ebsht\u00eb tani. Kuptojeni k\u00ebt\u00eb, n\u00eb keni Per\u00ebndi!<\/em>\u201d, shkruan myslimania ugando-kanadeze, Irshad Manji<\/em> n\u00eb librin e vet \u201cThe Trouble with Islam Today<\/em>\u201d.<\/p>\n

Me sa duket, \u00e7do fe ka koh\u00ebn e vet rrezikzez\u00eb. T\u00eb krishter\u00ebt e kan\u00eb patur k\u00ebt\u00eb koh\u00eb t\u00eb tyren gjat\u00eb mesjet\u00ebs, e pak m\u00eb von\u00eb, teksa organizonin kryq\u00ebzata. At\u00ebbot\u00eb, mysliman\u00ebt (e me mysliman\u00eb duhen kuptuar mysliman\u00ebt; kish mes mendimtar\u00ebve e shkenc\u00ebtar\u00ebve t\u00eb asaj kohe edhe ndonj\u00eb qafir si Al-Razi, nj\u00eb nga intelektual\u00ebt m\u00eb t\u00eb m\u00ebdhenj n\u00eb historin\u00eb e njer\u00ebzimit, por t\u00eb shumt\u00ebt ishin edhe shkenc\u00ebtar\u00eb, edhe mysliman\u00eb<\/em>) zhvillonin mjek\u00ebsin\u00eb, astronomin\u00eb, shpiknin algjebr\u00ebn e trigonometrin\u00eb, l\u00ebvronin poezin\u00eb me Omer Khajamin, Firdusin, Sa\u2019diun, d\u00ebrgonin emisar\u00eb akademik\u00eb n\u00eb Konstandinopoj\u00eb e n\u00eb qytete t\u00eb tjera bizantine, p\u00ebr t\u00eb k\u00ebrkuar libra t\u00eb grek\u00ebve t\u00eb vjet\u00ebr, q\u00eb i studjonin e i p\u00ebrkthenin nga greqishtja n\u00eb arabisht.<\/p>\n

T\u00eb krishter\u00ebt e kan\u00eb pasur k\u00ebt\u00eb koh\u00eb t\u00eb tyren gj\u00ebm\u00ebzez\u00eb edhe m\u00eb pas kur d\u00ebnonin heretik\u00eb, \u201cshtriga\u201d, deri edhe shkenc\u00ebtar\u00eb n\u00eb turr\u00ebn e druve, kur b\u00ebnin luft\u00eb mes tyre, e deri kur i shkonin pas avazit fashizmit e nazizmit. Islami e ka k\u00ebt\u00eb koh\u00eb tani. Pse tani? Kjo \u00ebsht\u00eb nj\u00eb pyetje e madhe, t\u00eb cil\u00ebn, p\u00ebr t\u00eb mos e patur haval\u00e9 n\u00eb k\u00ebto arsyetime q\u00eb po b\u00ebj, po e anashkaloj me nj\u00eb pohim t\u00eb thjesht\u00eb: \u00cbsht\u00eb nj\u00eb kontekst i caktuar historik, e disa faktor\u00eb t\u00eb natyr\u00ebs jo fetare q\u00eb e inkurajojn\u00eb dhe e legjitimojn\u00eb k\u00ebt\u00eb shkum\u00ebzim t\u00eb Islamit pik\u00ebrisht tani. Para nj\u00eb mij\u00eb vitesh ka ekzituar nj\u00eb Islam tjet\u00ebr. Para pes\u00ebqind vjet\u00ebsh nj\u00eb tjet\u00ebr, gjithashtu. Edhe para 50 vitesh Islami, m\u00eb sakt\u00eb m\u00ebnyra se si mysliman\u00ebt e shihnin apo interpretonin fen\u00eb e tyre (sepse r\u00ebndom feja kjo \u00ebsht\u00eb, dmth m\u00ebnyra se si ndjek\u00ebsit e saj e interpretojn\u00eb at\u00eb<\/em>), ka qen\u00eb tjet\u00ebr.<\/p>\n

N\u00eb librin e Manlio Graziano-s \u201cLufta e Shenjt\u00eb dhe e shenjta aleanc\u00eb<\/em>\u201d, e botuar nga Sarasi, thuhet se \u201cn\u00eb Bagdad, andej nga mesi i shekullit XX, t\u00eb agj\u00ebroje konsiderohej nj\u00eb gj\u00eb trillane e ekstravagante; grat\u00eb nuk e mbanin velin, alkoli shitej lirisht, kishte kinema, teatro, lokale nate\u2026 N\u00eb qendr\u00ebn e krahin\u00ebs s\u00eb Punxhabit, n\u00eb Pakistan, vet\u00ebm nj\u00eb e kat\u00ebrta e njer\u00ebzve e respektonte Ramazanin. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, grat\u00eb afgane mund t\u00eb b\u00ebheshin mjeke. N\u00eb vitet 1970, gazeta New York Times raportonte se femrat afgane shkonin me minifund n\u00eb Universitetin e Kabulit<\/em>.\u201d Mund t\u00eb duket e pabesueshme, por ja q\u00eb k\u00ebshtu ka qen\u00eb.<\/p>\n

K\u00ebto fakte mund t\u2019i b\u00ebjn\u00eb shum\u00eb vet\u00eb, mes t\u00eb cil\u00ebve edhe mysliman\u00eb, t\u00eb b\u00ebjn\u00eb n\u00ebnvizimin se problemi me Islamin n\u00eb bot\u00ebn e sotme nuk \u00ebsht\u00eb i natyr\u00ebs fetare, por \u00ebsht\u00eb i natyr\u00ebs historike, politike, sociale, ekonomike, etj. Mir\u00ebpo ky n\u00ebnvizim, edhe pse sintetizon nj\u00eb pjes\u00eb t\u00eb shpjegimit, po p\u00ebrdoret prej ca e cave si nj\u00eb hile p\u00ebr t\u2019i ikur thelbit t\u00eb \u00e7\u00ebshtjes, e p\u00ebr t\u2019ia l\u00ebn\u00eb fajin t\u00eb tjer\u00ebve q\u00eb nuk jan\u00eb mysliman\u00eb. Prandaj \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb mysliman\u00ebt t\u2019i kthejn\u00eb syt\u00eb nga vetja, e t\u00eb b\u00ebjn\u00eb p\u00ebrpjekje p\u00ebr t\u2019iu p\u00ebrgjigjur ndonj\u00eb pyetjeje t\u00eb r\u00ebnd\u00ebsishme. Dhe pyetja m\u00eb e r\u00ebnd\u00ebsishme q\u00eb mund t\u00eb b\u00ebhet nuk \u00ebsht\u00eb \u201cpse Islami prodhon terrorist\u00eb?<\/em>\u201d. P\u00ebr mua, \u00ebsht\u00eb nj\u00eb tjet\u00ebr: \u201cPse mysliman\u00ebt vet\u00eb-geto-izohen? Pse p\u00ebr ta \u00ebsht\u00eb e mundimshme, tek-tuk e pamundur, t\u00eb integrohen me pjes\u00ebn tjet\u00ebr t\u00eb bot\u00ebs?<\/em>\u201d *)<\/p>\n

P\u00ebr t\u00eb vijuar me shpjegimin, po kthehem tek ideja se \u00ebsht\u00eb marr\u00ebdh\u00ebnia q\u00eb besimtar\u00ebt kan\u00eb me fen\u00eb e tyre, m\u00ebnyra se si ata lexojn\u00eb librat e tyre t\u00eb shenjt\u00eb, m\u00ebnyra se si ata e praktikojn\u00eb fen\u00eb, q\u00eb e p\u00ebrkufizon at\u00eb, fen\u00eb pra. Sigurisht, doktrina \u00ebsht\u00eb e r\u00ebnd\u00ebsishme, sepse prej saj nxirren t\u00eb gjitha motivimet p\u00ebr t\u2019u hedhur n\u00eb aksion. Por vini re! Prej saj nxirren edhe motivimet p\u00ebr t\u00eb b\u00ebr\u00eb vepra t\u00eb mira. Mahatma Ghandi ishte fetar. Martin Luther Kingu ishte fetar. N\u00ebn\u00eb Tereza ishte fetare. Me k\u00ebt\u00eb dua t\u00eb them se Kur’ani \u00ebsht\u00eb nj\u00eb lib\u00ebr me probleme, nj\u00eb lib\u00ebr q\u00eb frym\u00ebzon edhe fanatizmin, dhun\u00ebn, urrejtjen, mizogjinin\u00eb, skllav\u00ebrin\u00eb seksuale, etj, por po nj\u00ebsoj \u00ebsht\u00eb edhe Bibla. Sikur mua, si jo fetar q\u00eb jam, t\u00eb m\u00eb k\u00ebrkonin t\u00eb p\u00ebrcaktoja se cili \u00ebsht\u00eb libri m\u00eb problematik i bot\u00ebs, Testamenti i Vjet\u00ebr apo Kur’ani, un\u00eb nuk do dija se \u00e7\u2019t\u00eb thoja. (Kur’ani se ai po zbatohet – sh\u00ebnimi im A\u00c7<\/em>)<\/p>\n

Edhe Dhjata e Re e katolik\u00ebve, sidoq\u00eb \u00ebsht\u00eb lule n\u00eb krahasim me Dhjat\u00ebn e vjet\u00ebr e me Kur’anin, nuk mbetet prapa n\u00eb nj\u00eb num\u00ebr drejtimesh. \u201cUn\u00eb nuk kam ardhur t\u2019ju sjell paqe n\u00eb tok\u00eb; un\u00eb kam ardhur t\u2019ju sjell shpat\u00ebn<\/em>\u201d, thuhet n\u00eb Ungjillin sipas Mateut (10:34). Nd\u00ebrsa n\u00eb Ungjillin sipas Luk\u00ebs (12:51), fjala shpat\u00eb<\/em> \u00ebsht\u00eb z\u00ebvend\u00ebsuar me fjal\u00ebn p\u00ebr\u00e7arje<\/em>. Ata q\u00eb kan\u00eb kryer krimet e kryq\u00ebzatave, t\u00eb inkuizicionit e t\u00eb luftrave fetare, me siguri jan\u00eb frym\u00ebzuar nga pohime t\u00eb tilla biblike. Nj\u00ebsoj si\u00e7 b\u00ebjn\u00eb sot xhihadist\u00ebt, t\u00eb cil\u00ebt mundohen shum\u00eb m\u00eb pak p\u00ebr t\u00eb gjetur n\u00eb Kur’an alibin\u00eb e masakrave t\u00eb tyre. Sepse Kur’ani t\u2019i ofron k\u00ebto alib\u00ed me boll\u00ebk. Nuk ka asgj\u00eb q\u00eb b\u00ebjn\u00eb ushtar\u00ebt e ISIS-it, q\u00eb t\u00eb mos ekzistoj\u00eb n\u00eb Kuran si k\u00ebshill\u00eb, urdh\u00ebr a princip. Dhuna ndaj mysliman\u00ebve t\u00eb moderuar, prerja e kokave t\u00eb jo mysliman\u00ebve, ekzekutimi i atyre q\u00eb braktisin fen\u00eb islame, ekzekutimi i atyre q\u00eb b\u00ebjn\u00eb tradh\u00ebti bashk\u00ebshortore, duke u q\u00eblluar me gur\u00eb n\u00eb kok\u00eb derisa t\u00eb japin shpirt, mbulimi kok\u00eb e k\u00ebmb\u00eb i grave, abuzimi seksual me grat\u00eb e z\u00ebna robina, etj, etj, jan\u00eb sugjerime a porosi a n\u00ebntekste kur’anike.<\/p>\n

E prandaj \u00ebsht\u00eb g\u00ebnjesht\u00ebr n\u00eb mes t\u00eb dit\u00ebs me diell t\u00eb thuhet se \u201cushtar\u00ebt e ISIS-it nuk jan\u00eb mysliman\u00eb<\/em>\u201d, apo se \u201cIslami \u00ebsht\u00eb fe e paqes<\/em>\u201d. Le ta ngulim mir\u00eb n\u00eb kok\u00eb q\u00eb t\u00eb gjith\u00eb: Islami nuk \u00ebsht\u00eb fe e paqes<\/strong>. Asnj\u00ebra prej feve nuk \u00ebsht\u00eb fe e paqes. Aq m\u00eb pak \u00ebsht\u00eb Islami. Ah, po, jan\u00eb mysliman\u00ebt ata q\u00eb mund ta shnd\u00ebrrojn\u00eb at\u00eb n\u00eb nj\u00eb fe t\u00eb paqes. Dhe kjo b\u00ebhet ve\u00e7 n\u00eb nj\u00eb rrug\u00eb, duke i b\u00ebr\u00eb Kur’anit nj\u00eb lexim tjet\u00ebr, duke u fokusuar n\u00eb mesazhe t\u00eb llojit \u201cnuk mund t\u00eb shtr\u00ebngohet tjetri kur vjen puna te feja<\/em>\u201d (2:256), e jo n\u00eb mesazhe t\u00eb llojit \u201ckapini [jo besimtar\u00ebt dhe besimtar\u00ebt e feve t\u00eb tjera], dhe vritini kudo q\u00eb t\u2019i gjeni<\/em>\u201d (4:89).<\/p>\n

Un\u00eb nuk them se zgjidhja \u00ebsht\u00eb q\u00eb mysliman\u00ebt ta marrin Kur’anin p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb, dmth. thjesht p\u00ebr nj\u00eb lib\u00ebr t\u00eb zakonsh\u00ebm t\u00eb shkruar nga arab\u00ebt n\u00eb shekullin VII, e jo p\u00ebr nj\u00eb lib\u00ebr t\u00eb shkruar, apo t\u00eb diktuar, nga Zoti. Kjo do t\u00eb ishte nj\u00eb zgjidhje ideale, por mua nuk m\u00eb g\u00ebnjen mendja q\u00eb mysliman\u00ebt mund t\u00eb arrijn\u00eb deri k\u00ebtu. E kan\u00eb t\u00eb pamundur. Sidomos nj\u00eb pjes\u00eb syresh. Por them se \u00ebsht\u00eb p\u00ebrgjegj\u00ebsi e detyr\u00eb e tyre, t\u2019u b\u00ebjn\u00eb librave t\u00eb shenjt\u00eb t\u00eb fes\u00eb s\u00eb tyre nj\u00eb lloj leximi, q\u00eb do t\u2019i ndihmonte t\u00eb rrinin mir\u00eb e rehat mbi tok\u00eb n\u00eb vitin 2016, sipas kalendarit gregorian<\/em>, apo n\u00eb vitin 1437 sipas hixhr\u00ebs<\/em>, t\u2019u b\u00ebjn\u00eb nj\u00eb lloj leximi q\u00eb do t\u2019i ndihmonte t\u00eb jetonin n\u00eb paqe me t\u00eb tjer\u00ebt, q\u00eb nuk jan\u00eb si ata. Me fjal\u00eb t\u00eb tjera, t\u2019i b\u00ebjn\u00eb Kur’anit nj\u00eb lexim trouble-free<\/em>. Termi \u201clexim trouble-free<\/em>\u201d mund t\u2019u ngjaj\u00eb atyre me nj\u00eb gj\u00eb q\u00eb u ngjeth mishin, por \u00ebsht\u00eb ky lloj leximi q\u00eb ata, pa qen\u00eb t\u00eb vet\u00ebdijsh\u00ebm, i kan\u00eb b\u00ebr\u00eb e i b\u00ebjn\u00eb Kur’anit, Haditheve, biografive t\u00eb Profetit t\u00eb tyre.<\/p>\n

Po e ilustroj k\u00ebt\u00eb q\u00eb sapo thash\u00eb. Mysliman\u00ebt q\u00eb do donin t\u00eb linin vendet e tyre me q\u00ebllim q\u00eb t\u00eb ngrinin jet\u00ebn n\u00eb nj\u00eb vend per\u00ebndimor jan\u00eb t\u00eb shumt\u00eb. Ja, shihni, jan\u00eb me mijra ata q\u00eb po l\u00ebn\u00eb kryet n\u00eb Mesdhe e n\u00eb Egje, n\u00eb k\u00ebrkim t\u00eb nj\u00eb shansi p\u00ebr t\u00eb v\u00ebn\u00eb k\u00ebmb\u00eb n\u00eb Per\u00ebndim, e p\u00ebr t\u00eb mos u kthyer m\u00eb prapa. As parajs\u00ebn qiellore, at\u00eb me pem\u00eb, fruta, ujra, djem q\u00eb sh\u00ebrbejn\u00eb ushqime e alkol e \u00e7upa q\u00eb presin t\u00eb \u00e7’virgj\u00ebrohen, nuk do ta k\u00ebrkonin me nj\u00eb ngasje vetmohuese m\u00eb t\u00eb madhe sesa ngasja, me t\u00eb cil\u00ebn k\u00ebrkojn\u00eb Suedin\u00eb<\/em>, Holand\u00ebn<\/em>, Gjermanin\u00eb<\/em>. Mir\u00ebpo, Kur’ani nuk e lejon k\u00ebt\u00eb gj\u00eb.<\/p>\n

Madje, Kur’ani u paracakton ferrin e p\u00ebrjetsh\u00ebm t\u00eb gjith\u00eb atyre mysliman\u00ebve q\u00eb e k\u00ebrkojn\u00eb t\u00eb mir\u00ebn n\u00eb nj\u00eb vend qafirash<\/em> (4:97). E bukura \u00ebsht\u00eb, se nuk \u00ebsht\u00eb d\u00ebgjuar q\u00eb ndonj\u00eb mysliman ta p\u00ebrmend\u00eb k\u00ebt\u00eb ajet kur’anik, t\u00eb cilin dijetar\u00ebt e t\u00eb gjitha shkollave t\u00eb Islamit e kan\u00eb interpretuar n\u00eb m\u00ebnyr\u00ebn q\u00eb un\u00eb thash\u00eb: Myslimani q\u00eb parap\u00eblqen t\u00eb jetoj\u00eb n\u00eb nj\u00eb vend qafirash do t\u00eb shkoj\u00eb p\u00ebrjet\u00ebsisht n\u00eb ferr<\/em>. Nuk e p\u00ebrmendin, sepse nuk u vjen p\u00ebr osh.<\/p>\n

N\u00eb k\u00ebt\u00eb rast, \u00e7udit\u00ebrisht, nuk e kan\u00eb frik\u00eb Zotin e tyre. Se mos vet\u00ebm n\u00eb k\u00ebt\u00eb rast! Jan\u00eb mysliman\u00ebt q\u00eb as e v\u00ebn\u00eb ujin n\u00eb zjarr kur dikush tallet me Jezu Krishtin, s\u2019ka gj\u00eb se ky i fundit \u00ebsht\u00eb n\u00eb Kur’an me t\u00eb nj\u00ebjtin status profetik t\u00eb Muhametit e t\u00eb profet\u00ebve t\u00eb tjer\u00eb. N\u00eb Kur’an thuhet se t\u00eb gjith\u00eb profet\u00ebt, duke filluar nga Adami e duke p\u00ebrfunduar te Krishti e Muhameti, jan\u00eb nj\u00eb p\u00ebr nga r\u00ebnd\u00ebsia (Kuran, 2:285). Aty ka ajete ku lihet t\u00eb n\u00ebnkuptohet edhe nj\u00eb lloj hierarkie mes tyre, por kur vjen puna tek mbrojtja e nderit t\u00eb nj\u00ebrit apo tjetrit, nuk ka diskutim, q\u00eb ata jan\u00eb nj\u00ebsoj. Nuk i falet asnj\u00eb myslimani t\u00eb thot\u00eb q\u00eb \u201cve\u00e7 Muhametin mos ma prekni; sa p\u00ebr profet\u00ebt e tjer\u00eb, nuk m\u00eb b\u00ebhet von\u00eb<\/em>\u201d. Dhe mbi t\u00eb gjith\u00eb \u00ebsht\u00eb Zoti, i plotfuqish\u00ebm, q\u00eb s\u2019ka shok, q\u00eb s\u2019ka rival, q\u00eb s\u2019ka t\u00eb dyt\u00eb.<\/p>\n

E k\u00ebshtu i bie q\u00eb t\u00eb tallesh me Zotin e kjo p\u00ebr nj\u00eb mysliman\u00a0\u00ebsht\u00eb m\u00ebkati m\u00eb i madh se sa t\u00eb tallesh me nj\u00eb profet t\u00eb Tij. \u00cbsht\u00eb m\u00eb i madhi i m\u00ebkateve. Por asnj\u00eb mysliman nuk \u00ebsht\u00eb b\u00ebr\u00eb i gjall\u00eb kur n\u00eb televizionet italiane \u00ebsht\u00eb transmetuar p\u00ebr muaj t\u00eb t\u00ebr\u00eb (transmetohet edhe sot e k\u00ebsaj dite<\/em>) nj\u00eb spot televiziv, ku Zoti, prej aty ku banon, n\u00eb kup\u00eb t\u00eb Qiellit, n\u00eb fronin e fron\u00ebve, i b\u00ebn promocion kafes\u00eb \u201cLavazza<\/em>\u201d. Ka parodizim m\u00eb t\u00eb madh se sa ky? Por mysliman\u00ebt nuk jan\u00eb b\u00ebr\u00eb merak. Atyre u dhimbset ve\u00e7 Muhameti. Ja, k\u00ebtij i thon\u00eb lexim praktik, a sezonal, a trouble-free<\/em>. Mysliman\u00ebt din\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb lloj leximi. Epoka e art\u00eb e Islamit n\u00eb histori, dmth. shekujt VIII, IX, X, XI, XII, ekziston n\u00eb nj\u00eb mas\u00eb t\u00eb madhe n\u00eb saj\u00eb t\u00eb k\u00ebtij leximi.<\/p>\n

Po vazhdoj me ilustrimet. Para dy muajsh, qortoja n\u00eb \u201cZululand\u201d gjestet e futbollist\u00ebve Mavraj e Mustafi. I pari refuzoi t\u00eb vishte nj\u00eb bluz\u00eb, ku ishte shkruar logoja e nj\u00eb birre, nd\u00ebrsa i dyti shtyu tutje nj\u00eb birr\u00eb, q\u00eb sponsor\u00ebt ia kishin vendosur n\u00eb tryez\u00ebn, ku ishte ulur p\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb konferenc\u00eb p\u00ebr shtyp. T\u00eb dy me birr\u00ebn e pat\u00ebn. N\u00eb t\u00eb v\u00ebrtet\u00eb, nuk \u00ebsht\u00eb se Kur’ani u ndalon mysliman\u00ebve t\u00eb ndodhen n\u00eb rrethana \u201ct\u00eb p\u00ebrkufizuara prej alkolit<\/em>\u201d. Thjesht i ndalon q\u00eb ta p\u00ebrdorin, ngaq\u00eb n\u00ebn efektet e alkolit do b\u00ebheshin besimtar\u00eb t\u00eb shpenguar e nuk do mund t\u00eb p\u00ebrqendroheshin n\u00eb momentet, kur jan\u00eb duke tentuar komunikimin me Zotin (Kur’an 4:43).<\/p>\n

Por hajt ta z\u00ebm\u00eb se Kur’ani urdh\u00ebron q\u00eb, jo vet\u00ebm t\u00eb mos konsumohet alkol, por edhe t\u2019u rrihet larg edhe shisheve me birr\u00eb apo logove t\u00eb birrave, e p\u00ebr rrjedhoj\u00eb le t\u00eb themi q\u00eb Mavraj e Mustafi jan\u00eb n\u00eb pozitat e besimtarit rigoroz. Dhe n\u00eb k\u00ebt\u00eb pik\u00eb nuk \u00ebsht\u00eb se po r\u00ebmoj shum\u00eb p\u00ebr t\u00eb par\u00eb se mos ndonj\u00ebri syresh, apo q\u00eb dy, e kan\u00eb nj\u00eb pjes\u00eb t\u00eb rrog\u00ebs prej prodhuesve t\u00eb birrave. Jo, po supozoj q\u00eb rrog\u00ebn, t\u00eb t\u00ebr\u00ebn, e marrin nga ndonj\u00eb treg\u00ebtar i mishit hallall. Jemi ok deri k\u00ebtu. Vet\u00ebm se k\u00ebt\u00eb rigorozitet ata nuk e manifestojn\u00eb edhe me porosi t\u00eb tjera t\u00eb Kur’anit, si\u00e7 \u00ebsht\u00eb, fjala vjen, ajo ku thuhet q\u00eb \u201cmysliman\u00ebt t\u00eb mos lidhin miq\u00ebsi me t\u00eb krishter\u00ebt e hebrenjt\u00eb<\/em>\u201d (5:51), apo ajo ku thuhet \u2013 sapo e p\u00ebrmenda m\u00eb sip\u00ebr \u2013 se \u201cmyslimani q\u00eb parap\u00eblqen ta b\u00ebj\u00eb jet\u00ebn n\u00eb nj\u00eb vend qafirash e ka vendin n\u00eb ferr<\/em>\u201d (4:97) Ua do puna q\u00eb k\u00ebtyre porosive t\u00eb mos ua v\u00ebn\u00eb veshin.<\/p>\n

Ilustrime t\u00eb tjera jan\u00eb situata q\u00eb na shfaqen \u00e7do dit\u00eb para syve. N\u00ebse mysliman\u00ebve ua do puna t\u2019i mbulojn\u00eb grat\u00eb, i mbulojn\u00eb pa asnj\u00eb problem, dhe p\u00ebr k\u00ebt\u00eb justifikohen me ajetet 7:26 e 24:31. N\u00ebse ua do puna t\u00eb mos i mbulojn\u00eb, nuk i mbulojn\u00eb, dhe p\u00ebr k\u00ebt\u00eb kan\u00eb p\u00ebr justifikim po k\u00ebto ajete, q\u00eb i shtrijn\u00eb e i t\u00ebrheqin si llastik\u00eb. Ua do puna t\u00eb tregojn\u00eb se jan\u00eb mysliman\u00eb t\u00eb m\u00ebdhenj? Ok, p\u00ebr k\u00ebt\u00eb z\u00ebn\u00eb e t\u00eb thon\u00eb se Hadithet jan\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme, po aq t\u00eb r\u00ebnd\u00ebsishme sa Kur’ani. Mir\u00ebpo kur Hadithet u b\u00ebhen si ferr\u00eb n\u00ebp\u00ebr k\u00ebmb\u00eb, z\u00ebn\u00eb e mbrojn\u00eb tez\u00ebn se Kur’ani \u00ebsht\u00eb libri q\u00eb ka r\u00ebnd\u00ebsi. E k\u00ebshtu me radh\u00eb. \u00cbsht\u00eb kjo arsyeja q\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb nuk gjen dot dy mysliman\u00eb nj\u00ebsoj. Secili \u00ebsht\u00eb mysliman n\u00eb llojin e vet. Nuk ka se si t\u00eb jet\u00eb ndryshe.<\/strong><\/p>\n

Rip\u00ebrs\u00ebris iden\u00eb time t\u00eb fillimit, dhe shpresoj shum\u00eb q\u00eb mysliman\u00ebt t\u00eb bien dakord: \u00c7far\u00eb nuk shkon me Islamin, ka t\u00eb b\u00ebj\u00eb jo me myliman\u00ebt q\u00eb vrasin n\u00eb em\u00ebr t\u00eb Allahut, por me mysliman\u00eb t\u00eb tjer\u00eb t\u00eb zakonsh\u00ebm, t\u00eb cil\u00ebt as vrasin, as vet\u00ebvriten, me mysliman\u00eb t\u00eb tjer\u00eb t\u00eb zakonsh\u00ebm, t\u00eb cil\u00ebt geto-izimin e shohin si bark\u00ebn e tyre t\u00eb shp\u00ebtimit e t\u00eb cil\u00ebt s\u2019e kan\u00eb p\u00ebr gj\u00eb t\u00eb jetojn\u00eb me iden\u00eb, se n\u00eb xhami mund t\u00eb merren p\u00ebrgjigje p\u00ebr t\u00eb gjitha pyetjet, se gruaja e zhveshur n\u00eb plazh \u00ebsht\u00eb misionare e satanait, se gruaja \u00ebsht\u00eb nj\u00eb q\u00ebnie inferiore, se burri ka t\u00eb drejt\u00eb ta rrah\u00eb gruan, se Islami \u00ebsht\u00eb feja e vetme e sakt\u00eb, q\u00eb duhet t\u00eb sundoj\u00eb bot\u00ebn, e prandaj do ishte shum\u00eb mir\u00eb, q\u00eb t\u00eb gjith\u00eb t\u00eb konvertoheshin n\u00eb mysliman\u00eb, se p\u00ebr \u00e7do mysliman t\u00eb mir\u00eb do t\u00eb ket\u00eb n\u00eb parajs\u00eb 72 virgj\u00ebresha, se t\u00eb krishter\u00ebt do t\u00eb p\u00ebrfundojn\u00eb q\u00eb t\u00eb gjith\u00eb n\u00eb ferr, se Krisht\u00ebrimi dhe Judaizmi jan\u00eb dy fe t\u00eb korruptuara, se Sheriati \u00ebsht\u00eb nj\u00eb \u201ckushtetut\u00eb\u201d m\u00eb e mir\u00eb se sa kushtetutat q\u00eb garantojn\u00eb funksionimin e shteteve t\u00eb per\u00ebndimit, etj, etj.<\/p>\n

P\u00ebrs\u00ebris: sa m\u00eb sip\u00ebr, por edhe t\u00eb tjera, jan\u00eb gj\u00ebra q\u00eb besohen e merren p\u00ebr t\u00eb v\u00ebrteta t\u00eb paluajtshme nga masa e madhe e mysliman\u00ebve, q\u00eb jan\u00eb paq\u00ebsor\u00eb, e q\u00eb din\u00eb t\u00eb shohin ve\u00e7 pun\u00ebn e tyre. Dhe ky \u00ebsht\u00eb nj\u00eb problem. Ky \u00ebsht\u00eb problemi me Islamin n\u00eb dit\u00ebt e sotme.<\/p>\n

*) Sqarim<\/strong>:\u00a0N\u00ebse lexohet me v\u00ebmendje libri i Gustave Le Bon “Psikologjia e racave dhe e turmave” mund t\u00eb kuptohet fare qart\u00eb, se para rreth 100 vjet\u00ebve, Le Bon e ka ditur nga p\u00ebrvoja e jet\u00ebs, at\u00eb q\u00eb shum\u00eb intelektual\u00eb shqiptar\u00eb e m\u00eb gjer\u00eb nuk e din\u00eb as sot. Ai thot\u00eb pak a shum\u00eb se shoq\u00ebria muslimane nuk mundet ta kuptoj\u00eb, q\u00eb ta imitoj\u00eb shoq\u00ebrin\u00eb evropiane e Per\u00ebndimore.<\/em>
\n As ne shqiptar\u00ebt, me shumic\u00eb muslimane e ndikim t\u00eb mentalitetit turqeliko-islamik, nuk po mund ta kuptojm\u00eb Evrop\u00ebn, q\u00eb t\u00eb dim\u00eb t\u00eb plot\u00ebsojm\u00eb standardet q\u00eb k\u00ebrkohen e t\u00eb integrohemi n\u00eb BE. Duhet nj\u00eb ndikim nga jasht\u00eb, pozitiv, orientim pozitiv i shoq\u00ebris\u00eb, drejt dijes, shkollimit, pun\u00ebs e zhvillimit, dhe pastaj mund t\u00eb kalojn\u00eb disa breza, kur shoq\u00ebria jon\u00eb p\u00ebrve\u00e7 dijes, ka formuar edhe karakterin shtet-formues, q\u00eb pun\u00ebt t\u00eb ecin edhe tek ne, si n\u00eb Evrop\u00eb.<\/em>
\n Kjo \u00ebsht\u00eb ajo, q\u00eb e sqaron edhe arsyen pse musliman\u00ebt nuk munden t\u00eb integrohen n\u00eb shoq\u00ebrin\u00eb Per\u00ebndimore, por vet\u00eb-p\u00ebrjashtohen dhe formojn\u00eb geto. \/A\u00c7<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

N\u00eb numrin e sot\u00ebm t\u00eb Panoram\u00ebs \u00ebsht\u00eb publikuar nj\u00eb shkrim i Mustafa Nanos, n\u00eb t\u00eb cilin ai mbron iden\u00eb se Per\u00ebndimi duhet t\u00eb shqet\u00ebsohet m\u00eb pak nga ISIS-i e m\u00eb shum\u00eb nga getot myslimane n\u00eb qytetet e veta, q\u00eb n\u00eb thelb kan\u00eb sjell\u00eb krijimin e shoq\u00ebrive paralele. Me fjal\u00eb tjera, thot\u00eb ai, n\u00eb Per\u00ebndim m\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":31141,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-6532","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\n\u00c7far\u00eb ka q\u00eb nuk shkon me Islamin n\u00eb dit\u00ebt e sotme? - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/cfare-ka-qe-nuk-shkon-me-islamin-ne-ditet-e-sotme\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7far\u00eb ka q\u00eb nuk shkon me Islamin n\u00eb dit\u00ebt e sotme? - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"N\u00eb numrin e sot\u00ebm t\u00eb Panoram\u00ebs \u00ebsht\u00eb publikuar nj\u00eb shkrim i Mustafa Nanos, n\u00eb t\u00eb cilin ai mbron iden\u00eb se Per\u00ebndimi duhet t\u00eb shqet\u00ebsohet m\u00eb pak nga ISIS-i e m\u00eb shum\u00eb nga getot myslimane n\u00eb qytetet e veta, q\u00eb n\u00eb thelb kan\u00eb sjell\u00eb krijimin e shoq\u00ebrive paralele. 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