{"id":663,"date":"2016-02-24T23:27:19","date_gmt":"2016-02-24T22:27:19","guid":{"rendered":"http:\/\/www.fjala.info\/?p=663"},"modified":"2021-02-05T07:20:11","modified_gmt":"2021-02-05T06:20:11","slug":"adem-zaplluzha-poeti-i-metaforave-dhe-imazheve-te-fuqishme","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/adem-zaplluzha-poeti-i-metaforave-dhe-imazheve-te-fuqishme\/","title":{"rendered":"Adem Zaplluzha, Poeti i metaforave dhe imazheve t\u00eb fuqishme"},"content":{"rendered":"

\"\" Shkruan: Kujtim MATELI<\/strong><\/p>\n

Poeti prizrenas, me banim n\u00eb Prishtin\u00eb, Adem Zaplluzha, gjat\u00eb vitit 2015 botoi 14 v\u00ebllime poetike dhe, n\u00eb nj\u00eb hark kohor prej 41 vitesh, duke nisur me v\u00ebllimin poetik “Puthje” t\u00eb vitit 1974, ka arritur t\u00eb botoj\u00eb 122 tituj librash. Po pena e tij nuk ka t\u00eb ndalur. Nga krijimtaria e tij n\u00eb vite, gjat\u00eb vitit 2016, ka p\u00ebrgatitur p\u00ebr t\u00eb d\u00ebrguar drejt sht\u00ebpive botuese dhe 19 tituj t\u00eb tjer\u00eb poetik\u00eb, duke d\u00ebshiruar q\u00eb n\u00eb fund t\u00eb k\u00ebtij viti t\u00eb arrij\u00eb 141 tituj librash.<\/p>\n

Adem ZAPLLUZHA<\/strong><\/p>\n

Ky num\u00ebr i lart\u00eb i v\u00ebllimeve t\u00eb tij poetike, e b\u00ebn at\u00eb rekordmen t\u00eb trojeve shqiptare. Po mund t\u00eb krahasohet dhe me vende t\u00eb tjera q\u00eb nuk e kan\u00eb nj\u00eb poet t\u00eb till\u00eb t\u00eb p\u00ebrmasave sasiore.<\/p>\n

Ve\u00e7se n\u00eb art ana sasiore \u00ebsht\u00eb m\u00eb pak e r\u00ebnd\u00ebsishme se sa ana cil\u00ebsore. Arti \u00ebsht\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb cil\u00ebsi. Pashko Vasa, shkodrani yn\u00eb i mir\u00ebnjohur, ka mbetur si nj\u00eb pik\u00eb kulmore e let\u00ebrsis\u00eb shqipe vet\u00ebm me nj\u00eb poezi q\u00eb titullohet ” O moj Shqypni”. Ajo poezi ishte nj\u00eb kushtrim p\u00ebr koh\u00ebn kur u shkrua, q\u00eb p\u00eblqehet dhe vler\u00ebsohet dhe n\u00eb dit\u00ebt tona. K\u00ebshtu ndodh dhe me poetin Zaplluzha, i cili p\u00eblqehet n\u00eb t\u00eb gjitha trojet shqiptare dhe diaspor\u00eb. Kjo shtrirje e gjer\u00eb e poezis\u00eb s\u00eb tij do t\u00eb thot\u00eb se ajo ka vlera artistike. Sigurisht, vet\u00ebm ana cil\u00ebsore krijon hap\u00ebsir\u00eb p\u00ebrtej vendbanimit t\u00eb poetit.<\/p>\n

Poezia e Zaplluzh\u00ebs, gati e ka rrokur jet\u00ebn njer\u00ebzore. Aty shikon se si l\u00ebviz bota shpirt\u00ebrore e njeriut drejt mir\u00ebsis\u00eb dhe dashuris\u00eb p\u00ebr nj\u00ebri-tjetrin, atdheu p\u00ebrjetohet si nj\u00eb qenie njer\u00ebzore q\u00eb mund t\u00eb vdes, n\u00ebse bijt\u00eb e saj nuk i gjenden pran\u00eb n\u00eb koh\u00ebn e duhur. Ata q\u00eb kan\u00eb marr\u00eb p\u00ebrgjegj\u00ebsin\u00eb t`i dalin zot, duhet t\u00eb luftojn\u00eb p\u00ebr ta lart\u00ebsuar at\u00eb. N\u00eb k\u00ebto rreshtime gjendet dhe Zaplluzha, i cili lufton fort me vargun e tij p\u00ebr t\u00eb lart\u00ebsuar tok\u00ebn e t\u00eb par\u00ebve duke krijuar besim dhe optimiz\u00ebm p\u00ebr t\u00eb ardhmen.<\/p>\n

N\u00eb k\u00ebt\u00eb mision fisnik ai ka krijuar universin e tij poetik ku l\u00ebvizin meditimet e fuqishme filozofike, reflektimet p\u00ebr jet\u00ebn dhe vdekjen, l\u00ebviz f\u00ebmij\u00ebria dhe mosha e thyer e burrit, eleganca e femr\u00ebs shqiptare. Ndien n\u00eb poezin\u00eb e tij arom\u00ebn e luleve, por dhe ofsham\u00ebn e njeriut q\u00eb p\u00ebrballet me varf\u00ebrin\u00eb. Aty i ke t\u00eb gjitha momentet me t\u00eb cilat p\u00ebrballet nj\u00eb qenie njer\u00ebzore si: g\u00ebzimin dhe trishtimin, dashurin\u00eb dhe urrejtjen, haren\u00eb dhe hidh\u00ebrimin, optimizmin dhe pesimizmin.<\/p>\n

* * *<\/p>\n

Poezia e Adem Zaplluzh\u00ebs \u00ebsht\u00eb nd\u00ebrtuar mbi realitetin e trojeve shqiptare, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb mbi at\u00eb territor q\u00eb quhet Kosov\u00eb. N\u00eb at\u00eb truall ku jeta ka qen\u00eb e v\u00ebshtir\u00eb, n\u00eb at\u00eb truall ku jeta njer\u00ebzore ka kaluar n\u00ebp\u00ebr dimra t\u00eb acart\u00eb. N\u00eb kushtet kur jeta nuk mund t\u00eb jetohet, realiteti fillon t\u00eb tjet\u00ebrsohet. Fillojn\u00eb masivisht largimet.<\/p>\n

“Po shkojn\u00eb, na ik\u00ebn miqt\u00eb,
\nNdoshta tani jan\u00eb diku larg,
\nN\u00ebp\u00ebr udh\u00ebt e p\u00ebrtejmes.
\nNuk mbet\u00ebn as qyqet e zeza,
\nNj\u00eb nga nj\u00eb po na largohen zogjt\u00eb”. <\/em>
\nPoezia “Dimri i sivjet\u00ebm ishte tep\u00ebr i acart\u00eb” V\u00ebllimi poetik “Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” fq. 15, Prishtin\u00eb 2015<\/p>\n

Realiteti estetik q\u00eb krijon poezia e Adem Zaplluzh\u00ebs \u00ebsht\u00eb nd\u00ebrtuar mbi realitetin e r\u00ebnduar kosovar t\u00eb shekullit t\u00eb kaluar, por edhe t\u00eb k\u00ebtij fillim shekulli. Pushtimi shekullor serb u ka sjell\u00eb vet\u00ebm vuajtje. Madje
\n“Shkundi dhe gur\u00ebt
\nN\u00ebp\u00ebr brigjet e durimit njer\u00ebzor”. <\/em>
\nPoezia ” Dimri i sivjet\u00ebm ishte tep\u00ebr i acart\u00eb” V\u00ebllimi poetik “Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” fq.15, Prishtin\u00eb 2015<\/p>\n

Poezia “Nga larg dukeshin si brir\u00eb dreri” tregon largimin nga vendbanimi t\u00eb shum\u00eb shqiptar\u00ebve, nj\u00eb largim q\u00eb i ngjason tuf\u00ebs s\u00eb lejlek\u00ebve q\u00eb nuk din\u00eb se ku do t\u00eb q\u00ebndrojn\u00eb. I shit\u00ebn dhe gj\u00ebrat e \u00e7muara.
\n“Nj\u00eb nat\u00eb m\u00eb par\u00eb
\nN\u00ebna e madhe i shiti byzylyk\u00ebt
\nDhe unaz\u00ebn e heshtjes vajz\u00ebrore”<\/em>
\nPoezia ” Nga larg dukeshin si brir\u00eb dreri” V\u00ebllimi poetik “Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” fq. 57, Prishtin\u00eb 2015.<\/p>\n

M\u00eb pas, nj\u00eb heshtje e r\u00ebnd\u00eb. Asnj\u00eb let\u00ebr, asnj\u00eb shenj\u00eb q\u00eb t\u00eb tregonte ekzistenc\u00ebn e tyre.
\n“Me vite t\u00eb t\u00ebra askush nuk trokiti
\nN\u00eb p\u00ebrmallimin e drurit,
\nEra lakuriqe p\u00ebr \u00e7do m\u00ebngjes
\nQante me qenin endacak t\u00eb lagjes.
\nQante me ngash\u00ebrim
\nTok me portat e mbyllura”.<\/em>
\nPoezia “Nga larg dukeshin si brir\u00eb dreri” V\u00ebllimi poetik “Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” fq. 57, Prishtin\u00eb 2015.<\/p>\n

* * *<\/p>\n

N\u00eb poezin\u00eb e Zaplluzh\u00ebs natyra l\u00ebviz duke reflektuar t\u00eb gjitha ngjyrat e saj. Ndalesh nj\u00eb \u00e7ast dhe v\u00ebren se si n\u00eb pasqyr\u00ebn e detit h\u00ebna kreh flok\u00ebt e thinjura t\u00eb nat\u00ebs apo yjet q\u00eb kullotin n\u00ebp\u00ebr flok\u00ebt e xix\u00ebllonjave. Ndalesh nj\u00eb \u00e7ast dhe v\u00ebren se si n\u00eb sfondin e kujtes\u00ebs, mbi krah\u00ebt e nj\u00eb fluture, rr\u00ebshqet nj\u00eb vark\u00eb e bardh\u00eb. Pikturohet me ngjyrat m\u00eb t\u00eb ndezura natyra dhe shpirti njer\u00ebzor q\u00eb l\u00ebviz bashk\u00eb me t\u00eb n\u00eb koh\u00eb dhe hap\u00ebsir\u00eb.<\/p>\n

Aty, n\u00eb ujin e ftoht\u00eb t\u00eb Lum\u00ebbardhit:
\n“Pastruesit e rrug\u00ebve
\nI lajn\u00eb m\u00ebkatet e p\u00ebrqafimeve t\u00eb vjedhura”.
\nPoezia “I lajn\u00eb m\u00ebkatet e p\u00ebrqafimeve t\u00eb vjedhura”, nga v\u00ebllimi poetik “Z\u00ebri i larg\u00ebt i shiut”, fq 61, Prishtin\u00eb 2015.<\/p>\n

Tek Poezia ” P\u00ebrtej gjelb\u00ebrimit t\u00eb bregut” p\u00ebrjetohet ikja e nj\u00eb dite t\u00eb zakonshme dhe njer\u00ebzit q\u00eb nuk kan\u00eb koh\u00eb t\u00eb p\u00ebrjetojn\u00eb qet\u00ebsisht k\u00ebt\u00eb ikje. Zhurmat q\u00eb krijojn\u00eb rrjetat e peshkatar\u00ebve ngjajn\u00eb me hing\u00ebllim\u00ebn e kuajve q\u00eb rendin livadheve t\u00eb blerta. Aty:
\n“Vet\u00ebm z\u00ebri i nj\u00eb varke t\u00eb vetmuar
\nD\u00ebgjohet si vaji i detit,
\nD\u00ebnesin dhe varkat n\u00eb damar\u00ebt e krip\u00ebs
\nP\u00ebrtej gjelb\u00ebrimit t\u00eb bregut.
\nEtja ishte e madhe
\nSa q\u00eb i kafshonte kokrrat e brishta t\u00eb krip\u00ebs”.<\/em>
\nPoezia “P\u00ebrtej gjelb\u00ebrimit t\u00eb bregut” V\u00ebllimi poetik “Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” fq. 23, Prishtin\u00eb 2015.<\/p>\n

* * *<\/p>\n

Objekt i poezis\u00eb s\u00eb Zaplluzh\u00ebs b\u00ebhet gjith\u00eb hap\u00ebsira ballkanike, ku bashk\u00eb me shqiptar\u00ebt rrojn\u00eb dhe popuj t\u00eb tjer\u00eb. Po klima q\u00eb krijohet nga raportet midis k\u00ebtyre popujve \u00ebsht\u00eb e ashp\u00ebr. Krahas varf\u00ebris\u00eb ku “fasulja hahet kok\u00ebrr m\u00eb kok\u00ebrr<\/em>” jetuan dhe n\u00eb nj\u00eb klim\u00eb t\u00eb akullt q\u00eb ishte produkt i synimeve lakmitare t\u00eb k\u00ebtyre fqinj\u00ebve q\u00eb nuk kishin kufi n\u00eb pangop\u00ebsin\u00eb e tyre.
\n“Nj\u00eb acar i Ballkanit hileqar
\nGati dy mij\u00eb vjet
\nPo na i bren eshtrat
\nPo na e shlyen kujtes\u00ebn
\nMe fshikullim\u00ebn e er\u00ebrave tin\u00ebzare”.<\/em>
\nPoezia “Nj\u00eb acar i Ballkanit tin\u00ebzar”, nga v\u00ebllimi poetik “Z\u00ebri i larg\u00ebt i shiut”, fq. 42, Prishtin\u00eb 2015<\/p>\n

Tek poezia” Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” jepet realiteti i trojeve tona, ku shqiptari n\u00ebn qiellin e mjegulluar t\u00eb pushtimit, ndjehej i huaj n\u00eb vatrat e sht\u00ebpis\u00eb s\u00eb tij.
\n“Megjithat\u00eb nuk u ndal\u00ebm asnj\u00ebher\u00eb
\nN\u00eb kthetrat e koh\u00ebs,
\nK\u00ebrkonim drit\u00ebn e shp\u00ebtimit.
\nIshim ndoshta t\u00eb par\u00ebt
\nq\u00eb i besuam drit\u00ebs,
\nNj\u00eb tunel i larg\u00ebt, diku p\u00ebrtej mendjes
\nNa priste me nj\u00eb kandil t\u00eb ndezur”.<\/em>
\nPoezia ” Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” V\u00ebllimi poetik “Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” fq.37, Prishtin\u00eb 2015.<\/p>\n

Poezia “Dhe ne u rrit\u00ebm si lisat n\u00eb stuhi” tregon se shqiptar\u00ebt p\u00ebr t\u00eb ruajtur ekzistenc\u00ebn e tyre individuale, m\u00eb shum\u00eb u sh\u00ebrbyen t\u00eb huajve, se sa atdheut t\u00eb tyre. N\u00eb k\u00ebt\u00eb luft\u00eb p\u00ebr ekzistenc\u00eb, individi, sado i fuqish\u00ebm q\u00eb t\u00eb jet\u00eb, \u00ebsht\u00eb i destinuar t\u00eb kthehet n\u00eb sh\u00ebrb\u00ebtor. Sado t\u00eb mira materiale q\u00eb t\u00eb kishte fituar, kur kthehej n\u00eb vatr\u00ebn familjare, nuk vinte si fitimtar.<\/p>\n

Ishin pa t\u00eb ardhme n\u00eb vatr\u00ebn e tyre.
\n“Mb\u00ebshtetur p\u00ebr kondakun e thyer,
\nNuk ishim m\u00eb p\u00ebr asnj\u00eb pun\u00eb.
\nN\u00ebp\u00ebr llogore trishtimesh
\nI l\u00ebm\u00eb peng gjymtyr\u00ebt”.<\/em>
\nPoezia “Dhe ne u rrit\u00ebm si lisat n\u00eb stuhi” V\u00ebllimi poetik “Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” fq. 38, Prishtin\u00eb 2015.<\/p>\n

Po poezia e Zaplluzh\u00ebs ndalet dhe hedh poetikisht drit\u00eb dhe n\u00eb masakrat q\u00eb ushtria serbe b\u00ebri mbi popullsin\u00eb shqiptare n\u00eb trojet e Kosov\u00ebs gjat\u00eb vitit 1999. Dhunime e masakra deri p\u00ebrtej kufirit ku arrin p\u00ebrfytyrimi i njeriut.<\/p>\n

Varri i nj\u00eb n\u00ebne t\u00eb dhunuar:
\n\u00cbsht\u00eb vula m\u00eb bind\u00ebse
\nSe diku n\u00eb rruzullin e k\u00ebsaj toke
\nJeton nj\u00eb popull i ngarkuar me shum\u00eb m\u00ebkate”<\/em>
\nPoezia “Nj\u00eb acar i Ballkanit tin\u00ebzar”, nga v\u00ebllimi poetik “Z\u00ebri i larg\u00ebt i shiut” fq 60, Prishtin\u00eb 2015<\/p>\n

Shqiptari e ka n\u00eb tradit\u00ebn e tij q\u00eb t\u00eb panjohurin ta kosideroj\u00eb mik, ta pres e ta p\u00ebrcjell\u00eb sipas zakonit. T\u00eb panjohurit i dhurojm\u00eb mir\u00ebsi p\u00ebr shkak t\u00eb vuajtjeve q\u00eb ai ka kaluar derisa mb\u00ebrriti n\u00eb vatr\u00ebn ton\u00eb. K\u00ebshtu vepruam me t\u00eb gjith\u00eb ata popuj q\u00eb u dynd\u00ebn n\u00eb hap\u00ebsirat e trojeve tona, sidomos n\u00eb mij\u00ebvje\u00e7arin e par\u00eb dhe t\u00eb dyt\u00eb t\u00eb er\u00ebs son\u00eb. Mir\u00ebpo, kjo mir\u00ebsi u shp\u00ebrblye ndryshe. Dhe poeti shpreh gjykimin e tij p\u00ebr k\u00ebt\u00eb fenomen mbar\u00eb shqiptar\u00eb.<\/p>\n

“Ne pak\u00ebz e tepruam me mir\u00ebsin\u00eb ton\u00eb,
\nI hap\u00ebm edhe dritaret,
\nPa menduar
\nSe ujq\u00ebrve u mjafton
\nVet\u00ebm nj\u00eb plasaritje e murit”.<\/em>
\nPoezia “Ta ndjejm\u00eb ekzistenc\u00ebn e fjal\u00ebs” V\u00ebllimi poetik “Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” fq.17, Prishtin\u00eb 2015<\/p>\n

* * *<\/p>\n

Adem Zaplluzha \u00ebsht\u00eb poet i metafor\u00ebs. N\u00ebse do t`i mblidhnim t\u00eb gjitha metaforat e krijuara, do t\u00eb shohim m\u00eb mir\u00eb p\u00ebrkushtimin e tij ndaj poezis\u00eb. Ato nuk kan\u00eb qen\u00eb dhe nuk jan\u00eb q\u00ebllim n\u00eb vetvete i autorit, p\u00ebr ta ngarkuar poezin\u00eb sa m\u00eb shum\u00eb me k\u00ebt\u00eb figur\u00eb letrare. Ato jan\u00eb t\u00eb shkrira organikisht dhe jan\u00eb n\u00eb funksion t\u00eb mendimit apo ndjenj\u00ebs poetike. Secila \u00ebsht\u00eb n\u00eb vendin e vet dhe n\u00eb misionin e saj; ta p\u00ebrcjell\u00eb vargun sa m\u00eb artistikisht tek lexuesi.<\/p>\n

Tek poezia ” Hapen edhe dyert e mbyllura” jepet realiteti i sot\u00ebm q\u00eb po e ndryshon mentalitetin dhe mjedisin n\u00eb t\u00eb cilin jetojm\u00eb.
\n“Lagjja pak\u00ebz m\u00eb ndryshe
\nSot po e ndjen frym\u00ebmarrjen e s\u00eb nes\u00ebrmes”. Poezia ” Hapen edhe dyert e mbyllura” V\u00ebllimi poetik “Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” fq. 25, Prishtin\u00eb 2015.<\/p>\n

Dhe autori i k\u00ebshillon brezat e rinj q\u00eb t\u00eb p\u00ebrballojn\u00eb sfidat e jet\u00ebs duke gjurmuar n\u00ebp\u00ebr shpirtrat e njer\u00ebzve dhe n\u00ebp\u00ebr librat e vjet\u00ebr.
\n“B\u00ebhu i urt\u00eb biri im!
\nSaq\u00eb nga urt\u00ebsia jote
\nt\u00eb mos lindin vet\u00ebm fjal\u00ebt,
\nPor malet dhe drur\u00ebt
\nQ\u00eb ecin kah e nes\u00ebrmja”.<\/em>
\nPoezia ” B\u00ebhu i urt\u00eb biri im” V\u00ebllimi poetik “Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” fq. 33, Prishtin\u00eb 2015.<\/p>\n

Autori e shikon si t\u00eb shenjt\u00eb vatr\u00ebn familjare. Brenda mureve t\u00eb nj\u00eb sht\u00ebpie, nj\u00eb familje e madhe apo dhe nj\u00eb \u00e7ift i vet\u00ebm, \u00ebnd\u00ebrrojn\u00eb, krijojn\u00eb dhe ruajn\u00eb vazhdim\u00ebsin\u00eb e jet\u00ebs njer\u00ebzore. Po n\u00eb koh\u00eb t\u00eb liga, shum\u00eb prej sht\u00ebpive boshatisen. Asnj\u00eb frym\u00eb nuk i ngroh m\u00eb ato mure. Asnj\u00eb shpres\u00eb nuk fluturon brenda tyre.<\/p>\n

Vet\u00ebm
\n“Nj\u00eb flutur e verdh\u00eb troket
\n\u00c7mendurisht troket n\u00eb portat e er\u00ebs,
\nAskush prej atyre dyerve t\u00eb r\u00ebnda
\nAsnj\u00eb z\u00eb njeriu s`l\u00ebshojn\u00eb ato mure”.<\/em>
\nPoezia “Asnj\u00eb z\u00eb njeriu s`l\u00ebshojn\u00eb muret” V\u00ebllimi poetik “Fluturojn\u00eb zogjt\u00eb e verb\u00ebr” fq. 66, Prishtin\u00eb 2015.<\/p>\n

* * *<\/p>\n

Zaplluzha e nd\u00ebrton poezin\u00eb e tij mbi imazhe t\u00eb fuqishme poetike, thelbi i t\u00eb cilave rroket pas leximit t\u00eb dyt\u00eb apo t\u00eb tret\u00eb. Po kur k\u00ebrkon q\u00eb ato t\u00eb dep\u00ebrtojn\u00eb q\u00eb me leximin e par\u00eb tek lexuesi dhe q\u00eb mesazhi q\u00eb k\u00ebrkon t\u00eb p\u00ebrcjell\u00eb t\u00eb jet\u00eb i qart\u00eb, si\u00e7 jan\u00eb disa nga poezit\u00eb ku trajtohet varf\u00ebria e tejskajshme apo tema e Luft\u00ebs \u00c7lirimtare t\u00eb Kosov\u00ebs, etj., gjuha poetike i afrohet ligj\u00ebrimit bisedor, por pa e prekur at\u00eb, duke mbetur nj\u00eb gjuh\u00eb poetike me mesazhe t\u00eb qarta q\u00eb u drejtohen atyre q\u00eb kan\u00eb marr\u00eb p\u00ebrgjegj\u00ebsin\u00eb t\u00eb b\u00ebjn\u00eb qeverisjen e Kosov\u00ebs dhe q\u00eb mund t\u00eb b\u00ebjn\u00eb m\u00eb shum\u00eb p\u00ebr k\u00ebto shtresa n\u00eb nevoj\u00eb.<\/p>\n

Krahas nj\u00eb realiteti q\u00eb ndryshon vazhdimisht nga fuqia e mendjes dhe e shpirtit k\u00ebmb\u00ebngul\u00ebs, i cili shfaqet n\u00eb autostrada dhe rrug\u00ebt e reja q\u00eb lidhin qytete dhe qendra t\u00eb banuara, ku njer\u00ebzit rrojn\u00eb n\u00eb sht\u00ebpi nj\u00eb e m\u00eb shum\u00eb kate apo n\u00eb apartamente t\u00eb rinj duke b\u00ebr\u00eb nj\u00eb jet\u00eb normale; ekziston dhe nj\u00eb realitet tjet\u00ebr q\u00eb e p\u00ebrb\u00ebjn\u00eb njer\u00ebzit e varf\u00ebr, t\u00eb cil\u00ebt luftojn\u00eb p\u00ebr mbijetes\u00eb, p\u00ebr t\u00eb siguruar buk\u00ebn e p\u00ebrditshme. K\u00ebsaj shtrese n\u00eb nevoj\u00eb poeti Zaplluzha u ka kushtuar disa poezi. Shpaloset aty nj\u00eb realitet i dhimbsh\u00ebm q\u00eb k\u00ebrkon t\u00eb t\u00ebrhiqet v\u00ebmendja e shoq\u00ebris\u00eb dhe t\u00eb kthej\u00eb v\u00ebshtrimin drejt tyre p\u00ebr t\u00eb k\u00ebrkuar rrug\u00eb dhe m\u00ebnyra zgjidhje p\u00ebr t\u00eb dal\u00eb nga mjerimi.<\/p>\n

Dhe ata q\u00eb e kan\u00eb p\u00ebrgjegj\u00ebsin\u00eb p\u00ebr k\u00ebt\u00eb shtres\u00eb, nuk mund t\u00eb mos ndihen t\u00eb z\u00ebn\u00eb n\u00eb faj pas tablove realiste si:
\n“Ata p\u00ebrgjumen n\u00ebp\u00ebr stacione trenash
\nZgjohen si k\u00ebndesat e eg\u00ebr
\nMe nj\u00eb trast\u00eb n\u00eb krah dep\u00ebrtojn\u00eb thell\u00eb
\nN\u00eb varf\u00ebrin\u00eb e tyre t\u00eb paskajshme….”<\/em>
\nPoezia “M\u00eb duket se k\u00ebtyre njer\u00ebzve”, nga v\u00ebllimi poetik ” Mes telave gjembor”, fq 86, Prishtin\u00eb 2015.<\/p>\n

Epopeja e madhe e Luft\u00ebs \u00c7lirimtare t\u00eb Kosov\u00ebs kund\u00ebr pushtuesve serb, ka z\u00ebn\u00eb nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb poezin\u00eb e Zaplluzh\u00ebs. Lufta q\u00eb hodhi themelet mbi t\u00eb cilat u ngrit liria e Kosov\u00ebs. Po ende nuk jan\u00eb mbyllur plag\u00ebt e asaj lufte. Ata luft\u00ebtar\u00eb u kthyen dhe dikush gjeti \u00e7atin\u00eb e sht\u00ebpis\u00eb t\u00eb rr\u00ebzuar, e dikush muret. Po ai ushtar i Luft\u00ebs \u00c7lirimtare ende nuk ka ndalur:
\n“Duke k\u00ebrkuar
\nN\u00ebp\u00ebr Kosov\u00ebn martire
\nF\u00ebmij\u00ebt e vrar\u00eb dhe gruan e tij”.<\/em>
\nPoezia “Ai ushtar”, nga v\u00ebllimi poetik ” Mes telave gjembor”, fq. 88, Prishtin\u00eb 2015.<\/p>\n

* * *<\/p>\n

N\u00eb poezin\u00eb e Adem Zaplluzh\u00ebs p\u00ebrshkruhet nj\u00eb realitet tejet i bukur. K\u00ebt\u00eb bukuri e ka marr\u00eb nga trojet tona dhe e ka derdhur n\u00eb vargje, imazhe q\u00eb t\u00eb mbeten gjat\u00eb n\u00eb mendje dhe lexuesi mendon se cil\u00ebn pjes\u00eb t\u00eb trojeve tona ka pikturuar poeti. Gjen n\u00eb ato vargje cop\u00ebza peizazhesh nga Saranda dhe Lugina e Preshev\u00ebs, nga P\u00ebrmeti dhe Prizreni, Mitrovica dhe Ulqini, Peja dhe Tetova, aty jan\u00eb gjithkund trojet tona t\u00eb p\u00ebrthyera estetikisht dhe t\u00eb realizuara artistikisht n\u00eb vargje nga dora mjesht\u00ebrore e poetit. T\u00eb shkrira organikisht me peizazhin poetik jan\u00eb p\u00ebrjetimet emocionale t\u00eb shqiptarit t\u00eb sot\u00ebm q\u00eb fatet e veta i ka t\u00eb lidhura me k\u00ebto troje.<\/p>\n

Ai shikon se
\n“Shiu i ngroht\u00eb i dimrit
\nS\u00ebrish pikon mbi tr\u00ebndafilat
\nKah \u00e7elin dhembje,
\nH\u00ebna e mekur nga udh\u00ebtimet e gjata
\nI k\u00ebput lulet e fishkura t\u00eb Lum\u00ebbardhit. <\/em>
\nPoezia “H\u00ebna e mekur”, v\u00ebllimi poetik “N\u00eb prehrin e pem\u00ebve” fq. 17, Prishtin\u00eb 2015.<\/p>\n

Poeti dep\u00ebrton thell\u00eb n\u00eb shpirtin njer\u00ebzor. Njeriu dashuruar me natyr\u00ebn e jet\u00ebn. Njeriu q\u00eb dashuron dhe dashurohet p\u00ebrb\u00ebn themelin mbi t\u00eb cil\u00ebn ngrihet jeta njer\u00ebzore. Poeti i thur himn njeriut t\u00eb dashuruar.
\nDy duar dhe nata,
\nFlok\u00ebt e m\u00ebndafshta t\u00eb m\u00ebngjesit
\nNotojn\u00eb mbi flluskat e ves\u00ebs s\u00eb zgjuar.
\nSa shum\u00eb paska etje ky zgjim,
\nSa shum\u00eb dete t\u00eb \u00e7mendura
\nN\u00eb syrin e pangopur t\u00eb dashuris\u00eb. <\/em>
\nPoezia “N\u00eb shpirtrat e dy njer\u00ebzve” v\u00ebllimi poetik “Ajo nuk erdhi sonte” fq. 25, Prishtin\u00eb 2015.<\/p>\n

* * *<\/p>\n

U ndal\u00ebm vet\u00ebm n\u00eb disa nga poezit\u00eb e Zaplluzh\u00ebs t\u00eb botuara gjat\u00eb vitit 2015, t\u00eb cilat jan\u00eb vet\u00ebn disa \u00e7aste poetike, p\u00ebr ta ngacmuar lexuesin t\u00eb shkoj\u00eb drejt poezis\u00eb s\u00eb tij, i cili pasi ta prek\u00eb at\u00eb, nuk do t`i largohet kurr\u00eb. N\u00eb universin poetik t\u00eb tij, hyn lexues dhe del poet. Ndaj do t`ua rekomandoja dhe krijuesve t\u00eb rinj, si nj\u00eb shkoll\u00eb poetike<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Kujtim MATELI Poeti prizrenas, me banim n\u00eb Prishtin\u00eb, Adem Zaplluzha, gjat\u00eb vitit 2015 botoi 14 v\u00ebllime poetike dhe, n\u00eb nj\u00eb hark kohor prej 41 vitesh, duke nisur me v\u00ebllimin poetik “Puthje” t\u00eb vitit 1974, ka arritur t\u00eb botoj\u00eb 122 tituj librash. Po pena e tij nuk ka t\u00eb ndalur. Nga krijimtaria e tij n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":17494,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-663","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nAdem Zaplluzha, Poeti i metaforave dhe imazheve t\u00eb fuqishme - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/adem-zaplluzha-poeti-i-metaforave-dhe-imazheve-te-fuqishme\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Adem Zaplluzha, Poeti i metaforave dhe imazheve t\u00eb fuqishme - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan: Kujtim MATELI Poeti prizrenas, me banim n\u00eb Prishtin\u00eb, Adem Zaplluzha, gjat\u00eb vitit 2015 botoi 14 v\u00ebllime poetike dhe, n\u00eb nj\u00eb hark kohor prej 41 vitesh, duke nisur me v\u00ebllimin poetik “Puthje” t\u00eb vitit 1974, ka arritur t\u00eb botoj\u00eb 122 tituj librash. 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