{"id":67091,"date":"2021-04-18T02:39:41","date_gmt":"2021-04-18T01:39:41","guid":{"rendered":"https:\/\/fjala.info\/?p=67091"},"modified":"2021-04-18T02:43:34","modified_gmt":"2021-04-18T01:43:34","slug":"pogradecari-qe-e-ndiente-veten-kosovar","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/pogradecari-qe-e-ndiente-veten-kosovar\/","title":{"rendered":"POGRADECARI Q\u00cb E NDIENTE VETEN KOSOVAR"},"content":{"rendered":"

Dhimit\u00ebr Pasko<\/strong><\/span>
\n(1907-1967<\/em>)<\/span><\/p>\n

\"\" Nga Sinan GASHI<\/strong><\/p>\n

Doktori i shkenc\u00ebs s\u00eb ekonomis\u00eb (Rumani, 1934), Dhimit\u00ebr Pasko, kishte l\u00ebn\u00eb em\u00ebr t\u00eb p\u00ebrjetsh\u00ebm me krijimtari letrare, e cila ishte edhe mjaft e begat\u00eb dhe e larmishme. Emri i tij letrar \u00ebsht\u00eb Mitrush Kuteli, por i n\u00ebnshkroi punimet n\u00eb t\u00eb p\u00ebrkoshmet apo edhe veprat e plota e recensionet e tyre me Izedin Jashar Kurtulija, Dr. Pas, e tjer\u00eb. Pun\u00ebn e pati filluar n\u00eb Bank\u00ebn qendrore rumune, n\u00eb inspektoriate, e po atje nisi fillin e krijimeve letrare, nj\u00ebher\u00eb po n\u00eb gjuh\u00ebn rumune. Edhe kur kthehet n\u00eb Shqip\u00ebri (1942) nis pun\u00ebn prej ekonomisti, p\u00ebr t\u2019u p\u00ebrcaktuar pastaj deri n\u00eb vdekje p\u00ebr let\u00ebrsin\u00eb, edhe pse kishte botuar nj\u00eb num\u00ebr libradh nga l\u00ebmi ekonomik. U shqua edhe si krijues p\u00ebr f\u00ebmij\u00eb, edhe si kritik letrar, edhe si romansier, edhe si poet e edhe si p\u00ebrpilues librash t\u00eb autor\u00ebve t\u00eb tjer\u00eb.<\/p>\n

Vepra poetike \u201cSulm e lot\u201d \u00ebsht\u00eb m\u00eb e p\u00ebrkryera dhe d\u00ebshmitarja e nj\u00eb talenti t\u00eb rrall\u00eb. Nd\u00ebr t\u00eb tjera shquhet \u201cPoemi kosovar\u201d, shkruar nga Izedin Jashar Kutrulia, m\u00eb 1943 n\u00eb Prizren. Poema \u00ebsht\u00eb n\u00eb p\u00ebrb\u00ebrje prej pes\u00eb k\u00ebng\u00ebsh: Q\u00ebndrimi, Durimi, Sulmi, Nd\u00ebrtimi, Q\u00ebndrimi.<\/p>\n

Derisa poet\u00ebt e tjer\u00eb t\u00eb tradit\u00ebs lidhen me ngjarje dhe forcojn\u00eb mendimin p\u00ebrmes personaliteteve t\u00eb shquara dhe b\u00ebmave t\u00eb tyre, Dhimit\u00ebr Pasko (Mitrush Kuteli) zb\u00ebrthen t\u00ebr\u00eb nj\u00eb histori t\u00eb fatit tragjik t\u00eb shqiptarit-kosovarit n\u00ebn k\u00ebmb\u00ebn e dhun\u00ebn e armikut serb. Ajo q\u00eb \u00ebsht\u00eb qen\u00ebsore dhe vizionare e k\u00ebtij krijuesi, i cili ndihet krenar t\u00eb jet\u00eb shqiptar e mbi at\u00eb kosovar, \u00ebsht\u00eb q\u00ebndresa. K\u00ebnga e par\u00eb dhe e pest\u00eb e poem\u00ebs ka k\u00ebt\u00eb titull, ka k\u00ebt\u00eb mesazh.<\/p>\n

E njeh mir\u00eb historin\u00eb q\u00eb nga lasht\u00ebsia, e shpreh p\u00ebrjetimin e dhun\u00ebs, vrasjes dhe tendencave shkomb\u00ebtarizuese nga armiku. K\u00ebrkon t\u00eb durohet, t\u00eb sulmohet, t\u00eb nd\u00ebrtohet vazhdimisht e po ashtu t\u00eb q\u00ebndrohet. Asnj\u00eb poem\u00eb e deritanishme nuk p\u00ebrshkruan kaq bukur fazat e dhun\u00ebs s\u00eb sistemit sllav mbi kosovarin, si vrasja, shp\u00ebrngulja n\u00eb Anadoll, ndjekja p\u00ebr n\u00eb Allbani. Ajo q\u00eb e forconte banorin e k\u00ebtyre trojeve, kosovarin varfnjak n\u00eb truallin e pasur, t\u00eb vrar\u00eb n\u00eb oborrin e sht\u00ebpis\u00eb s\u00eb tij, t\u00eb ndjekur pand\u00ebrprer\u00eb, \u00ebsht\u00eb dashuria p\u00ebr truallin e lindjes, p\u00ebr gjakun q\u00eb i rridhte n\u00ebp\u00ebr deje q\u00eb kishte gjasimin me frymarrjen e tok\u00ebs s\u00eb lasht\u00eb ilire-shqiptare. Mitrush Kuteli k\u00ebto i ndjen thell\u00eb dhe i thot\u00eb bukur, shkurt dhe prer\u00eb. Mendimi ka kuptimin e plot\u00eb, t\u00eb deklarimit poetik-historik.<\/p>\n

Secila nga pes\u00eb k\u00ebng\u00ebt ka nj\u00eb p\u00ebrmbajtje, ka nj\u00eb mesazh q\u00eb mund t\u00eb mirret si i ve\u00e7ant\u00eb, por edhe leht\u00eb dhe detyrimisht inkorporohet n\u00eb t\u00ebr\u00ebsin\u00eb e poem\u00ebs p\u00ebr Kosov\u00ebn e kosovar\u00ebt. D\u00ebshmohet n\u00eb fillim pra, lasht\u00ebsia e vendbanimit, k\u00ebrkesa p\u00ebr liri t\u00eb mir\u00ebfillt\u00eb e pa padron. Gjithashtu sfidon k\u00ebrkesat serbo-malazeze se ky ishte vend i tyre. \u201cSe jam k\u00ebtu kur Mali i Zi\/ish Iliri;\/Kur nga nj\u00eb det n\u00eb tjatrin det\/Isha zot vet!\u201d.<\/p>\n

K\u00ebnga e dyt\u00eb Durimi, \u00ebsht\u00eb deklarimi m\u00eb konkret i nj\u00eb njeriu, i nj\u00eb familjeje, i nj\u00eb tragjike:<\/p>\n

Se bab\u00ebn t\u2019im m\u2019a vran\u00eb<\/em>
\nNa\u00e7allnik\u00ebt,<\/em>
\nPodporu\u00e7nik\u00ebt,<\/em>
\nEdhe gllavnik\u00ebt.<\/em><\/p>\n

N\u00eb k\u00ebt\u00eb mision pastaj rekurtohen agrar\u00ebt, tugjar\u00ebt, xhandar\u00ebt. Represioni pastaj vjen me vrasjet, dh\u00ebnien e arm\u00ebve p\u00ebr v\u00ebllavrasje, p\u00ebrz\u00ebnien p\u00ebr n\u00eb Turqi apo t\u00eb mirrte rrug\u00ebt e kurbetit si pun\u00ebtor krahu, sharraxhi e \u00e7ka jo. P\u00ebr padron\u00ebt \u201craja nd\u00ebr raja\u201d. Megjithat\u00eb besimi p\u00ebr t\u00eb ardhmen e lir\u00eb nuk shuhet, se k\u00ebtu ishte malli i tok\u00ebs, i gjakut, i vatanit.<\/p>\n

Po prita<\/em>
\nDhe prita<\/em>
\nT\u00eb vij\u00eb dhe p\u00ebr mua<\/em>
\nDita!<\/em>
\nTani,<\/em>
\nTani<\/em>
\nLiri!<\/em><\/p>\n

K\u00ebnga e tret\u00eb \u2013 \u201cSulmi\u201d, \u00ebsht\u00eb k\u00ebrkesa p\u00ebr thyerjen e kufinjve, atyre q\u00eb u vun\u00eb padrejt\u00ebsisht, se atje \u201cngrite kufij\/q\u00eb ndanin, \/ e qanin\/ v\u00ebllez\u00ebri:\u201d. N\u00eb krahasim me pjes\u00ebn paraprake, ky \u00ebsht\u00eb shum\u00eb i shkurt\u00ebr, por s\u00ebrish me optimizmin p\u00ebr zhdukjen e asaj q\u00eb krijon pak\u00ebnaq\u00ebsin\u00eb, dhun\u00ebn, ndarjen.<\/p>\n

K\u00ebnga e kat\u00ebrt \u2013\u201c Nd\u00ebrtimi\u201d, mesazhi vjen nga balta, nga ajo balt\u00eb shqiptare ku prehet babai i vrar\u00eb, q\u00eb t\u00eb mbrohet toka me \u00e7do kushte, sepse ekziston tradita shekullore e rezistenc\u00ebs.<\/p>\n

T\u00eb pash\u00eb t\u00eb vrar\u00eb, or Baba,<\/em>
\nE pa qefin si p\u00ebr hata,<\/em>
\nRreth e p\u00ebrqark me xhand\u00ebrma.<\/em>
\nDesha t\u00eb qaj\u00eb e s\u2019qava dot,<\/em>
\nE t\u00eb b\u00ebrtas, s\u2019b\u00ebrtita dot,<\/em>
\nPa asnj\u00eb lot, pa asnj\u00eb lot.<\/em><\/p>\n

K\u00ebnga e fundit \u2013 \u201cQ\u00ebndrimi\u201d, sikur \u00ebsht\u00eb mesazhi i k\u00ebng\u00ebs s\u00eb par\u00eb. Lasht\u00ebsia, autoktonia dhe l\u00ebvizja p\u00ebr liri potencohet, duke mos par\u00eb asgj\u00eb para atdheut e liris\u00eb s\u00eb tij, se \u201cp\u00ebrmbi fe.\/ E kam Vatan! E kam Atdhe!\u201d. Andaj edhe p\u00ebrfundimi vjen k\u00ebshtu bind\u00ebs:<\/p>\n

Se jam k\u00ebtu nga moti<\/em>
\nKur vet\u00eb zoti<\/em>
\nE b\u00ebri fush\u00ebn \u2013 fush\u00eb<\/em>
\nE malin mal<\/em>
\nUn\u00eb jam k\u00ebtu<\/em>
\nE do t\u00eb jem<\/em>
\n– dem baba dem \u2013<\/em>
\n– sa mali t\u00eb b\u00ebhet hi<\/em>
\nE hiri mal p\u00ebrs\u00ebri!<\/em><\/p>\n

Shtrirja tematike e \u00e7\u00ebshtjes k\u00ebtu \u00ebsht\u00eb e shprehur mjaft bukur, duke p\u00ebrdorur sensin e mas\u00ebs, shprehjen e leht\u00eb poetike dhe dometh\u00ebnien e qart\u00eb dhe jet\u00ebgjat\u00eb historike.<\/p>\n

Njeriu q\u00eb e p\u00ebrjetoi m\u00eb s\u00eb r\u00ebndi ndarjen, \u00e7arjen por dhe m\u00eb me forc\u00eb e potencoi optimizimi p\u00ebr ardhm\u00ebrin\u00eb e lumtur, \u00ebsht\u00eb Mitrush Kuteli, qoft\u00eb si Dhimit\u00ebr Pasko, si Dr. Pas, apo edhe si Izedin Jashar Kurtulija. P\u00ebrmes vargut dinamik, t\u00eb prer\u00eb dhe dometh\u00ebn\u00ebs, pa e r\u00ebnduar faktografia e vrazhd\u00eb e jet\u00ebs reale, b\u00ebn\u00eb q\u00eb poeti t\u2019i plot\u00ebsoj\u00eb dy k\u00ebrkesa, t\u00eb cilat nis\u00ebn fillimthi si k\u00ebrkesa personale: t\u00eb krijoj\u00eb art letrar dhe t\u00eb shpreh\u00eb ngarkes\u00ebn shpirt\u00ebrore t\u00eb fatit komb\u00ebtar tragjik.<\/p>\n

Jo vet\u00ebm n\u00eb k\u00ebt\u00eb poem\u00eb q\u00eb u botua n\u00eb v\u00ebllimin e p\u00ebrmendur m\u00eb her\u00ebt, edhe n\u00eb veprat e tjera nuk i largohet asnj\u00ebher\u00eb qoft\u00eb temave historike shqiptare, qoft\u00eb atyre folklorike, t\u00eb cilat do ngriten n\u00eb grad\u00ebn artistike \u2013 detyr\u00eb kjo e \u00e7do krijuesi t\u00eb mir\u00ebfillt\u00eb. Edhe titujt e veprave sikur deklarojn\u00eb k\u00ebt\u00eb q\u00eb n\u00eb fillim, si Net<\/p>\n

Shqiptare, Tregime t\u00eb Mo\u00e7me Shqiptare, Balt\u00eb nga kjo tok\u00eb, N\u00eb nj\u00eb cep t\u00eb Iliris\u00eb, e tjer\u00eb.
\nForca e dashuris\u00eb ndaj atdheut dhe artit b\u00ebri q\u00eb t\u00ebr\u00eb p\u00ebrgatitjet e specializuara n\u00eb l\u00ebmin e ekonomis\u00eb, t\u2019i z\u00ebvend\u00ebsoj\u00eb me fjal\u00ebn e bukur, me fjal\u00ebn dometh\u00ebn\u00ebse dhe funksionale n\u00eb raport me shoq\u00ebrin\u00eb, njeriun shqiptar t\u00eb d\u00ebshirave t\u00eb vonuara n\u00eb realizimet e tyre.<\/p>\n

POEM KOSOVAR<\/strong><\/p>\n

K\u00ebnga e par\u00eb<\/em><\/strong><\/p>\n

Q\u00cbNDRIMI<\/strong><\/p>\n

Jam shqiptar<\/em>
\ne kosovar:<\/em>
\nZot e krenar,<\/em>
\n– Zot e bujar \u2013<\/em>
\nmbi k\u00ebt\u00eb Dhe,<\/em>
\nq\u2019e kam si fe\u2019,<\/em>
\ne p\u00ebrmbi fe:<\/em>
\nE kam Vatan!<\/em>
\ne kam Atdhe!<\/em>
\nQ\u00eb gjysh st\u00ebrgjysh,<\/em>
\nq\u00eb bres pas bres,<\/em>
\nq\u00eb gjithmon!<\/em><\/p>\n

Ti shkja th\u00ebrrt,<\/em>
\nti shkja b\u00ebrtet,<\/em>
\ngjer lart n\u00eb ret:<\/em>
\nse jam barbar.<\/em><\/p>\n

Jo, s\u2019jam!<\/em>
\nsi b\u00ebrtet ti,<\/em>
\nsi bu\u00e7et ti,<\/em>
\nti, Mali i Zi.<\/em><\/p>\n

Po vendin t\u2019im e dua,<\/em>
\nlirin e dua, –<\/em>
\ne s\u2019dua, –<\/em>
\nzot<\/em>
\nmbi mua.<\/em><\/p>\n

Se jam k\u00ebtu kur s\u2019kish njeri,<\/em>
\nkur s\u2019kish kufi<\/em>
\nas fqinj\u00ebri,<\/em>
\nas shkja t\u00eb zi.<\/em><\/p>\n

Se jam k\u00ebtu kur Mali i Zi<\/em>
\nish Iliri;<\/em>
\nKur nga nj\u00eb det n\u00eb tjatrin det<\/em>
\nisha zot vet!<\/em><\/p>\n

Un jam k\u00ebtu nga moti<\/em>
\nkur vet\u00eb Zoti<\/em>
\ne b\u00ebri fush\u00ebn fush\u00eb<\/em>
\ne malin mal.<\/em><\/p>\n

Un jam k\u00ebtu e do t\u00eb jem<\/em>
\n– dem baba dem \u2013<\/em>
\nsa mali t\u00eb b\u00ebhet hi<\/em>
\ne hiri mal p\u00ebrs\u00ebri!<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Dhimit\u00ebr Pasko (1907-1967) Nga Sinan GASHI Doktori i shkenc\u00ebs s\u00eb ekonomis\u00eb (Rumani, 1934), Dhimit\u00ebr Pasko, kishte l\u00ebn\u00eb em\u00ebr t\u00eb p\u00ebrjetsh\u00ebm me krijimtari letrare, e cila ishte edhe mjaft e begat\u00eb dhe e larmishme. Emri i tij letrar \u00ebsht\u00eb Mitrush Kuteli, por i n\u00ebnshkroi punimet n\u00eb t\u00eb p\u00ebrkoshmet apo edhe veprat e plota e recensionet e […]<\/p>\n","protected":false},"author":1,"featured_media":67092,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-67091","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nPOGRADECARI Q\u00cb E NDIENTE VETEN KOSOVAR - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/pogradecari-qe-e-ndiente-veten-kosovar\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"POGRADECARI Q\u00cb E NDIENTE VETEN KOSOVAR - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Dhimit\u00ebr Pasko (1907-1967) Nga Sinan GASHI Doktori i shkenc\u00ebs s\u00eb ekonomis\u00eb (Rumani, 1934), Dhimit\u00ebr Pasko, kishte l\u00ebn\u00eb em\u00ebr t\u00eb p\u00ebrjetsh\u00ebm me krijimtari letrare, e cila ishte edhe mjaft e begat\u00eb dhe e larmishme. 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