{"id":67528,"date":"2021-04-26T23:55:42","date_gmt":"2021-04-26T21:55:42","guid":{"rendered":"https:\/\/fjala.info\/?p=67528"},"modified":"2021-04-26T23:55:42","modified_gmt":"2021-04-26T21:55:42","slug":"flakja-e-kanunit-dhe-flijimi-per-dashuri","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/flakja-e-kanunit-dhe-flijimi-per-dashuri\/","title":{"rendered":"Flakja e Kanunit dhe flijimi p\u00ebr dashuri"},"content":{"rendered":"

Shkruar nga Fatmir Halimi<\/strong>, botues, shkrimtar, kritik, analist<\/em>.<\/p>\n

N\u00eb Dit\u00ebn Nd\u00ebrkomb\u00ebtare t\u00eb Librit, ShB ProkultPress, Prishtin\u00eb nxori nga botimi romanin m\u00eb i ri, “P\u00ebrroi qante n\u00eb mesnat\u00eb” t\u00eb shkrimtarit nd\u00ebrkomb\u00ebtarisht t\u00eb njohur Kristaq Turtullit, me q\u00ebndrim ne Kanadan\u00eb e larg\u00ebt, i cili tashm\u00eb \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb disa gjuh\u00eb t\u00eb botes.<\/p>\n

Shkrimtari i shquar Kristaq Turtulli i pas botimeve t\u00eb fundit, t\u00eb sukses\u00ebshme t\u00eb Sag\u00ebs s\u00eb madhe Shqiptare, n\u00eb dy libra: Z\u00cbRA N\u00cb LAVJERR\u00cbS dhe Z\u00cbRA N\u00cb HUMB\u00cbTIR\u00cb dhe libri me tregime dhe novela: LITARI I MALLIT, k\u00ebt\u00eb vit po paraqitet para lexuesve edhe me nj\u00eb roman t\u00eb ri P\u00ebrroi qante n\u00eb mesnat\u00eb.<\/p>\n

Ne interpretimet e mia letrare p\u00ebr shkrimtarin e madh t\u00eb let\u00ebrsis\u00eb son\u00eb i qasem vet\u00ebm nga metodat postmoderne t\u00eb let\u00ebrsis\u00eb, sepse edhe shkrimi i tij romanor \u00ebsht\u00eb poastmodern dhe assesi nj\u00eb roman i thjesht\u00eb e tradicional.<\/p>\n

Pra edhe sot p\u00ebr ta zb\u00ebrthyer dhe interpretuar romanin P\u00ebrroi qante n\u00eb mesnat\u00eb, t\u00eb Turtullit mund ta b\u00ebjm\u00eb vet\u00ebm p\u00ebrmes metodave dhe kategorive stilistike postmoderne.<\/p>\n

Ky roman gjat\u00eb interpretimit na ofron nj\u00eb gam\u00eb t\u00eb gjer\u00eb t\u00eb k\u00ebtyre kategorive stilistike si; intertekstualitetin, oralitetin, metatekstin, metagjuh\u00ebn, retrospektiven, komentin, shkall\u00ebn e shkrimit, mandej magjiken, fantastiken e shume t\u00eb tjera.<\/p>\n

Teksti q\u00eb na e ofron autori n\u00eb romanin P\u00ebrroi qante n\u00eb mesnat\u00eb, \u00ebsht\u00eb mjaft i v\u00ebshtir\u00eb dhe i nd\u00ebrlikuar p\u00ebr t\u2019u kuptuar si p\u00ebrmbajtje dhe p\u00ebr ta interpretuar me diskursin kritik. Kjo nd\u00ebrlikueshm\u00ebri v\u00ebrehet p\u00ebrgjat\u00eb gjith\u00eb vepr\u00ebs, q\u00eb nga fillimi e deri n\u00eb fund, e jo si\u00e7 ngjet n\u00eb shumic\u00ebn e rasteve te shkrimtar\u00ebt e tjer\u00eb vet\u00ebm n\u00eb faqet e para e mandej rr\u00ebfimi shkon rrjedh\u00ebs s\u00eb vet. Por k\u00ebt\u00eb autori nuk e b\u00ebn rast\u00ebsisht, e b\u00ebn q\u00ebllimisht me nj\u00eb vet\u00ebdije t\u00eb lart\u00eb artistike e letrare, si\u00e7 b\u00ebjn\u00eb shkrimtar\u00ebt e m\u00ebdhenj t\u00eb let\u00ebrsis\u00eb bot\u00ebrore.<\/p>\n

Romanin P\u00ebrroi qante n\u00eb mesnat\u00eb duhet ta lexojm\u00eb me nj\u00eb frym\u00ebmarrje, me nj\u00eb hap, dhe vet\u00ebm at\u00ebher\u00eb do t\u00eb shohim se teksti i tij na ofron nj\u00eb fush\u00eb t\u00eb paan\u00eb t\u00eb interpretimeve diskursive. Romani si p\u00ebrmbajtje shtron iden\u00eb e flakjes s\u00eb kanunit n\u00eb nj\u00ebr\u00ebn an\u00eb, si dhe ngadh\u00ebnjimin t\u00eb dashuris\u00eb edhe mbi fatalitet nga ana tjet\u00ebr, si\u00e7 \u00ebsht\u00eb ajo e Markut me Mrik\u00ebn.<\/p>\n

Dashuria n\u00eb mes dy t\u00eb rinjve si tem\u00eb \u00ebsht\u00eb shum\u00eb e vjet\u00ebr dhe e trajtuar deri n\u00eb st\u00ebrhollime nga shkrimtar\u00eb q\u00eb nga antika e vjet\u00ebr e deri m\u00eb sot, por gjithashtu edhe gjakmarrja \u00ebsht\u00eb tem\u00eb e vjet\u00ebr dhe e trajtuar nga shkrimtar\u00eb q\u00eb nga mesjeta e k\u00ebndej. Mir\u00ebpo gjakmarrja si fenomen n\u00eb popull \u00ebsht\u00eb e shtrir\u00eb n\u00eb t\u00eb gjitha kontinentet e bot\u00ebs si n\u00eb Evrop\u00eb, Azi dhe Amerik\u00eb, por n\u00eb Evrop\u00eb me theks t\u00eb ve\u00e7ant\u00eb n\u00eb gadishullin Ballkanik, t\u00eb t\u00eb gjith\u00eb popujt e saj, e sidomos populli shqiptar.<\/p>\n

P\u00ebr k\u00ebt\u00eb n\u00eb mesjet\u00ebn e vonshme lindi dhe u shkrua kanuni me emrin Kanuni i Lek\u00eb Dukagjinit, i cili do t\u00eb gjen zbatim kryesisht te fiset shqiptare t\u00eb veriut. Kanuni n\u00eb fillimet e saj, si\u00e7 e potencon edhe autori i romanit Turtulli kishte p\u00ebr q\u00ebllim q\u00eb t\u00eb rregullonte jet\u00ebn shoq\u00ebrore t\u00eb fiseve shqiptare, pra nga anarkia jeta t\u00eb kalonte n\u00eb nj\u00eb nivel t\u00eb rregullave dhe normave me te cilat rregullohej martesa, ndarja e qiftit, ndarja e pronave, besa, dh\u00ebnia e bes\u00ebs dhe marrja e saj, hakmarrja e shume t\u00eb tjera. Mir\u00ebpo gjakmarrja n\u00eb shek. e XX dhe tash edhe n\u00eb shekullin e XIX \u2013t\u00eb \u00ebsht\u00eb nj\u00eb dukuri negative n\u00eb shoq\u00ebri, t\u00eb cil\u00ebn dukuri e kan\u00eb trajtuar dhe luftuar shkrimtar\u00ebt e let\u00ebrsis\u00eb son\u00eb si Ernest Koliqi me vepr\u00ebn Gjakmarrja, I. Kadare, R. Kelmendi e shume t\u00eb tjer\u00eb.<\/p>\n

Por sot k\u00ebt\u00eb dukuri negative t\u00eb shoq\u00ebris\u00eb son\u00eb e lufton dhe e trajton si tem\u00eb edhe shkrimtari yn\u00eb i madh K. Turtulli me vepr\u00ebn e tij P\u00ebrroi qante n\u00eb mesnat\u00eb, i cili do ta shtjelloi nga t\u00eb gjitha aspektet e saj. K\u00ebt\u00eb e b\u00ebn p\u00ebrmes dy personazheve kryesore si\u00e7 jan\u00eb Mark Tota dhe Mrika, vajza e Simon Shkab\u00ebs.<\/p>\n

Marku \u00ebsht\u00eb nj\u00eb djal\u00eb i rritur jetim nga n\u00ebna e tij Dranda, e cila edhe pse ia vran\u00eb burrin familja e Simon Shkab\u00ebs, ajo Markun nuk e ushqeu me urrejtje dhe me k\u00ebmish\u00ebn e p\u00ebrgjakur t\u00eb babait t\u00eb tij, q\u00eb ai kur t\u00eb rritet t\u00eb marr\u00eb hak, p\u00ebrkundrazi ajo e edukoi me idet\u00eb p\u00ebrparimtare e ta fal gjakun e babait t\u00eb tij . K\u00ebshtu edhe ndodh, p\u00ebrkund\u00ebr pasojave q\u00eb do t\u2019i vuajn\u00eb, sepse sipas kanunit familja duhet t\u00eb marr\u00eb hak.<\/p>\n

Marku m\u00eb von\u00eb edhe do t\u00eb dashurohet n\u00eb vajz\u00ebn e gjak\u00ebsit t\u00eb tij, n\u00eb Mrik\u00ebn, e cila \u00ebsht\u00eb e fejuar n\u00eb djep nga familja me Kalosh Gjetshin, p\u00ebr t\u00eb cilin ajo nuk kishte kurrfar\u00eb ndjenjash. K\u00ebta t\u00eb dy p\u00ebrkund\u00ebr rregullave t\u00eb kanunit nuk e nd\u00ebrpresin dashurin\u00eb e tyre. Marku p\u00ebr k\u00ebt\u00eb dashuri \u00ebsht\u00eb n\u00eb gjendje ta fal\u00eb gjakun e babait, por edhe t\u00eb b\u00ebhet shok ushtrie me Kaloshin, t\u00eb fejuarin legjitim sipas kanunit, t\u00eb Mrik\u00ebs dhe atij t\u2019ia sqaroj se dashuria e tyre \u00ebsht\u00eb mbi t\u00eb gjitha.<\/p>\n

Nd\u00ebr t\u00eb tjera autori n\u00eb rr\u00ebfimin e tij paraqet edhe k\u00ebt\u00eb bised\u00eb n\u00eb mes t\u00eb dy shok\u00ebve t\u00eb f\u00ebmij\u00ebris\u00eb, kur Marku i thot\u00eb Kaloshit se k\u00ebto jan\u00eb doke dhe zakone t\u00eb prapambetura, q\u00eb shoq\u00ebria jon\u00eb e qytet\u00ebruar i ka flakur q\u00eb moti:<\/p>\n

\u201c- Kanuni thot\u00eb se burrin e maleve e fisnik\u00ebron falja, – i tha Marku,- Kanuni ka baz\u00eb pajtimin, shuarjen e gjaqeve…\u201d
\nP\u00ebrroi qante n\u00eb mesnat\u00eb, fq.104<\/em><\/p>\n

Por k\u00ebt\u00eb nuk e p\u00ebrballon Kaloshi, pasi q\u00eb sipas zakoneve atij iu \u00ebsht\u00eb n\u00ebp\u00ebrk\u00ebmbur nderi dhe sedra e burrit:<\/p>\n

\u201c- Hej m\u00eb flet p\u00ebr faljen, pajtimin dhe shuarja e gjaqeve! Po ndera e burrit?! – foli mbytur Kaloshi dhe me vete shtoi; \u2019Un\u00eb kam pas vetes t\u00eb drejt\u00ebn, familjen, fisin, katundin dhe kanunin. Pa u thelluar m\u00eb flet p\u00ebr bes\u00eb e falje, kur s\u2019e di \u00e7\u2019\u00ebsht\u00eb lufta, marrja e drejt\u00eb e gjakut, m\u00eb flet vet\u00ebm marr\u00ebzira. \u00c7far\u00eb dreq burri mal\u00ebsie je q\u00eb, shkele me t\u00eb dyja k\u00ebmb\u00ebt, bes\u00ebn, nderin e shenjt\u00eb t\u00eb burrit, t\u00eb familjes, fisit, katundit. H\u00ebm, m\u00eb flet p\u00ebr bes\u00eb dhe falje t\u00eb pakuptimt\u00eb, ngaq\u00eb je rritur larg sheshit t\u00eb burrave. Ke n\u00ebp\u00ebrk\u00ebmbur, n\u00ebnvleft\u00ebsuar, ke l\u00ebn\u00eb t\u00eb q\u00ebndroj\u00eb varur n\u00eb gozhd\u00ebn e vjet\u00ebr, t\u00eb flej\u00eb, t\u00eb ndryshket pushka e gjat\u00eb e familjes dhe tradit\u00ebs. Ke q\u00ebndruar i strukur, mbledhur si esh, i vet\u00ebm, n\u00ebn fut\u00ebn e trash\u00eb t\u00eb lokes Drande. Hasmi t\u00eb vrau bab\u00ebn, prita e verb\u00ebr t\u00eb ngriu gjyshin plak, t\u00eb shkretoi sht\u00ebpin\u00eb. Hasmi yt ka vite q\u00eb bredh dhe ngrefoset p\u00ebr shtat\u00eb pal\u00eb qejfe n\u00eb katund. K\u00ebmisha e gjakosur e bab\u00ebs u zverdh, u b\u00eb trok\u00eb, u shkul prej telit ku ish ndehur dhe u flak si l\u00ebvere n\u00eb qilar, pa iu marr\u00eb haku! Me papjekuri u p\u00ebrkule, l\u00ebpive g\u00eblbaz\u00ebn n\u00eb balt\u00ebn e vjet\u00ebr. Hej, Mark Tota, p\u00ebr hakmarrje, hasm\u00ebria e fisit dhe e bes\u00ebs ka shum\u00eb fije t\u00eb dukshme dhe t\u00eb padukshme, q\u00eb mban t\u00eb ng\u00ebrdheshur si merimang\u00eb. Si skile u ngrite dhe vodhe t\u00eb fejuar\u00ebn time, ku, ku n\u00ebne, cuc\u00ebn e hasmit shekullor\u2019.\u201d
\nP\u00ebrroi qante n\u00eb mesnat\u00eb, fq.105<\/em><\/p>\n

P\u00ebr k\u00ebt\u00eb Kaloshi edhe e vret Mark Tot\u00ebn, shokun e f\u00ebmij\u00ebris\u00eb dhe t\u00eb ushtris\u00eb s\u00eb tij. Pra ai aktin e vrasjes e b\u00ebn derisa ata jan\u00eb n\u00eb sh\u00ebrbim ushtarak, larg vendlindjes s\u00eb tyre, n\u00eb nj\u00eb vend t\u00eb quajtur P\u00ebrroi i Shestanit. Pra e vret n\u00eb pabesi, kur Marku d\u00ebshironte t\u00eb pi uj\u00eb n\u00eb lumin e vog\u00ebl Shestan.<\/p>\n

P\u00ebrmes trajtimit t\u00eb k\u00ebsaj ngjarje, p\u00ebrmes rr\u00ebfimit t\u00eb k\u00ebtyre ndodhive, t\u00eb cilat kan\u00eb mund t\u00eb ndodhin n\u00eb t\u00eb gjitha hap\u00ebsirat e trevave veriore shqiptare, autori ia arrit q\u00ebllimit q\u00eb p\u00ebrmes artit t\u00eb flaket kanuni e mbi t\u00eb t\u00eb ngadh\u00ebnjej dashuria. N\u00eb k\u00ebt\u00eb rast edhe pse dashuria p\u00ebrfundon me fatalitet e l\u00eb frytin e saj, pasi q\u00eb Mirka \u00ebsht\u00eb shtatz\u00ebn\u00eb me Markun dhe do ta lind djalin e tyre.<\/p>\n

Metatekstualiteti<\/strong><\/p>\n

Metatekstualiteti, si kategori stilistike \u00ebsht\u00eb shum\u00eb i rrall\u00eb n\u00eb diskursin letrar. N\u00eb diskursin kritik Metatekstualiteti kupton pranin\u00eb e komentit q\u00eb i lidh\u00eb dy tekste. Ngjash\u00ebm kuptohet edhe n\u00eb diskursin letrar e sidomos n\u00eb proz\u00eb. Kjo ngjet kur autori fut dy tekste t\u00eb ndryshme q\u00eb komunikojn\u00eb apo q\u00eb bashk\u00ebveprojn\u00eb nj\u00ebri n\u00eb tjetrin dhe mbi k\u00ebto dy tekste e krijon komentin.<\/p>\n

Turtulli si shkrimtar me vet\u00ebdije t\u00eb lart\u00eb artistike k\u00ebt\u00eb e arrin mrekulluesh\u00ebm kur n\u00eb shkrimin apo rr\u00ebfimin e vet\u00eb te P\u00ebrroi qante n\u00eb mesnat\u00eb, fut si tekst t\u00eb ve\u00e7ant\u00eb epilogun, ku brenda 4 apo 5 faqeve na e paraqet Drin shal\u00ebsin, si nj\u00eb m\u00ebrgimtar, i cili p\u00ebr ta mbajtur familjen kishte shkuar n\u00eb fund t\u00eb bot\u00ebs.<\/p>\n

Kishte marr\u00eb nj\u00eb dhom\u00eb me qira n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kursente sa m\u00eb shum\u00eb, e q\u00eb m\u00eb von\u00eb ta merrte edhe gruan dhe f\u00ebmij\u00ebt e tij, p\u00ebr t\u00eb cil\u00ebt kishte shum\u00eb mall. Punonte oficer kompanie dhe i shikonte vet\u00ebm pun\u00ebt e veta, por policia e shtetit k\u00ebrkojn\u00eb ndihm\u00ebn e tij p\u00ebr ta identifikuar viktim\u00ebn, q\u00eb ishte nj\u00eb bashk\u00ebvend\u00ebs i tij. Drini e identifikon dhe u thot\u00eb policeve se e njeh t\u00eb vrarin, pra \u00ebsht\u00eb Kalosh Gjetshi, i cili para 20 viteve ia kishte vrar\u00eb Drinit shokun m\u00eb t\u00eb mire q\u00eb e kishte pas n\u00eb sh\u00ebrbim ushtarak.<\/p>\n

Ky \u00ebsht\u00eb teksti i par\u00eb, epilogu. Shk\u00ebputet k\u00ebtu p\u00ebr ta vazhduar rr\u00ebfimin me nj\u00eb tekst krejt tjet\u00ebr, n\u00eb nj\u00eb vend tjet\u00ebr dhe n\u00eb nj\u00eb koh\u00eb tjet\u00ebr, pra para 20 e ca viteve, kur Drini ishte Komandant i truprojave n\u00eb ushtri.<\/p>\n

Tash n\u00eb tekstin e dyte p\u00ebr t\u00eb cilin edhe fol\u00ebm n\u00eb fillim, rr\u00ebfimin m\u00eb nuk e b\u00ebn autori, por ia l\u00eb n\u00eb dor\u00eb narratorit, q\u00eb n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb vet\u00eb Drin Shal\u00ebsi, i cili nj\u00ebherit \u00ebsht\u00eb edhe protagonist kryesor i t\u00eb gjitha cop\u00ebzave t\u00eb teksteve, si p\u00ebr gj\u00ebm\u00ebn e madhe q\u00eb d\u00ebgjohet n\u00eb p\u00ebrroin e Shestanit, ku ata b\u00ebnin roje, si dhe p\u00ebr t\u00eb gjitha ndodhit\u00eb e tjera, pra edhe p\u00ebr vrasjen e Mark Tot\u00ebt n\u00eb p\u00ebrroin ku sh\u00ebrbenin ata si ushtar\u00eb. Rr\u00ebfimi k\u00ebtu jepet n\u00eb retrospektive p\u00ebr t\u00eb ardhur deri te varrimi i Mark Tot\u00ebt n\u00eb vendlindjen e tij, si dhe burgosja e Kalosh Gjetshit.<\/p>\n

Teksti i tret\u00eb e q\u00eb mund ta quaj edhe si koment \u00ebsht\u00eb prologu.
\nMe k\u00ebto faqe edhe p\u00ebrmbyllet romani, kur hetuesia pasi q\u00eb e kishin e arrestuar dhe burgosur vrasin e Kaloshit, Drin Shal\u00ebsit ia dhan\u00eb nj\u00eb ditar t\u00eb vras\u00ebsit. At\u00ebher\u00eb nga ditari lexuesi, por edhe Drini si narrator i t\u00eb gjitha ngjarjeve e kupton se vras\u00ebsi \u00ebsht\u00eb djali i Mark Tot\u00ebt, Shtjef\u00ebni, i cili \u00ebsht\u00eb i detyruar ta marr\u00eb hakun e babait.<\/p>\n

Sipas ditarit q\u00eb e lexon Drini aty merret vesh se djali i ri, Shtjef\u00ebni p\u00ebr ta lidh\u00eb kuror\u00ebn e dashuris\u00eb s\u00eb tij, familja e vajz\u00ebs q\u00eb e do i qesin si kusht q\u00eb ta marr\u00eb hakun e babait, sepse kjo familje nuk ia jep vajz\u00ebn nj\u00eb burri q\u00eb e mban n\u00eb sht\u00ebpi barr\u00ebn e gjakmarrjes. Pra edhe ky gjat\u00eb aktit t\u00eb vrasjes i k\u00ebrkon falje Kaloshti duke i th\u00ebn\u00eb se jam i detyruar t\u00eb t\u00eb vras, se p\u00ebrndryshe nuk e kisha b\u00ebr\u00eb, pra edhe ky b\u00ebn nj\u00eb flijim t\u00eb madh p\u00ebr dashurin\u00eb e tij t\u00eb madhe q\u00eb ka ndaj vajz\u00ebs, t\u00eb cil\u00ebn e do shum\u00eb.<\/p>\n

Pasi q\u00eb e identifikuam se narrator n\u00eb roman \u00ebsht\u00eb Drin Shal\u00ebsi, disa raste por q\u00eb jan\u00eb shum\u00eb t\u00eb ve\u00e7anta, k\u00ebt\u00eb rol e merr edhe vet\u00eb autori Turtulli, sidomos kur futet n\u00eb shtjellimin dhe zanafill\u00ebn e kanunit t\u00eb Lek\u00eb Dukagjinit, p\u00ebr r\u00ebnd\u00ebsin\u00eb e tij q\u00eb pati te shqiptar\u00ebt nd\u00ebr shekuj si rregullim shoq\u00ebror, por dhe si dukuri negative sot n\u00eb shoq\u00ebri.<\/p>\n

Pra, dhe k\u00ebto cop\u00ebza merren si metatekst n\u00eb diskursin letrar, sepse nga k\u00ebto autori nd\u00ebrtoi komentin e tij. Prandaj mund t\u00eb them se rr\u00ebfimi n\u00eb metatekst nd\u00ebrtohet mbi nj\u00eb gjuh\u00eb t\u00eb figurshme e metaforike, por jo metonimike. T\u00eb gjitha k\u00ebto elemente p\u00ebr metatekstualitetin do t\u00eb arrihen me sukses dhe me nivel t\u00eb lart\u00eb artistik te romani P\u00ebrroi qante n\u00eb mesnat\u00eb.<\/p>\n

Oraliteti dhe metagjuha n\u00eb tekstin letrar<\/strong><\/p>\n

Oraliteti n\u00eb tekstet e Kristaq Turtullit hetohet edhe n\u00eb veprat e tij t\u00eb m\u00ebhershme, si te romani Z\u00ebra n\u00eb humb\u00ebtir\u00eb, e sidomos te ky i fundit P\u00ebrroi qante n\u00eb mesnat\u00eb.<\/p>\n

Me oralitet kuptojm\u00eb fjal\u00ebn, prandaj fjala si pik\u00ebnisje sh\u00ebnjon gjuh\u00ebn si mjet oral komunikimi, ku bashk\u00eb me t\u00eb edhe lind krijimi i shkrimit. Oraliteti n\u00eb tekstin P\u00ebrroi qante n\u00eb mesnat\u00eb na paraqitet qysh n\u00eb fjalin\u00eb nistore: \u201cDikur moti…\u201d q\u00eb \u00ebsht\u00eb e barasvlershme me fillimin e p\u00ebrrallave tona popullore: \u201cna ishte nj\u00eb her\u00eb moti..\u201d. Oraliteti me model p\u00ebrrall\u00ebn popullore e p\u00ebrcjell sidomos rr\u00ebfimin e tekstit p\u00ebr gruan q\u00eb lindi djalin e quajtur Shestan, e t\u00eb cili iu hodh n\u00eb p\u00ebrroin e k\u00ebtij fshati:<\/p>\n

\u201cDikur moti e quanin: P\u00ebrroi i Zi, ngaq\u00eb dheu kishte ngjyr\u00eb t\u00eb err\u00ebt n\u00eb t\u00eb zez\u00eb. P\u00ebrpara se t\u00eb hapej rruga, nd\u00ebrtoheshin tunelet dhe t\u00eb ngrihej reparti, humbi, ndoshta u mbyt n\u00eb p\u00ebrrua, nj\u00eb f\u00ebmij\u00eb i vog\u00ebl me emrin Shestan. Flitet se at\u00ebher\u00eb p\u00ebrroi ishte i rr\u00ebmbyesh\u00ebm dhe s\u2019u gjend kurr\u00eb. V\u00ebrtet\u00ebsia dhe arsyeja e largimit t\u00eb f\u00ebmij\u00ebs prej familjes, l\u00ebnies n\u00eb m\u00ebshir\u00eb t\u00eb fatit dhe zhdukjes s\u2019u morr vesh kurr\u00eb.<\/p>\n

Pleqt\u00eb e mo\u00e7\u00ebm t\u00eb fshatit, l\u00ebkur\u00eb flashk\u00ebt, me qeska t\u00eb fryra posht\u00eb syve, z\u00ebra holluar nga pleq\u00ebria, rr\u00ebgjimit e ankthit, than\u00eb se nuk do t\u00eb quhet m\u00eb p\u00ebrroi i zi, si\u00e7 ishte th\u00ebrritur deri dje, por p\u00ebrroi dhe lugina e Shestanit dhe mbi t\u00eb gjitha, s\u2019 ka goj\u00eb t\u00eb flas\u00eb, por ama, t\u00eb vesh veshin t\u00eb d\u00ebgjosh, t\u00eb rr\u00ebqethin r\u00ebnkime t\u00eb heshtura, t\u00eb ngarkuar me shtegtimin e leqendisur dhe t\u00eb vetmuar t\u00eb shpirtrave. Disa pleq t\u00eb tjer\u00eb shtonin se rr\u00ebmbimi, l\u00ebnia dhe zhdukja e f\u00ebmij\u00ebs Shestan n\u00eb lugin\u00eb s\u2019ish aksidentale, ndodhi nga shkaku i xhelozis\u00eb fem\u00ebrore dhe hasm\u00ebris\u00eb s\u00eb fshehur.<\/p>\n

Fshatar\u00ebt u lodh\u00ebn s\u00eb thirruri dhe k\u00ebrkuari n\u00eb p\u00ebrrua dhe an\u00eb e k\u00ebnd vendit. Ishte mot i keq, b\u00ebnte ftoht\u00eb dhe ngric\u00eb. N\u00ebna e f\u00ebmij\u00ebs Shestan vazhdoi ta k\u00ebrkonte edhe pas dor\u00ebzimit dhe t\u00ebrheqjes s\u00eb bashk\u00ebfshatar\u00ebve. Nga dhembja dhe st\u00ebrmundimi u \u00e7mend dhe filloi t\u00eb bridhte zhveshur lakuriq n\u00eb mesnat\u00eb, aq sa hijet dhe gjith\u00eb gjallesat e gjalla zbytheshin, bile dhe pem\u00ebt zhvoshkeshin, bari thahej. P\u00ebrroi turbullohej dhe fshati llahtarisej. Trokiste n\u00eb dyer dhe ftonte fshatar\u00ebt ta ndiqnin pas…\u201d
\nP\u00ebrroi qante n\u00eb mesnat\u00eb, fq.45<\/em><\/p>\n

Legjendat, por edhe p\u00ebrrallat tona nuk kan\u00eb autor\u00ebsi dhe p\u00ebrfundojn\u00eb \u00e7do her\u00eb n\u00eb kontekstin e pav\u00ebrtet\u00ebsis\u00eb, po k\u00ebshtu ndodh edhe te rr\u00ebfimi p\u00ebr f\u00ebmij\u00ebn e vog\u00ebl Shestan, pasi q\u00eb i pari q\u00eb d\u00ebgjoi z\u00ebra dhe t\u00eb qara t\u00eb f\u00ebmij\u00ebs n\u00eb k\u00ebt\u00eb p\u00ebrrua ishte Marku.<\/p>\n

Ai gjat\u00eb nat\u00ebs kur b\u00ebnte roje d\u00ebgjoi z\u00ebra dhe ul\u00ebrima, t\u00eb cilat atij i ngjanin n\u00eb vaj dhe z\u00eb f\u00ebmije. P\u00ebr t\u2019u bindur p\u00ebr k\u00ebto q\u00eb thoshte Marku, Drini si komandant i vendroj\u00ebs, nj\u00eb nat\u00eb i angazhoi edhe disa ushtar\u00eb t\u00eb tjer\u00eb q\u00eb ta v\u00ebrtetojn\u00eb k\u00ebt\u00eb. Ata gjith\u00eb nat\u00ebn do t\u00eb ecin n\u00ebp\u00ebr lugin\u00eb dhe p\u00ebrroin e Shestanit, por nuk arrijn\u00eb t\u00eb binden se \u00ebsht\u00eb z\u00eb f\u00ebmije. Ata mund\u00ebn t\u00eb d\u00ebgjojn\u00eb at\u00eb nat\u00eb gjithfar\u00eb z\u00ebrash e ul\u00ebrimash, por jo edhe vaj f\u00ebmije.<\/p>\n

Prandaj mund t\u00eb them se autori k\u00ebtu ka nj\u00eb stil t\u00eb ve\u00e7ant\u00eb t\u00eb shkrimit, i cilin e shnd\u00ebrron n\u00eb gjuh\u00eb arti, pra n\u00eb metagjuh\u00eb. Ky model b\u00ebhet shtrat i p\u00eblqyer i autorit p\u00ebr krijimin e goj\u00ebdh\u00ebnave ose legjendave t\u00eb tjera, si\u00e7 \u00ebsht\u00eb edhe legjenda p\u00ebr Gjin Kroin, i cili ishte nj\u00eb ushtar q\u00eb shum\u00eb moti kishte luftuar n\u00eb nj\u00eb betej\u00eb n\u00eb fushat e Kosov\u00ebs dhe vet\u00ebm ai kishte shp\u00ebtuar.<\/p>\n

Nga ajo koh\u00eb ai u paraqitet njer\u00ebzve vet\u00ebm nat\u00ebn dhe vet\u00ebm n\u00eb varreza. Kjo i ndodh edhe Trink\u00ebs kur shkon t\u00eb qaj e t\u00eb fshihet n\u00eb varreza, pasi q\u00eb babai i saj Simoni i thot\u00eb se ka ardhur koha t\u00eb martohej me Kaloshin. Gjin Kroi asaj ja merr Markun, e kjo \u00ebsht\u00eb nj\u00eb koincidenc\u00eb se po at\u00eb nat\u00eb atje larg n\u00eb ushtri Kaloshi e vret Mark Tot\u00ebn. Sipas legjend\u00ebs kur Gjin Kroi ta merr m\u00eb t\u00eb dashurin me vete, ai edhe do t\u00eb vdes shum\u00eb shpejt, p\u00ebr ket\u00eb arsye edhe Trinka do t\u00eb vajton deri n\u00eb m\u00ebngjes nga frika se do t\u2019i vdes asaj Marku, gj\u00eb q\u00eb kjo edhe do t\u00eb ndodh m\u00eb von\u00eb.<\/p>\n

Autori me k\u00ebto rr\u00ebfime orale sikur i plot\u00ebson t\u00eb gjitha kriteret e nj\u00eb rr\u00ebfimi p\u00ebrrallor, si\u00e7 \u00ebsht\u00eb edhe kriteri fantastik, ose fantastikja me Gjin Kroin, i cili ngritet nga varri dhe i merr m\u00eb t\u00eb dashurit tan\u00eb, t\u00eb cil\u00ebt i bart n\u00eb fluturim dikund larg n\u00eb err\u00ebsir\u00eb.<\/p>\n

K\u00ebt\u00eb element t\u00eb orales autori e kooperon shum\u00eb mir\u00eb n\u00eb tekstin e tij, duke krijuar nj\u00eb gjuh\u00eb t\u00eb re t\u00eb t\u00eb shprehurit n\u00eb tekst, pra duke krijuar nj\u00eb metagjuh\u00eb t\u00eb ligj\u00ebrimit t\u00eb tij artistik. Oraliteti, metagjuha dhe fantastikja n\u00eb let\u00ebrsin\u00eb postmoderne jan\u00eb kategori stilistike mjaft e theksuar n\u00eb nd\u00ebrtimin e teksteve, sidomos te romanet fantastike-shkencore.<\/p>\n

Prandaj si p\u00ebrmbledhje e gjith\u00eb k\u00ebsaj q\u00eb tham\u00eb mund ta p\u00ebrmbyllim se shkrimtari i madh Kristaq Turtulli t\u00eb gjitha elementet posmederne, si\u00e7 i cek\u00ebm metatekstin oralitetitetin, metagjuh\u00ebn, fantastik\u00ebn, shkall\u00ebn e shkrimit, komentin e shum\u00eb t\u00eb tjera i shfryt\u00ebzon shum\u00eb mir\u00eb n\u00eb nd\u00ebrtimin e rr\u00ebfimit, ku ato b\u00ebhen kategori stilistike t\u00eb autorit, me t\u00eb cilat d\u00ebshmohet edhe nj\u00eb her\u00eb vet\u00ebdija e lart\u00eb artistike n\u00eb nd\u00ebrtimin e romaneve t\u00eb tij, e ve\u00e7an\u00ebrisht te romani i tij i fundit P\u00ebrroi qante n\u00eb mesnat\u00eb.<\/p>\n

FATMIR HALIMI<\/strong>, botues, shkrimtar, kritik, analist<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruar nga Fatmir Halimi, botues, shkrimtar, kritik, analist. N\u00eb Dit\u00ebn Nd\u00ebrkomb\u00ebtare t\u00eb Librit, ShB ProkultPress, Prishtin\u00eb nxori nga botimi romanin m\u00eb i ri, “P\u00ebrroi qante n\u00eb mesnat\u00eb” t\u00eb shkrimtarit nd\u00ebrkomb\u00ebtarisht t\u00eb njohur Kristaq Turtullit, me q\u00ebndrim ne Kanadan\u00eb e larg\u00ebt, i cili tashm\u00eb \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb disa gjuh\u00eb t\u00eb botes. Shkrimtari i shquar Kristaq […]<\/p>\n","protected":false},"author":1,"featured_media":67355,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8,11],"tags":[],"class_list":["post-67528","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi","category-roman"],"yoast_head":"\nFlakja e Kanunit dhe flijimi p\u00ebr dashuri - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/flakja-e-kanunit-dhe-flijimi-per-dashuri\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Flakja e Kanunit dhe flijimi p\u00ebr dashuri - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruar nga Fatmir Halimi, botues, shkrimtar, kritik, analist. 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