{"id":67354,"date":"2021-04-24T00:03:17","date_gmt":"2021-04-23T23:03:17","guid":{"rendered":"https:\/\/fjala.info\/?p=67354"},"modified":"2021-04-24T00:04:09","modified_gmt":"2021-04-23T23:04:09","slug":"67354-2","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/67354-2\/","title":{"rendered":"Mendime mbi romanin e Kristaq Turtullit \u201cP\u00ebrroi qante ne mesnate”"},"content":{"rendered":"

Miq t\u00eb nderuar, dashamir\u00ebs t\u00eb krijimtarise sime, pas botimeve t\u00eb suksesshme t\u00eb Sag\u00ebs s\u00eb madhe Shqiptare, n\u00eb dy libra: ‘Z\u00cbRA N\u00cb LAVJERR\u00cbS’ dhe ‘Z\u00cbRA N\u00cb HUMB\u00cbTIR\u00cb’ botuar n\u00eb sht\u00ebpin\u00eb botuese Prokult, Prishtin\u00eb, Kosov\u00eb. Dhe librit me tregimi e novela ‘LITARI I MALLIT.’ Sht\u00ebpia botuese: Prokult, botoi sot n\u00eb dit\u00ebn e librit, romanin tim m\u00eb t\u00eb ri:<\/em><\/p>\n

P\u00cbRROI QANTE N\u00cb MESNAT\u00cb<\/strong><\/p>\n

ILLO FOTO<\/strong><\/p>\n

Kisha njohje p\u00ebr romanin: P\u00cbRROI QANTE N\u00cb MESNAT\u00cb, t\u00eb romancierit t\u00eb mir\u00ebnjohur Kristaq Turtulli mbasi kisha lexuar n\u00eb gazet\u00ebn \u201cDielli \u201c mendimet e Profesori t\u00eb nderuar Sami Repishti, i cili shprehej me konsiderate te larte.<\/p>\n

Kam lexuar dhe b\u00ebr\u00eb vler\u00ebsime dhe p\u00ebr veprat e tjera t\u00eb shkrimtarit ton\u00eb. Kjo m\u00eb obligon edhe me shume, ndaj vepr\u00ebs s\u00eb re dhe vete romancierit. Aktualisht, K. Turtulli, ka bere em\u00ebr, si romancier i mir\u00ebnjohur. Shum\u00eb kritik\u00eb e krijues kan\u00eb shprehur mendime shum\u00eb pozitive, p\u00ebr veprat e tij. Mbi t\u00eb gjitha, lexuesit e shumte, v\u00ebrtetojn\u00eb se Kristaq Turtulli udh\u00ebton me shum\u00eb sukses, n\u00eb autostrad\u00ebn e krijuesve-romancier\u00eb m\u00eb t\u00eb shquar aktualisht.<\/p>\n

Romani i fundit: \u2018P\u00cbRROI QANTE N\u00cb MESNAT\u00cb\u2019 m\u00eb la mbresa t\u00eb pashlyeshme, e lexova me nj\u00eb frym\u00eb, p\u00ebr nj\u00eb kohe rekord dhe jo nj\u00eb here. Pse ? Sepse kjo vep\u00ebr, m\u00eb shum\u00eb se roman, \u00ebsht\u00eb nj\u00eb drame ne kuptimin e tragjedis\u00eb. \u00cbsht\u00eb nj\u00eb skenar filmi, i gatsh\u00ebm. \u00cbsht\u00eb nj\u00eb kryevep\u00ebr, qe ja vlen ta rilexosh, ne cil\u00ebndo grup lexuesish. \u00cbsht\u00eb me interes t\u00eb studiohet, qe nga t\u00eb rinjt\u00eb, fshataret, qytetaret, te s\u00ebmur\u00ebt, qe dergjen nga convidi dhe pleqt\u00eb qe b\u00ebjn\u00eb llogari dit\u00ebt e fundit te jet\u00ebs dhe jan\u00eb duke hartuar testamentet. Romani i ka hapur rruge vetes, p\u00ebr te gjitha moshat dhe koh\u00ebrat. \u00cbsht\u00eb kryevep\u00ebr, ne llojin e vet.<\/p>\n

Ne fund te romanit, autori ka sh\u00ebnuar kohen, qe \u00ebsht\u00eb marre me vepr\u00ebn. Plot 15 vjet. E meriton ti p\u00ebrkushtohesh p\u00ebr kaq kohe, ndoshta dhe me shume, k\u00ebsaj vepre me hap\u00ebsira dhe vlera shum\u00ebdimensionale. Nj\u00eb nder dimensionet e k\u00ebtij romani, \u00ebsht\u00eb vendi ku zhvillohen ngjarjet, \u00ebsht\u00eb pik\u00ebrisht zona malore e Shqip\u00ebris\u00eb dhe e Kosov\u00ebs, qe pa asnj\u00eb problem, mund te shtrihet edhe n\u00eb gjith\u00eb gadishullin ilirik, ku flitet shqip. Dimensioni i dyte \u00ebsht\u00eb ushtrimi i kanunit, si institucion ligji shoq\u00ebror, kur mungon shteti.<\/p>\n

Faktikisht, nuk \u00ebsht\u00eb vepra e par\u00eb, q\u00eb shkruhet, p\u00ebr kanunin e maleve, por Z. Turtulli e ka shtjelluar kanunin, n\u00eb t\u00eb gjith\u00eb gjer\u00ebsin\u00eb e tij, p\u00ebr te mos th\u00ebn\u00eb, qe problemet e kanunit, e p\u00ebrshkojn\u00eb tej e mban\u00eb k\u00ebt\u00eb vep\u00ebr, sa letrare, aq edhe me r\u00ebnd\u00ebsi shkencore. An\u00ebn shkencore te kanunit dhe llojet e kanunit qe kan\u00eb sunduar ne mal\u00ebsit\u00eb tona, e kan\u00eb trajtuar shume shkenc\u00ebtar\u00eb te vendit ton\u00eb, madje p\u00ebr k\u00ebt\u00eb lloj qeverisje, jasht\u00eb shtetit ligjor, kane paraqitur interes dhe dy shkenc\u00ebtar\u00eb japoneze, qe kane ardhur ne vend dhe i kane studiuar efektet e tij. Kanuni, ka qene kushtetute e p\u00ebrcjell\u00eb, brez pas brezi, n\u00ebp\u00ebrmjet memories popullore.<\/p>\n

Personalisht, nuk kam lexuar ndonj\u00eb vep\u00ebr, qe te jete p\u00ebrshkruar tej e mban\u00eb nga kanuni, si\u00e7 \u00ebsht\u00eb vepra e mjeshtrit t\u00eb madh Turtulli. Personazhet i l\u00ebviz kanuni, sipas paradigmave te tij. Nuk gjen personazhe episodik\u00eb. Njeri t\u00eb mungoi, qofte dhe p\u00ebrkoh\u00ebsisht aksioni letrar bie. Vepra \u00ebsht\u00eb nd\u00ebrtuar sipas parimeve te romaneve klasike. Nuk mbetet k\u00ebnd i kanunit, pa kaluar n\u00eb sit\u00eb, por me ul\u00ebrime, p\u00ebr normat morale qe i imponon shoq\u00ebris\u00eb njer\u00ebzore.<\/p>\n

Romani, p\u00ebrshkruan kohen, kur jeta shtronte detyr\u00ebn e r\u00ebnd\u00ebsishme, se kanuni \u00ebsht\u00eb bere i pa duruesh\u00ebm, p\u00ebr shoq\u00ebrin\u00eb. Kemi te b\u00ebjm\u00eb, me nj\u00eb institucion, si kanuni, qe e krijuan njer\u00ebzit me te ditur te brezave te kaluar. Aktualisht ky kanun e ka z\u00ebn\u00eb shoq\u00ebrin\u00eb prej gryke, por cili \u00ebsht\u00eb ai burr\u00eb dhe ajo shtrese, qe e thot\u00eb, k\u00ebt\u00eb te v\u00ebrtet\u00eb, qe shoq\u00ebria e ndjen, me shume se kurr\u00eb, por nuk e shpreh. Nj\u00eb shprehje, sado an\u00ebsore, kund\u00ebr kanunit, k\u00ebrkonte jete njeriu, madje grupi njer\u00ebz.<\/p>\n

Burrat e fshatit, bien si lisa, nga dita ne dite, fshati zvog\u00eblohet ne num\u00ebr . Burrat me te mire dhe me te men\u00e7ur, mbeten neper prita, kullat vajtojn\u00eb te vrar\u00ebt, si qyqet ne lisa. K\u00ebshtu na i p\u00ebrshkruan autori situat\u00ebn ne mal\u00ebsi, kur zhvillohen ngjarjet tragjike te romanit Nga koha ne kohe kanunI \u00ebsht\u00eb thirrur nga historia, tani po behet nj\u00eb xhakete e hekurt, qe i rri ngushte shoq\u00ebris\u00eb. K\u00ebsaj shoq\u00ebrie, qe shkollohet dhe emancipohet nga dita ne dite.<\/p>\n

Fshati, qe p\u00ebrjeton zhvillim kulturor dhe shoq\u00ebror progresiv, zgjidhjen e k\u00ebrkon me heshtje stoike, brenda vetes. Kanuni, nuk \u00ebsht\u00eb krijuar neper zyra komode dhe nga dijetare, qe jan\u00eb teoricien\u00eb te filozofive para ardh\u00ebse dhe kohore. Shoq\u00ebria kishte nevoje, p\u00ebr kanunin. Ai e pat kaluar me kohe periudh\u00ebn e prov\u00ebs. E pat justifikuar me kohe veten. P\u00ebshp\u00ebritej kund\u00ebr tij nen z\u00eb, por ata burra ose gra, qe ta \u00e7\u2019b\u00ebnin, mendohej se nuk kishin lindur ende, ne ato ane.<\/p>\n

Shoq\u00ebria m\u00ebsuar me ligjet e rrepta te kanunit, nuk ngre as gishtin kund\u00ebr tij. Ajo \u00ebsht\u00eb shoq\u00ebri e n\u00ebnshtruar dhe e \u00e7imentuar nga gjaku i burrave te saj me te mire, qe po e rrallojn\u00eb, p\u00ebr dite fshatin, ne heshtje ndaj kanunit dhe ndaj vetvetes. Sipas k\u00ebsaj logjike shoq\u00ebrin\u00eb e mban ne k\u00ebmb\u00eb dhe funksionon, nga gjaku i derdhur, sipas ligjit te eg\u00ebr te gjakmarrjes dhe jo vet\u00ebm k\u00ebtij ligji mizor, por dhe ligji po kaq i hekurt i n\u00ebnvler\u00ebsimit te forc\u00ebs se gruas. Gruaja konsiderohej si nj\u00eb shtojce shoq\u00ebrore, pa vlera civile.<\/p>\n

Mbi te shekujt kane hedhur mantelin e injoranc\u00ebs dhe te heshtjes, mbeti robin\u00eb e pun\u00ebve te renda, ne kulle, are, ne stanin e bag\u00ebtive. Konsiderohej njeri pa ndjenja dhe pa te drejta shoq\u00ebror\u00eb.<\/p>\n

Trajtimi i k\u00ebsaj teme, jo thjesht letrare, k\u00ebrkon p\u00ebrgatitje te gjithanshme historiko- shkencore. Libri ja ka arritur qellimit, duke konsumuar te tere problematiken negative te kanunit te maleve. Na ka prure af\u00ebr te gjitha zhvillimet e jet\u00ebs ne mal\u00ebsit\u00eb shqiptaro- kosovare. Ligjet e hekurta kanunore i kane konsumuar personazhet e spikatura te romanit, qe mund te em\u00ebrtohet edhe drame e fuqishme.<\/p>\n

Romani \u00ebsht\u00eb nj\u00eb enciklopedi, e v\u00ebrtet\u00eb e jet\u00ebs ne mal\u00ebsi . Na i ka injektuar ne nd\u00ebrgjegje te ter\u00eb at\u00eb, qe autori e ka ngritur ne art. Pjesa p\u00ebrmbajtjesore e romanit, ja ka arritur plot\u00ebsisht q\u00ebllimit. Nuk mund ta lesh pa lexuar as nj\u00eb paragraf, sepse lexuesi behet shtojce aktive e k\u00ebsaj vepre t\u00eb rrall\u00eb. Nuk mund te ket\u00eb lexues indiferent, ndaj problemeve jet\u00ebsore, qe shtron romani dhe qe jan\u00eb nj\u00ebkoh\u00ebsisht edhe probleme shkencore.
\nKanuni, sado i ashp\u00ebr ne disa aspekte, \u00ebsht\u00eb produkti yn\u00eb.<\/p>\n

Na \u00ebsht\u00eb dashur dhe e kane krijuar brezat paraardh\u00ebs. Autori, na ka futur ne an\u00ebt me kriminale te kanunit, si\u00e7 kane bere, p\u00ebr popujt e tyre shkrimtaret klasike, Shopenhauer, Volter, madje dhe vete Shekspiri. Shoq\u00ebrit\u00eb primitive, kudo jan\u00eb administruar nga ligje tragjike, me specifika, te diktuara nga mjedisi. Mjafton te kujtojm\u00eb \u201cMakbethin\u201c Shekspirjan. Duhet te kemi bindjen, se te gjith\u00eb popujt kane kaluar periudhat para ligjore, ne forma nga me te ndryshmet dhe nga me te tmerrshmet. Shkrimtaret, i kane p\u00ebr\u00e7uar ne veprat e tyre, me synimin thell\u00ebsisht human, qe \u00e7mohet realisht ligji dhe demokracia.<\/p>\n

Kanuni te merrte jet\u00ebn, p\u00ebr te shpaguar at\u00eb, qe mendonte pushka e ngrehur ne pusi. Kanuni nuk merrte jete grash dhe f\u00ebmij\u00ebsh. Ishte me human midis tragjedive makabre te Evrop\u00ebs mesjetare. P\u00ebr te zbritur tek personazhet, ta leme me kaq individualitetin e kanunit te maleve tona.<\/p>\n

Personazhet e autorit, Turtulli jan\u00eb personalitet te skalitura ne mermer. Lexuesi i do dhe i urren personazhet e romanit, ne at\u00eb mase, qe i p\u00ebrshkruan autori. Marku, mbetet nj\u00eb personazh, qe e duam, si njeri, si mik, si i ri, qe rend drejt nj\u00eb jete te emancipuar, qe nuk i nene shtrohet, por drejt te cil\u00ebs gjen momente rebelimi. Marku, mbetet ne kujtes\u00ebn tone si nj\u00eb i deleguar i jet\u00ebs, qe po ndryshon rr\u00ebnj\u00ebsisht ne mal\u00ebsin\u00eb tone, na do dhe e duam, sa veten. Marku \u00ebsht\u00eb revolta ndaj kanunit mesjetar, ndaj gjakmarrjes shtazarake, ndaj fejesave te turpshme ne djep. Marku \u00ebsht\u00eb ndryshimi, \u00ebsht\u00eb e ardhmja e mal\u00ebsis\u00eb, k\u00ebsaj kocke te forte te kombit.<\/p>\n

Marku \u00ebsht\u00eb pjelle e koh\u00ebs se ndryshimit dhe e emancipimit. Marku \u00ebsht\u00eb shteti ligjor, qe proteston, kund\u00ebr gjakmarrjes shtazarake, ndaj fejesave ne djep. Marku \u00ebsht\u00eb personifikim i te ardhmes, ku bukuroshja mal\u00ebsore, do t\u2019i jap\u00eb tonin jet\u00ebs ne mal\u00ebsi. \u00cbsht\u00eb i vendosur, qe ndryshimin shoq\u00ebror, nuk mund ta beje, pa gjysm\u00ebn fem\u00ebrore te shoq\u00ebris\u00eb. Ndryshimet shoq\u00ebrore, ndri\u00e7ohen nga inkadishenca e dashuris\u00eb te rinjve, qe refuzojn\u00eb fejesat ne djep.
\nMarku, edhe i vdekur \u00ebsht\u00eb nj\u00eb shenjt i jet\u00ebs reale. Mal\u00ebsoret te Marku shohin progresin, te ardhmen, emancipimin shoq\u00ebror, qe mohon gjakmarrjen, k\u00ebt\u00eb ligj shtazarak te kanunit.<\/p>\n

Marku \u00ebsht\u00eb mal\u00ebsor. E do jet\u00ebn, te zhvilluar n\u00ebp\u00ebrmjet dashuris\u00eb, me nj\u00eb mal\u00ebsore, si Mirka, p\u00ebrpara te cil\u00ebs p\u00ebrkulen dhe per\u00ebndit\u00eb. Dashuria e Marku me mal\u00ebsoren Mrike, e shkund kanunin. E b\u00ebn at\u00eb me te eg\u00ebr dhe te tejkaluar ne kohe. Marku dhe Mrika studiuan ne shkoll\u00ebn qytet\u00ebse. Shkolla, nuk ka asgj\u00eb te ngjashme me kanunin. Ne shkolle Marku, e puthi Mriken. Po te ishte p\u00ebr kanunin ky zhvillim njer\u00ebzor do te p\u00ebrfundonte ne mbulimin me gur\u00eb te dy te dashuruarve, qe do te zhvillonin jet\u00ebn, me dashuri, me f\u00ebmij\u00eb, me familje te konsoliduar.<\/p>\n

Sipas asaj, qe na m\u00ebson autori, jeta fillon nga dashuria, jo nga gjakmarrja. Dashuria \u00ebsht\u00eb e bukur, sa \u00ebsht\u00eb edhe shprese. \u00cbsht\u00eb jete e lire, \u00ebsht\u00eb e ardhme e ndritur, pa kanun. Kanuni, nga ana tjet\u00ebr, \u00ebsht\u00eb shekullor, autoritar, me rr\u00ebnj\u00eb te thella ne popull. Ai komandon jeten, martes\u00ebn me shkuesi dhe vdekjen, qe p\u00ebrgjon nga shtjek\u00ebza e arm\u00ebs, qe rri varur, ne \u00e7\u2019do kull\u00eb.<\/p>\n

Marku dhe Mrika, nuk jan\u00eb te vetmit elemente, qe duan jet\u00ebn ndryshe, nga ekzistuesja. Kur shkruam se nuk kishte burr\u00eb te ngrihej kund\u00ebr kanunit, grat\u00eb u bene pararoja e ndryshimeve sociale. Drandja, m\u00ebma e Markut, ne kulmin e d\u00ebshp\u00ebrimit dhe zis\u00eb, gjeti forca, p\u00ebr te pranuar Mriken ne kull\u00ebn e vet. E pranoi si nuse shtatz\u00ebn\u00eb, qe kishte refuzuar fejes\u00ebn ne djep, me nj\u00eb personazh krejt negativ. Ndodh nj\u00eb ndryshim mental i pa pare, ne histori. Ndodh nj\u00eb p\u00ebrmbysje, jo thjesht morale, por me shume shoq\u00ebrore.<\/p>\n

Autori \u00ebsht\u00eb kujdesur te na japi te tera aspektet e shoq\u00ebris\u00eb njer\u00ebzore, jet\u00ebn ne nj\u00eb repart ushtarak. Demaskimin e oficerit te afte dhe p\u00ebrkrahjen e tjetrit te pa afte. Tregon se si ushtari Kalosh, intrigant dhe vras\u00ebs, i shp\u00ebtoi d\u00ebnimit, duke u mb\u00ebshtetur ne gjyqtare te rrethit familjar dhe te korruptuar. Autori na b\u00ebn me dije se rr\u00ebnj\u00ebt e kanunit, kane hyre thelle ne te tera plasdarmet shoq\u00ebrore.<\/p>\n

Emancipimi shoq\u00ebror e gjen rrug\u00ebn me v\u00ebshtir\u00ebsi dhe me sakrifica jet\u00ebsore<\/strong><\/p>\n

Gjuha \u00ebsht\u00eb ne pajtim me te tera ngjyrimet t\u00eb nj\u00eb gjuhe, qe na afron, me te tera detajet e jetes\u00ebs kanurore. P\u00ebrdor nj\u00eb n\u00ebndialekt te gjuh\u00ebs gege, shume te l\u00ebmuar, p\u00ebr \u00e7do lexues dhe ne harmoni te plote me ngjarjet dramatike kanunore. Nuk \u00ebsht\u00eb as gjuha e kanunit te ashp\u00ebr as gjuha e drejtshqiptimit te p\u00ebrpunuar ne kabinetet akademike. \u00cbsht\u00eb gjuha e mal\u00ebsive tona, e kuptueshme nga te gjitha trevat shqipfol\u00ebse.<\/p>\n

Po qe se autori nuk do p\u00ebrdorte gjuhen specifike te kullave mal\u00ebsore, romani do t\u2019i p\u00ebrkiste vet\u00ebm tragjedis\u00eb dhe kuj\u00ebs se p\u00ebrjetshme, por gjuha e romanit, na afron me Markun dhe Mriken, k\u00ebta kryengrit\u00ebs, qe ju mohua jeta ne sh\u00ebrbim te fitores se madhe, p\u00ebr te triumfuar mbi kanunin. Beteja, p\u00ebr te mposhtur kanunin, u nd\u00ebrmor nga te rinj te arsimuar, ne shkoll\u00ebn qytet\u00ebse. Dashuria e past\u00ebr dhe e zjarrte, midis dy te rinjve mal\u00ebsor\u00eb, u be ure kalimi, p\u00ebr te kap\u00ebrcyer obskurantizmin e eg\u00ebr, pengonte jet\u00ebn e d\u00eblir\u00eb njer\u00ebzore p\u00ebrparimin e k\u00ebtyre trevave, qe i ka krijuar natyra, te jetojn\u00eb njer\u00ebzit te lire dhe te lumtur.<\/p>\n

Markun autori, na i p\u00ebrshkruan te vdekur tragjikisht, nd\u00ebrsa Mriken, e p\u00ebrshkruan brenda kull\u00ebs t\u00eb dashurit te saj, ku do te sjelli pasardh\u00ebsin. Mal\u00ebsia jone, nuk i p\u00ebrket kanunit, por emancipimit kultur\u00ebs kohore, ku te rinjt\u00eb dashurohen sjellin pasardh\u00ebs te k\u00ebtij mjedisi mal\u00ebsor, qe lakmohet nga turistet, shkrimtaret, piktoret, shkenc\u00ebtaret.<\/p>\n

A duhet ta studiojm\u00eb dhe ta p\u00ebrshkruajm\u00eb te kaluar\u00ebn e hidhur kanunore? Pa tjet\u00ebr, sepse njer\u00ebzit, q\u00eb nuk njohin te kaluar\u00ebn, sado e hidhur te jete, rrezikojn\u00eb ta p\u00ebrs\u00ebritin. Brezat duan te njohin rr\u00ebnj\u00ebt, nga kane ardhur. Te mbajn\u00eb te gjalle kujtimin e paraardh\u00ebsve, qe sakrifikuan jet\u00ebn, p\u00ebr te kap\u00ebrcyer me guxim at\u00eb segment, qe ndante jet\u00ebn nga vdekja. Mal\u00ebsori ka vler\u00ebsuar dhe vler\u00ebson jet\u00ebn, qe jepet, p\u00ebr lirin\u00eb e atdheut.<\/p>\n

Romani i shkrimtarit t\u00eb talentuar Kristaq Turtullit: P\u00cbRROI QANTE N\u00cb MESNAT\u00cb \u00ebsht\u00eb nj\u00eb vep\u00ebr qe na b\u00ebn krenar, p\u00ebr jet\u00ebn e mal\u00ebsoreve tone te men\u00e7ur dhe trima, qe e krijuan kanunin, kur ju duhej dhe jet\u00ebn kohore si te barabarte midis te barabart\u00ebve. Mal\u00ebsit\u00eb tona kane qene vende nga ka zbritur liria. Historia e vendit \u00ebsht\u00eb mbrojtur ne male.<\/p>\n

Kristaq Turtulli, me romanin e tij, i ka dh\u00ebn\u00eb kultur\u00ebs shqiptare nj\u00eb vep\u00ebr, nj\u00eb frym\u00ebmarrje te re rralle kund e kemi ndeshur, kaq holl\u00ebsisht me v\u00ebrtet\u00ebsi dhe art t\u00eb fuqish\u00ebm ne krijimtarin\u00eb letrare, p\u00ebr kanunin, jet\u00ebn e mal\u00ebsis\u00eb.<\/p>\n

Illo Foto<\/strong> \u2013 Studiues, NY, 12 dhjetor 2020<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Miq t\u00eb nderuar, dashamir\u00ebs t\u00eb krijimtarise sime, pas botimeve t\u00eb suksesshme t\u00eb Sag\u00ebs s\u00eb madhe Shqiptare, n\u00eb dy libra: ‘Z\u00cbRA N\u00cb LAVJERR\u00cbS’ dhe ‘Z\u00cbRA N\u00cb HUMB\u00cbTIR\u00cb’ botuar n\u00eb sht\u00ebpin\u00eb botuese Prokult, Prishtin\u00eb, Kosov\u00eb. Dhe librit me tregimi e novela ‘LITARI I MALLIT.’ Sht\u00ebpia botuese: Prokult, botoi sot n\u00eb dit\u00ebn e librit, romanin tim m\u00eb t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":67355,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,11],"tags":[],"class_list":["post-67354","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-roman"],"yoast_head":"\nMendime mbi romanin e Kristaq Turtullit \u201cP\u00ebrroi qante ne mesnate" - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/67354-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mendime mbi romanin e Kristaq Turtullit \u201cP\u00ebrroi qante ne mesnate" - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Miq t\u00eb nderuar, dashamir\u00ebs t\u00eb krijimtarise sime, pas botimeve t\u00eb suksesshme t\u00eb Sag\u00ebs s\u00eb madhe Shqiptare, n\u00eb dy libra: ‘Z\u00cbRA N\u00cb LAVJERR\u00cbS’ dhe ‘Z\u00cbRA N\u00cb HUMB\u00cbTIR\u00cb’ botuar n\u00eb sht\u00ebpin\u00eb botuese Prokult, Prishtin\u00eb, Kosov\u00eb. 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