{"id":6609,"date":"2016-09-14T01:51:41","date_gmt":"2016-09-14T00:51:41","guid":{"rendered":"http:\/\/www.fjala.info\/?p=6609"},"modified":"2018-03-18T20:32:49","modified_gmt":"2018-03-18T19:32:49","slug":"kisha-katolike-ne-trevat-shqiptare-ne-optiken-studimore-te-ukgjinit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/kisha-katolike-ne-trevat-shqiptare-ne-optiken-studimore-te-ukgjinit\/","title":{"rendered":"KISHA KATOLIKE N\u00cb TREVAT SHQIPTARE N\u00cb OPTIK\u00cbN STUDIMORE T\u00cb UKGJINIT"},"content":{"rendered":"

Nga Isak A h m e t i<\/strong><\/p>\n

Libri: Kisha Katolike n\u00eb trevat shqiptare<\/strong> (Nga shek.XI deri sot), Qendra Botuese Shoqata e Jezuit\u00ebve, Tiran\u00eb, 2016, fq.447, i studiuesit Dr. Dom Nik\u00eb Ukgjinit<\/strong>, \u00ebsht\u00eb nj\u00eb trajtim gjith\u00ebp\u00ebrfshir\u00ebs q\u00eb ai i b\u00ebn k\u00ebsaj teme. <\/p>\n

Pas Parath\u00ebnies (shqip dhe anglisht), t\u00eb Prof. Dr. P\u00ebllumb Xhufit, vjen nj\u00eb Hyrje (fq.21-28), ku thuhet se libri ka p\u00ebrq\u00ebllim t\u00eb mbar\u00ebshtroj\u00eb ngjarje historike t\u00eb cilat kan\u00eb t\u00eb b\u00ebjn\u00eb me shqiptar\u00ebt n\u00eb trevat e tyre st\u00ebrgjyshore dhe Institucionin e saj t\u00eb pandash\u00ebm, Kish\u00ebn Katolike, e cila, si\u00e7 thuhet, ndau fatin e popullit n\u00eb t\u00eb mir\u00eb dhe n\u00eb t\u00eb keq, gjat\u00eb koh\u00ebs s\u00eb pushtimit serb nga shek. VIII, dhe pushtimit turko-osman, gjat\u00eb shek. XV-XX (fq. 211). <\/p>\n

Mir\u00ebpo, si\u00e7 theksohet edhe n\u00eb Hyrje, n\u00eb k\u00ebt\u00eb vep\u00ebr studimore jan\u00eb trajtuar edhe sfidat e reja t\u00eb Kish\u00ebs Katolike n\u00eb Shqip\u00ebri gjat\u00eb pushtetit t\u00eb mbretit Zog, pushtetit komunist-ateist si dhe pas demokratizimit t\u00eb Shqip\u00ebris\u00eb, kur Kisha Katolike Shqiptare fillon t\u00eb rigjall\u00ebrohet, t\u00eb rip\u00ebrt\u00ebrihet, si t\u00eb gjitha kishat e tjera per\u00ebndimore. Poashtu n\u00eb k\u00ebt\u00eb vep\u00ebr studimore, q\u00eb \u00ebsht\u00eb mjaft voluminoze, interesante dhe me shum\u00eb vlera, sikund\u00ebr edhe me disa nang\u00ebsi(q\u00eb do i p\u00ebrmendim m\u00eb von\u00eb), \u00ebsht\u00eb p\u00ebrfshir\u00eb edhe gjendja e v\u00ebshtir\u00eb e Kish\u00ebs Katolike n\u00eb dioqez\u00ebn e Shkup-Prizrenit, gjat\u00eb Jugosllavis\u00eb Mbret\u00ebrore, Jugiallavis\u00eb Socialiste dhe luft\u00ebs serbe n\u00eb Kosov\u00eb gjat\u00eb vitit 1989-1999.<\/p>\n

Natyrisht, libri n\u00eb fjal\u00eb, theksohet n\u00eb Hyrje( fq 22), ka k\u00ebndv\u00ebshtrimin e vet t\u00eb paraqitjes s\u00eb historis\u00eb kishtare dhe citojm\u00eb: “\u00ebsht\u00eb m\u00eb i thelluar dhe m\u00eb gjith\u00ebp\u00ebrfshir\u00ebs n\u00eb zb\u00ebrthimin e ngjarjeve historike q\u00eb lidhet me Kish\u00ebn Katolike n\u00eb trevat shqiptare” dhe si i till\u00eb, ky studim monografik, citojm\u00eb: “synon t\u00eb merret n\u00eb holl\u00ebsi me jet\u00ebn konkrete t\u00eb Kish\u00ebs Katolike Shqiptare t\u00eb salvuar dhe vijim\u00ebsin\u00eb e rrug\u00ebs s\u00eb saj p\u00ebr t\u00eb ruajtur identitetin komb\u00ebtar dhe fetar gjat\u00eb luft\u00ebrave t\u00eb ashpra kund\u00ebr pushtuesve sllav\u00eb e osman\u00eb” (fq. 22).<\/p>\n

Punimin e tij shkencor, studiuesi Dr. Dom Nik\u00eb Ukgjini, e ka strukturuar (ndar\u00eb), n\u00eb kat\u00ebr pjes\u00eb :<\/p>\n

I. KRISHTERIMI-KATOLICIZMI ND\u00cbR SHQIPTAR\u00cb NGA FILLIMI TEK R\u00cbNIA N\u00cbN SUNDIMIN OSMAN SHEK. XV <\/strong>(fq.31-58), ku flitet mbi fillimet e krishterimit tek fiset ilire, prej t\u00eb cil\u00ebve rrjedhin edhe vet\u00eb shqiptar\u00ebt, mbi organizimin e Kish\u00ebs n\u00eb Praevalitan, p\u00ebrkat\u00ebsisht n\u00eb Diokle dhe provinca t\u00eb tjera para dhe pas dominimit t\u00eb sllav\u00ebve deri n\u00eb vendosjen e Perandoris\u00eb Osmane.<\/p>\n

II. SUNDIMI OSMAN SHEK. XV-XIX<\/strong> (fq. 61-93), ku p\u00ebrshkruhet sundimi turko-osman n\u00eb k\u00ebto treva dhe p\u00ebrpjekjet e popullit n\u00eb Veri, q\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb organizuar b\u00ebn kryengritje kund\u00ebr osamnlinjve.<\/p>\n

III. ISLAMIZIMI I SHQIPTAR\u00cbVE N\u00cb VERI SHEK. XVII-XVII<\/strong> (fq. 1O1-207), ku flitet gjer\u00ebsisht mbi fillimet e islamizimit t\u00eb shqiptar\u00ebve dhe p\u00ebrhapjes s\u00eb k\u00ebtij procesi si dhe p\u00ebr shkaqet t\u00eb cilat kan\u00eb ndikuar q\u00eb populli t\u00eb”ndryshoj\u00eb”fen\u00eb e t\u00eb par\u00ebve t\u00eb vet dhe<\/p>\n

IV. KISHA KATOLIKE N\u00cb TREVAT SHQIPTARE DHE SFIDAT GJAT\u00cb SHEK. XX<\/strong> (fq.211-389), ku flitet p\u00ebr sfidat e reja t\u00eb Kish\u00ebs Katolike n\u00eb shej.XX, p\u00ebrkat\u00ebsisht p\u00ebr marr\u00ebdh\u00ebniet e saj me formimin t\u00eb shtetit t\u00eb ri shqiptar : regjimi i mbretit Zog, koha e diktatur\u00ebs komuniste dhe p\u00ebr sfidat e Kish\u00ebs Katolike pas demokratizimit t\u00eb vendit.
\nKrejt n\u00eb fund kemi nj\u00eb p\u00ebrmbledhje, shqip dhe anglisht (fq.392-397), Ilustrimet (fq.402), Shkurtimet (fq.426), dhe Bibliografin\u00eb ( fq.428-447), por jo edhe indexin e emrave!<\/p>\n

Duke u marr\u00eb me interpretimin dhe vler\u00ebsimin e k\u00ebsaj monografie studimore,gjith\u00ebp\u00ebrfshir\u00ebse, vlen t\u00eb theksohet n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb se, citojm\u00eb: “n\u00eb k\u00ebt\u00eb vep\u00ebr, historia kishtare interferon e nd\u00ebrthuret me historit\u00eb e tjera : me historin\u00eb politike, ekonomike, sociale, kulturore duke na dh\u00ebn\u00eb nj\u00eb rr\u00ebfim me shum\u00eb pamje, ku secila ndihmon t\u00eb kuptohet tjetra dhe t\u00eb gjitha s\u00eb bashku formojn\u00eb nj\u00eb t\u00eb t\u00ebr\u00eb. Autori flet p\u00ebr marr\u00ebdh\u00ebniet e Kish\u00ebs Katolike Shqiptare me t\u00eb “tjer\u00ebt” n\u00eb etni ose n\u00eb besim, p\u00ebr p\u00ebrballjet dramatike t\u00eb saj me bot\u00ebn e politik\u00ebs, p\u00ebr kontributet e saj n\u00eb fush\u00ebn e kultur\u00ebs e t\u00eb ideve, p\u00ebr q\u00ebndrimet e saj ndaj ides\u00eb s\u00eb kombit e t\u00eb shtetit komb\u00ebtar” (Prof. Dr. P\u00ebllumb Xhufi, Parath\u00ebnie, fq. 13).<\/p>\n

K\u00ebshtu, studiuesi n\u00eb fjal\u00eb, Dr. Dom Nik\u00eb Ukgjini, duke e gjetur ekuilibrin e duhur metodik p\u00ebr interpretimin e historis\u00eb, analiz\u00ebn e tij historike e ka vendosur me t\u00eb drejt\u00eb n\u00eb shtratin e objektivitetit shkencor, madje ai nuk ka p\u00ebrjashtuar, shmangur apo fshehur di\u00e7ka q\u00eb \u00ebsht\u00eb e r\u00ebnd\u00ebsishme dhe me vler\u00eb. K\u00ebshtu ai nuk e ka anashkaluar as faktin e implikimit t\u00eb Kish\u00ebs Katolike n\u00eb regjimin e pushtimin italian e pastaj gjerman; dhe n\u00ebp\u00ebrmjet nj\u00eb paraqitjeje sa t\u00eb ftoht\u00eb aq edhe korrekte t\u00eb ngjarjeve, autori ia l\u00eb n\u00eb dor\u00eb lexuesit por edhe studiuedit, t\u00eb nxjerr\u00eb konkluzionet e veta, p\u00ebr k\u00ebt\u00eb dhe p\u00ebr ngjarje t\u00eb tjera t\u00eb diskutueshme t\u00eb historis\u00eb s\u00eb Shqip\u00ebris\u00eb e t\u00eb trojeve shqiptare, n\u00eb p\u00ebrgjith\u00ebsi” (fq 13-14).<\/p>\n

Poashtu,si\u00e7 e thekson edhe Xhufi, nd\u00ebrsa n\u00ebnvizon frym\u00ebn e bashk\u00ebpunimit e respektit reciprok q\u00eb ka karakterizuar marr\u00ebdh\u00ebniet e Kish\u00ebs Katolike me komunitetin mysliman apo me klerin ortodoks, autori nuk bie n\u00eb q\u00ebndrime ahistorike e hipokrite, si\u00e7 ndodh shpesh, por evidenton edhe mosp\u00ebrputhjet q\u00eb kan\u00eb ekzistuar n\u00eb momente t\u00eb ve\u00e7anta mes tyre p\u00ebrsa i p\u00ebrket q\u00ebndrimit ndaj disa \u00e7\u00ebshtjeve ekzistenciale si\u00e7 jan\u00eb ato q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me kultur\u00ebn komb\u00ebtare dhe n\u00eb orientimin evropian t\u00eb k\u00ebtij t\u00eb fundit. Por autori n\u00eb fjal\u00eb, Dr. Dom. N. Ukgjini, nuk ka ngurruar, gjithashtu, t\u00eb tregoj\u00eb se edhe midis vet\u00eb Kish\u00ebs Katolike Shqiptare dhe Vatikanit nuk kan\u00eb munguar diferenca, si\u00e7 \u00ebsht\u00eb ajo e hershme mbi em\u00ebrimin e klerik\u00ebve t\u00eb huaj nga ana e Selis\u00eb s\u00eb Shrnjt\u00eb, t\u00eb cil\u00ebt p\u00ebr mosnjohje rrethanash apo p\u00ebr zell t\u00eb tepruar ndonj\u00ebher\u00eb kan\u00eb ndikuar negativisht n\u00eb marr\u00ebdh\u00ebniet nd\u00ebrfetare (fq. 14). <\/p>\n

P\u00ebr m\u00eb tep\u00ebr, Kalvari i Kish\u00ebs Katolike \u00ebsht\u00eb par\u00eb nga Dr. Dom N. Ukgjini, n\u00eb dy pamjet, n\u00eb at\u00eb t\u00eb konsumuar n\u00eb Shqip\u00ebrin\u00eb e Ahmet Zogut e t\u00eb Enver Hoxh\u00ebs dhe n\u00eb at\u00eb t\u00eb Jugosllavis\u00eb s\u00eb Karagjorgj\u00ebviq\u00ebve, t\u00eb Titos e t\u00eb Millosheviqit. Autori n\u00eb fjal\u00eb nuk ka ngurruar t\u00eb evidentoj\u00eb edhe klerik\u00ebt q\u00eb m\u00eb se shumti jan\u00eb shquar n\u00eb betejat vendimtare ashtu si\u00e7 nuk ka ngurruar t\u00eb p\u00ebrmend edhe klerik\u00ebt t\u00eb cil\u00ebt nuk jan\u00eb gjetur sa duhet n\u00eb detyr\u00ebn e vet, edhe at\u00ebher\u00eb kur k\u00ebt\u00eb e k\u00ebrkonin interesat e popullit t\u00eb vet. <\/p>\n

K\u00ebshtu, studiuesi n\u00eb fjal\u00eb, duke u mb\u00ebshtetur mbi nj\u00eb baz\u00eb dokumentare e bibliografike t\u00eb bollshme (por jo gjith\u00ebp\u00ebrfshir\u00ebse ?), ka arritur t\u00eb nd\u00ebrtoj\u00eb, mjaft bukur, profilin e plot\u00eb t\u00eb Kish\u00ebs Katolike n\u00eb Shqip\u00ebri e n\u00eb trevat e tjera shqiptare, t\u00eb p\u00ebrcaktoj\u00eb vendin dhe rolin e saj n\u00eb historin\u00eb shqiptare t\u00eb dhjet\u00ebshekujve t\u00eb fundit(fq 15-16). Studimi n\u00eb fjal\u00eb, edhe sipas vler\u00ebsimit t\u00eb Dr. Kastriot Markut, \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje mjaft serioze n\u00eb trajtimin e problematik\u00ebs n\u00eb fjal\u00eb (argumentit n\u00eb fjal\u00eb), pas asaj heshtjeje dhe instrunentalizimi dashakeq\u00ebs t\u00eb krijuar nga historiografia komuniste e periudh\u00ebs 1945-1990.<\/p>\n

Por studimeve t\u00eb kryera gjat\u00eb periudh\u00ebs 1991-2015, p\u00ebr k\u00ebt\u00eb tematik\u00eb tashm\u00eb i \u00ebsht\u00eb shtuar edhe ky botim, i cili ka sjell\u00eb mjaft risi dhe ka sqaruar mjaft \u00e7\u00ebshtje t\u00eb mbetura pezull k\u00ebto 25 vitet e fundit. Pavar\u00ebsisht nga k\u00ebto vlera, ky studim i autorit n\u00eb fjal\u00eb, sipas Dr. Kastriot Markut (edhe sipas meje, natyrisht), ka edhe disa mang\u00ebsi q\u00eb ia zbehin vler\u00ebn k\u00ebtij libri: mungesa e nj\u00eb redaktimi gjuh\u00ebsor t\u00eb kujdessh\u00ebm e n\u00eb ndonj\u00eb vend edhe shkencor, aty v\u00ebrehen edhe mjaft pasakt\u00ebsi, pastaj studiuesi n\u00eb fjal\u00eb, nuk ka marr\u00eb n\u00eb konsiderat\u00eb mjaft studime t\u00eb vlefshme e serioze t\u00eb kryera vitet e fundit, ai madje nuk ka dal\u00eb me referimet e k\u00ebtyre studimeve p\u00ebrtej Kosov\u00ebs e Shkodr\u00ebs me autor\u00ebt q\u00eb jan\u00eb marr\u00eb n\u00eb konsiderat\u00eb n\u00eb m\u00ebnyr\u00eb \u00e7udit\u00ebrisht selektive, ndonj\u00ebher\u00eb edhe naive e periferike e duke l\u00ebn\u00eb jasht\u00eb pun\u00eb v\u00ebrtet\u00eb t\u00eb \u00e7muara si ato t\u00eb Aleksand\u00ebr Meksit, Aurel Plasarit, Engj\u00ebll Sedajt, Injac Zamputit, Kristo Frash\u00ebrit, Isak Ahmetit dhe t\u00eb ndjerit Imzot Mark Sopit apo tash s\u00eb fundi Gjok\u00eb Dedajt, Gjon Berish\u00ebs, Rokin Daberdakun, Dom Frrok Zefin etj. K\u00ebshtu, sipas K. Markut, mosmarrja n\u00eb konsiderat\u00eb studime serioze, lidhur me argumentin q\u00eb trajton, nuk \u00ebsht\u00eb serioze!… Pavar\u00ebsisht nga kjo, ky studim i Dr. Dom Nik\u00eb Ukgjinit \u00ebsht\u00eb nj\u00eb kontribut i \u00e7muesh\u00ebm n\u00eb historiografin\u00eb shqiptare.<\/p>\n

Durr\u00ebs, shtator 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Isak A h m e t i Libri: Kisha Katolike n\u00eb trevat shqiptare (Nga shek.XI deri sot), Qendra Botuese Shoqata e Jezuit\u00ebve, Tiran\u00eb, 2016, fq.447, i studiuesit Dr. Dom Nik\u00eb Ukgjinit, \u00ebsht\u00eb nj\u00eb trajtim gjith\u00ebp\u00ebrfshir\u00ebs q\u00eb ai i b\u00ebn k\u00ebsaj teme. Pas Parath\u00ebnies (shqip dhe anglisht), t\u00eb Prof. Dr. P\u00ebllumb Xhufit, vjen nj\u00eb Hyrje […]<\/p>\n","protected":false},"author":1,"featured_media":17748,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-6609","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nKISHA KATOLIKE N\u00cb TREVAT SHQIPTARE N\u00cb OPTIK\u00cbN STUDIMORE T\u00cb UKGJINIT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/kisha-katolike-ne-trevat-shqiptare-ne-optiken-studimore-te-ukgjinit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KISHA KATOLIKE N\u00cb TREVAT SHQIPTARE N\u00cb OPTIK\u00cbN STUDIMORE T\u00cb UKGJINIT - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Isak A h m e t i Libri: Kisha Katolike n\u00eb trevat shqiptare (Nga shek.XI deri sot), Qendra Botuese Shoqata e Jezuit\u00ebve, Tiran\u00eb, 2016, fq.447, i studiuesit Dr. Dom Nik\u00eb Ukgjinit, \u00ebsht\u00eb nj\u00eb trajtim gjith\u00ebp\u00ebrfshir\u00ebs q\u00eb ai i b\u00ebn k\u00ebsaj teme. 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