{"id":68645,"date":"2021-05-16T11:24:43","date_gmt":"2021-05-16T09:24:43","guid":{"rendered":"https:\/\/fjala.info\/?p=68645"},"modified":"2021-05-16T11:29:42","modified_gmt":"2021-05-16T09:29:42","slug":"ndryshimi-i-historise-shpie-ne-perseritjen-e-saj","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/","title":{"rendered":"NDRYSHIMI I HISTORIS\u00cb SHPIE N\u00cb P\u00cbRS\u00cbRITJEN E SAJ"},"content":{"rendered":"

Xhelal Zejneli<\/strong><\/p>\n

Historin\u00eb duhet ta rishikojn\u00eb, jo shqiptar\u00ebt e sunduar, por sunduesit turq; pra, jo i sunduari, por sunduesi!<\/p><\/blockquote>\n

Autoritetet e sotme t\u00eb Ankaras\u00eb k\u00ebrkuan prej shqiptar\u00ebve t\u00eb riinterpretojn\u00eb historin\u00eb komb\u00ebtare q\u00eb ka t\u00eb b\u00ebj\u00eb me periudh\u00ebn osmane. Me fjal\u00eb t\u00eb tjera, ata k\u00ebrkuan prej shqiptar\u00ebve ta ndryshojn\u00eb historin\u00eb e vet. K\u00ebt\u00eb k\u00ebrkes\u00eb turqit e b\u00ebjn\u00eb nga pozicioni i forc\u00ebs.<\/p>\n

Krahas shqiptar\u00ebve, n\u00eb gadishull jetojn\u00eb edhe popuj t\u00eb tjer\u00eb. Nj\u00eb k\u00ebrkes\u00eb t\u00eb till\u00eb Turqia, t\u00eb pakt\u00ebn publikisht, nuk ia ka b\u00ebr\u00eb asnj\u00eb populli tjet\u00ebr t\u00eb rajonit, si p\u00ebr shembull grek\u00ebve, rumun\u00ebve, serb\u00ebve, bullgar\u00ebve etj. Nj\u00eb k\u00ebrkes\u00eb e till\u00eb popujve t\u00eb sip\u00ebrth\u00ebn\u00eb as q\u00eb mund t\u00eb paramendohet.<\/p>\n

Korrigjimin e historis\u00eb, autoritetet turke ia k\u00ebrkuan edhe kryeministrit t\u00eb Maqedonis\u00eb \u2013 Vllado Bu\u00e7kovskit <\/strong>(1962-), gjat\u00eb vizit\u00ebs s\u00eb tij n\u00eb Ankara dhe n\u00eb Stamboll n\u00eb vitin 2004. N\u00eb konferenc\u00ebn p\u00ebr shtyp n\u00eb Ankara t\u00eb kryeministrit turk Rexhep Taip Erdogan<\/strong>-it (1954-)dhe atij sllavo-maqedonas Bu\u00e7kovskit, kryeministri turk deklaroi se me homologun e tij, p\u00ebrpos tjerash ka biseduar edhe p\u00ebr korrigjimin e historis\u00eb.<\/p>\n

Historin\u00eb e vet – n\u00ebn trysni – e ndryshojn\u00eb vet\u00ebm popujt e par\u00ebnd\u00ebsish\u00ebm. Shqiptar\u00ebt nuk b\u00ebjn\u00eb pjes\u00eb n\u00eb k\u00ebt\u00eb kategori popujsh. Jan\u00eb popull i lasht\u00eb dhe rr\u00ebnj\u00ebs n\u00eb gadishull, n\u00eb brigjet e Jonit dhe t\u00eb Adriatikut. Jan\u00eb rac\u00eb ariane, indoevropiane. Prej popujve t\u00eb tjer\u00eb i dallon gjuha, e cila \u00ebsht\u00eb mu n\u00eb rr\u00ebnj\u00eb t\u00eb trungut gjenealogjik t\u00eb gjuh\u00ebve indogjermane (indoevropiane). Rrjedhimisht, jan\u00eb populli m\u00eb i r\u00ebnd\u00ebsish\u00ebm i rajonit.<\/p>\n

Periudha osmane e historis\u00eb s\u00eb popullit shqiptar \u00ebsht\u00eb hartuar dhe \u00ebsht\u00eb shkruar me kritere shkencore, nga dijetar\u00ebt m\u00eb eminent\u00eb t\u00eb kombit. N\u00eb t\u00eb nuk mund t\u00eb gjesh as edhe nj\u00eb fyerje t\u00eb vetme ndaj pushtuesve dhe sunduesve osman\u00eb.<\/p>\n

Ata q\u00eb parap\u00eblqejn\u00eb rishikimin e historis\u00eb i referohen edhe nj\u00eb k\u00ebrkese t\u00eb Komisionit Evropian p\u00ebr ndryshimin e gjuh\u00ebs s\u00eb urrejtjes n\u00eb Ballkan.<\/p>\n

\u00cbsht\u00eb e v\u00ebrtet\u00eb se Bashkimi Evropian sugjeron dhe parap\u00eblqen q\u00eb popujt e kontinentit t\u00eb mos i p\u00ebrfshijn\u00eb n\u00eb tekstet shkollore t\u00eb historis\u00eb ato nj\u00ebsi m\u00ebsimore q\u00eb mund t\u2019i ndezin ndjenjat nacionaliste dhe t\u00eb mbjellin urrejtje ndaj nj\u00eb populli t\u00eb caktuar.<\/p>\n

Mir\u00ebpo, nj\u00eb k\u00ebrkes\u00eb e till\u00eb vlen n\u00eb radh\u00eb t\u00eb par\u00eb p\u00ebr vendet q\u00eb jan\u00eb an\u00ebtare t\u00eb BE-s\u00eb. Nd\u00ebrkaq, p\u00ebr vendet q\u00eb nuk jan\u00eb an\u00ebtare t\u00eb Unionit, ndon\u00ebse synojn\u00eb integrimin, nj\u00eb k\u00ebrkes\u00eb e till\u00eb nuk mund t\u00eb jet\u00eb detyruese.<\/p>\n

P\u00ebrve\u00e7 k\u00ebsaj, Bashkimi Evropian prej vendeve an\u00ebtare k\u00ebrkon t\u00eb ken\u00eb kujdes sidomos p\u00ebr periudhat historike t\u00eb koh\u00ebs m\u00eb t\u00eb re, p. sh. p\u00ebr Luft\u00ebn I Bot\u00ebrore dhe p\u00ebr Luft\u00ebn II Bot\u00ebrore. Me fjal\u00eb t\u00eb tjera, Brukseli nuk k\u00ebrkon revidimin e historis\u00eb s\u00eb shekujve t\u00eb kaluar.<\/p>\n

Revidimi i historis\u00eb s\u00eb shekujve t\u00eb kaluar, m\u00eb par\u00eb se karakter shkencor, ka karakter politik. Pra, k\u00ebrkesa e dy ministrave turq, Prof. Dr.<\/strong> Omer Din\u00e7er<\/strong>-it (1956-) – p\u00ebr Arsim dhe Prof. Dr.<\/strong> Ahmet Davutoglut <\/strong>(1959-) – p\u00ebr Pun\u00eb t\u00eb Jashtme, nuk \u00ebsht\u00eb ve\u00e7se k\u00ebrkes\u00eb politike.<\/p>\n

K\u00ebrkesa e Ankaras\u00eb n\u00ebnkupton revidimin e historis\u00eb, q\u00eb nga periudha luft\u00ebrave t\u00eb Gjergj Kastriotit, e deri n\u00eb shpalljen e pavar\u00ebsis\u00eb. Kjo paraqet \u00e7historizimin<\/em><\/strong> e popullit shqiptar dhe zhveshjen e tij nga nj\u00eb pjes\u00eb e madhe e historis\u00eb s\u00eb vet komb\u00ebtare. T\u00eb k\u00ebrkosh prej nj\u00eb populli t\u00eb ndryshoj\u00eb nj\u00eb histori pes\u00ebshekullore, do t\u00eb thot\u00eb ta l\u00ebsh at\u00eb popull pa histori. Nj\u00eb popull q\u00eb do t\u00eb pranonte ta ndryshoj\u00eb historin\u00eb e vet pes\u00ebshekullore, mbetet pa histori dhe \u00e7historizohet<\/em><\/strong>.<\/p>\n

Duke qen\u00eb se as Shqip\u00ebria, p\u00ebrkat\u00ebsisht Kosova dhe as Turqia nuk jan\u00eb an\u00ebtare t\u00eb BE-s\u00eb, at\u00ebher\u00eb del se sugjerimet e Brukselit p\u00ebr ta zbutur historin\u00eb, nuk jan\u00eb detyruese p\u00ebr shqiptar\u00ebt.<\/p>\n

In ultima linea<\/em><\/strong>, nuk kan\u00eb qen\u00eb shqiptar\u00ebt pushtues dhe sundues t\u00eb Turqis\u00eb. P\u00ebrkundrazi, \u00ebsht\u00eb Perandoria Osmane ajo q\u00eb e pushtoi Shqip\u00ebrin\u00eb – madje pas nj\u00eb q\u00ebndrese \u00e7erekshekullore.<\/p>\n

Dhe n\u00ebse duhet ndokush ta ndryshoj\u00eb apo ta riinterpretoj\u00eb historin\u00eb, k\u00ebt\u00eb duhet ta b\u00ebjn\u00eb turqit dhe jo shqiptar\u00ebt. K\u00ebt\u00eb pra, duhet ta b\u00ebjn\u00eb ata q\u00eb kan\u00eb pushtuar toka t\u00eb huaja dhe q\u00eb kan\u00eb sunduar mbi popuj t\u00eb tjer\u00eb. Dhe jo t\u00eb sunduarit \u2013 shqiptar\u00ebt. Kjo i ngjan rr\u00ebfimit t\u00eb ujkut dhe t\u00eb qengjit: \u201cMos ma turbullo ujin\u201d<\/em> \u2013 i thot\u00eb ujku qengjit!<\/p>\n

P\u00ebr q\u00ebndres\u00ebn heroike antiturke t\u00eb shqiptar\u00ebve, sidomos n\u00eb shekullin XV flet edhe orientalisti austriak Joseph von Hammer<\/strong> (1774-1856) n\u00eb vepr\u00ebn \u201cGeschichte des Osmanischen Reiches\u201d<\/em>, I-III, 1836. (P\u00ebrkthimi n\u00eb gjuh\u00ebn kroate, Joseph von Hammer, Historija turskog \/ osmanskog carstva<\/em>,<\/strong> 1-3, Zagreb, 1979. V\u00ebllimi I: 1-536 f.; v\u00ebllimi II: 5-553 f.; v\u00ebllimi III: 5-571 f.<\/p>\n

Epoka osmane e historis\u00eb s\u00eb popullit shqiptar shquhet p\u00ebr dy periudhave t\u00eb lavdishme:<\/p>\n

– e para, periudha zulm\u00ebmadhe e luft\u00ebrave t\u00eb popullit shqiptar n\u00ebn udh\u00ebheqjen e Gjergj Kastriotit<\/strong> (1405-1468) kund\u00ebr pushtuesve osman\u00eb, q\u00eb n\u00eb let\u00ebrsin\u00eb dhe n\u00eb artin shqiptar \u00ebsht\u00eb quajtur moti i madh;
\n– e dyta, periudha e Rilindjes Komb\u00ebtare Shqiptare, q\u00eb fillon n\u00eb vitet dyzet t\u00eb shekullit XIX.<\/p>\n

Pa epok\u00ebn e lavdishme t\u00eb Gjergj Kastriotit, populli shqiptar nuk do ta kishte periudh\u00ebn e Rilindjes Komb\u00ebtare. Nd\u00ebrkaq, pa periudh\u00ebn e Rilindjes Komb\u00ebtare, shqiptar\u00ebt nuk do ta kishin pavar\u00ebsin\u00eb. Arritje e rilind\u00ebsve shqiptar\u00eb \u00ebsht\u00eb pavar\u00ebsia e Shqip\u00ebris\u00eb (1912), d.m.th. shteti shqiptar.<\/p>\n

Shteti, gj\u00ebja m\u00eb e shtrenjt\u00eb dhe m\u00eb e shenjt\u00eb e nj\u00eb populli. Me fjal\u00eb t\u00eb tjera, epoka e Kastriotit n\u00eb shekullin XV, periudha e Rilindjes Komb\u00ebtare n\u00eb shekullin XIX si dhe shpallja e pavar\u00ebsis\u00eb n\u00eb fillim t\u00eb shekullit XX, jan\u00eb tri verigat kryesore t\u00eb zinxhirit historik t\u00eb popullit shqiptar p\u00ebr t\u2019u \u00e7liruar nga zgjedha osmane.<\/p>\n

Pa Gjergj Kastriotin shqiptar\u00ebt nuk do ta kishin as Rilindjen Komb\u00ebtare; pa Rilindjen Komb\u00ebtare nuk do t\u00eb kishin as shtet. Shqip\u00ebria do t\u00eb shlyhej nga harta politike e Ballkanit. Si disa popuj t\u00eb tjer\u00eb pa shtet, edhe shqiptar\u00ebt – t\u00eb p\u00ebrbuzur – do t\u00eb endeshin udh\u00ebkryqeve t\u00eb bot\u00ebs.<\/p>\n

Nj\u00eb popull q\u00eb \u00ebsht\u00eb \u00e7liruar nga sundimi i huaj, historin\u00eb e shkruan ashtu si do vet\u00eb dhe jo si ia diktojn\u00eb t\u00eb tjer\u00ebt. Aq m\u00eb pak \u2013 pushtuesit dhe sunduesit. Natyrisht, duke u bazuar n\u00eb argumente shkencore.<\/p>\n

K\u00ebrkesa turke p\u00ebr ta riinterpretuar historin\u00eb, nj\u00eb dit\u00eb do t\u00eb shtrihet edhe n\u00eb rrafshin e let\u00ebrsis\u00eb dhe t\u00eb artit. Let\u00ebrsia shqiptare e periudh\u00ebs s\u00eb Rilindjes Komb\u00ebtare, sikund\u00ebr edhe e popujve t\u00eb tjer\u00eb t\u00eb gadishullit, nd\u00ebrlidhet ngusht\u00ebsisht me synimet p\u00ebr t\u2019u \u00e7liruar nga sundimi osman. Romantizmi n\u00eb let\u00ebrsin\u00eb shqiptare, q\u00eb lindi me figur\u00ebn m\u00eb t\u00eb shquar t\u00eb l\u00ebvizjes komb\u00ebtare shqiptare Jeronim De Rad\u00ebn<\/strong> (1814-1903) n\u00eb vitet \u201930 t\u00eb shekullit XIX nd\u00ebr arb\u00ebresh\u00ebt e Italis\u00eb,\u00a0 trajtoi temat q\u00eb jan\u00eb tipike p\u00ebr k\u00ebt\u00eb drejtim letrar dhe artistik, si\u00e7 jan\u00eb: tema e historis\u00eb, tema e s\u00eb kaluar\u00ebs s\u00eb lavdishme, e lasht\u00ebsis\u00eb s\u00eb popullit, e prejardhjes, e figurave historike, e gjuh\u00ebs, e traditave dhe e virtyteve t\u00eb popullit.<\/p>\n

Figura qendrore e let\u00ebrsis\u00eb shqiptare t\u00eb drejtimit letrar t\u00eb romantizmit \u00ebsht\u00eb ajo e Gjergj Kastriotit. Ky personalitet vigan i historis\u00eb s\u00eb popullit shqiptar ka qen\u00eb burim frym\u00ebzimi p\u00ebr studiuesit dhe p\u00ebr krijuesit artistik\u00eb shqiptar\u00eb, q\u00eb nga humanist\u00ebt shqiptar\u00eb n\u00eb qindvje\u00e7ar\u00ebt XV-XVI e deri n\u00eb dit\u00ebt tona.<\/p>\n

\u00c7\u2019n\u00ebnkuptojn\u00eb turqit me revidimin e historis\u00eb s\u00eb popullit shqiptar?! T\u00eb hiqet p\u00ebrmendorja monumentale e heroit t\u00eb tyre komb\u00ebtar nga fortesa e Kruj\u00ebs legjendare q\u00eb p\u00ebrjetoi tre rrethime (1450, 1466, 1467) n\u00eb t\u00eb cilat mor\u00ebn pjes\u00eb vet\u00eb Sulltan Murati II<\/strong> (1404-1451) dhe Sulltan Mehmeti II <\/strong>i njohur si Mehmeti Ngadh\u00ebnjyes (Fatih Sultan Mehmed, 1432-1481), pushtues i Kostandinopoj\u00ebs. T\u00eb hiqet kryetrimi komb\u00ebtar nga sheshi i Tiran\u00ebs, i Prishtin\u00ebs, i Shkupit dhe i Dibr\u00ebs?! T\u00eb shmanget antemurales<\/em><\/strong> i qytet\u00ebrimit per\u00ebndimor nga sheshet anemban\u00eb metropoleve t\u00eb Evrop\u00ebs?!<\/p>\n

\u00c7\u2019do t\u00eb thot\u00eb ndryshim i historis\u00eb?! T\u00eb digjen si n\u00eb mesjet\u00eb, sipas Index librorum prohibitorum<\/em><\/strong> – poemat e let\u00ebrsis\u00eb shqiptare q\u00eb kan\u00eb p\u00ebr protagonist qendror figur\u00ebn e kryezotit t\u00eb mesjet\u00ebs?! Figura e Gjergj Kastriotit \u00ebsht\u00eb trajtuar artistikisht n\u00ebp\u00ebr shekuj edhe nga krijues letrar\u00eb dhe artistik\u00eb t\u00eb huaj. Por, ndikimi i Ankaras\u00eb nuk shtrihet deri atje.<\/p>\n

Luft\u00ebrat antiosmane t\u00eb shqiptar\u00ebve p\u00ebr liri u trajtuan n\u00eb m\u00ebnyr\u00eb artistike nga poet\u00eb, romancier\u00eb, dramaturg\u00eb, piktor\u00eb, skulptor\u00eb. Sot, kur ish-sundimtar\u00ebt e kan\u00eb marr\u00eb veten, a duhet vall\u00eb q\u00eb edhe veprat e krijuesve artistik\u00eb t\u00eb asgj\u00ebsohen?!<\/p>\n

Ministri turk i Pun\u00ebve t\u00eb Jashtme \u2013 Ahmet Dautoglu thot\u00eb se historia e shqiptar\u00ebve duhet t\u00eb riinterpretohet p\u00ebr arsye se qenk\u00ebsh shkruar sipas urdhrave t\u00eb Enver Hoxh\u00ebs<\/strong> (1908-1985) dhe t\u00eb Josip Broz Titos<\/strong> (1892-1980)!<\/p>\n

Po let\u00ebrsia dhe arti shqiptar i periudh\u00ebs s\u00eb viteve 1836-1944, q\u00eb prej \u201cK\u00ebng\u00ebve t\u00eb Milosaos\u201d, <\/em>(Napoli 1836) e k\u00ebndej, q\u00eb midis tjerash trajton artistikisht edhe tem\u00ebn e q\u00ebndres\u00ebs antiosmane t\u00eb popullit shqiptar \u2013 pa diktatin e Enverit dhe t\u00eb Titos \u2013 a duhet vall\u00eb t\u00eb ndryshohet, t\u00eb ndalohet, t\u00eb seleksionohet dhe t\u00eb asgj\u00ebsohet?!<\/p>\n

Ankaraja duhet t\u00eb dalloj\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb marr\u00ebdh\u00ebniet politike nd\u00ebrmjet dy vendeve: Shqip\u00ebris\u00eb, p\u00ebrkat\u00ebsisht Kosov\u00ebs, n\u00eb nj\u00eb an\u00eb dhe Turqis\u00eb, n\u00eb an\u00ebn tjet\u00ebr – nga raportet historike t\u00eb t\u00eb dy popujve: popullit shqiptar dhe atij turk. Pa nj\u00eb dallim t\u00eb k\u00ebtill\u00eb, Ankaraja nuk ka p\u00ebr t\u00eb qen\u00eb n\u00eb ndihm\u00eb t\u00eb shqiptar\u00ebve.<\/p>\n

Po qe se shqiptar\u00ebt, me k\u00ebrkes\u00ebn e Ahmet Davutoglut, e ndryshojn\u00eb historin\u00eb, nd\u00ebrkaq popujt e tjer\u00eb t\u00eb Ballkanit nuk e b\u00ebjn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, at\u00ebher\u00eb shtrohet pyetja: \u201cN\u00eb \u00e7\u2019pozit\u00eb bien shqiptar\u00ebt, p\u00ebrball\u00eb fqinj\u00ebve t\u00eb tyre ballkanik\u00eb\u201d?!<\/p>\n

Dikur historian\u00ebt serb\u00eb dhe grek\u00eb shkruanin: \u201cGjat\u00eb sundimit t\u00eb Perandoris\u00eb Osmane n\u00eb Ballkan, shqiptar\u00ebt kan\u00eb qen\u00eb n\u00eb sh\u00ebrbim t\u00eb Stambollit. Si t\u00eb till\u00eb, ata nuk kan\u00eb luftuar p\u00ebr t\u2019u \u00e7liruar nga zgjedha e turke\u201d.<\/em><\/p>\n

Shkrimet e tilla t\u00eb historiografis\u00eb serbe, greke dhe ruse inteligjencia shqiptare p\u00ebr nj\u00eb i konsideronte si tendencioze dhe thell\u00ebsisht antishqiptare. Historian\u00ebt shqiptar\u00eb nd\u00ebrkaq, shkrimet e tilla i hodh\u00ebn posht\u00eb n\u00eb m\u00ebnyr\u00eb shkencore.<\/p>\n

\u00c7\u2019ndodh sot?! Po ndodh di\u00e7ka absurde dhe e pabesueshme!! Disa historian\u00eb shqiptar\u00eb t\u00eb specializuar p\u00ebr periudh\u00ebn osmane t\u00eb popullit t\u00eb vet (osmanolog\u00eb) ngulmojn\u00eb se kjo periudh\u00eb p\u00ebr shqiptar\u00ebt nuk ka qen\u00eb sundim por administrim. Sot, vet\u00eb shqiptar\u00ebt i konfirmojn\u00eb shkrimet kuazi-shkencore t\u00eb studiuesve sllavo-bizantin\u00eb p\u00ebr periudh\u00ebn osmane t\u00eb historis\u00eb s\u00eb popullit shqiptar<\/p>\n

Tash e tutje, kund\u00ebr interesave jetike t\u00eb shqiptar\u00ebve, s\u2019ka nevoj\u00eb m\u00eb t\u00eb shkruajn\u00eb serb\u00ebt, grek\u00ebt dhe rus\u00ebt. K\u00ebshtu sepse, k\u00ebt\u00eb e b\u00ebjn\u00eb me devotshm\u00ebri vet\u00eb shqiptar\u00ebt. Jan\u00eb i vetmi popull i rruzullit q\u00eb lufton kund\u00ebr vetes e q\u00eb v\u00eb n\u00eb loj\u00eb identitetin e vet.!! E papar\u00eb kjo, n\u00eb historin\u00eb e bot\u00ebs!! Me pik\u00ebpamjet kund\u00ebr vetvetes, shqiptar\u00ebve do t\u2019ua kishin zili edhe akademik\u00ebt serb\u00eb.<\/p>\n

N\u00eb k\u00ebt\u00eb dance macabre<\/em><\/strong> b\u00ebn pjes\u00eb kolona e pest\u00eb: kuisling\u00ebt, mercenar\u00ebt dhe shqiptar\u00ebt e ndersh\u00ebm t\u00eb llojit t\u00eb sejdo-bajramoviqit<\/em><\/strong> (\u201cp\u00ebrfaq\u00ebsues\u201d i Kosov\u00ebs n\u00eb Kryesin\u00eb e RSFJ-s\u00eb n\u00eb koh\u00ebn e Sllobodan Milosheviqit*). Nd\u00ebr ta ka edhe klerik\u00eb, analist\u00eb politik\u00eb, drejtues t\u00eb mediumeve, veprimtar\u00eb t\u00eb shoqatave humanitare, pseudo-historian\u00eb. Kuptohet \u2013 edhe politikan\u00eb t\u00eb shitur p\u00ebr pes\u00eb para. (Emra t\u00eb tjer\u00eb \u201cshqiptar\u00ebsh t\u00eb ndersh\u00ebm\u201d<\/em><\/strong> nuk\u00a0 p\u00ebrmendim n\u00eb shenj\u00eb konsiderate ndaj familjeve t\u00eb tyre, q\u00eb u distancuan prej bijve dhe v\u00ebllez\u00ebrve\u00a0 t\u00eb vet).<\/p>\n

Sh\u00ebnim<\/strong>: Sllobodan Millosheviqi<\/strong> (1941-2006) ishte jurist. Babai i tij quhej Svetozar, n\u00ebna Stanisllava. Prind\u00ebrit u shkuror\u00ebzuan pak vite pas lindjes s\u00eb Sllobodanit. Babai ishte prift i Kish\u00ebs Ortodokse Serbe. M\u00eb 1962 b\u00ebri vet\u00ebvrasje<\/em><\/strong>. N\u00ebna Stanisllava ishte m\u00ebsuese shkolle. M\u00eb 1974 vrau veten duke u varur<\/em><\/strong>.<\/p>\n

*\u00a0\u00a0 *\u00a0\u00a0 *<\/strong><\/p>\n

Ka q\u00eb thon\u00eb se gjat\u00eb periudh\u00ebs osmane shqiptar\u00ebt zinin poste t\u00eb larta perandorake. Turqit, elit\u00ebn shqiptare e shp\u00ebrblenin me favore dhe privilegje. Gjat\u00eb sh\u00ebrbimit n\u00eb pushtetin otoman, shqiptar\u00ebt shquheshin me zellin, devotshm\u00ebrin\u00eb dhe luajalitetin. Nga dinastia e familjes me fam\u00eb t\u00eb Qypryllinjve<\/em><\/strong> (me prejardhje shqiptare), gjat\u00eb shekujve XVI-XVII dol\u00ebn pes\u00eb kryevezir\u00eb<\/em>. Gjat\u00eb pes\u00eb shekujve t\u00eb Perandoris\u00eb Osmane dhjet\u00ebra vezir\u00eb (rreth 47 sish) kan\u00eb qen\u00eb me origjin\u00eb shqiptare.<\/p>\n

Sh\u00ebnim<\/strong>: Vezir ka kuptimin minist\u00ebr, guvernator krahine, kryetar vilajeti; Vezir i Madh<\/em> ose kryevezir<\/em> \u2013 grad\u00eb m\u00eb e lart\u00eb e qeverisjes n\u00eb Turqin\u00eb e koh\u00ebs s\u00eb sulltanit.<\/p>\n

*\u00a0\u00a0 *\u00a0\u00a0 *<\/strong><\/p>\n

\u00cbsht\u00eb m\u00eb se e qart\u00eb se qeveritar\u00ebt e Perandoris\u00eb, me prejardhje shqiptare, nuk i soll\u00ebn popullit t\u00eb vet ndonj\u00eb t\u00eb mir\u00eb t\u00eb ve\u00e7ant\u00eb.<\/p>\n

Mir\u00ebpo, historin\u00eb e popullit shqiptar nuk e krijuan ata q\u00eb i q\u00ebndruan besnik\u00eb Port\u00ebs s\u00eb Madhe edhe pas shembjes s\u00eb saj. Histori krijuan dhe n\u00eb histori\u00a0 hyr\u00ebn ata q\u00eb kishin ideale t\u00eb larta dhe q\u00eb u flijuan p\u00ebr kauz\u00ebn e madhe. Vepra historike nuk krijojn\u00eb ata q\u00eb luftojn\u00eb p\u00ebr interesa meskine, por ata q\u00eb kan\u00eb ideale madhore.<\/p>\n

P\u00ebr kuazi-historian\u00ebt, sundimi osman mbi shqiptar\u00ebt nuk ka qen\u00eb pushtim dhe sundim, por administrim dhe shp\u00ebtim. Mir\u00ebpo, shum\u00eb shqiptar\u00eb q\u00eb nuk e pranuan fen\u00eb islame, p\u00ebr arsye t\u00eb ndryshme u detyruan t\u2019i l\u00ebn\u00eb vatrat e st\u00ebrgjysh\u00ebrve. Pa i llogaritur shqiptar\u00ebt q\u00eb u shp\u00ebrngul\u00ebn n\u00eb Itali pas vdekjes s\u00eb Gjergj Kastriotit, shum\u00eb shqiptar\u00eb k\u00ebrkuan strehim n\u00eb Greqi, n\u00eb Rumani, n\u00eb Bullgari, n\u00eb Ukrain\u00eb, n\u00eb Zar\u00eb t\u00eb Kroacis\u00eb, n\u00eb Vojvodin\u00eb (fshatrat Nikinci<\/em><\/strong> dhe H\u00ebrtkovci<\/em><\/strong> t\u00eb themeluar nga fisi Kelmendi<\/strong> q\u00eb u shp\u00ebrngul\u00ebn nga Kosova pas luft\u00ebs austro-turke<\/em><\/strong> t\u00eb vitit 1683-99; duke qen\u00eb se banor\u00ebt ishin t\u00eb fes\u00eb katolike<\/em><\/strong>, radikali serb Vojisllav Sheshel (1954-), m\u00eb 1993 fshatrave ua vuri flak\u00ebn, duke e d\u00ebbuar popullsin\u00eb p\u00ebr n\u00eb Kroaci).<\/p>\n

Shum\u00eb shqiptar\u00eb u vendos\u00ebn edhe n\u00eb vende t\u00eb tjera t\u00eb bot\u00ebs. Po qe se sundimi osman mbi shqiptar\u00ebt paska qen\u00eb administrim dhe shp\u00ebtim, at\u00ebher\u00eb \u00e7ka i shtyri shqiptar\u00ebt q\u00eb n\u00eb periudha t\u00eb caktuara t\u00eb \u00e7ohen n\u00eb kryengritje antiosmane?! Cila e mir\u00eb i shtyri t\u2019i l\u00ebn\u00eb vatrat st\u00ebrgjyshore?!<\/p>\n

A ka qen\u00eb prania osmane sundim ose jo, k\u00ebt\u00eb e kan\u00eb ditur m\u00eb s\u00eb miri ata q\u00eb jan\u00eb ballafaquar me formacionet e ndryshme t\u00eb ordive perandorake, si dhe me pushtetin perandorak. Frang Bardhi<\/strong> (1606-1643) \u00ebsht\u00eb autor i fjalorit t\u00eb par\u00eb shqiptar \u201cFjalor latinisht-shqip\u201d (Dictionarium latino epiroticum<\/em>, Rom\u00eb 1635)<\/em>. Kjo \u00ebsht\u00eb e para vep\u00ebr n\u00eb gjuh\u00ebn shqipe pa p\u00ebrmbajtje fetare t\u00eb drejtp\u00ebrdrejt\u00eb<\/em><\/strong>. Nd\u00ebrmjet tjerash, vepra p\u00ebrmban edhe 113 proverba dhe fjal\u00eb t\u00eb\u00a0 urta (e para p\u00ebrmbledhje e till\u00eb). Nj\u00eb prej fjal\u00ebve t\u00eb urta, p\u00ebrkat\u00ebsisht sentencave q\u00eb e ka th\u00ebn\u00eb populli shqiptar para rreth 400 vjet\u00ebsh, thot\u00eb: \u201cTek shkel turku, nuk mbin bar\u201d.<\/em><\/p>\n

Kalvari i popujve, i shkaktuar nga bajonetat e ushtrive t\u00eb huaja, nuk mund t\u00eb p\u00ebrjetohet nga ex-katedrat e akademik\u00ebve. N\u00eb t\u00eb kaluar\u00ebn, p\u00ebr t\u2019iu p\u00ebrshtatur sistemit t\u00eb pushtuesit, d.m.th. p\u00ebr t\u2019u integruar n\u00eb shoq\u00ebri dhe p\u00ebr t\u2019u asimiluar, nj\u00eb populli i nevojiteshin dekada, n\u00eb mos dhe shekuj. Faza e integrimit ka qen\u00eb e dhimbshme.<\/p>\n

A mund ta p\u00ebrfytyroj\u00eb ndokush sot eksodin biblik<\/em><\/strong> n\u00ebp\u00ebr Adriatik dhe Jon t\u00eb arb\u00ebresh\u00ebve<\/em><\/strong> pas vdekjes s\u00eb Gjergj Kastriotit – drejt Kalabris\u00eb dhe Sicilis\u00eb?! Nj\u00eb perandori, p\u00ebr t\u2019u konsideruar dobiprur\u00ebse p\u00ebr nj\u00eb popull q\u00eb ka qen\u00eb pjes\u00eb e saj, duhet q\u00eb pas shp\u00ebrb\u00ebrjes, populli i sunduar (apo edhe i administruar):<\/p>\n

– t\u00eb ket\u00eb ruajtur nj\u00ebsin\u00eb tok\u00ebsore;<\/em>
\n– t\u00eb ket\u00eb ruajtur gjuh\u00ebn;<\/em>
\n– t\u00eb ket\u00eb ruajtur fen\u00eb e t\u00eb par\u00ebve t\u00eb vet;<\/em>
\n– t\u00eb ket\u00eb ruajtur folklorin dhe etnografin\u00eb e vet;<\/em>
\n– t\u00eb ket\u00eb ruajtur kujtes\u00ebn historike;<\/em>
\n– t\u00eb ket\u00eb krijuar klas\u00eb dhe elit\u00eb intelektuale;<\/em>
\n– t\u00eb ket\u00eb krijuar klas\u00eb dhe elit\u00eb politike;<\/em>
\n– t\u00eb ket\u00eb krijuar determinant\u00eb historik\u00eb dhe sociologjik\u00eb;<\/em>
\n– t\u00eb ket\u00eb sh\u00ebnuar zhvillim ekonomik;<\/em>
\n– t\u00eb ket\u00eb ruajtur vet\u00ebdijen komb\u00ebtare;<\/em>
\n– t\u00eb ket\u00eb ruajtur identitetin komb\u00ebtar;<\/em>
\n– t\u00eb ket\u00eb nd\u00ebrtuar institucione komb\u00ebtare.<\/em><\/p>\n

N\u00eb \u00e7astin e shp\u00ebrb\u00ebrjes s\u00eb perandoris\u00eb, populli q\u00eb i ka ruajtur apo q\u00eb i ka krijuar vlerat e sip\u00ebrth\u00ebna, ka mund\u00ebsi t\u00eb rezultoj\u00eb si subjekt politik i m\u00ebvet\u00ebsish\u00ebm.<\/p>\n

Pas zhb\u00ebrjes s\u00eb perandoris\u00eb, populli q\u00eb ka qen\u00eb pjes\u00eb e saj, e q\u00eb nuk i ka ruajtur apo q\u00eb nuk i ka krijuar kategorit\u00eb e m\u00ebsip\u00ebrme rezulton: i asimiluar; pjes\u00ebrisht i asimiluar; pa subjektivitet politik ose me subjektivitet politik t\u00eb pjessh\u00ebm. N\u00eb rast t\u00eb till\u00eb, p\u00ebr popujt e asimiluar, pjes\u00ebrisht t\u00eb asimiluar, pa subjektivitet politik ose me subjektivitet politik t\u00eb pjessh\u00ebm perandoria konsiderohet\u00a0 pushtuese dhe sunduese.<\/p>\n

Gjat\u00eb sundimit t\u00eb Perandoris\u00eb Osmane:<\/p>\n

– shqiptar\u00ebt nuk krijuan institucione komb\u00ebtare;
\n– n\u00eb zona urbane t\u00eb caktuara, n\u00eb vend t\u00eb gjuh\u00ebs shqipe, mbizot\u00ebroi turqishtja;
\n– nj\u00eb pjes\u00eb e shqiptar\u00ebve u konvertuan n\u00eb fen\u00eb islame;
\n– n\u00eb rajone t\u00eb caktuara u godit r\u00ebnd\u00eb kujtesa historike e shqiptar\u00ebve;
\n– shqiptar\u00ebt nuk arrit\u00ebn t\u00eb krijojn\u00eb klas\u00eb dhe elit\u00eb intelektuale relevante;
\n– shqiptar\u00ebt nuk arrit\u00ebn t\u00eb krijojn\u00eb klas\u00eb apo elit\u00eb politike nacionaliste q\u00eb do t\u00eb mund t\u00eb ishte n\u00eb krye t\u00eb p\u00ebrgjegj\u00ebsis\u00eb historike;
\n– n\u00eb shekullin e kombeve (shek XIX), p\u00ebr dallim nga popujt e tjer\u00eb t\u00eb Ballkanit, shqiptar\u00ebt nuk pat\u00ebn elit\u00eb politike nacionaliste;
\n– shqiptar\u00ebt nuk arrit\u00ebn t\u00eb krijojn\u00eb determinant\u00eb sociologjik\u00eb dhe historik\u00eb q\u00eb do t\u00eb ishin promotor\u00eb t\u00eb proceseve politike;
\n– u rrezikua edhe vet\u00ebdija komb\u00ebtare e shqiptar\u00ebve;
\n– u rrezikua edhe identiteti komb\u00ebtar i shqiptar\u00ebve;<\/p>\n

– n\u00eb koh\u00ebn kur Turqia e humbi luft\u00ebn ballkanike (1912) dhe Shqip\u00ebria pas kryengritjeve t\u00eb p\u00ebrgjithshme antiosmane (1909-1912) u shpall e pavarur, shqiptar\u00ebt nuk ia dol\u00ebn t\u00eb ruajn\u00eb t\u00ebr\u00ebsin\u00eb tok\u00ebsore.<\/p>\n

Nga kjo rezulton se periudha osmane p\u00ebr shqiptar\u00ebt ka qen\u00eb pushtim dhe\u00a0 sundim. N\u00eb faza t\u00eb caktuara, perandorit\u00eb dob\u00ebsohen. Gjat\u00eb luft\u00ebrave me fuqit\u00eb e tjera, ato humbin edhe territore. Gati si rregull, fuqive ngadh\u00ebnjyese ua dor\u00ebzojn\u00eb provincat e perandoris\u00eb, d.m.th. tokat e huaja. Por, kur ishin n\u00eb pyetje tokat turke t\u00eb Perandoris\u00eb, Stambolli luftonte deri n\u00eb pik\u00eb t\u00eb fundit.<\/p>\n

P\u00ebrkund\u00ebr k\u00ebsaj, ka mercenar\u00eb dhe kuisling\u00eb q\u00eb thon\u00eb se Perandoria Osmane s\u2019pask\u00ebsh qen\u00eb sundim por administrim, madje edhe \u00e7lirim!! Individ\u00eb dhe grupe shoq\u00ebrore t\u00eb popullit t\u00eb sunduar, p\u00ebr interesa vetjake kan\u00eb qen\u00eb t\u00eb integruar n\u00eb shoq\u00ebrin\u00eb e pushtuesit dhe t\u00eb sunduesit. Rrjedhimisht, ata kan\u00eb qen\u00eb edhe n\u00eb sh\u00ebrbim t\u00eb tij. Po t\u00eb jesh sot n\u00eb sh\u00ebrbim t\u00eb ndonj\u00eb pushtuesi apo sunduesi, shpallesh tradhtar.<\/p>\n

Ngecja e shqiptar\u00ebve n\u00eb shekullin e kombeve<\/em><\/strong> – Kah mesi i shekullit XIX, kur serb\u00ebt dhe grek\u00ebt hartonin projektet e tyre\u00a0 – \u201cNa\u00e7ertanien\u201d<\/em> (1844), p\u00ebrkat\u00ebsisht \u201cMegali iden\u00eb\u201d<\/em> (1844) p\u00ebr t\u2019i formuar shtetet e veta komb\u00ebtare, Naum Veqilharxhi<\/strong> (1797-1846) mezi ia doli t\u00eb p\u00ebrpiloj\u00eb nj\u00eb abetare tet\u00ebfaq\u00ebshe (\u201c\u00cbvetari\u201d<\/em>, 1844)<\/em>. \u00cbvetari i Naum Bredhit sh\u00ebnon fillimin e pranver\u00ebs shqiptare drejt liris\u00eb. N\u00eb agimet e historis\u00eb politike t\u00eb koh\u00ebs m\u00eb t\u00eb re t\u00eb popullit shqiptar n\u00eb Ballkan lindi edhe qarkorja<\/em><\/strong> e tij.<\/p>\n

N\u00eb shekullin e kombeve popujt e Ballkanit: grek\u00ebt, rumun\u00ebt, serb\u00ebt, malazezt\u00eb, bullgar\u00ebt arrit\u00ebn t\u00eb fitojn\u00eb pavar\u00ebsin\u00eb nga Perandoria Osmane. Shqiptar\u00ebt nd\u00ebrkaq, nuk ia dol\u00ebn. Nuk kishin nj\u00eb elit\u00eb politike komb\u00ebtare q\u00eb do t\u00eb ishte n\u00eb krye t\u00eb p\u00ebrgjegj\u00ebsis\u00eb historike.<\/p>\n

Dhe n\u00eb k\u00ebt\u00eb mes, vetvetiu shtrohet pyetja: N\u00eb sh\u00ebrbim t\u00eb kujt kan\u00eb qen\u00eb qeveritar\u00ebt e Perandoris\u00eb Osmane – me prejardhje shqiptare?! Nj\u00eb popull q\u00eb ndryshon historin\u00eb e vet mohon veten, punon kund\u00ebr vetvetes, manifeston kriz\u00eb identiteti dhe v\u00eb n\u00eb dyshim qenien komb\u00ebtare.<\/p>\n

P\u00ebrshtatja e historis\u00eb objektivave turke do t\u2019i konfirmonte pohimet serbe dhe greke se shqiptar\u00ebt jan\u00eb p\u00ebr\u00e7ues t\u00eb interesit turk n\u00eb rajonin e krishter\u00eb dhe n\u00eb Evrop\u00ebn katolike e protestante. N\u00eb fund t\u00eb fundit, Ankaraja nuk duhet t\u00eb brengoset gjithaq p\u00ebr rishqyrtimin e historis\u00eb s\u00eb popullit shqiptar. K\u00ebshtu sepse shqiptar\u00ebt, edhe pa k\u00ebt\u00eb rishqyrtim, nuk e din\u00eb sa duhet historin\u00eb e vet.\u00a0 Sikur ta dinin, nj\u00eb k\u00ebrkes\u00eb e till\u00eb nga pushteti turk as q\u00eb do t\u00eb shtrohej.<\/p>\n

Me ardhjen e turqve n\u00eb gadishull, u nd\u00ebrpre n\u00eb lule t\u00eb mosh\u00ebs veprimtaria e humanist\u00ebve shqiptar\u00eb – Gjon Gazullit <\/strong>(1400-1465), Marin Barletit <\/strong>(1450-1512), Mikel Marulit <\/strong>(1453-1500), Leonik Tomeut <\/strong>(1456-1531), Maksim Grekut <\/strong>(1480-1556), Marin Be\u00e7ikemit <\/strong>(1468-1526).<\/p>\n

Sundimi osman mbi shqiptar\u00ebt e nd\u00ebrpreu edhe tradit\u00ebn e shkrimit shqip t\u00eb filluar nga Gjon Buzuku <\/strong>(shek.. XVI), Lek\u00eb Matr\u00ebnga<\/strong> (1567-1619), Pjet\u00ebr Budi <\/strong>(1566-1622), Frang Bardhi <\/strong>(1606-1643), Pjet\u00ebr Bogdani <\/strong>(1630-1689). Lidhjet e shqiptar\u00ebve me bot\u00ebn per\u00ebndimore \u2013 u nd\u00ebrpren\u00eb.<\/p>\n

Sipas p\u00ebrfaq\u00ebsuesve t\u00eb mendimit politik shqiptar, islamizimi i shqiptar\u00ebve paraqet p\u00ebr ta aksident historik q\u00eb:<\/p>\n

– e nd\u00ebrpreu zhvillimin e shqiptar\u00ebve n\u00eb frym\u00ebn per\u00ebndimore;
\n– e v\u00ebshtir\u00ebson riintegrimin e shqiptar\u00ebve n\u00eb familjen per\u00ebndimore.<\/p>\n

P\u00ebrkund\u00ebr k\u00ebsaj nd\u00ebrprerjeje, do t\u00eb ishte johistorike ta projektosh pozit\u00ebn e shqiptar\u00ebve jasht\u00eb gjirit per\u00ebndimor.<\/p>\n

Gjat\u00eb sundimit osman shqiptar\u00ebt u asimiluan, jo vet\u00ebm n\u00eb pik\u00ebpamje fetare por edhe n\u00eb at\u00eb komb\u00ebtare. Deri von\u00eb ke mundur t\u00eb has\u00ebsh shqiptar i cili pyetjes: \u00c7\u2019je me komb\u00ebsi? i p\u00ebrgjigjej: \u201cTurk, elhamdulilah!\u201d<\/em> Ndon\u00ebse, me p\u00ebrjashtim t\u00eb huazimeve, nuk dinte asnj\u00eb fjal\u00eb n\u00eb gjuh\u00ebn turke. Me fjal\u00eb t\u00eb tjera, feja islame\u00a0 identifikohej me komb\u00ebsin\u00eb turke.<\/p>\n

Shkrimtari serb apo boshnjak i cili deklarohej serb, Mesha Selimoviq<\/strong> (1910-1982) thot\u00eb: \u201cAsgj\u00eb n\u00eb histori nuk ka mundur t\u00eb ndodh\u00eb ndryshe p\u00ebrpos si\u00e7 ka ndodhur\u201d.<\/em><\/p>\n

Duke qen\u00eb se gjat\u00eb sundimit osman u shlye edhe kujtesa historike e popullit shqiptar, k\u00ebtij populli iu desh nj\u00eb rilindje komb\u00ebtare.<\/p>\n

Tragjizmi shqiptar<\/em><\/strong> arriti kulmin n\u00eb Lond\u00ebr (1912-1913), kur trojet e Arb\u00ebris\u00eb u ndan\u00eb n\u00eb kat\u00ebr copa<\/em><\/strong>: n\u00eb gjysm\u00eb-Shqip\u00ebri, n\u00eb Greqi, n\u00eb Serbi dhe n\u00eb Mal t\u00eb Zi. M\u00eb von\u00eb edhe n\u00eb dy copa t\u00eb tjera: n\u00eb Kosov\u00eb Lindore dhe n\u00eb Maqedoni. Gjithsej gjasht\u00eb. Si asnj\u00eb popull tjet\u00ebr n\u00eb bot\u00eb.<\/p>\n

P\u00ebr k\u00ebt\u00eb tragjedi t\u00eb popullit shqiptar, autoritetet turke duhet t\u2019u k\u00ebrkojn\u00eb shqiptar\u00ebve falje dhe jo riinterpetim t\u00eb historis\u00eb. Tragjizmi shqiptar troket n\u00eb nd\u00ebrgjegjen e Ankaras\u00eb s\u00eb sotme.<\/p>\n

T\u00eb vonuar n\u00eb histori dhe pa potencial intelektual dhe politik t\u00eb duhur, shqiptar\u00ebt as q\u00eb mund t\u00eb pritnin di\u00e7 m\u00eb shum\u00eb nga g\u00ebrsh\u00ebr\u00ebt londineze. Nuk mund t\u00eb krijohej Shqip\u00ebria etnike duke ndenjur \u2013 deri n\u00eb momentin e fundit – n\u00eb parlamentin turk. Nga kolltuk\u00ebt \u00a0e atij parlamenti, mund t\u00eb krijohej jo m\u00eb shum\u00eb se nj\u00eb gjysm\u00eb-Shqip\u00ebrie.<\/p>\n

P\u00ebrs\u00ebri shtrohet pyetja: Kujt i sh\u00ebrbyen qeveritar\u00ebt me prejardhje shqiptare t\u00eb Perandoris\u00eb Osmane?!<\/p>\n

Edhe n\u00eb koh\u00ebn e Josip Broz Titos ka pasur shqiptar\u00eb q\u00eb kan\u00eb qen\u00eb n\u00eb maje t\u00eb piramid\u00ebs s\u00eb shtetit t\u00eb sllav\u00ebve t\u00eb jugut \u2013 Jugosllavis\u00eb federative. Mir\u00ebpo, gati t\u00eb gjith\u00eb u varros\u00ebn n\u00eb Novo groble<\/em> (Varrezat e reja) t\u00eb Beogradit. N\u00eb dheun e Kosov\u00ebs, p\u00ebr ta s\u2019pati vend. T\u00eb till\u00ebt nuk e krijuan historin\u00eb e Kosov\u00ebs. Duke qen\u00eb turpi i Dardanis\u00eb, ata u shnd\u00ebrruan n\u00eb metafor\u00eb t\u00eb tradhtis\u00eb s\u00eb lart\u00eb dhe mbet\u00ebn n\u00eb an\u00ebn e kund\u00ebrt t\u00eb historis\u00eb.<\/p>\n

Popujt e Evrop\u00ebs v\u00ebrtet kan\u00eb b\u00ebr\u00eb ndryshime t\u00eb caktuara n\u00eb tekstet shkollore t\u00eb historis\u00eb, por k\u00ebt\u00eb e kan\u00eb b\u00ebr\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb nd\u00ebrsjell\u00eb. Francez\u00ebt dhe gjerman\u00ebt tri her\u00eb kan\u00eb luftuar nd\u00ebr vete. P\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb kontinent t\u00eb qet\u00eb dhe me perspektiv\u00eb, brezat e ri i edukojn\u00eb n\u00eb frym\u00ebn e bashk\u00ebjetes\u00ebs dhe jo t\u00eb t\u00eb kaluar\u00ebs s\u00eb p\u00ebrgjakshme. Historin\u00eb duhet ta rishikojn\u00eb, jo shqiptar\u00ebt e sunduar, por sunduesit turq. Pra, jo i sunduari, por sunduesi.<\/p>\n

Gjat\u00eb historis\u00eb s\u00eb koh\u00ebs m\u00eb t\u00eb re, Serbia dhe Greqia kan\u00eb kryer gjenocid ndaj shqiptar\u00ebve. Prej luft\u00ebs ruso-turke<\/em> m\u00eb 1877 e deri n\u00eb dit\u00ebn e \u00e7lirimit t\u00eb Kosov\u00ebs m\u00eb 1999, serb\u00ebt ndaj shqiptar\u00ebve kan\u00eb b\u00ebr\u00eb krime p\u00ebrmasash t\u00eb m\u00ebdha. T\u00eb nj\u00ebjt\u00ebn ndaj shqiptar\u00ebve e kan\u00eb b\u00ebr\u00eb edhe andart\u00ebt<\/em><\/strong> grek\u00eb dhe zervist\u00ebt<\/em><\/strong>.<\/p>\n

A thua nj\u00eb dit\u00eb, edhe serb\u00ebt dhe grek\u00ebt, me sugjerimet dhe me k\u00ebrkesat e Brukselit, do t\u00eb k\u00ebrkojn\u00eb prej shqiptar\u00ebve q\u00eb ta riinterpretojn\u00eb historin\u00eb?! P\u00ebr pajtimin e popujve kolonizues me popujt e kolonizuar, m\u00eb par\u00eb se rishkrimi i historis\u00eb, nevojiten veprime t\u00eb tjera. Serb\u00ebt dhe grek\u00ebt, n\u00eb radh\u00eb t\u00eb par\u00eb duhet t\u2019ua kthejn\u00eb shqiptar\u00ebve tokat e pushtuara, t\u2019u paguajn\u00eb zhd\u00ebmtim dhe t\u2019u k\u00ebrkojn\u00eb falje.<\/p>\n

Si mund ta riinterpretojn\u00eb historin\u00eb mysliman\u00ebt (boshnjak\u00eb) me mbi 100 mij\u00eb t\u00eb vrar\u00eb, p\u00ebrfshir\u00eb edhe masakr\u00ebn e Srebrenic\u00ebs?! Nj\u00eb dit\u00eb serb\u00ebt mund t\u2019u thon\u00eb shqiptar\u00ebve: \u201cN\u00eb Jugosllavin\u00eb federative, sidomos pas Kushtetut\u00ebs s\u00eb vitit 1974,\u00a0 i keni g\u00ebzuar t\u00eb gjitha t\u00eb drejtat. Shqiptari ka qen\u00eb: n\u00ebnkryetar i Kryesis\u00eb s\u00eb RSFJ-s\u00eb, kryetar i Kryesis\u00eb s\u00eb RSFJ-s\u00eb, kryetar i Kuvendit t\u00eb RSFJ-s\u00eb, kryetar i Komitetit Qendror t\u00eb LKJ-s\u00eb (Lidhjes s\u00eb Komunist\u00ebve t\u00eb Jugosllavis\u00eb), kryetar i Lidhjes s\u00eb Rinis\u00eb Socialiste t\u00eb Jugosllavis\u00eb,\u00a0sekretar (minist\u00ebr) federativ. Keni qen\u00eb ambasador\u00eb n\u00eb shum\u00eb vende prestigjioze t\u00eb bot\u00ebs. Keni pasur shkall\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb autonomis\u00eb; keni pasur qeveri, parlament, universitet n\u00eb gjuh\u00ebn amtare, akademi shkencash dhe artesh, veprimtari kulturore; keni qen\u00eb element p\u00ebrb\u00ebr\u00ebs i federat\u00ebs\u2026Dhe p\u00ebrs\u00ebri thoni se keni qen\u00eb t\u00eb pushtuar, t\u00eb rob\u00ebruar, t\u00eb kolonizuar, t\u00eb eksploatuar!! Dhe gjithmon\u00eb jeni rebeluar!!\u201d<\/em><\/p>\n

E v\u00ebrteta \u00ebsht\u00eb se prej vitit 1877 e deri n\u00eb vitin 1999 Serbia i pushtoi tokat shqiptare dhe ndaj tyre ushtroi gjenocid. Q\u00eb nga dita e pushtimit, shqiptar\u00ebt kan\u00eb pasur nj\u00eb synim t\u00eb vet\u00ebm: \u00e7lirimin nga zgjedha e huaj dhe kthimin n\u00eb gjirin e vendit am\u00eb \u2013 Shqip\u00ebris\u00eb.<\/p>\n

Historin\u00eb e shqiptar\u00ebve nuk e krijojn\u00eb shqiptar\u00ebt q\u00eb u ngjit\u00ebn n\u00eb maj\u00ebn e piramid\u00ebs s\u00eb shtetit t\u00eb sllav\u00ebve t\u00eb jugut n\u00eb t\u00eb cilin dominonin serb\u00ebt, por ata mbi t\u00eb cil\u00ebt ideologjia garashaniniste<\/em><\/strong> q\u00ebndroi si shpat\u00eb e Demokleut<\/em><\/strong>, ata q\u00eb ec\u00ebn tehut t\u00eb shpat\u00ebs dhe liri k\u00ebrkuan nd\u00ebr shekuj, duke q\u00ebndruar t\u00eb patundur – si nj\u00eb mal i vetmuar.<\/p>\n

Historia e d\u00ebshmon se popujt q\u00eb kan\u00eb qen\u00eb n\u00ebn sundimin e perandorive, r\u00ebndom jan\u00eb asimiluar. Gjuha e tyre \u00ebsht\u00eb b\u00ebr\u00eb gjuh\u00eb e vdekur. Me shp\u00ebrb\u00ebrjen e perandorive, popujt q\u00eb kan\u00eb mbijetuar, i kan\u00eb formuar shtetet e veta komb\u00ebtare.<\/p>\n

Ndryshimi i periudh\u00ebs osmane t\u00eb historis\u00eb s\u00eb popullit shqiptar mund t\u00eb ket\u00eb reflektim negativ, t\u00eb brendsh\u00ebm, por edhe t\u00eb jasht\u00ebm:<\/p>\n

– e para, shqiptar\u00ebt jan\u00eb popull q\u00eb u p\u00ebrkasin tre konfesioneve: katolike, ortodokse dhe islame. Shqiptar\u00ebt e fes\u00eb katolike dhe ata t\u00eb fes\u00eb ortodokse, k\u00ebrkes\u00ebn e Ankaras\u00eb do ta hidhnin posht\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb prer\u00eb;<\/p>\n

– e dyta, p\u00ebrmbushja e k\u00ebrkes\u00ebs turke p\u00ebr rishikimin e historis\u00eb do t\u00eb ndikonte n\u00eb prishjen e harmonis\u00eb fetare, duke shkaktuar nd\u00ebr shqiptar\u00eb edhe p\u00ebr\u00e7arje mbi baza fetare;<\/p>\n

– e treta, fuqit\u00eb historike t\u00eb kontinentit t\u00eb vjet\u00ebr dhe qendrat politike t\u00eb tyre si: Roma, Berlini, Vjena, Parisi dhe Londra, p\u00ebrkund\u00ebr k\u00ebrkes\u00ebs s\u00eb Brukselit p\u00ebr shmangien e gjuh\u00ebs s\u00eb urrejtjes nga faqet e historis\u00eb, p\u00ebrmbushjen e k\u00ebrkes\u00ebs turke nga shqiptar\u00ebt, nuk do ta shikonin me sy t\u00eb mir\u00eb. Dhe do t\u00eb thoshin: Shqiptar\u00ebt jan\u00eb pro-turq.<\/p>\n

Rishikimin e periudh\u00ebs osmane t\u00eb historis\u00eb s\u00eb popullit shqiptar Ankaraja e k\u00ebrkoi edhe prej autoriteteve t\u00eb Kosov\u00ebs. Duhet ditur se kjo periudh\u00eb e historis\u00eb s\u00eb popullit shqiptar, q\u00eb nga \u00e7asti i pushtimit t\u00eb Shqip\u00ebris\u00eb nga turqit m\u00eb 1479 e deri n\u00eb dit\u00ebn e shpalljes s\u00eb pavar\u00ebsis\u00eb (1912) \u00ebsht\u00eb histori e p\u00ebrbashk\u00ebt dhe e pandar\u00eb e kombit shqiptar n\u00eb Ballkan. \u00cbsht\u00eb nj\u00eb histori.<\/p>\n

Me fjal\u00eb t\u00eb tjera, pa p\u00eblqimin e Tiran\u00ebs, Kosova nuk ka t\u00eb drejt\u00eb t\u2019i qaset rishikimit t\u00eb periudh\u00ebs s\u00eb sip\u00ebrth\u00ebn\u00eb t\u00eb historis\u00eb s\u00eb popullit shqiptar. Shqiptar\u00ebt n\u00eb Ballkan dhe n\u00eb diaspor\u00eb flasin nj\u00eb gjuh\u00eb, kan\u00eb nj\u00eb histori dhe jan\u00eb nj\u00eb komb. Po qe se autoritetet e Prishtin\u00ebs do ta zbatonin k\u00ebrkes\u00ebn turke p\u00ebr rishqyrtimin e historis\u00eb, kjo do t\u00eb shkaktonte p\u00ebr\u00e7arje edhe nd\u00ebrmjet Shqip\u00ebris\u00eb dhe Kosov\u00ebs.<\/p>\n

\u00c7\u00ebshtja e rishikimit, e rishkrimit dhe e riinterpretimit t\u00eb historis\u00eb s\u00eb nj\u00eb populli nuk \u00ebsht\u00eb \u00e7\u00ebshtje politike, por shkencore. Me historin\u00eb duhet t\u00eb merren historian\u00ebt dhe jo politikan\u00ebt. Rishikimi i historis\u00eb s\u00eb nj\u00eb populli \u00ebsht\u00eb e drejt\u00eb dhe detyr\u00eb e institucioneve shkencore t\u00eb nj\u00eb kombi, si\u00e7 jan\u00eb Akademia e Shkencave, institutet p\u00ebrkat\u00ebse, katedrat e universiteteve, n\u00ebn premis\u00ebn q\u00eb t\u00eb jen\u00eb jasht\u00eb ndikimeve politike.<\/p>\n

Natyrisht, shqiptar\u00ebt p\u00ebr \u00e7do d\u00ebshtim t\u00eb vetin gjat\u00eb historis\u00eb dhe sot, nuk duhet ta faj\u00ebsojn\u00eb Turqin\u00eb. N\u00eb mesjet\u00ebn e hershme, serb\u00ebt dhe bullgar\u00ebt i krijuan mbret\u00ebrit\u00eb e tyre. Shqiptar\u00ebt jo. At\u00ebher\u00eb mbi shqiptar\u00ebt nuk sundonin turqit. Nga kjo shihet se shqiptar\u00ebt nuk posedojn\u00eb kapacitet t\u00eb mjaftuesh\u00ebm shtetformues<\/em> dhe shtetnd\u00ebrtues<\/em>. Ndryshimi i historis\u00eb shpie n\u00eb p\u00ebrs\u00ebritjen e saj<\/em><\/strong>.<\/p>\n

Kurdistani<\/strong> \u00ebsht\u00eb nj\u00eb rrafshnalt\u00eb dhe rajon malor n\u00eb Lindjen e Mesme, n\u00eb jug t\u00eb Kaukazit. N\u00eb t\u00eb hyjn\u00eb vise t\u00eb Turqis\u00eb, t\u00eb Irakut verior, t\u00eb Iranit per\u00ebndimor, t\u00eb Siris\u00eb lindore, t\u00eb Armenis\u00eb dhe t\u00eb Azerbajxhanit. Prej shekujsh ka qen\u00eb atdheu tradicional i popullit kurd. Krijimi i nj\u00eb shteti t\u00eb ve\u00e7ant\u00eb t\u00eb Kurdistanit u propozua nga Aleat\u00ebt pas Luft\u00ebs I Bot\u00ebrore, por ky propozim u braktis m\u00eb 1923 kur Turqia ripohoi pushtetin territorial mbi k\u00ebt\u00eb rajon. Ndon\u00ebse zyrtarisht nuk njihet si shtet, banor\u00ebt e quajn\u00eb rajonin Kurdistan.<\/p>\n

Kurd\u00ebt jan\u00eb popull mysliman arian kryesisht baritor, q\u00eb flet nj\u00eb dialekt t\u00eb persishtes. Sipas burimeve britanike, jan\u00eb afro 20 milion\u00eb dhe prej 3000 vjet\u00ebsh (Sipas disa burimeve, n\u00eb Turqi jetojn\u00eb 10,4 deri 14 milion\u00eb kurd\u00eb). I kan\u00eb ruajtur gjuh\u00ebn dhe traditat e veta kulturore, por kurr\u00eb nuk jan\u00eb bashkuar n\u00ebn nj\u00eb sundimtar t\u00eb vet\u00ebm.<\/p>\n

N\u00eb shekullin XIX l\u00ebvizjet komb\u00ebtare kurde vepruan t\u00eb ve\u00e7uara nga nj\u00ebra-tjetra n\u00eb secilin nga vendet q\u00eb p\u00ebrfshin Kurdistani. E para kryengritje e madhe kurde ka ndodhur n\u00eb Turqi m\u00eb 1925, por vet\u00ebm kur u themelua ilegalisht Partia Demokratike Kurde n\u00eb Turqi m\u00eb 1967 nacionalizmi militant p\u00ebrfshiu t\u00eb pes\u00eb provincat juglindore t\u00eb Turqis\u00eb. M\u00eb 1984 kryengritjet e kurd\u00ebve n\u00eb Turqi u rip\u00ebrt\u00ebrin\u00eb. Ankaraja i quan terrorist\u00eb. N\u00eb vitet \u201860 dhe n\u00eb fillim t\u00eb viteve \u201970 t\u00eb shek. XX kurd\u00ebt organizuan kryengritje kund\u00ebr qeveris\u00eb s\u00eb Irakut.<\/p>\n

Pas revolucionit iranian (1979) pati nj\u00eb rritje t\u00eb disidenc\u00ebs kurde n\u00eb Iran. V\u00ebmendja nd\u00ebrkomb\u00ebtare u p\u00ebrqendrua te kurd\u00ebt m\u00eb 1988-89, kur Iraku nisi zbatimin e politik\u00ebs s\u00eb shpopullimit t\u00eb zonave kurde n\u00eb kufi me Turqin\u00eb, dhe m\u00eb 1991 kur, pas Luft\u00ebs s\u00eb Gjirit, qeveria e Irakut rifilloi fushat\u00ebn e vet kund\u00ebr kurd\u00ebve n\u00eb Irakun verior. Ali \u201ckimisti\u201d p\u00ebrdori ndaj tyre edhe helme kimike. M\u00eb pas, p\u00ebr kurd\u00ebt e Irakut verior u vendos \u201chap\u00ebsira ajrore e sigurt\u201d.<\/p>\n

T\u00eb supozohet se nj\u00eb dit\u00eb do t\u00eb krijohet shteti i kurd\u00ebve. Kryengritjet e tyre p\u00ebrball\u00eb Turqis\u00eb, Irakut dhe Iranit t\u00eb shuara n\u00eb gjak, do t\u2019i sh\u00ebnojn\u00eb n\u00eb historin\u00eb komb\u00ebtare t\u00eb vet.<\/p>\n

Shtrohet pyetja: A do t\u00eb k\u00ebrkojn\u00eb autoritetet e Ankaras\u00eb, t\u00eb Bagdadit dhe t\u00eb Teheranit prej kurd\u00ebve riinterpretimin e historis\u00eb ku p\u00ebrshkruhen bombardimet, tanket, burgjet, d\u00ebnimet drakonike dhe helmet e Ali \u201ckimistit:?!<\/p>\n

P\u00ebr t\u00eb k\u00ebrkuar riinterpretime t\u00eb historis\u00eb, pushtuesit dhe sunduesit problemet e popujve q\u00eb aspirojn\u00eb lirin\u00eb duhet t\u2019i zgjidhin me dialog dhe jo me politik\u00ebn e forc\u00ebs. Nuk burgoset nj\u00eb popull i t\u00ebr\u00eb. Aq m\u00eb pak n\u00eb shekullin XXI.<\/p>\n","protected":false},"excerpt":{"rendered":"

Xhelal Zejneli Historin\u00eb duhet ta rishikojn\u00eb, jo shqiptar\u00ebt e sunduar, por sunduesit turq; pra, jo i sunduari, por sunduesi! Autoritetet e sotme t\u00eb Ankaras\u00eb k\u00ebrkuan prej shqiptar\u00ebve t\u00eb riinterpretojn\u00eb historin\u00eb komb\u00ebtare q\u00eb ka t\u00eb b\u00ebj\u00eb me periudh\u00ebn osmane. Me fjal\u00eb t\u00eb tjera, ata k\u00ebrkuan prej shqiptar\u00ebve ta ndryshojn\u00eb historin\u00eb e vet. K\u00ebt\u00eb k\u00ebrkes\u00eb turqit e […]<\/p>\n","protected":false},"author":1,"featured_media":60252,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-68645","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nNDRYSHIMI I HISTORIS\u00cb SHPIE N\u00cb P\u00cbRS\u00cbRITJEN E SAJ - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NDRYSHIMI I HISTORIS\u00cb SHPIE N\u00cb P\u00cbRS\u00cbRITJEN E SAJ - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Xhelal Zejneli Historin\u00eb duhet ta rishikojn\u00eb, jo shqiptar\u00ebt e sunduar, por sunduesit turq; pra, jo i sunduari, por sunduesi! Autoritetet e sotme t\u00eb Ankaras\u00eb k\u00ebrkuan prej shqiptar\u00ebve t\u00eb riinterpretojn\u00eb historin\u00eb komb\u00ebtare q\u00eb ka t\u00eb b\u00ebj\u00eb me periudh\u00ebn osmane. Me fjal\u00eb t\u00eb tjera, ata k\u00ebrkuan prej shqiptar\u00ebve ta ndryshojn\u00eb historin\u00eb e vet. K\u00ebt\u00eb k\u00ebrkes\u00eb turqit e […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-05-16T09:24:43+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-05-16T09:29:42+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/10\/xhelal_zejneli.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"800\" \/>\n\t<meta property=\"og:image:height\" content=\"450\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"21 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"NDRYSHIMI I HISTORIS\u00cb SHPIE N\u00cb P\u00cbRS\u00cbRITJEN E SAJ\",\"datePublished\":\"2021-05-16T09:24:43+00:00\",\"dateModified\":\"2021-05-16T09:29:42+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/\"},\"wordCount\":5502,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/10\\\/xhelal_zejneli.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/\",\"name\":\"NDRYSHIMI I HISTORIS\u00cb SHPIE N\u00cb P\u00cbRS\u00cbRITJEN E SAJ - FJALA e LIR\u00cb\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/10\\\/xhelal_zejneli.jpg\",\"datePublished\":\"2021-05-16T09:24:43+00:00\",\"dateModified\":\"2021-05-16T09:29:42+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/#primaryimage\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/10\\\/xhelal_zejneli.jpg\",\"contentUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/10\\\/xhelal_zejneli.jpg\",\"width\":800,\"height\":450,\"caption\":\"Xhelal Zejneli\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"NDRYSHIMI I HISTORIS\u00cb SHPIE N\u00cb P\u00cbRS\u00cbRITJEN E SAJ\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\",\"name\":\"FJALA e LIR\u00cb\",\"description\":\""E para ishte fjala..." - n\u00eb Shkoder.net\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"caption\":\"admin\"},\"description\":\"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner\",\"sameAs\":[\"https:\\\/\\\/fjala.info\\\/\",\"https:\\\/\\\/facebook.com\\\/shkoder.net\\\/\",\"https:\\\/\\\/linkedin.com\\\/in\\\/acokaj\\\/\",\"https:\\\/\\\/x.com\\\/https:\\\/\\\/twitter.com\\\/acokaj\",\"https:\\\/\\\/youtube.com\\\/channel\\\/UCWHTIr21i1vLKsLzVv1TM-w\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"NDRYSHIMI I HISTORIS\u00cb SHPIE N\u00cb P\u00cbRS\u00cbRITJEN E SAJ - FJALA e LIR\u00cb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/","og_locale":"en_US","og_type":"article","og_title":"NDRYSHIMI I HISTORIS\u00cb SHPIE N\u00cb P\u00cbRS\u00cbRITJEN E SAJ - FJALA e LIR\u00cb","og_description":"Xhelal Zejneli Historin\u00eb duhet ta rishikojn\u00eb, jo shqiptar\u00ebt e sunduar, por sunduesit turq; pra, jo i sunduari, por sunduesi! Autoritetet e sotme t\u00eb Ankaras\u00eb k\u00ebrkuan prej shqiptar\u00ebve t\u00eb riinterpretojn\u00eb historin\u00eb komb\u00ebtare q\u00eb ka t\u00eb b\u00ebj\u00eb me periudh\u00ebn osmane. Me fjal\u00eb t\u00eb tjera, ata k\u00ebrkuan prej shqiptar\u00ebve ta ndryshojn\u00eb historin\u00eb e vet. K\u00ebt\u00eb k\u00ebrkes\u00eb turqit e […]","og_url":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/","og_site_name":"FJALA e LIR\u00cb","article_publisher":"https:\/\/facebook.com\/fjala.info\/","article_author":"https:\/\/facebook.com\/shkoder.net\/","article_published_time":"2021-05-16T09:24:43+00:00","article_modified_time":"2021-05-16T09:29:42+00:00","og_image":[{"width":800,"height":450,"url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/10\/xhelal_zejneli.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/acokaj","twitter_site":"@acokaj","twitter_misc":{"Written by":"admin","Est. reading time":"21 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/#article","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/"},"author":{"name":"admin","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"headline":"NDRYSHIMI I HISTORIS\u00cb SHPIE N\u00cb P\u00cbRS\u00cbRITJEN E SAJ","datePublished":"2021-05-16T09:24:43+00:00","dateModified":"2021-05-16T09:29:42+00:00","mainEntityOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/"},"wordCount":5502,"commentCount":0,"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/10\/xhelal_zejneli.jpg","articleSection":["Artikuj"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/","url":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/","name":"NDRYSHIMI I HISTORIS\u00cb SHPIE N\u00cb P\u00cbRS\u00cbRITJEN E SAJ - FJALA e LIR\u00cb","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#website"},"primaryImageOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/#primaryimage"},"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/10\/xhelal_zejneli.jpg","datePublished":"2021-05-16T09:24:43+00:00","dateModified":"2021-05-16T09:29:42+00:00","author":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"breadcrumb":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/#primaryimage","url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/10\/xhelal_zejneli.jpg","contentUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/10\/xhelal_zejneli.jpg","width":800,"height":450,"caption":"Xhelal Zejneli"},{"@type":"BreadcrumbList","@id":"https:\/\/jehonashqiptare.al\/fjala\/ndryshimi-i-historise-shpie-ne-perseritjen-e-saj\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/jehonashqiptare.al\/fjala\/"},{"@type":"ListItem","position":2,"name":"NDRYSHIMI I HISTORIS\u00cb SHPIE N\u00cb P\u00cbRS\u00cbRITJEN E SAJ"}]},{"@type":"WebSite","@id":"https:\/\/jehonashqiptare.al\/fjala\/#website","url":"https:\/\/jehonashqiptare.al\/fjala\/","name":"FJALA e LIR\u00cb","description":""E para ishte fjala..." - n\u00eb Shkoder.net","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/jehonashqiptare.al\/fjala\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","caption":"admin"},"description":"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner","sameAs":["https:\/\/fjala.info\/","https:\/\/facebook.com\/shkoder.net\/","https:\/\/linkedin.com\/in\/acokaj\/","https:\/\/x.com\/https:\/\/twitter.com\/acokaj","https:\/\/youtube.com\/channel\/UCWHTIr21i1vLKsLzVv1TM-w"]}]}},"_links":{"self":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/68645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/comments?post=68645"}],"version-history":[{"count":3,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/68645\/revisions"}],"predecessor-version":[{"id":68648,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/68645\/revisions\/68648"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media\/60252"}],"wp:attachment":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media?parent=68645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/categories?post=68645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/tags?post=68645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}