{"id":66348,"date":"2021-04-05T18:07:24","date_gmt":"2021-04-05T17:07:24","guid":{"rendered":"https:\/\/fjala.info\/?p=66348"},"modified":"2021-04-05T18:07:24","modified_gmt":"2021-04-05T17:07:24","slug":"kuptimi-i-emrit-alban-arber","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/kuptimi-i-emrit-alban-arber\/","title":{"rendered":"KUPTIMI I EMRIT ALBAN – ARBER"},"content":{"rendered":"

Muharrem Abazaj<\/strong><\/p>\n

Alban jan\u00eb quajtur t\u00eb par\u00ebt tan\u00eb. Cili \u00ebsht\u00eb kuptimi i k\u00ebtij em\u00ebrtimi? Sqarimi i tij nuk \u00ebsht\u00eb nj\u00eb shuarje kurioziteti, por nj\u00eb argument i fuqish\u00ebm p\u00ebr t\u00eb provuar lasht\u00ebsin\u00eb e kombit ton\u00eb, autoktonin\u00eb e tij n\u00eb k\u00ebto troje.<\/p>\n

Emri arb\u00ebr p\u00ebr her\u00eb t\u00eb par\u00eb \u00ebsht\u00eb p\u00ebrmendur me trajt\u00ebn alban nga Ptolemeu i Aleksandris\u00eb n\u00eb shek II e.s. Me k\u00ebt\u00eb em\u00ebr ai lidh nj\u00eb fis ilir i cili shtrihej n\u00eb nj\u00eb trev\u00eb t\u00eb Shqip\u00ebris\u00eb t\u00eb mesme midis Durr\u00ebsit, Tiran\u00ebs, Lezh\u00ebs dhe Dibr\u00ebs me kryeqend\u00ebr Albanopolis. Mirpo pas daljes s\u00eb tij ky em\u00ebr nuk shfaqet m\u00eb n\u00eb dokumentet historike p\u00ebr m\u00eb se 1000 vjet. Ai rishfaqet p\u00ebrs\u00ebri n\u00eb shek. XII \u2013XIII. K\u00ebt\u00eb rishfaqje e v\u00ebm\u00eb re tek autor\u00ebt e veprave letrare n\u00eb gjuh\u00ebn shqipe t\u00eb k\u00ebsaj periudhe t\u00eb cil\u00ebt vendin ton\u00eb e quajn\u00eb Arb\u00ebn\u00eb, popullin arb\u00ebnesh dhe gjuh\u00ebn e tij arb\u00ebneshe.<\/p>\n

Nj\u00eb munges\u00eb e k\u00ebtij em\u00ebrtimi p\u00ebr nj\u00eb periudh\u00eb kaq t\u00eb gjat\u00eb kohore u b\u00eb shkas q\u00eb mjaft studjues t\u00eb huaj si Eras Vranus, Bari\u00e7 etj. t\u00eb shfaqnin mendimin se ky kontinuitet nuk ka ndonj\u00eb dometh\u00ebnie, sepse shqiptar\u00ebt nuk kan\u00eb mundur t\u00eb trash\u00ebgojn\u00eb k\u00ebt\u00eb em\u00ebr prej banor\u00ebve t\u00eb vjet\u00ebr ilirjan\u00eb n\u00eb atdheun e tyre t\u00eb ri. Ata kan\u00eb q\u00ebn\u00eb t\u00eb mendimit se ilir\u00ebt k\u00ebt\u00eb em\u00ebr e kan\u00eb trash\u00ebguar prej popullsis\u00eb s\u00eb lasht\u00eb joindoevropiane.<\/p>\n

Mungesa e k\u00ebtij emri n\u00eb k\u00ebt\u00eb periudh\u00eb lidhet me shum\u00eb faktor\u00eb, por arsyeja m\u00eb kryesore e paraqitjes s\u00eb von\u00eb t\u00eb emrit Arb\u00ebri, ka qen\u00eb praktika administrative, kancelareske e kishtare e shtetit bizantin p\u00ebr t\u00eb p\u00ebrdorur elemente t\u00eb tradit\u00ebs antike,si: Iliri, Epir, Maqedoni etj. Shkrimtar\u00ebt e vjet\u00ebr shqiptar\u00eb e t\u00eb huaj em\u00ebrtimiet Epir e epirot i kan\u00eb p\u00ebrdorur si sinonime t\u00eb emrave Arb\u00ebri e arb\u00ebn. Maqedonia \u00ebsht\u00eb p\u00ebrdorur si em\u00ebr m\u00eb i vjet\u00ebr dhe Arb\u00ebria, si em\u00ebr mesjetar, duke u konsideruar si dy emra sinonime.<\/p>\n

Emri arban dhe arb\u00ebresh jo vet\u00ebm q\u00eb ka ekzistuar pa nd\u00ebrprerje, por ai ka patur nj\u00eb shtrirje edhe m\u00eb t\u00eb gjer\u00eb. K\u00ebshtu nj\u00eb fshat n\u00eb jug\u00eblindje t\u00eb Tiran\u00ebs quhet Arbana, nj\u00eb fshat tjet\u00ebr n\u00eb per\u00ebndim t\u00eb Liqenit t\u00eb Shkodr\u00ebs mban emrin Arbnesh. N\u00eb pjes\u00ebn Jugore t\u00eb vendit disa krahina t\u00eb ndryshme t\u00eb trev\u00ebs malore t\u00eb Lab\u00ebris\u00eb midis qyteteve t\u00eb Vlor\u00ebs dhe Gjirokastr\u00ebs e Delvin\u00ebs quhen Arb\u00ebr e Arb\u00ebri dhe banor\u00ebt arb\u00ebresh\u00eb e arb\u00ebror\u00eb. Gjithashtu ky em\u00ebr del edhe n\u00eb disa vise t\u00eb tjera t\u00eb Shqip\u00ebris\u00eb me trajta t\u00eb ndryshme ( arb\u00ebn, arb\u00ebr, arb\u00ebnesh, arb\u00ebresh, arbnuer arb\u00ebror), em\u00ebrtim i cili p\u00ebrdoret n\u00eb popull me nj\u00eb kuptim etnik, p\u00ebr t\u00eb sh\u00ebnuar shqiptarin n\u00eb dallim nga aromuni apo nga ndonj\u00eb antar i ndonj\u00eb popullsie ballkanike.<\/p>\n

Studjuesi Ludvig Jeri\u00e7ek i cili ka b\u00ebr\u00eb studime t\u00eb gjera p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje, citon disa burime n\u00eb latinisht, sidomos n\u00eb burimet kish\u00ebtare, n\u00eb t\u00eb cilat vendi quhet arbanum, populli arbanenses, prej nga rrjedh italishtja, ( n\u00eb liberate raguzes 1320, albanese). Mb\u00ebshtetur n\u00eb k\u00ebto t\u00eb dh\u00ebna Jirecek arrin n\u00eb p\u00ebrfundimin: se \u201c n\u00eb Arbanum perfshiheshin gjith\u00eb vendet prej Alpeve shqiptare midis lumenjve Lim e Drin e gjer te malet n\u00eb jug t\u00eb Elbasanit\u201d.<\/p>\n

Mb\u00ebshtetur n\u00eb aktet raguziane te vitit1386, n\u00eb veri shtrihet deri n\u00eb Sergius ( sot Shrtiq n\u00eb gryk\u00eb t\u00eb Bun\u00ebs) n\u00eb dokumenta t\u00eb vitit 1419 p\u00ebrfshin Tivarin, n\u00eb t\u00eb vitit 1413, p\u00ebrfshin Lushtric\u00ebn. Nj\u00eb p\u00ebrshkrim rreth vitit 1570, Arb\u00ebr quhet vendi prej Uqinit gjer ne Vlor\u00eb, n\u00eb malet e Himares. Dihet se edhe vendi i Kotorrit u quajt Albani venetjane. N\u00eb koh\u00ebn e Napoleonit quhej si Albania franceze, para 1448 si Albania austriake.<\/p>\n

Nd\u00ebr arsyet kryesore t\u00eb shnd\u00ebrrimi t\u00eb k\u00ebtij emri t\u00eb fisit t\u00eb alban\u00ebv\u00eb, arban\u00ebve n\u00eb nj\u00eb emblem\u00eb t\u00eb p\u00ebrbashk\u00ebt edhe p\u00ebr fise t\u00eb tjera n\u00eb territoret ilire, \u00ebsht\u00eb kund\u00ebrshtimi i pandalur ndaj invador\u00ebve sllav\u00eb q\u00eb filluan t\u00eb dep\u00ebrtojn\u00eb n\u00eb Ballkan qysh nga shek.VI.e.s. Ky rrezik forcoi ndjenj\u00ebn e solidarsis\u00eb etnike nd\u00ebr fise t\u00eb ndryshme ilire dhe si rrjedhim u arrit edhe pranimi i nj\u00eb em\u00ebri t\u00eb p\u00ebrbashk\u00ebt, p\u00ebr t\u2019u paraqitur si nj\u00eb fuqi e bashkuar.<\/p>\n

T\u00eb gjitha k\u00ebto t\u00eb dh\u00ebna na shpien n\u00eb p\u00ebrfundime se ky em\u00ebrtim u takon shum\u00eb brezave q\u00eb kan\u00eb banuar n\u00eb k\u00ebto troje nga lasht\u00ebsia deri n\u00eb daljen e em\u00ebrtimit t\u00eb sot\u00ebm shqiptar. Edhe pse n\u00eb fillim \u00ebsht\u00eb dokumentuar si em\u00ebrtim p\u00ebr nj\u00eb fis ilir, at\u00eb t\u00eb alban\u00ebve dhe i shtrir\u00eb n\u00eb nj\u00eb territor t\u00eb kufizuar, ai fitoi shtrirje m\u00eb t\u00eb gjer\u00eb gjeografike duke u b\u00ebr\u00eb etnonimi i t\u00eb gjith\u00eb kombit ton\u00eb.<\/p>\n

Cili \u00ebsht\u00eb kuptimi i em\u00ebrtimit alban -arb\u00ebr? K\u00ebsaj pyetjeje do t\u00eb mund t\u2019i p\u00ebrgjigjemi n\u00eb se arrijm\u00eb t\u00eb zbulojm\u00eb sakt\u00eb se cili \u00ebsht\u00eb kuptimi gjuh\u00ebsor i fjal\u00ebs alban \/ arb\u00ebr. Por, t\u00eb zbulosh kuptimin gjuh\u00ebsor t\u00eb nj\u00eb fjale duhet t\u00eb dish se cil\u00ebs gjuhe i p\u00ebrket ajo fjal\u00eb. Cil\u00ebs gjuhe i takon fjala alban \/ arb\u00ebr? Nuk \u00ebsht\u00eb b\u00ebr\u00eb e mundur t\u00eb arrihet n\u00eb nj\u00eb mendim t\u00eb gjithpranuesh\u00ebm nga ana e studjues\u00ebve se cil\u00ebs gjuhe i p\u00ebrket kjo fjal\u00eb. Dy pikpamje kryesore kan\u00eb konkurruar p\u00ebr gjuh\u00ebn me t\u00eb cil\u00ebn \u00ebsht\u00eb formuluar ky em\u00ebr.<\/p>\n

\u00c7abej ka mendimin se fjala alban, arban, i p\u00ebrket gjuh\u00ebs ilire pasi e v\u00ebm\u00eb re n\u00eb onomastik\u00ebn ilire tek emri arb\u00ebr dhe Arb\u00ebri Sipas tij \u201c nga dy format e tij, arb- dhe alb-, e para \u00ebsht\u00eb forma e mir\u00ebfillt\u00eb, sikund\u00ebr del dhe nga d\u00ebshmit\u00eb vend\u00ebse s\u00eb bashku me d\u00ebshmit\u00eb popullore ballkanike \u2026. Prandaj k\u00ebrkimi i nj\u00eb rr\u00ebnje alb- me kuptimin e pretenduar \u201cmal\u201d, krahasimi me emrat topike Alba- t\u00eb Italis\u00eb e t\u00eb viseve t\u00eb tjera, me emrin e Alpeve etj, nuk kan\u00eb ndonj\u00eb baz\u00eb solide. Duke u nisur p\u00ebrkundrazi nga forma arb-, e nga kuptimi \u201cfush\u00eb, rrafshin\u00eb\u201d, i cili ruhet n\u00eb mal e arb\u00ebn t\u00eb p\u00ebrmendur m\u00eb lart, mund ta afrojm\u00eb k\u00ebt\u00eb em\u00ebr me latinishten arvum \u201car\u00eb, tok\u00eb e punuar, fush\u00eb\u201d, greqishten e vjet\u00ebr aroura \u201car\u00eb \u201c Shqiptat\u00ebt midis Per\u00ebndimit dhe Lindjes\u201d)<\/p>\n

Pikpamja tjet\u00ebr \u00ebsht\u00eb ajo e p\u00ebrfaq\u00ebsuar nga H.Bari\u00e7i dhe Jokli.q\u00eb mb\u00ebshtet pikpamjen se rr\u00ebnja alb duhet t\u00eb jet\u00eb e trash\u00ebgimis\u00eb paraindoevropiane.duke e lidhur at\u00eb me kuptimin lart\u00ebsi, mal.<\/p>\n

Pavar\u00ebsisht kund\u00ebrshtis\u00eb s\u00eb pikpamjeve, asnj\u00ebra pal\u00eb nuk arrin ta mb\u00ebshtes\u00eb me material gjuh\u00ebsor, pasi si ilirishtia q\u00eb p\u00ebrmend \u00c7abej ashtu edhe gjuha paraindoevropiane q\u00eb p\u00ebrmend Bari\u00e7i dhe Jokli nuk jan\u00eb njohur prej tyre. At\u00ebhere cil\u00ebs gjuhe t\u00eb lasht\u00eb i p\u00ebrket kjo fjal\u00eb? V\u00ebrtet se dokumentimi i saj \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb shek.II e.s, por kjo fjal\u00eb duhet t\u00eb jet\u00eb shfaqur n\u00eb koh\u00eb shum\u00eb m\u00eb t\u00eb lashta.se shek II e.s. K\u00ebt\u00eb lasht\u00ebsi t\u00eb saj e mb\u00ebshtesim me dy argumenta:<\/p>\n

Banor\u00ebt e k\u00ebsaj treve ilire, ku na shaqet ky em\u00ebr, duhet t\u00eb ken\u00eb qen\u00eb vendosur n\u00eb k\u00ebto troje shum\u00eb shekuj m\u00eb par\u00eb. Studimet e koh\u00ebve m\u00eb t\u00eb reja pranojn\u00eb se ardhja e ilir\u00ebv n\u00eb k\u00ebto troje i p\u00ebrket nj\u00eb epoke shum\u00eb t\u00eb lasht\u00eb, midis mezolitit dhe neolitit, e mb\u00ebshtur kjo pikpamje edhe me gjetjet e shumta arkelogjike n\u00eb k\u00ebto troje q\u00eb i p\u00ebrkasin k\u00ebsaj epoke t\u00eb lasht\u00eb, si ato n\u00eb Xar\u00eb Sarad\u00eb, Vlush\u00eb Skrapar. Maliq Kor\u00e7\u00eb etj. Kjo do t\u00eb thot\u00eb se gjuha me t\u00eb cil\u00ebn \u00ebsht\u00eb l\u00eb\u00e7itur n\u00eb zanafill\u00eb fjala alban, ka qen\u00eb gjuha e k\u00ebtyre banor\u00ebve t\u00eb lasht\u00ebsis\u00eb.<\/p>\n

Duke qen\u00eb se ilir\u00ebt, si shum\u00eb popuj t\u00eb lasht\u00ebsis\u00eb, jan\u00eb shk\u00ebputur nga nj\u00eb trung shum\u00eb i lasht\u00eb i p\u00ebrbashk\u00ebt, edhe gjuha e tyre do ket\u00eb qen\u00eb ajo e k\u00ebtij trungu am\u00eb. K\u00ebt\u00eb gjuh\u00eb am\u00eb t\u00eb p\u00ebrbashk\u00ebt t\u00eb k\u00ebsaj poullsie t\u00eb lasht\u00eb e v\u00ebm\u00eb re edhe n\u00eb gjetjen e fjal\u00ebs alban n\u00eb shum\u00eb vende t\u00eb tjera. Nj\u00eb ishull n\u00eb Dalmaci mban emrin Arbe. Albi \u00ebsht\u00eb emri i nj\u00eb qyteti n\u00eb Franc\u00eb.,Ky em\u00ebr gjendet edhe n\u00eb Itali, Angli, Skoci, n\u00ebAzin\u00eb e Vog\u00ebl, n\u00eb Kaukaz deri dhe n\u00eb Amerik\u00ebn Q\u00ebndrore.<\/p>\n

Gjuh\u00ebsia bot\u00ebrore e ka pranuar ekzistenc\u00ebn e nj\u00eb gjuhe t\u00eb till\u00eb t\u00eb p\u00ebrbashk\u00ebt n\u00eb periudha shum\u00eb t\u00eb lashta, t\u00eb nj\u00eb gjuhe m\u00ebm\u00eb, nga e cila lind\u00ebn t\u00eb gjitha gjuh\u00ebt e tjera duke formuar familje gjuh\u00ebsore si\u00e7 \u00ebsht\u00eb ajo indoevropiane. Mendimi i shum\u00eb gjuh\u00ebtar\u00ebve \u00ebsht\u00eb se kjo gjuh\u00eb m\u00ebm\u00eb ka qen\u00eb gjuha pellazge.<\/p>\n

Ka m\u00eb se dy shekuj q\u00eb nj\u00eb num\u00ebr i madh gjuh\u00ebtar\u00ebsh dhe studjuesish kan\u00eb shprehur mendimin dhe kan\u00eb k\u00ebmb\u00ebngulur se gjuha shqipe lidhet drejtperdrejt me gjuh\u00ebn pellazge. Nj\u00eb lidhje e till\u00eb, nj\u00eb vazhdim\u00ebsi gju\u00ebsore pellazgo \u2013 shqipe, mund t\u00eb themi pa frik\u00eb se sot \u00ebsht\u00eb faktuar.<\/p>\n

Nga t\u00eb dh\u00ebnat q\u00eb disponojm\u00eb p\u00ebr gjuh\u00ebn pellazge po japim shkurt tiparet kryesore te saj. Gjuha pellazge ka qen\u00eb nj\u00eb gjuh\u00eb nj\u00ebrrok\u00ebshe. Fjal\u00ebt e saj kan\u00eb patur trajta t\u00eb ngurta, pasi pellazgjishta si nj\u00eb gjuh\u00eb e lindur, e pa zhvilluar plot\u00ebsisht, nuk ka patur mjete ndihm\u00ebse gjuh\u00ebsore si: parashtesa, prapashtesa, mbaresa. \u00c7do fjal\u00eb e saj ka patur nj\u00eb trajt\u00eb t\u00eb vetme, p\u00ebrmes s\u00eb cil\u00ebs shprehte t\u00eb gjitha kuptimet gramatikore. K\u00ebshtu fjala AT, e cila ruan t\u00eb nj\u00ebjt\u00ebn trajt\u00eb n\u00eb shqipen e sotme, \u00ebsht\u00eb p\u00ebrdorur n\u00eb k\u00ebt\u00eb trajt\u00eb t\u00eb vetme si p\u00ebr t\u00eb treguar nj\u00eb person ashtu dhe p\u00ebr t\u00eb treguar shum\u00eb persona. Fjala DI ka patur vet\u00ebm k\u00ebt\u00eb trajt\u00eb t\u00eb ngurt\u00eb di, por ajo ka patur shum\u00eb kuptime. K\u00ebshtu di ka patur kuptimin e foljes di, me dit\u00eb, t\u00eb mbiemrit i ditur, t\u00eb num\u00ebrorit dy, t\u00eb emrit dhi, etj.<\/p>\n

K\u00ebto fjal\u00eb nj\u00ebrrok\u00ebshe t\u00eb pellazgjishtes ose p\u00ebrqasen ( jan\u00eb rrenja ) ose jan\u00eb identike me fjal\u00ebt rrespektive t\u00eb shqipes s\u00eb sotme. Numri i fjal\u00ebve nj\u00ebrrok\u00ebshe t\u00eb pellazgjishtes ka qen\u00eb i kufizuar. P\u00ebr t\u00eb pasuruar fjalorin e tyre, p\u00ebr t\u00eb formuar fjal\u00eb t\u00eb reja, \u00ebsht\u00eb aplikuar n\u00eb mas\u00eb t\u00eb gjer\u00eb m\u00ebnyr\u00ebn e p\u00ebrngjitjes s\u00eb fjal\u00ebve nj\u00ebrrok\u00ebshe. Kjo m\u00ebnyr\u00eb \u00ebsht\u00eb p\u00ebrdorur edhe p\u00ebr formimin e emrave t\u00eb personave, t\u00eb fiseve, venbanimeve, maleve, lumenjve etj. Emri Bardhyl eshte formuar nga p\u00ebrngjitja e fjal\u00ebve nj\u00ebrrok\u00ebshe: bard – yl. Fjala e par\u00eb nj\u00ebrrok\u00ebshe bard ka dh\u00ebn\u00eb n\u00eb faz\u00ebn e dyt\u00eb t\u00eb shqipes trajt\u00ebn bardh, pasi d \u00ebsht\u00eb b\u00ebr\u00eb dh. Fjala e dyt\u00eb nj\u00ebrrok\u00ebshe yl ka dh\u00ebn\u00eb yll, pasi l \u00ebsht\u00eb b\u00ebr\u00eb ll.<\/p>\n

Kuptimi i emrit \u00ebsht\u00eb: \u201c Yll i bardh\u00eb \u201d. Em\u00ebrtimi Dimal esht\u00eb formuar nga p\u00ebrngjitja e dy fjal\u00ebve nj\u00ebrrok\u00ebshe: di \u2013 mal. Fjala e par\u00eb di ka dh\u00ebn\u00eb dy. Kjo vihet re ende n\u00eb disa t\u00eb folme krahinore t\u00eb vendit ton\u00eb: sy \/ si, ki \/ ky, kam hyr\u00eb.\/ kam hi. Fjala e dyt\u00eb mal ruan trajt\u00ebn e vjet\u00ebr. Kuptimi i em\u00ebrtimit del \u201c Dy male \u201d.Nj\u00eb em\u00ebrtim i till\u00eb \u00ebsht\u00eb lidhur me pozicionin midis dy maleve t\u00eb vendosjes s\u00eb k\u00ebtij q\u00ebteti t\u00eb lasht\u00eb. Em\u00ebrtimi Tushenisht ( venbanim pran\u00eb Pogradecit ) \u00ebsht\u00eb formuar nga p\u00ebrngjitja e tri fjal\u00ebve nj\u00ebrrok\u00ebshe: tu \u2013 shem \u2013 isht.<\/p>\n

Fjala e par\u00eb tu ka dh\u00ebn\u00eb pses\u00ebz\u00ebn foljore tuj t\u00eb dialektit t\u00eb geg\u00ebnishtes , n\u00eb tosk\u00ebrisht duke. Fjala e dyt\u00eb shem ka dh\u00ebn\u00eb foljen shemb t\u00eb dialektit t\u00eb geg\u00ebnishtes, n\u00eb tosk\u00ebrisht shembur. Fjala e tret\u00eb isht ruan t\u00eb nj\u00ebjt\u00ebn trajt\u00eb. Kuptimi i em\u00ebrtimit del: \u201c Tuj shemb isht \/ Ishte duke u shembur \u201d Nj\u00eb em\u00ebrtim i till\u00eb mund t\u00eb ket\u00eb lidhje me ndonj\u00eb fund tragjik t\u00eb paralajm\u00ebruar p\u00ebr banor\u00ebt e k\u00ebtij venbanimi t\u00eb hersh\u00ebm.<\/p>\n

Duke qen\u00eb se pellazgjishtja ka qen\u00eb gjuha e p\u00ebrbashk\u00ebt e nj\u00eb bashk\u00ebsie t\u00eb gjer\u00eb njer\u00ebzore, edhe em\u00ebrtimet e lashta t\u00eb shum\u00eb vendeve b\u00ebhen t\u00eb kuptueshme me gjuh\u00ebn pellazgo \u2013 shqipe.<\/p>\n

T\u00eb shohim shkurt disa em\u00ebrtime t\u00eb tilla: armen \u00ebsht\u00eb quajtur nj\u00eb fis i lasht\u00eb pellazg i vendosur n\u00eb Armenin\u00eb e sotme. Ky em\u00ebrtim \u00ebsht\u00eb formuar nga p\u00ebrndjitja e dy fjal\u00ebve nj\u00ebrrok\u00ebshe pellazge : ar – men.Fjala e par\u00eb ar ka kuptimin e emrit ar\u00eb t\u00eb shqipes.Fjala e dyt\u00eb men ka kuptim e emrit mend t\u00eb gjuh\u00ebs shqipe. T\u00eb zbulojm\u00eb kuptimin e em\u00ebrtimit: \u201c Ar\u00eb m\u00ebndje \/ m\u00ebndje ar\u00eb.\/ ka mendje p\u00ebr ar\u00eb\/ ka dituri p\u00ebr ara\/ ka dituri, zot\u00ebsi p\u00ebr pun\u00ebt bujq\u00ebsore\u201c.<\/p>\n

Menela, emri i nj\u00eb heroi tek \u201c Iliada\u201d e Homerit. Ky em\u00ebr \u00ebsht\u00eb formuar nga p\u00ebrngjitja e fjal\u00ebve nj\u00ebrrok\u00ebshe : men – e – la. Kuptimi: Mendja e la\/ u \u00e7mend. Kuptohet fare leht\u00eb : Menelaun, burrin e Helen\u00ebs s\u00eb bukur q\u00eb u rr\u00ebmbye nga Paridi, e ka len\u00eb mendja…
\nMb\u00ebshtetur n\u00eb k\u00ebto njohuri q\u00eb kemi p\u00ebr gjuh\u00ebn e lasht\u00eb shqipe (pellazgjishten) analiza jon\u00eb nuk mb\u00ebshtetet tek rr\u00ebnja alb, si kan\u00eb vepruar studjuesit paraardh\u00ebs, por tek trajtat nj\u00ebrrokjore t\u00eb fjal\u00ebve t\u00eb p\u00ebrngjitura.t\u00eb gjuh\u00ebs s\u00eb lasht\u00eb shqipe.<\/p>\n

Emri alban \/ arban, duke qen\u00eb se \u00ebsht\u00eb formuar n\u00eb nj\u00eb periudh\u00eb t\u00eb lasht\u00eb, duhet t\u00eb jet\u00eb formuar, si t\u00eb gjitha fjal\u00ebt e reja, p\u00ebrmes p\u00ebrngjitjes s\u00eb fjal\u00ebve nj\u00ebrrok\u00ebshe: al – ban \/ ar \u2013 ban. P\u00ebrse ka ndodhur ky ndryshim ting\u00ebllor l\/r tek ky em\u00ebrtim? Ndyshimi ka ndodhur n\u00eb p\u00ebrputhje me zhvillimin fonetik t\u00eb gjuh\u00ebs shqipe. Bashkting\u00ebllorja l n\u00eb mjaft raste ka ndryshuar ne r, p\u00ebr shkak t\u00eb dukuris\u00eb fonetike t\u00eb qiell\u00ebzorizimt. Nj\u00eb altrnim t\u00eb l ne r kemi tek mjaft fjal\u00eb t\u00eb shqipes s\u00eb sotme: gjalp\u00ebr \/ gjarp\u00ebr, albit\u00ebr \/ arbiter, N\u00eb gjuh\u00ebn e lasht\u00eb shqipe emri bir ka patur trajt\u00ebn bil. N\u00eb gjuh\u00ebt e huaja \u00ebsht\u00eb ruajtur trajta e lasht\u00eb alban, pasi tek k\u00ebto gjuh\u00eb nuk veprojn\u00eb ligjet fonetike t\u00eb shqipes.<\/p>\n

N\u00eb dallim nga studjuesit e m\u00ebparsh\u00ebm, mb\u00ebshtetur n\u00eb gjuh\u00ebn e lasht\u00eb shqipe (pellazgjishten), ne nuk e shohim fjal\u00ebn alban.\/ arban si t\u00eb formuar nga nj\u00eb rr\u00ebnj\u00eb alb, arb dhe prapashtes\u00ebn an, por si p\u00ebrngjitje t\u00eb dy fjal\u00ebve nj\u00ebrrok\u00ebshe t\u00eb shqipes s\u00eb vjet\u00ebr (pellazgjishtes) ar \u2013 ban. Fjala ar \u00ebsht\u00eb identike me fjal\u00ebn ar\u00eb t\u00eb shqipes, tok\u00eb e punuar, e v\u00ebn\u00eb n\u00ebn kultur\u00eb, kurse fjala ban \u00ebsht\u00eb identike me foljen ban t\u00eb shqipes, por n\u00eb trajt\u00ebn e dialektit t\u00eb geg\u00ebnishtes. N\u00eb tosk\u00ebrisht kemi trajt\u00ebn b\u00ebn. Kuptimi i em\u00ebrtimit del: \u201c Ar\u00eb ban \u201c.Fare leht\u00eb mund t\u2019u nd\u00ebrrojm\u00eb vendet fjal\u00ebve dhe t\u00eb themi \u201c Ban ar\u00eb \u201d P\u00ebrngjitjen e fjal\u00ebve t\u00eb tilla e v\u00ebm\u00eb re dendur n\u00eb gjuh\u00ebn shqipe: punon hekurin – hekurpunus, gdhend gurin – gurdhend\u00ebs.etj<\/p>\n

Si t\u00eb ket\u00eb lindur ky em\u00ebrtim dhe \u00e7far shpreh ai? Arban\u00ebt kan\u00eb qen\u00eb nj\u00eb nd\u00ebr fiset e shumta ilire q\u00eb zinin t\u00eb gjith\u00eb bregdetin lindor t\u00eb Adriatikut.T\u00eb gjith\u00eb k\u00ebta fise kan\u00eb patur nj\u00eb gjenez\u00eb t\u00eb p\u00ebrbashk\u00ebt, q\u00eb do t\u00eb thot\u00eb edhe nj\u00eb gjuh\u00eb t\u00eb p\u00ebrbashk\u00ebt. Por \u00e7do fis ka pasur nj\u00eb em\u00ebr t\u00eb ve\u00e7ant\u00eb. Ashtu si emri i nj\u00eb personi nuk vihet nga vet\u00eb ai, por nga persona t\u00eb tjer\u00eb, edhe emrat e fiseve nuk jan\u00eb v\u00ebn\u00eb nga vet\u00eb fiset, por nga fiset fqinj\u00eb. Fqinj\u00ebve t\u00eb lasht\u00eb t\u00eb tyre, q\u00eb flisnin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb, u ka r\u00ebn\u00eb n\u00eb sy ndonj\u00eb tipar i ve\u00e7ant\u00eb i k\u00ebtyre banor\u00ebve fqinj\u00eb. P\u00ebr banor\u00ebt e trojeve ku \u00ebsht\u00eb shfaqur emri alban, ata kan\u00eb v\u00ebn\u00eb re se k\u00ebta banor\u00eb kan\u00eb patur aft\u00ebsi t\u00eb rralla p\u00ebr pun\u00ebt e bujq\u00ebsis\u00eb. Ata kan\u00eb par\u00eb se k\u00ebta banor\u00eb t\u00eb k\u00ebtij territori arrijn\u00eb q\u00eb t\u00eb shnd\u00ebrrojn\u00eb n\u00eb tok\u00eb buke, ta b\u00ebjn\u00eb ar\u00eb, \u00e7far\u00ebdolloj terreni.<\/p>\n

K\u00ebto aft\u00ebsi t\u00eb tyre si bujq t\u00eb aft\u00eb p\u00ebr b\u00ebrjen e tokave t\u00eb ndryshme ara prodhuese, do t\u00eb jen\u00eb b\u00ebr\u00eb objekt diskutimi tek fqinj\u00ebt e tyre. Duke u p\u00ebrmendur shpesh kjo aft\u00ebsi e rrall\u00eb e tyre, ajo \u00ebsht\u00eb b\u00ebr\u00eb si nj\u00eb tipar dallues p\u00ebr k\u00ebta banor\u00eb. Kur \u00ebsht\u00eb dashur t\u00eb flitet p\u00ebr ta, gjithmon\u00eb \u00ebsht\u00eb p\u00ebrmendur tipari m\u00eb karakteristik i tyre: b\u00ebrja e arave. Ky tipar i ve\u00e7ant\u00eb, me kalimin e nj\u00eb kohe t\u00eb gjat\u00eb, \u00ebsht\u00eb b\u00ebr\u00eb emri i tyre, arban.<\/p>\n

Ja si e ka par\u00eb kuptimin e k\u00ebtij emri S. Frash\u00ebri. N\u00eb librin e tij \u201c Shqip\u00ebria \u00e7\u2019ka qn\u00eb, \u00e7\u2019\u00ebsht\u00eb dhe \u00e7\u2019 do t\u00eb b\u00ebhet\u00eb \u201d ai shkruan:<\/p>\n

\u201cShqip\u00ebtar\u00ebt\u00eb jan\u00eb m\u2019i vjet\u00ebr\u2019 i kombeve t\u2019Evrop\u00ebs\u00eb. Duket\u00eb q\u00eb k\u00ebta erdh\u00eb m\u00eb par\u00eb se gjith\u00eb prej mezit t\u2019Asis\u00eb n\u2019Evrop\u00eb; edhe k\u00ebta prun\u00eb n\u00eb k\u00ebt\u00eb v\u00ebnd ditjen e t\u00eb b\u00ebrit sht\u00ebpi me mur si edhe diturin\u2019 e t\u00eb l\u00ebruarit, t\u00eb mbjellit e t\u00eb korrurit \u2026pandaj prind\u00ebrit\u00eb tan\u00eb t\u00eb vjet\u00ebr\u00eb u quajt\u00ebn\u00eb Arb\u00ebn\u00eb, fjal\u00eb t\u00eb cil\u00ebn na Tosk\u00ebt\u00eb, pas zakonit t\u00ebn\u00eb q\u00eb b\u00ebjm\u00eb n n\u00eb r, e k\u00ebthyem\u00eb n\u00eb Arb\u00ebn\u00eb, si e p\u00ebrdorim edhe sot. Do-me-th\u00ebn\u00eb ky komp kaq\u2019 i vjet\u00ebr\u00eb thuh\u00ebsh\u00eb q\u00eb m\u2019at\u00ebher\u00eb Arb\u00ebn\u00eb a Arban, do-me-th\u00ebn\u00eb ata q\u00eb punojn\u00eb ar\u00ebn\u00eb, q\u00eb korrin e mbjellin\u00eb.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Muharrem Abazaj Alban jan\u00eb quajtur t\u00eb par\u00ebt tan\u00eb. Cili \u00ebsht\u00eb kuptimi i k\u00ebtij em\u00ebrtimi? Sqarimi i tij nuk \u00ebsht\u00eb nj\u00eb shuarje kurioziteti, por nj\u00eb argument i fuqish\u00ebm p\u00ebr t\u00eb provuar lasht\u00ebsin\u00eb e kombit ton\u00eb, autoktonin\u00eb e tij n\u00eb k\u00ebto troje. Emri arb\u00ebr p\u00ebr her\u00eb t\u00eb par\u00eb \u00ebsht\u00eb p\u00ebrmendur me trajt\u00ebn alban nga Ptolemeu i Aleksandris\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":66349,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,207,4,35],"tags":[],"class_list":["post-66348","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-gjuhe","category-histori","category-kulture"],"yoast_head":"\nKUPTIMI I EMRIT ALBAN - ARBER - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/kuptimi-i-emrit-alban-arber\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KUPTIMI I EMRIT ALBAN - ARBER - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Muharrem Abazaj Alban jan\u00eb quajtur t\u00eb par\u00ebt tan\u00eb. Cili \u00ebsht\u00eb kuptimi i k\u00ebtij em\u00ebrtimi? Sqarimi i tij nuk \u00ebsht\u00eb nj\u00eb shuarje kurioziteti, por nj\u00eb argument i fuqish\u00ebm p\u00ebr t\u00eb provuar lasht\u00ebsin\u00eb e kombit ton\u00eb, autoktonin\u00eb e tij n\u00eb k\u00ebto troje. 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