{"id":65909,"date":"2021-03-19T22:10:07","date_gmt":"2021-03-19T21:10:07","guid":{"rendered":"https:\/\/fjala.info\/?p=65909"},"modified":"2021-03-19T22:10:07","modified_gmt":"2021-03-19T21:10:07","slug":"perqafim-i-flladit-dhe-fletes","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/perqafim-i-flladit-dhe-fletes\/","title":{"rendered":"P\u00cbRQAFIM I FLLADIT DHE FLET\u00cbS"},"content":{"rendered":"

Lexim i librit t\u00eb Idajet Jahaj, \u201cArgjendar\u00ebt e metafor\u00ebs\u201d.<\/em><\/p>\n

Atdhe, kur fillon t\u00eb mendoj\u00eb Per\u00ebndia e shqiptar\u00ebve?<\/em>
\nFatos Arapi<\/strong><\/p>\n

\"Atdhe Poezia shqipe zanafill\u00ebn e vet e ka n\u00eb antik\u00eb, n\u00eb ishujt e Mesdheut shqiptar t\u00eb Egjeut, Jonit dhe Adriatikut. Vlora e tok\u00ebs, detit dhe diellit \u00ebsht\u00eb nj\u00eb muz\u00eb e ve\u00e7ant\u00eb e gjaklindjes s\u00eb poezis\u00eb shqipe. Vlonjati dhe vlonjatja edhe n\u00eb antik\u00eb kan\u00eb qen\u00eb t\u00eb bukur, t\u00eb dashur, krijues. Dashuria \u00ebsht\u00eb lindur bashk\u00eb me dheun, qiellin, yjet, detin, h\u00ebn\u00ebn, barin, lulet, ullirin, kumbull\u00ebn dhe ver\u00ebn. Me dashurin\u00eb dhe frym\u00ebn e saj jan\u00eb krijuar argjendar\u00ebt e fjal\u00ebs s\u00eb bukur dhe t\u00eb metafor\u00ebs.<\/p>\n

Shqiptar\u00ebt, duke qen\u00eb banor\u00ebt e pare pas shkrirjes s\u00eb akullnajave, nuk e pat\u00ebn t\u00eb zorshme t\u00eb shp\u00ebrthenin frym\u00ebn e s\u00eb bukur\u00ebs nga kraharori i p\u00ebrflakur i t\u00eb dashuruarve. Atdhetari, poeti dhe studiuesi, Idajet Jahaj, banor i tok\u00ebs s\u00eb lasht\u00eb dhe modern t\u00eb Arb\u00ebrit, i b\u00ebri nj\u00eb gjetje t\u00eb bukur, plorit me plis t\u00eb studimit t\u00eb tij, p\u00ebr dy miqt\u00eb poet t\u00eb Vlor\u00ebs s\u00eb Thotit dhe t\u00eb Zeusit, t\u00eb poet\u00ebve t\u00eb shquar t\u00eb let\u00ebrsis\u00eb son\u00eb komb\u00ebtare, Ali Asllanit dhe Fatos Arapit.<\/p>\n

\u00c7’krijim t\u00eb bukur krijojn\u00eb dallg\u00ebt e ndjenjave intime n\u00eb shpirtin e poetit, Ali Asllani, shprehet Idajet Jahaj p\u00ebr vargun antologjik t\u00eb Aliut, \u201cN\u00eb gostin\u00eb e zotave\u201d. Autori i lbrit, \u201cArgjerndar\u00ebt e metafor\u00ebs\u201d, poeti dhe studiuesi, Idajet Jahaj, me shum\u00eb p\u00ebrkushtim q\u00ebm\u00ebtoi dhe p\u00ebrzgjedhi posi nj\u00eb filigranist\u00eb i v\u00ebrtet\u00eb metafarat e dy poet\u00ebve t\u00eb m\u00ebdhenj shqiptar, Ali Asllanit dhe Fatos Arapit p\u00ebr t\u00eb hapur rrug\u00ebn e nj\u00eb Antologjie t\u00eb Argjendar\u00ebve t\u00eb Metafor\u00ebs edhe p\u00ebr poet\u00ebt e tjer\u00eb shqiptar\u00eb.<\/p>\n

Libri i poetit dhe studiuesit, Idajet Jahaj, \u201cArgjendar\u00ebt e metafor\u00ebs\u201d \u00ebsht\u00eb nj\u00eb prurje e re vler\u00ebmadhe p\u00ebr let\u00ebrsin\u00eb ton\u00eb t\u00eb bukur. Gjuha kozmike e dy poet\u00ebve vlonjat\u00eb e t\u00ebra \u00ebsht\u00eb e figurshme. Te Ali Asllani ka nj\u00eb metafor\u00eb gjith\u00ebbot\u00ebrore. Vash\u00eb e dashuris\u00eb, shprehet Aliu, \u00ebsht\u00eb \u201cGostia e Zotit n\u00eb tok\u00eb\u201d.<\/p>\n

N\u00eb fakt Aliu ishte poet i madh i dashuris\u00eb dhe, i ndjenjave intime ndaj mrekullis\u00eb- vash\u00eb t\u00eb dashuris\u00eb, shkruan Jahaj. Vargu poetik, q\u00eb vasha e dashuris\u00eb \u00ebsht\u00eb \u201cGostia e Zotit n\u00eb tok\u00eb\u201d \u00ebsht\u00eb varg i florireve t\u00eb rralla jo vet\u00ebm n\u00eb metafor\u00ebn e let\u00ebrsis\u00eb shqipe por edhe n\u00eb at\u00b4bot\u00ebrore. Ky varg antologjik i ardh\u00eb nga muza e mendjes dhe shpirtit t\u00eb Aliut, \u00ebsht\u00eb nj\u00eb krijim brilant i metafor\u00ebs n\u00eb let\u00ebrsin\u00eb shqipe..<\/p>\n

Vargun \u201cart poetik\u201d t\u00eb Ali Asllanit: \u201cH\u00ebn\u00eb e ngr\u00ebn\u00eb b\u00ebhet prap\u00eb\u201d, e kam lexuar shum\u00eb her\u00eb shprehet studiuesi, Jahaj.. K\u00ebt\u00eb varg poezi e kam memorizuar n\u00eb fron t\u00eb kujtes\u00eb shkruan Jahaj. Nj\u00eb djal\u00eb i k\u00ebrkon vash\u00ebs s\u00eb dashuris\u00eb ta puth\u00eb, por ajo nuk e lejon diku tjet\u00ebr, ve\u00e7se n\u00eb buz\u00eb, se \u201ch\u00ebn\u00eb e ngr\u00ebn\u00eb b\u00ebhet prap\u00eb\u201d! Sa figur\u00eb e ndritshme, e kulluar, e art\u00eb si h\u00ebna! Por edhe plot\u00ebsisht e ngjashme me\u2019t\u00eb, me buz\u00ebt e vash\u00ebs q\u00eb ndjekin ciklin e h\u00ebn\u00ebs!<\/p>\n

Aty po,
\nH\u00ebn\u00eb e ngr\u00ebn\u00eb b\u00ebhet prap\u00eb;
\nB\u00ebj si di e b\u00ebj si do!<\/em><\/p>\n

Ky varg magjik nuk m\u00eb shqitet kurr\u00eb nga kujtesa. Buz\u00ebt e vash\u00ebs, dy gjysm\u00eb-h\u00ebn\u00ebza! Ato djegin, dehin, vezullojn\u00eb dhe b\u00ebjn\u00eb drit\u00eb. Po, po, buz\u00ebt e h\u00ebn\u00ebs s\u00eb ngr\u00ebn\u00eb jan\u00eb buz\u00ebt e vash\u00ebs s\u00eb dashuris\u00eb. Poezia e Ali Asllanit shprehet studiusi, Idajet Jahaj e t\u00ebra \u00ebsht\u00eb argjend e art metafarash.<\/p>\n

Jan\u00eb b\u00ebr\u00eb shum\u00eb studime p\u00ebr poezin\u00eb e tij t\u00eb ve\u00e7ant\u00eb e t\u00eb thell\u00eb; jan\u00eb kapur shum\u00eb objekte v\u00ebzhgimi, por p\u00ebr imt\u00ebsin\u00eb e detajeve, si\u00e7 \u00ebsht\u00eb simboli i lotit, nuk jan\u00eb b\u00ebr\u00eb. Ky detaj, i imt\u00eb n\u00eb dukje, por i thell\u00eb n\u00eb shprehje, \u00ebsht\u00eb i ve\u00e7ant\u00eb p\u00ebr k\u00ebt\u00eb poet. Ai e ka p\u00ebrdorur k\u00ebt\u00eb em\u00ebr, k\u00ebt\u00eb objekt, k\u00ebt\u00eb dukuri, si simbol t\u00eb reflektimit e t\u00eb p\u00ebrcjelljes s\u00eb p\u00ebrjetimeve t\u00eb tij, t\u00eb ndjenj\u00ebs s\u00eb madh\u00ebrishme t\u00eb dashuris\u00eb. Ah, ky mall, ky mall i \u00e7mendur! Loti si \u201ckryepaj\u00eb\u201dn\u00eb poezin\u00eb e Aliut, reflekton t\u00eb sotmen, por edhe kujtimet, gjurm\u00ebt, motin e shkuar\u2026 t\u00eb dashuris\u00eb. Dhe vazhdon:<\/p>\n

\u2026 Lerm\u00ebni t\u2019ju qaj me lot,
\nSepse femra del nga brinja-
\nUrdh\u00ebron i madhi zot!<\/em><\/p>\n

Poet\u00ebt thot\u00eb studiuesi Idajet Jahaj nuk kan\u00eb nevoj\u00eb p\u00ebr p\u00ebrmendore. Vargjet e tyre jan\u00eb vet p\u00ebrmendoret.
\nFaqeh\u00ebn\u00eb e faqediell, ah, ky vendi yn\u00eb me qiell!<\/p>\n

Libri i poetit dhe studiuesit Idajet Jahaj,\u201cArgjendar\u00ebt e metafor\u00ebs\u201d, \u00ebsht\u00eb si nj\u00eb \u201cZog zjarri\u201d, p\u00ebr let\u00ebrsin\u00eb ton\u00eb t\u00eb bukur. Shkrimtari komb\u00ebtar Fatos Arapi n\u00eb pen\u00ebn e studiuesit Idajet Jahaj, flet ashtu si flet dheu, deti dhe dielli. O t\u00b4i q\u00eb ke rendur gjithnj\u00eb para vdekjes\u201d-<\/p>\n

Shqiptar\u00ebt n\u00eb k\u00ebmb\u00eb e kalojn\u00eb
\nAkerontin e tyre prej gjaku!<\/em><\/p>\n

Libri i poetit dhe studiuesit, Idajet Jahaj, \u201cArgjendar\u00eb e metafar\u00ebs\u201d, lirisht mund t\u00eb quhet \u201cArt poetik\u201d. Fuqia e metaforave t\u00eb k\u00ebtij libri shkon p\u00ebrtej larg\u00ebsis\u00eb dhe gjer\u00ebsis\u00eb s\u00eb kozmosit autokton shqiptar.
\n… U linda buz\u00eb-ngjyer me vdekje!<\/p>\n

Ky togfjal\u00ebsh metaforik trondit\u00ebs, balzakian, d\u00ebshmon talentin e rrall\u00eb t\u00eb poetit, Fatos Arapi.! M\u00eb pas, k\u00ebtyre tablove t\u00eb nj\u00eb realizmi tragjik, ai u shton edhe dy vargje t\u00eb tjera, t\u00eb thjeshta n\u00eb nd\u00ebrtimin e tyre, por me nj\u00eb dometh\u00ebnie t\u00eb madhe:<\/p>\n

Te shkalla e ministris\u00eb,
\nNj\u00eb atdhe i m\u00ebrzis\u00eb!<\/em><\/p>\n

\u00cbsht\u00eb nga ata dyvarg\u00ebsh q\u00eb p\u00ebrflak shekullin me dramacitetin e vet. Me kon\u00e7izitetin, thjesht\u00ebsin\u00eb dhe vizionin proverbial!
\nFatos Arapi, shprehet studiuesi Jahaj, nuk ndoqi rrug\u00ebn e disa poet\u00ebve t\u00eb tjer\u00eb, shpesh her\u00eb t\u00eb m\u00ebdhenj, t\u00eb cil\u00ebt i thur\u00ebn lavde pushtetit q\u00eb diktonte jet\u00ebn n\u00eb k\u00ebt\u00eb vend! Nga ky absurditet ai shp\u00ebtoi. Dhe shp\u00ebtoi nga mrekullia q\u00eb zgjodhi t\u2019i sh\u00ebrbente vendit t\u00eb vet, me militantizmin qytetar, kritik, duke rr\u00ebnuar rr\u00ebnuesit!<\/p>\n

Te shkalla e fundit e ministris\u00eb
\nAtdheu s\u2019ngjitet dot!… Po ky
\natdhe t\u00eb ka mbetur, nuk ke \u00e7\u2019b\u00ebn!<\/em><\/p>\n

Sarkaz\u00ebm t\u00eb rrall\u00eb, ther\u00ebse:<\/p>\n

…Taka e sekretares- vula ministrore mbi ty!
\nFjala \u201cty\u201d \u00ebsht\u00eb \u00e7do njeri, \u00ebsht\u00eb populli q\u00eb dergjet n\u00eb m\u00ebrzi nga shtypja apo funksionimi i keq i shtetit. K\u00ebt\u00eb shtypje e p\u00ebson s\u00eb pari njeriu i thjesht\u00eb, e kjo \u00ebsht\u00eb masa d\u00ebrmuese e njer\u00ebzve. Pra, vula e tak\u00ebs s\u00eb sekretares mbi kokat e k\u00ebtyre njer\u00ebzve!!!<\/p>\n

Poeti p\u00ebrs\u00ebri b\u00ebn pyetje q\u00eb nuk k\u00ebrkojn\u00eb p\u00ebrgjigje, por reflektim: \u201cKu \u00ebsht\u00eb ai, atdheu, hijer\u00ebndi, i pavdekshmi, i men\u00e7uri, i vuajturi, tragjiku?\u201d
\nDhe vijon: \u201cI pik\u00eblluari im? I pap\u00ebrs\u00ebritshmi, diellori i p\u00ebrzish\u00ebm\u201d? Dufi i poetit gj\u00ebmon si nj\u00eb Vezuv p\u00ebr l\u00ebngat\u00ebn. Pra, si\u00e7 e shikojm\u00eb, k\u00ebtu p\u00ebrplasen dy duhi ndjenjash: bukuria e atdheut, si krenari e ligjshme, ekzistenciale, e \u00e7do banori t\u00eb k\u00ebsaj toke, dhe: kritika ndaj gjendjes s\u00eb keqe t\u00eb tij prej shkaktar\u00ebve. M\u00eb pas poeti shkruan vargun sublim:<\/p>\n

\u201cN\u00eb kraharorin e tij (atdheut) i futa zemr\u00ebn time !<\/p>\n

P\u00ebr t\u2019i dh\u00ebn\u00eb pak jet\u00eb, gjak nga gjaku i tij. I till\u00eb \u00ebsht\u00eb poeti- misionar. Ky \u00ebsht\u00eb mision heroi. Nuk ka lart\u00ebsi m\u00eb t\u00eb madhe nga ky flijim. Poeti pyet;<\/p>\n

\u201cA filloi t\u00eb mendoj\u00eb per\u00ebndia e shqiptar\u00ebve?”<\/em><\/p>\n

Atdheu ka sy t\u00eb trishtuar. Dashuria e tij t\u00eb \u00e7mend. \u00cbsht\u00eb buka e uritur. Nuk e ngop dot. \u00cbsht\u00eb \u00ebnd\u00ebrr, ankth e shpres\u00eb e sfilitur. Varr i hapur! Njer\u00ebzit shkojn\u00eb nj\u00eb jet\u00eb drejt tij. Loti mbyt lotin fat-vrar\u00eb. N\u00eb nj\u00eb pik\u00eb loti lirin\u00eb e lind. Ai- i vogli, i vogli, hyjnori i pavdeksh\u00ebm, …loti…\u201d<\/p>\n

Atdheu \u00ebsht\u00eb dhembje, \u00ebsht\u00eb dhembje,
\nNj\u00eb prill i pik\u00eblluar n\u00eb shpirt;
\nAtdheu \u00ebsht\u00eb kryqi, \u00ebsht\u00eb kryqi,
\nE mban edhe t\u00eb mban ty n\u00eb shpirt.
\nAtdheu \u00ebsht\u00eb toka e premtuar,<\/em><\/p>\n

Kartolina Adriatike e Fatos Arapit shprehet studiuesi Jahaj, brenda ka nj\u00eb \u201cZog zjarri\u201d. Ky \u201cZog zjarri\u201d i Vlor\u00ebs\u201d, pi drit\u00ebn e yjeve dhe t\u00eb h\u00ebn\u00ebs n\u00eb det, drit\u00ebn e er\u00ebrave dhe shtang\u00eb stuhit\u00eb kalimtare t\u00eb koh\u00ebrave.\u201cUn\u00eb e Joni shkruan Fatosi, jemi rritur me nj\u00ebri-tjetrin. Llogoraja l\u00ebshon val\u00eb malli\u201d. Sigurisht, p\u00ebr t\u00eb soditur si duhet k\u00ebto magji, poetit i duhen dy pal\u00eb sy: t\u00eb tij\u00ebt dhe t\u00eb s\u00eb dashur\u00ebs. Ligj\u00ebron p\u00ebr k\u00ebto vise: \u201cTi pengohesh n\u00ebp\u00ebr fole yjesh, t\u00eb zgjosh e t\u00eb tremb\u00ebsh zogjt\u00eb qiellor\u00eb\u201d. E gjith\u00eb kjo simfoni, i jehon n\u00eb shpirt si dhimbje malli, kudo ku ku vete. Si n\u00eb at\u00eb dyvarg\u00ebshin e famsh\u00ebm t\u00eb bashk\u00ebqytetarit t\u00eb tij t\u00eb madh, Ali Asllanit:<\/p>\n

E kudo q\u00eb isha e kudo q\u00eb jam,
\nK\u00ebng\u2019 n\u00eb buz\u00eb t\u00eb kisha, lot n\u00eb sy t\u00eb kam!…<\/em><\/p>\n

Dhe p\u00ebrqendrohet te pema e ullirit, si simbol i natyr\u00ebs vlonjate. Tek ajo- e shenjta pem\u00eb, e shtrenjta pem\u00eb, poetikja pem\u00eb, me gjelb\u00ebrim t\u00eb p\u00ebrhersh\u00ebm. Aq shum\u00eb e hedhur si vello e blert\u00eb n\u00eb unaz\u00ebn rrethore t\u00eb kodrave, n\u00eb lugje, shpate e sheshe, sa q\u00eb duket sikur ky dru hyjnor gishtin e par\u00eb t\u00eb mbirjes e ka pasur k\u00ebtu, n\u00eb k\u00ebt\u00eb bregdet magjik. K\u00ebto imazhe t\u00eb p\u00ebrcjellin vargjet e ndritshme t\u00eb Fatos Arapit, t\u00eb cil\u00ebt e simbolizojn\u00eb sa e sa her\u00eb ullirin, p\u00ebr qytetin e diellit e t\u00eb val\u00ebve. Thot\u00eb me ngaz\u00ebllim:<\/p>\n

Vlor\u00eb, pa ullinj t\u00eb gjelb\u00ebr si mund t\u00eb jesh Vlora?<\/strong><\/p>\n

Fatosi ka shum\u00eb th\u00ebnie p\u00ebr veten e tij e p\u00ebr t\u00eb gjith\u00eb poet\u00ebt. \u00c7far\u00eb qenieje \u00ebsht\u00eb poeti n\u00eb rac\u00ebn njer\u00ebzore? N\u00eb jet\u00ebn e popullit e t\u00eb kombit t\u00eb vet? N\u00eb elitat krijuese?<\/p>\n

… Un\u00eb- bleta e tragjedis\u00eb sime,
\nmbledh pjalm
\nn\u00eb \u00e7do deg\u00eb t\u00eb shpirtit.<\/em><\/p>\n

\u201c\u00c7\u2019jan\u00eb poet\u00ebt?- pyet Fatosi. Dhe p\u00ebrgjigjet: \u201cJan\u00eb drit\u00ebza trishtimesh nd\u00ebr gisht\u00ebrinj\u201d. Duket sikur gisht\u00ebrinjt\u00eb e tyre jan\u00eb lyer me varakun e h\u00ebn\u00ebs apo me fosfor xix\u00ebllonjash. A ky \u00ebsht\u00eb cingari q\u00eb \u201cthithin\u201d poet\u00ebt dhe q\u00eb u le shenja n\u00eb gishta?!… Edhe nj\u00eb esenc\u00eb fare e p\u00ebrlotshme:<\/p>\n

Nga xhepat e g\u00ebrryer t\u00eb tyre
\npoet\u00ebve u rr\u00ebzohet vetvetja!<\/em><\/p>\n

Nj\u00eb e v\u00ebrtet\u00eb ngjeth\u00ebse. Ky \u00ebsht\u00eb fati i gjith\u00eb poet\u00ebve t\u00eb bot\u00ebs: varf\u00ebria ! Ata jan\u00eb pasanik\u00ebt e letrave e t\u00eb vargjeve, por jo t\u00eb financ\u00ebs s\u00eb xhepit! Poet\u00eb shprehet studiuesi Idajet Jahaj, jan\u00eb \u201ckush\u00ebrinjt\u00eb\u201d e Diogjenit?! Q\u00eb me fener n\u00eb dor\u00eb, n\u00eb mes t\u00eb dit\u00ebs, midis njer\u00ebzve, k\u00ebrkojn\u00eb NJERIUN ? Po, poet\u00ebt e gjith\u00eb bot\u00ebs jan\u00eb Diogjen\u00eb. Gjithmon\u00eb ura-lidh\u00ebs midis s\u00eb shkuar\u00ebs dhe t\u00eb ardhmes. K\u00ebto mendime vijn\u00eb nd\u00ebr mend kur lexon aforizmat metaforik\u00eb t\u00eb poetit Fatos Arapi.<\/p>\n

Poet\u00ebt shpejtojn\u00eb t\u00eb vdesin e s\u2019 din\u00eb se ku !
\nTragjedia \u00ebsht\u00eb atdheu i v\u00ebrtet\u00eb i poet\u00ebve !<\/em><\/p>\n

Jan\u00eb heronjt\u00eb apo viktimat e k\u00ebtyre tragjedive? Ata shuhen ngadal\u00eb, ashtu si \u201cqiriri\u201d naimian. Por, m\u00eb n\u00eb fund, si nj\u00eb afrim tok\u00ebsor i filozofis\u00eb ekzistencialiste, poeti jep fushqet\u00ebn e p\u00ebrditshm\u00ebris\u00eb, por q\u00eb lidhet me epok\u00ebn:<\/p>\n

\u201cK\u00ebnga \u00ebsht\u00eb atdheu qiellor i pavdek\u00ebsis\u00eb s\u00eb poet\u00ebve.<\/p>\n

Poezia k\u00ebng\u00eb, poezia varg, poezia vjrsh\u00eb, jan\u00eb ylberet figurativ\u00eb, shtr\u00ebngatat romantike n\u00eb p\u00eblhur\u00ebn poetikeata i flasin koh\u00ebs, brezave, t\u00eb shkuar\u00ebs e t\u00eb ardhmes.<\/p>\n

Sikur qielli t\u00eb ishte let\u00ebr,
\nEdhe deti t\u00eb ishte boj\u00eb…<\/em><\/p>\n

Kjo poezi e madhe ka jehuar n\u00ebp\u00ebr dekada. Poeti rezervon prushe t\u00eb bukuris\u00eb letrare: \u201cKrah\u00ebt e mi- prej malli e ere\/ u lidh\u00ebn n\u00eb qaf\u00ebn e saj\/. Ajo, sikurse edhe qyteti i lindjes, jan\u00eb p\u00ebr \u2018t\u00eb kujtime me er\u00eb portokallesh. Syt\u00eb e tu- dy liqene t\u00eb menduar qiellor\u00eb\u201d. Shpirt,<\/p>\n

Si s\u2019t\u00eb desha pak m\u00eb shum\u00eb!
\nSi s\u2019t\u00eb desha pak m\u00eb tep\u00ebr !
\nS\u2019 ia fal kurr\u00eb un\u00b4 vetes.<\/em><\/p>\n

Shqiptar\u00ebt kan\u00eb humbur aq shum\u00eb n\u00eb luft\u00ebrat p\u00ebr liri, thot\u00eb ai n\u00eb n\u00ebntekst, sa q\u00eb e kan\u00eb kap\u00ebrcyer \u201cAkerontin prej gjaku\u201d! Akeronti ishte lumi q\u00eb merrte t\u00eb vdekurit e k\u00ebsaj jete e i \u00e7onte n\u00eb bregun tjet\u00ebr, n\u00eb at\u00eb t\u00eb vdekjes. Ishte i err\u00ebt nga thell\u00ebsia, por poeti k\u00ebtu e b\u00ebn \u201clum\u00eb prej gjaku p\u00ebr shqiptar\u00ebt\u201d! Figur\u00eb e mahnitshme. Cerberi, qeni roje n\u00eb hyrje t\u00eb Hadit (mitologji), e pyet poetin: \u201cA filloi t\u00eb mendoj\u00eb Per\u00ebndia e shqiptar\u00ebve\u201d? Edhe kjo pyetje rr\u00ebqeth. T\u00eb tilla figura p\u00ebrb\u00ebjn\u00eb at\u00eb q\u00eb quhet \u201ctmerr I bukur artistik\u201d.<\/p>\n

\u201cArgjendar\u00ebt e metafor\u00ebs\u201d, Ali Asllani dhe Fatos Arapi v\u00ebrtet\u00eb jan\u00eb shkrimtar\u00eb m\u00ebdhenj shprehet atdhetari, poeti dhe studiuesi Idajet Jahaj. Fatosi n\u00eb nj\u00eb poezi t\u00eb tij thot\u00eb; Ashtu si personazhi i famsh\u00ebm i Hamletit t\u00eb Shekspirit, i cili \u201cbisedon\u201d me nj\u00eb kafk\u00eb njeriu n\u00eb duar, duke dh\u00ebn\u00eb k\u00ebshtu mendimet e brengat t\u00eb tij p\u00ebr shoq\u00ebrin\u00eb, e cila ishte e mbarsur me prap\u00ebsi. Fatosi thot\u00eb p\u00ebr veten:<\/p>\n

\u201c… Bisedoj me Fatosin !
\nK\u00ebrkoj veten e s\u2019e gjej.
\nEci me arkivolin tim mbi supe\u201d\u2026<\/em><\/p>\n

N\u00eb k\u00ebt\u00eb bot\u00eb dyzimesh poeti parashikon vdekjen e tij, n\u00ebnvizon tragjizmin, ndoshta t\u00eb politik\u00ebs, e cila, si kanibale, lufton e \u201cha\u201d kund\u00ebrshtar\u00eb, bashk\u00eb me lirin\u00eb e t\u00eb drejtat e tjera t\u00eb njeriut. \u201c… I menduar, si t\u2019i sh\u00ebrbej vetes? Si t\u00eb shp\u00ebtoj\u00eb vdekja prej meje ? N\u00ebp\u00ebr duar mbaj kafk\u00ebn time\u201d, ashtu si Hamleti ! Ky dyzim v\u00ebrtitet edhe n\u00eb \u201cfatin e …fatit\u201d ! \u201cJa vdekja ime. Merreni ! Do t\u2019 ju duhet. Kap\u00ebrcej ty e kap\u00ebrcej veten\u201d. E t\u00eb tjera p\u00ebr \u201cdy Fatos\u00ebt\u201d!…<\/p>\n

Atdhe Geci<\/strong>, poet<\/em>
\nDortmund, Gjermani
\n19.03.2021<\/p>\n","protected":false},"excerpt":{"rendered":"

Lexim i librit t\u00eb Idajet Jahaj, \u201cArgjendar\u00ebt e metafor\u00ebs\u201d. Atdhe, kur fillon t\u00eb mendoj\u00eb Per\u00ebndia e shqiptar\u00ebve? Fatos Arapi Poezia shqipe zanafill\u00ebn e vet e ka n\u00eb antik\u00eb, n\u00eb ishujt e Mesdheut shqiptar t\u00eb Egjeut, Jonit dhe Adriatikut. Vlora e tok\u00ebs, detit dhe diellit \u00ebsht\u00eb nj\u00eb muz\u00eb e ve\u00e7ant\u00eb e gjaklindjes s\u00eb poezis\u00eb shqipe. Vlonjati […]<\/p>\n","protected":false},"author":1,"featured_media":65910,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-65909","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nP\u00cbRQAFIM I FLLADIT DHE FLET\u00cbS - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/perqafim-i-flladit-dhe-fletes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u00cbRQAFIM I FLLADIT DHE FLET\u00cbS - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Lexim i librit t\u00eb Idajet Jahaj, \u201cArgjendar\u00ebt e metafor\u00ebs\u201d. Atdhe, kur fillon t\u00eb mendoj\u00eb Per\u00ebndia e shqiptar\u00ebve? Fatos Arapi Poezia shqipe zanafill\u00ebn e vet e ka n\u00eb antik\u00eb, n\u00eb ishujt e Mesdheut shqiptar t\u00eb Egjeut, Jonit dhe Adriatikut. Vlora e tok\u00ebs, detit dhe diellit \u00ebsht\u00eb nj\u00eb muz\u00eb e ve\u00e7ant\u00eb e gjaklindjes s\u00eb poezis\u00eb shqipe. 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Atdhe, kur fillon t\u00eb mendoj\u00eb Per\u00ebndia e shqiptar\u00ebve? Fatos Arapi Poezia shqipe zanafill\u00ebn e vet e ka n\u00eb antik\u00eb, n\u00eb ishujt e Mesdheut shqiptar t\u00eb Egjeut, Jonit dhe Adriatikut. Vlora e tok\u00ebs, detit dhe diellit \u00ebsht\u00eb nj\u00eb muz\u00eb e ve\u00e7ant\u00eb e gjaklindjes s\u00eb poezis\u00eb shqipe. 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