{"id":66209,"date":"2021-03-30T20:17:58","date_gmt":"2021-03-30T19:17:58","guid":{"rendered":"https:\/\/fjala.info\/?p=66209"},"modified":"2021-03-30T20:17:58","modified_gmt":"2021-03-30T19:17:58","slug":"celesi-i-interpretimit-te-veprave-letrare-per-femije","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/celesi-i-interpretimit-te-veprave-letrare-per-femije\/","title":{"rendered":"\u00c7EL\u00cbSI I INTERPRETIMIT T\u00cb VEPRAVE LETRARE P\u00cbR F\u00cbMIJ\u00cb"},"content":{"rendered":"<blockquote><p>Anton Nik\u00eb Berisha, <em>Poetika e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb<\/em>. Botoi Universiteti i Gjakov\u00ebs \u201cFehmi Agani\u201d, Gjakov\u00eb 2020, f. 204<\/p><\/blockquote>\n<p><img decoding=\"async\" title=\"Prof. Dr. Sabahajdin Cena\" src=\"https:\/\/fjala.info\/2021\/prof_dr_sabahajdin_cena.jpg\" alt=\"\" width=\"300\" align=\"right\" border=\"0\" hspace=\"10\" \/> <strong>Sabahajdin Cena<\/strong><\/p>\n<p>Tashm\u00eb nuk \u00ebsht\u00eb kontestuese se veprat e studiuesve t\u00eb m\u00ebdhenj t\u00eb let\u00ebrsis\u00eb n\u00eb p\u00ebrgjith\u00ebsi e t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb n\u00eb ve\u00e7anti, u b\u00ebn\u00eb gur\u00eb p\u00ebr ngritjen e k\u00ebsaj godine q\u00eb jo vet\u00ebm e mban t\u00eb zgjuar dhe e k\u00ebnaq kureshtjen e lexuesve t\u00eb vegj\u00ebl e t\u00eb rritur, t\u00eb m\u00ebsimdh\u00ebn\u00ebsve t\u00eb let\u00ebrsis\u00eb, t\u00eb arsimtar\u00ebve dhe t\u00eb m\u00ebsuesve, por edhe t\u00eb studiuesve t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb. Nj\u00eb hap t\u00eb k\u00ebtill\u00eb e b\u00ebri dhe Universiteti i Gjakov\u00ebs \u201cFehmi Agani\u201d q\u00eb mund\u00ebsoi botimin dhe e vuri n\u00eb drit\u00eb vepr\u00ebn e Prof. Dr. Anton Nik\u00eb Berish\u00ebs me titull \u201cPoetika e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb\u201d me \u00e7\u00ebshtjet: Let\u00ebrsia p\u00ebr f\u00ebmij\u00eb si art i fjal\u00ebs, V\u00ebzhgime teorike, Krahasime me let\u00ebrsin\u00eb p\u00ebr t\u00eb rritur, Interpretime veprash e n\u00eb fund Portrete shkrimtar\u00ebsh.<\/p>\n<p>Kjo p\u00ebrmbledhje e hulumtimeve dhe e shkrimeve t\u00eb Anton Nik\u00eb Berish\u00ebs, studiuesve u erdhi pas veprave: Mund\u00ebsi interpretimi, Ese dhe v\u00ebshtrime (Prishtin\u00eb 1979), Teksti poetik. V\u00ebshtrime e kritika (Prishtin\u00eb 1985), Ve\u00e7anti ligj\u00ebrimesh poetike (Tiran\u00eb 1996), Gjymtime dhe sh\u00ebmtime t\u00eb let\u00ebrsis\u00eb s\u00eb arb\u00ebresh\u00ebve t\u00eb Italis\u00eb (Prishtin\u00eb 2001), \u00c7\u00ebshtje teorike t\u00eb let\u00ebrsis\u00eb (Prishtin\u00eb 2005), Nj\u00ebmend\u00ebsia e fjal\u00ebve. Mund\u00ebsi interpretimesh letrare (Prishtin\u00eb 2006), Interpretime t\u00eb let\u00ebrsis\u00eb s\u00eb arb\u00ebresh\u00ebve t\u00eb Italis\u00eb (Cosenza 2008), K\u00ebng\u00eb q\u00eb p\u00ebrligjin pasurin\u00eb shpirt\u00ebrore t\u00eb shqiptarit e t\u00eb bot\u00ebs s\u00eb tij. Mbi k\u00ebng\u00ebt kreshnike shqiptare (Prishtin\u00eb 2008),V\u00ebzhgime teorike dhe estetike t\u00eb De Rad\u00ebs dhe t\u00eb Fisht\u00ebs (Tiran\u00eb 2011), Larmi v\u00ebzhgimesh letrare (Prishtin\u00eb 2012), Ligj\u00ebrime rreth tekstit letrar poetik (s\u00eb bashku me Labinot Berish\u00ebn, Prishtin\u00eb 2017), Hyrje n\u00eb historin\u00eb gojore shqipe (Prishtin\u00eb 2017), Estetika dhe estetika e let\u00ebrsis\u00eb (s\u00eb bashku me Labinot Berish\u00ebn) e shum\u00eb vepra t\u00eb tjera.<\/p>\n<p>Pjesa e fundit e vepr\u00ebs \u201cPoetika e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb\u201d v\u00ebshtron let\u00ebrsin\u00eb p\u00ebr f\u00ebmij\u00eb si art t\u00eb fjal\u00ebs, qoft\u00eb n\u00eb rrafshin teorik, qoft\u00eb t\u00eb krahasimeve me let\u00ebrsin\u00eb p\u00ebr t\u00eb rritur, pastaj interpretime t\u00eb veprave e t\u00eb portreteve t\u00eb shkrimtar\u00ebve. Si moto t\u00eb librit autori ka v\u00ebn\u00eb mendimin e doajenit t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb Mark Krasniqit, autorit t\u00eb p\u00ebrmbledhjeve tejet t\u00eb r\u00ebnd\u00ebsishme p\u00ebr f\u00ebmij\u00eb, nd\u00ebrsa hapet me nj\u00eb parath\u00ebnie, ku n\u00eb m\u00ebnyr\u00eb tejet t\u00eb matur, autori konstaton se studimi i ve\u00e7antive teorike t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb, ve\u00e7an\u00ebrisht i poetik\u00ebs s\u00eb saj, krahasimit me let\u00ebrsin\u00eb p\u00ebr t\u00eb rritur dhe interpretimit t\u00eb disa veprave t\u00eb ve\u00e7anta, ishte nj\u00eb sprov\u00eb dhe ballafaqim i mir\u00ebfillt\u00eb duke sfiduar vetveten dhe p\u00ebrvoj\u00ebn e tij si studiues, jo vet\u00ebm i let\u00ebrsis\u00eb komb\u00ebtare por edhe bot\u00ebrore p\u00ebr f\u00ebmij\u00eb, gj\u00eb q\u00eb shihet m\u00eb gjer\u00ebsisht edhe n\u00eb veprat e tjera t\u00eb autorit.<\/p>\n<p>N\u00eb pjes\u00ebn e par\u00eb \u2013 \u00c7\u00ebshtjet teorike t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb, autori trajton ve\u00e7anti t\u00eb artit t\u00eb fjal\u00ebs s\u00eb shkruar, p\u00ebrkat\u00ebsisht t\u00eb let\u00ebrsis\u00eb dhe t\u00eb aktit t\u00eb krijimit: \u201c[&#8230;] shkrimtari ndien nevoj\u00eb shpirt\u00ebrore t\u2019i shpreh\u00eb gj\u00ebrat q\u00eb \u2018vlojn\u00eb\u2019 brenda tij, p\u00ebr t\u2019ia th\u00ebn\u00eb vetes, p\u00ebr t\u00eb menduar vet\u00eb rreth tyre ose p\u00ebr t\u2019ia th\u00ebn\u00eb tjetrit; t\u00eb ballafaqohet me mendimet e ndryshme q\u00eb i lindin kur \u00ebsht\u00eb n\u00eb vetmi, ose q\u00eb ia nxisin dukurit\u00eb e jet\u00ebs s\u00eb p\u00ebrditshme, leximi i veprave t\u00eb paraardh\u00ebsve\u201d (f. 27) duke u ndalur te qen\u00ebsia e tekstit si struktur\u00eb gjuh\u00ebsore poetike, me theks t\u00eb ve\u00e7ant\u00eb tek r\u00ebnd\u00ebsia dhe karakteri njoh\u00ebs i let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb. N\u00eb k\u00ebt\u00eb kuad\u00ebr Berisha synon ta p\u00ebrkufizoj\u00eb let\u00ebrsin\u00eb si art t\u00eb fjal\u00ebs dhe ndikimin estetik q\u00eb teksti ushtron n\u00eb lexuesin. Pra, theksohet r\u00ebnd\u00ebsia e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb dhe ndikimi i saj estetik, krahas r\u00ebnd\u00ebsis\u00eb njoh\u00ebse t\u00eb saj. Po k\u00ebshtu autori thekson r\u00ebnd\u00ebsin\u00eb e t\u00eb bukur\u00ebs si kategori estetike n\u00eb pasurimin e shpirtit t\u00eb f\u00ebmij\u00ebve si dhe t\u00eb mrekullueshmen.<\/p>\n<p>Si \u00e7\u00ebshtje me vete autori e ngrit ndikimin dhe r\u00ebnd\u00ebsin\u00eb e p\u00ebrrall\u00ebs si lloj i m\u00ebvet\u00ebsish\u00ebm i let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb problemet q\u00eb ka kjo let\u00ebrsi p\u00ebrball\u00eb let\u00ebrsis\u00eb p\u00ebr t\u00eb rritur. Duke i trajtuar k\u00ebto \u00e7\u00ebshtje autori ndalet n\u00eb shtresat dhe llojet e ndryshme t\u00eb let\u00ebrsis\u00eb me v\u00ebshtrime mbi artin letrar gojor dhe artin letrar t\u00eb shkruar, pra raportin nd\u00ebrmjet let\u00ebrsis\u00eb gojore dhe asaj t\u00eb shkruar, fusha k\u00ebto t\u00eb cilat autori i pati rrahur edhe m\u00eb her\u00ebt n\u00eb punimet e shumta duke e krahasuar let\u00ebrsin\u00eb p\u00ebr t\u00eb rritur me let\u00ebrsin\u00eb p\u00ebr f\u00ebmij\u00eb me theks t\u00eb ve\u00e7ant\u00eb mbi tiparet integrale dhe dezintegrale q\u00eb ndikojn\u00eb n\u00eb forma t\u00eb ndryshme mbi nj\u00ebr\u00ebn apo mbi tjetr\u00ebn.<\/p>\n<p>Me t\u00eb drejt\u00eb theksohet: \u201cGjuha q\u00eb p\u00ebrdor shkrimtari n\u00eb vepr\u00ebn letrare p\u00ebr f\u00ebmij\u00eb \u00ebsht\u00eb nj\u00eb nga p\u00ebrb\u00ebr\u00ebsit e r\u00ebnd\u00ebsish\u00ebm q\u00eb e ve\u00e7on at\u00eb nga gjuha e vepr\u00ebs p\u00ebr t\u00eb rritur. Ajo duhet t\u2019i p\u00ebrshtatet natyrsh\u00ebm m\u00ebnyr\u00ebs s\u00eb t\u00eb menduarit t\u00eb f\u00ebmij\u00ebve, t\u00eb jet\u00eb nj\u00eb qen\u00ebsi e kuptueshme prandaj dhe lehtazi e receptueshme. Pik\u00ebrisht brenda k\u00ebtyre p\u00ebrb\u00ebr\u00ebsve fshihet dhe q\u00ebndron fuqia dhe ve\u00e7antia e gjuh\u00ebs q\u00eb p\u00ebrdor shkrimtari n\u00eb nj\u00eb vep\u00ebr p\u00ebr f\u00ebmij\u00eb\u201d (f. 76). Pra, autori ndri\u00e7on dhe begatimin shpirt\u00ebror, estetik q\u00eb vepra p\u00ebr f\u00ebmij\u00eb mund t\u00eb b\u00ebj\u00eb p\u00ebrmes artit t\u00eb saj n\u00eb marr\u00ebsin.<\/p>\n<p>Berisha thekson se let\u00ebrsia shqipe p\u00ebr f\u00ebmij\u00eb ka vlera t\u00eb m\u00ebdha dhe se p\u00ebrkimet me let\u00ebrsin\u00eb gojore shqipe jan\u00eb t\u00eb dukshme, si fjala vjen, k\u00ebng\u00ebt e riteve e k\u00ebng\u00ebt e motmotit, k\u00ebng\u00ebt e riteve familjare, lojanak\u00ebt (loj\u00ebnumraket), p\u00ebrrallat, por edhe let\u00ebrsin\u00eb e tradit\u00ebs duke i ilustruar mendimet me shembuj t\u00eb bukur q\u00eb gjallojn\u00eb ende n\u00eb let\u00ebrsin\u00eb gojore.<\/p>\n<p>N\u00eb pjes\u00ebn e dyt\u00eb autori p\u00ebrqendrohet n\u00eb interpretimet e disa veprave t\u00eb let\u00ebrsis\u00eb son\u00eb p\u00ebr f\u00ebmij\u00eb dhe nis me interpretimin e \u201cPost\u00ebs s\u00eb porositur\u201d t\u00eb Mark Krasniqit, nj\u00ebr\u00ebs prej veprave m\u00eb interesante, m\u00eb t\u00eb k\u00ebndshme e m\u00eb t\u00eb r\u00ebnd\u00ebsishme, madje edhe m\u00eb t\u00eb lexuara t\u00eb let\u00ebrsis\u00eb son\u00eb p\u00ebr f\u00ebmij\u00eb. Galeria e personazheve: njer\u00ebz, kafsh\u00eb sht\u00ebpiake e kafsh\u00eb t\u00eb egra, shpez\u00eb e insekte, paraqet bot\u00ebn e mbushur me anatagonizma t\u00eb shumt\u00eb sepse \u201cI ligu prej t\u00eb fortit, gjithmon\u00eb \u00ebsht\u00eb n\u00eb rrezik\u201d, prandaj edhe \u201cDelja kurr\u00eb nuk mundi, ujkun ta z\u00ebr\u00eb mik\u201d. S\u00eb k\u00ebndejmi, ujku, ariu e dhelpra rrezikojn\u00eb p\u00ebrher\u00eb delen me qengja, blet\u00ebn me mjalt\u00eb dhe pul\u00ebn me zogjt\u00eb.<\/p>\n<p>Mir\u00ebpo, mbi t\u00eb gjith\u00eb q\u00ebndron njeriu q\u00eb, sipas studiuesit, del m\u00eb i fort\u00eb se guri e mesazhe t\u00eb q\u00ebndres\u00ebs mish\u00ebrohen n\u00ebp\u00ebrmjet gjahtar\u00ebve: axh\u00ebs Sat (q\u00eb ka nj\u00eb pushk\u00eb t\u00eb gjat\u00eb) Kapllan Barutit (q\u00eb mallkon q\u00eb kafsh\u00ebs t\u2019i qorrohen syt\u00eb e t\u2019i dalin sa huti\u201d) e axh\u00ebs Behram (me k\u00ebrc\u00ebnime p\u00ebr derrin e eg\u00ebr i cili e p\u00ebrsh\u00ebndeti me nj\u00eb telegram), prandaj edhe optimizmi shprehet vetvetiu pa trumbetime e deklarata e moralizime. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ndri\u00e7ohen vlerat edukative, njoh\u00ebse dhe estetike t\u00eb vepr\u00ebs p\u00ebr f\u00ebmij\u00eb, Mark Krasniqit, t\u00eb cilin studiuesi Berisha e njeh \u00e7do skut\u00eb t\u00eb veprimtaris\u00eb letrare, duke filluar nga vepra \u201cPrrallat e gjyshit\u201d e \u201cDrit\u00ebs s\u00eb par\u00eb\u201d.<\/p>\n<p>N\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb librit trajtohet dhe krijimtaria letrare e Rifat Kukajt, ve\u00e7an\u00ebrisht p\u00ebrmbledhja e vjershave me titull \u201cP\u00ebshurrani i gjyshit\u201d t\u00eb cil\u00ebn studiuesi Berisha e v\u00ebshtron dhe e shpall \u201cxhevahir\u201d t\u00eb krijimtaris\u00eb letrare p\u00ebr f\u00ebmij\u00eb edhe kur e krahason me veprat e autor\u00ebve t\u00eb tjer\u00eb n\u00eb rrafshin intraletrar, me veprat e m\u00ebparshme t\u00eb Rifat Kujkajt dhe me krijuesit e let\u00ebrsis\u00eb son\u00eb n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n<p>Nj\u00eb qasje e k\u00ebtill\u00eb multidisiplinare mund t\u00eb sh\u00ebrbej\u00eb edhe si model e \u00e7el\u00ebs p\u00ebr dep\u00ebrtim n\u00eb shtresat m\u00eb t\u00eb thella t\u00eb veprave p\u00ebr f\u00ebmij\u00eb e p\u00ebr t\u00eb rritur e n\u00eb saje t\u00eb qasjeve t\u00eb k\u00ebtilla shum\u00eb m\u00ebnyreshe dhe shum\u00ebshtresore. Berisha heton se Rifat Kukaj arrin nj\u00eb rrafsh t\u00eb lart\u00eb shpreh\u00ebs poetik dhe komunikues; p\u00ebrfton me mjesht\u00ebri disa nga pamjet e rralla t\u00eb poezis\u00eb son\u00eb p\u00ebr f\u00ebmij\u00eb, ku e r\u00ebndomta ose e zakonshmja ngjizet me t\u00eb pazakonshmen, p\u00ebrditshm\u00ebria me p\u00ebrfytyrimin dhe aty g\u00ebrshetohet g\u00ebzimi e hareja me rastin e lindjes, gjat\u00eb rritjes dhe gjat\u00eb pjekuris\u00eb, duke theksuar zhb\u00ebrjen e kufirit midis poezis\u00eb p\u00ebr f\u00ebmij\u00eb dhe poezis\u00eb p\u00ebr t\u00eb rritur, ku vjersha shpreh e paraqet nj\u00eb tekst t\u00eb mbrujtur mir\u00eb me mendime t\u00eb qen\u00ebsishme.<\/p>\n<p>Gjat\u00eb hap\u00ebrimit n\u00ebp\u00ebr veprat e autor\u00ebve &#8211; krijuesve studiuesi Berisha ndalet edhe n\u00eb interpretimin e poezis\u00eb s\u00eb Agim Dev\u00ebs, ku gjen nj\u00eb bot\u00eb t\u00eb mendimit dhe t\u00eb veprimit t\u00eb lir\u00eb q\u00eb nga p\u00ebrmbledhja e par\u00eb e Dev\u00ebs e deri n\u00eb faz\u00ebn kur krijuesi ngrihet, pasurohet e thellohet n\u00eb p\u00ebrmbledhjet e m\u00ebvonshme dhe lexuesi, n\u00eb saje t\u00eb vjershave t\u00eb Dev\u00ebs, por edhe interpretimit t\u00eb Berish\u00ebs bindet se me t\u00eb v\u00ebrtet\u00eb Deva e njeh artin e fjal\u00ebs s\u00eb shkruar n\u00eb p\u00ebrgjith\u00ebsi e t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb n\u00eb ve\u00e7anti; nga teksti i poezis\u00eb s\u00eb tij del se \u00e7do njeri \u00ebsht\u00eb farkues i fatit t\u00eb vet dhe se \u201cdo t\u00eb korr at\u00eb qe e mbjell\u201d, prandaj vet\u00ebdija asnj\u00ebher\u00eb nuk duhet t\u00eb jet\u00eb e fjetur dhe lexuesit t\u00eb \u00e7do niveli e grupmoshe i b\u00ebhet se gjat\u00eb shtegtimit jet\u00ebsor has lypsar\u00eb apo karrocier\u00eb t\u00eb shtypur nga guri i skamjes dhe i varf\u00ebris\u00eb. Sipas Berish\u00ebs \u201c<em>Rr\u00ebfimi poetik i Agim Dev\u00ebs, \u00ebsht\u00eb sa i pand\u00ebrmjem\u00eb dhe i qart\u00eb, aq dhe simbolik dhe poetik. Poezia e tij tematikisht \u00ebsht\u00eb aktuale dhe kuptimisht shum\u00ebsore. Edhe pse autori nuk e kultivon fantastik\u00ebn, t\u00eb mrekullueshmen, krijimet e ngritura e t\u00eb shtjelluara nga gjuha poetike, nxisin nj\u00eb n\u00ebntekst dhe nj\u00eb konotim t\u00eb pasur<\/em>\u201d (f. 126).<\/p>\n<p>N\u00eb k\u00ebt\u00eb lib\u00ebr Berisha interpreton dhe vepra t\u00eb let\u00ebrsive t\u00eb huaja, si\u00e7 vepron me vepr\u00ebn n\u00eb proz\u00eb t\u00eb Antoan D\u00eb Sent Egzyperi \u201cPrinci i Vog\u00ebl\u201d t\u00eb prir\u00eb nga motoja se \u201cLibri \u00ebsht\u00eb zgjatim i kujtes\u00ebs dhe i imagjinat\u00ebs\u201d, maksim\u00eb kjo e Jorge Luis Borgesit; pra krijuesi duhet t\u00eb frymoj\u00eb p\u00ebrmes shkrimit q\u00eb e harton, duhet t\u00eb qaj\u00eb kur shkruan ose t\u00eb k\u00ebndoj\u00eb gjat\u00eb shkrimit, n\u00eb t\u00eb kund\u00ebrt\u00ebn, sipas Anais Ninit, \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb mos shkruaj\u00eb, p\u00ebr arsye se kultur\u00ebs nuk i sh\u00ebrben. K\u00ebtu studiuesi hap horizontin kah bota n\u00eb syt\u00eb e f\u00ebmij\u00ebs dhe kah bota n\u00eb syt\u00eb e t\u00eb rriturit.<\/p>\n<p>N\u00eb vazhdim Berisha e interpreton romanin \u201cZogun e bardh\u00eb\u201d t\u00eb Rifat Kukajt, duke e plot\u00ebsuar portretin e k\u00ebtij krijuesi. Me t\u00eb drejt\u00eb konstaton se \u201cVlerat e mir\u00ebfillta poetike duhet t\u2019i p\u00ebrkasin gjith\u00eb njer\u00ebzimit: ato i tejkalojn\u00eb kufijt\u00eb krahinor\u00eb, komb\u00ebtar\u00eb, racor\u00eb e fetar\u00eb. K\u00ebt\u00eb gj\u00eb e kusht\u00ebzon para se gjithash arti i tyre, komunikimi dhe ndikimi estetik q\u00eb b\u00ebjn\u00eb tek marr\u00ebsi\u201d (f. 147); arti ekziston p\u00ebr njeriun e jo p\u00ebr vet\u00eb artin. N\u00eb rrafshin poetik ky roman i Kukajt ndjek poetik\u00ebn, struktur\u00ebn dhe kompozicionin e p\u00ebrrall\u00ebs gojore, pra roman i tipit p\u00ebrrall\u00eb.<\/p>\n<p>\u00c7\u00ebshtjet e interpretimit t\u00eb vepr\u00ebs letrare, n\u00eb form\u00eb modeli-\u00e7el\u00ebs Berisha i p\u00ebrfundon me romanin \u201cShpella e pirat\u00ebve\u201d t\u00eb Petro Markos. Duke e interpretuar k\u00ebt\u00eb vep\u00ebr t\u00eb Markos, studiuesi i ballafaqon bot\u00ebn reale me bot\u00ebn e goj\u00ebdh\u00ebnave p\u00ebr nj\u00eb shpell\u00eb q\u00eb ngjan t\u00eb jet\u00eb e pirat\u00ebve, ku lidhen dy koh\u00eb: e tashmja me t\u00eb kaluar\u00ebn e s\u00ebrish haset modeli romanit t\u00eb tipit p\u00ebrrall\u00eb, sipas parimit aditiv, kur nj\u00ebri episod \u201cth\u00ebrret\u201d episodin tjet\u00ebr sipas modelit \u201c\u00c7ka pastaj?\u201d, por q\u00eb te Petro Marko, studiuesi gjen nj\u00eb bot\u00eb t\u00eb m\u00ebvet\u00ebsishme artistike e cila n\u00eb nj\u00eb m\u00ebnyr\u00eb apo n\u00eb nj\u00eb tjet\u00ebr b\u00ebhet pjes\u00eb edhe e atij q\u00eb e lexon.<\/p>\n<p>Pjesa e tret\u00eb e librit p\u00ebrmbushet me dy portrete t\u00eb shkrimtar\u00ebve: Rifat Kukaj e Vehbi Kikaj, autor\u00ebve t\u00eb veprave t\u00eb r\u00ebnd\u00ebsishme poetike p\u00ebr f\u00ebmij\u00eb, shprehur m\u00eb gjuh\u00ebn figurative, t\u00eb dy bardh\u00ebsive; \u201cZogut t\u00eb bardh\u00eb\u201d e t\u00eb \u201cSarajeve t\u00eb bardha\u201d.<\/p>\n<p>Krijimtaria e Rifat Kukajt v\u00ebshtrohet nga aspekte t\u00eb ndryshme; d\u00ebshmohet e pasur dhe e p\u00ebrftuar me p\u00ebrkushtim t\u00eb madh nga se autori jetoi me let\u00ebrsin\u00eb dhe p\u00ebr let\u00ebrsin\u00eb. Romanet e Rifatit studiuesi Berisha i grupon n\u00eb tri rrafshe. N\u00eb rrafshin e par\u00eb ky studiues ia gjen vendin \u201cKok\u00ebrrmelit dhe pilives\u00ebs\u201d, n\u00eb t\u00eb dytin, \u201cDit\u00ebs s\u00eb xhufkave\u201d dhe n\u00eb rrafshin e tret\u00eb \u201cZogun e bardh\u00eb\u201d.<\/p>\n<p>Sipas interpretimit t\u00eb Berish\u00ebs, Rifat Kukaj d\u00ebshmohet edhe mjesht\u00ebr i tregimit t\u00eb shkurt\u00ebr. K\u00ebto krijime jan\u00eb p\u00ebrftuar mbi baz\u00ebn e arg\u00ebtimit dhe t\u00eb loj\u00ebs, shpesh t\u00eb g\u00ebrshetuar me nj\u00eb humor t\u00eb leht\u00eb, mb\u00ebshtetur n\u00eb krijimtarin\u00eb gojore.<\/p>\n<p>Nga veprimtaria letrare t\u00eb Vehbi Kikajt studiuesi ndri\u00e7on nj\u00eb varg vlerat e ve\u00e7antish artistike, qoft\u00eb n\u00eb rrafshin e poezis\u00eb, qoft\u00eb t\u00eb proz\u00ebs.<\/p>\n<p>N\u00eb saje t\u00eb v\u00ebshtrimeve t\u00eb gjithanshme, t\u00eb qasjeve multidisiplinare, Anton Nik\u00eb Berisha procedon sipas nj\u00eb koncepti t\u00eb ri e t\u00eb p\u00ebrfillsh\u00ebm shkencor, prandaj edhe ka arritur q\u00eb t\u2019i shtroj\u00eb \u00e7\u00ebshtjet rreth poetik\u00ebs s\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb, po dhe marr\u00ebdh\u00ebniet me let\u00ebrsin\u00eb p\u00ebr t\u00eb rritur, pastaj me let\u00ebrsin\u00eb gojore, ndikimet dhe p\u00ebrkimet n\u00eb disa rrafshe. Pun\u00ebn serioze t\u00eb autorit e d\u00ebshmojn\u00eb burimet e shumta, fusnotat dhe referencat q\u00eb flasin p\u00ebr gjer\u00ebsin\u00eb dhe thell\u00ebsin\u00eb e t\u00eb shtruarit t\u00eb problemit t\u00eb poetik\u00ebs s\u00eb let\u00ebrsis\u00eb n\u00eb p\u00ebrgjith\u00ebsi dhe t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb n\u00eb ve\u00e7anti, t\u00eb interpretimit t\u00eb disa veprave t\u00eb r\u00ebnd\u00ebsishme p\u00ebr f\u00ebmij\u00eb dhe t\u00eb ravij\u00ebzimit t\u00eb portreteve t\u00eb shkrimtar\u00ebve.<\/p>\n<p>Me k\u00ebt\u00eb vep\u00ebr Berisha ndri\u00e7oi nj\u00eb varg dukurish t\u00eb let\u00ebrsis\u00eb; i shprehu mendimet dhe vler\u00ebsimet me nj\u00eb drejtpeshim dhe solli argumente dhe fakte t\u00eb r\u00ebnd\u00ebsishme. Pra, edhe arriti t\u2019u jap\u00eb nj\u00eb p\u00ebrmas\u00eb m\u00eb t\u00eb gjer\u00eb shqyrtimit t\u00eb problemeve t\u00eb k\u00ebsaj let\u00ebrsie q\u00eb u kushtohet nj\u00eb pjese t\u00eb madhe t\u00eb lexuesve.<\/p>\n<p>N\u00eb vepr\u00ebn \u201cPoetika e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb\u201d Anton Nik\u00eb Berisha p\u00ebrdor nj\u00eb sistem t\u00eb t\u00ebr\u00eb t\u00eb nocioneve, qofshin t\u00eb tradit\u00ebs son\u00eb, qoft\u00eb nga tradita e tjera, me \u00e7\u2019rast pasurohet terminologjia e studimit t\u00eb let\u00ebrsis\u00eb. K\u00ebt\u00eb pasuri autori e voli n\u00ebp\u00ebr veprat e ndryshme q\u00eb i studioi si dhe n\u00ebp\u00ebr qendrat universitare ku q\u00ebndroi, veproi dhe i b\u00ebri hulumtimet.<\/p>\n<p>M\u00ebnyra e t\u00eb shkruarit t\u00eb Anton Nik\u00eb Berish\u00ebs \u00ebsht\u00eb e qart\u00eb dhe bind\u00ebse, prandaj me mendimet dhe vler\u00ebsimet e shprehura n\u00eb k\u00ebt\u00eb lib\u00ebr mund t\u00eb komunikoj\u00eb edhe krijuesi i thjesht\u00eb, por edhe studiuesi specialist i fush\u00ebs s\u00eb let\u00ebrsis\u00eb n\u00eb p\u00ebrgjith\u00ebsi e i let\u00ebrsis\u00eb, sidomos i p\u00ebr f\u00ebmij\u00eb.<\/p>\n<p>\u201cPoetika e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb\u201d e Anton Nik\u00eb Berish\u00ebs tejkalon premtimin q\u00eb i jepet lexuesit p\u00ebrmes titullit p\u00ebr arsye se ai v\u00ebzhgon edhe \u00e7\u00ebshtje t\u00eb diskutueshme t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb.<\/p>\n<p><em>Rahovec, shkurt 2021<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Anton Nik\u00eb Berisha, Poetika e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb. Botoi Universiteti i Gjakov\u00ebs \u201cFehmi Agani\u201d, Gjakov\u00eb 2020, f. 204 Sabahajdin Cena Tashm\u00eb nuk \u00ebsht\u00eb kontestuese se veprat e studiuesve t\u00eb m\u00ebdhenj t\u00eb let\u00ebrsis\u00eb n\u00eb p\u00ebrgjith\u00ebsi e t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb n\u00eb ve\u00e7anti, u b\u00ebn\u00eb gur\u00eb p\u00ebr ngritjen e k\u00ebsaj godine q\u00eb jo vet\u00ebm e mban t\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":66210,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8,10],"tags":[],"class_list":["post-66209","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi","category-poezi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u00c7EL\u00cbSI I INTERPRETIMIT T\u00cb VEPRAVE LETRARE P\u00cbR F\u00cbMIJ\u00cb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/celesi-i-interpretimit-te-veprave-letrare-per-femije\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7EL\u00cbSI I INTERPRETIMIT T\u00cb VEPRAVE LETRARE P\u00cbR F\u00cbMIJ\u00cb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Anton Nik\u00eb Berisha, Poetika e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb. Botoi Universiteti i Gjakov\u00ebs \u201cFehmi Agani\u201d, Gjakov\u00eb 2020, f. 204 Sabahajdin Cena Tashm\u00eb nuk \u00ebsht\u00eb kontestuese se veprat e studiuesve t\u00eb m\u00ebdhenj t\u00eb let\u00ebrsis\u00eb n\u00eb p\u00ebrgjith\u00ebsi e t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb n\u00eb ve\u00e7anti, u b\u00ebn\u00eb gur\u00eb p\u00ebr ngritjen e k\u00ebsaj godine q\u00eb jo vet\u00ebm e mban t\u00eb [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/celesi-i-interpretimit-te-veprave-letrare-per-femije\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-03-30T19:17:58+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2021\/03\/anb-poetika_e_letersise_per_femije.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"500\" \/>\n\t<meta property=\"og:image:height\" content=\"735\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/celesi-i-interpretimit-te-veprave-letrare-per-femije\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/celesi-i-interpretimit-te-veprave-letrare-per-femije\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"\u00c7EL\u00cbSI I INTERPRETIMIT T\u00cb VEPRAVE LETRARE P\u00cbR F\u00cbMIJ\u00cb\",\"datePublished\":\"2021-03-30T19:17:58+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/celesi-i-interpretimit-te-veprave-letrare-per-femije\\\/\"},\"wordCount\":2754,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/celesi-i-interpretimit-te-veprave-letrare-per-femije\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2021\\\/03\\\/anb-poetika_e_letersise_per_femije.jpg\",\"articleSection\":[\"Artikuj\",\"Let\u00ebrsi\",\"Poezi\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/celesi-i-interpretimit-te-veprave-letrare-per-femije\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/celesi-i-interpretimit-te-veprave-letrare-per-femije\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/celesi-i-interpretimit-te-veprave-letrare-per-femije\\\/\",\"name\":\"\u00c7EL\u00cbSI I INTERPRETIMIT T\u00cb VEPRAVE LETRARE P\u00cbR F\u00cbMIJ\u00cb - 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