{"id":68865,"date":"2021-05-22T23:10:11","date_gmt":"2021-05-22T21:10:11","guid":{"rendered":"https:\/\/fjala.info\/?p=68865"},"modified":"2021-05-22T23:10:11","modified_gmt":"2021-05-22T21:10:11","slug":"poezia-shtegu-i-perkryerjes-se-dashurise","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/poezia-shtegu-i-perkryerjes-se-dashurise\/","title":{"rendered":"POEZIA \u2013 SHTEGU I P\u00cbRKRYERJES S\u00cb DASHURIS\u00cb"},"content":{"rendered":"

\"Don (don Robert Kola<\/strong>)<\/p>\n

Palca e poezis\u00eb<\/em><\/h3>\n

N\u00eb p\u00ebrkujtimin e 750 vjetorit t\u00eb lindjes s\u00eb poetit Dante Aligierit, Kisha e p\u00ebrkujton p\u00ebrmes Letr\u00ebs apostolike t\u00eb Pap\u00ebs Fran\u00e7eskut e titulluar: Candor lucis aeternae<\/em>.<\/p>\n

\u00cbsht\u00eb b\u00ebr\u00eb tradit\u00eb, qysh nga Papa Benedikti XV, q\u00eb Kisha, n\u00eb nder\u00eb t\u00eb kujtimit t\u00eb p\u00ebrvjetor\u00ebve t\u00eb ve\u00e7ant\u00eb t\u00eb jet\u00ebs s\u00eb poetit, t\u2019i kushtoj\u00eb v\u00ebmendjen p\u00ebrmes letrave, p\u00ebrmes t\u00eb cilave ndri\u00e7ohen aspekte t\u00eb jet\u00ebs dhe t\u00eb vepr\u00ebs s\u00eb poetit.<\/p>\n

Po p\u00ebrmend letr\u00ebn e Pali VI, t\u00eb shkruar me rastin e 700 vjetorit t\u00eb lindjes se poetit, e cila mban titullin dometh\u00ebn\u00ebs: Altissimi cantus<\/em>. N\u00eb Let\u00ebr poezia e Dantes cil\u00ebsohet si \u201ctempull i urtis\u00eb dhe i dashuris\u00eb.\u201d N\u00eb let\u00ebr nd\u00ebr t\u00eb tjera thuhet se n\u00eb poezin\u00eb e Dantes: \u201ce bukura b\u00ebhet ndihm\u00ebtarja e mir\u00ebsis\u00eb dhe e v\u00ebrtet\u00ebs, dhe mir\u00ebsia shquan l\u00ebnd\u00ebn e bukuris\u00eb.\u201d<\/p>\n

Nga Letra e Pap\u00ebs Fran\u00e7eskut po shk\u00ebpus vet\u00ebm nj\u00eb pjes\u00eb t\u00eb shkurt\u00ebr, i cili sh\u00ebrben edhe si prelud q\u00eb p\u00ebrmbledh gjith\u00eb madh\u00ebshtin\u00eb e simfonis\u00eb poetike t\u00eb \u201cKomedis\u00eb Hyjnore.\u201d[1]<\/a><\/p>\n

Duke shquar ngjarjen e Mish\u00ebrimit t\u00eb Fjal\u00ebs s\u00eb amshuar, n\u00eb Let\u00ebr thuhet: \u201cShk\u00eblqimi i Drit\u00ebs s\u00eb amshuar, Fjala e Hyjit mori mishin prej Virgj\u00ebr\u00ebs Mari, kur ajo i p\u00ebrgjegji shpalljes s\u00eb engj\u00ebllit: \u2018q\u00eb ku jam\u2019 (khr Lk<\/em> 1, 13)\u201d.<\/p>\n

Misteri i Mish\u00ebrimit \u00ebsht\u00eb palca e poezis\u00eb q\u00eb end\u00ebt nga poeti fund e krye n\u00eb \u201cKomedin\u00eb Hyjnore.\u201d N\u00eb k\u00ebng\u00ebn e fundit t\u00eb \u201cParajs\u00ebs\u201d, ngjarja e Mish\u00ebrimit kujtohet p\u00ebrmes fjal\u00ebve t\u00eb Sh\u00ebn Bernardit, n\u00eb vargjet e njohura q\u00eb i drejtohen Maris\u00eb:<\/p>\n

\u201cN\u00eb barkun t\u00ebnd dashnija u ndez p\u00ebrs\u00ebri,<\/em>
\nq\u00eb ngrohu aq, sa n\u2019paq\u00ebn e amshueshme<\/em>
\nka mbij\u00eb k\u00ebshtu kjo lule bukuri<\/em>.\u201d<\/p>\n

(Parajsa<\/strong>, K\u00ebnga XXXIII, 7-9<\/em>).<\/p>\n

Vepra \u201cKomedia Hyjnore\u201d mbahet si shprehja m\u00eb e lart\u00eb poetike e krijuar ndonj\u00ebher\u00eb nga gjeniu njer\u00ebzor. Ajo gjen shprehjen e kulmit t\u00eb saj n\u00eb Misterin e Mish\u00ebrimit t\u00eb Fjal\u00ebs s\u00eb amshuar n\u00eb kraharorin e Virgj\u00ebr\u00ebs Mari. N\u00eb shk\u00ebmbimin e Mish\u00ebrimit n\u00eb mes Fjal\u00ebs s\u00eb amshuar dhe natyr\u00ebs njer\u00ebzore, merr drit\u00eb edhe kuptimi i ri i poezis\u00eb.<\/p>\n

Ajo lart\u00ebsohet n\u00eb k\u00ebng\u00eb t\u00eb fejes\u00ebs n\u00eb mes Fjal\u00ebs s\u00eb amshuar dhe mishit.[2]<\/a> Poezia si nj\u00eb syth fem\u00ebror e \u00e7el dashurin\u00eb n\u00eb mishin e njeriut. Pra, b\u00ebhet shtegu i p\u00ebrkryerjes s\u00eb dashuris\u00eb n\u00eb mishin e njeriut.<\/p>\n

Th\u00ebn\u00eb p\u00ebrmbledhtas, poezia e \u201cKomedis\u00eb Hyjnore\u201d, lul\u00ebzoi dhe shp\u00ebrtheu nga trualli biblik.\u00a0 Nga trualli, ku njeriu i thuri poezin\u00eb e par\u00eb gruas, duke brohoritur: \u201cKjo \u00ebsht\u00eb ashti i eshtrave t\u00eb mi mishi i mishit tim.\u201d (Zan<\/em> 2, 23). Takimi n\u00eb mes burrit dhe gruas nxiti lindjen e poezis\u00eb e t\u00eb bashkimit m\u00eb t\u00eb mahnitshme me tjetrin, sa q\u00eb u p\u00eblqye edhe nga vet\u00eb Hyji, duke e b\u00ebr\u00eb: \u201d Protomister t\u00eb bashkimit p\u00ebr \u00e7do njeri edhe p\u00ebr t\u00eb Nj\u00eblindurin Birin e vet.\u201d[3]<\/a><\/p>\n

Nga trualli biblik doli edhe K\u00ebnga e k\u00ebng\u00ebve, k\u00ebnga e p\u00ebrmallimit m\u00eb t\u00eb mall\u00ebngjyer p\u00ebr fytyr\u00ebn e tjetrit, k\u00ebnga e besnik\u00ebris\u00eb ndaj dashuris\u00eb, e cila \u00ebsht\u00eb m\u00eb e fort\u00eb se vdekja. Nga trualli biblik dol\u00ebn Psalmet: \u201cpoezia e Shpirtit Shenjt\u201d.<\/p>\n

Nga trualli biblik vjen edhe kremtimi i Eukaristis\u00eb: \u201cKy \u00ebsht\u00eb Korpi im\u201d.\u00a0 P\u00ebrmes saj tejfigurohet mbar\u00eb krijesa n\u00eb shk\u00eblqimin e lavdis\u00eb dhe b\u00ebhet poezi e lavdit dhe e dashuris\u00eb e cila e lart\u00ebson mishin, si nj\u00eb hoste t\u00eb shuguruar deri n\u00eb shk\u00eblqimin e lavdis\u00eb s\u00eb Hyjit. Nga trualli biblik, paraqitet edhe eksodi i pambaruar n\u00eb Lavdin\u00eb e Hyjit dhe k\u00ebndohet dhe lart\u00ebsohet k\u00ebnga e re: Canticum novum<\/em>. (krah Zb<\/em> 14, 3)<\/p>\n

Poezia e Dantes \u201cKomedia Hyjnor\u00eb,\u201d \u00ebsht\u00eb v\u00ebshtrim i misterit q\u00eb kremtohet n\u00eb vatr\u00ebn e Fjal\u00ebs s\u00eb Hyjit.<\/p>\n

Po sjell vet\u00ebm nj\u00eb nga pamjet q\u00eb haset n\u00eb K\u00ebng\u00ebn XIV t\u00eb \u201cParajs\u00ebs\u201d, ku poeti i k\u00ebndon aq mrekullisht ngjalljes s\u00eb mishit:<\/p>\n

\u201cKur mish\u2019n e shenjt\u00eb e t\u00eb lumnuesh\u00ebm fill<\/em>
\nna do ta veshim, vehjta jon\u00eb q\u2019at\u00eb dit\u00eb<\/em>
\ndo t\u00eb jet\u00eb me e evarishme me te lidh\u00eb;<\/em><\/p>\n

se ka mu u shtue e mrekullueshmja drit\u00eb,<\/em>
\nq\u00eb e mira e lart\u00eb na fal pa far\u00eb shp\u00ebrblimi<\/em>
\ne q\u00eb na ban t\u00eb aft\u00eb p\u00ebr ta sodit\u00eb;<\/em><\/p>\n

dhe rritet domosdo k\u00ebshtu vegimi,<\/em>
\nrritet afshi q\u00eb ndizet n\u00ebp\u00ebr k\u00ebt,<\/em>
\nrritet rrezja nga ai q\u00eb asht burimi.<\/em><\/p>\n

Porsi qymyr, q\u00eb flak\u00eb p\u00ebrjashta qet<\/em>
\n\u00a0drita e tij dhe flak\u00ebs ia kalon,<\/em>
\nsa edhe n\u00ebn te e ruen pamjen e vet,<\/em><\/p>\n

k\u00ebshtu k\u00ebsaj vetime, q\u00eb e rrethon;<\/em>
\nmishi p\u00ebr kah ndri\u00e7imi do t\u2019ia shkoj\u00eb,<\/em>
\nai mish q\u00eb n\u2019fund t\u00eb varrit sot pushon<\/em>.\u201d<\/p>\n

(Parajsa<\/strong>, K\u00ebnga XIV<\/em>, 43-55<\/em>)<\/p>\n

Poezia e Dantes nuk \u00ebsht\u00eb thjesht p\u00ebrfytyrim i nj\u00eb \u201cgjendje\u201d q\u00eb k\u00ebrkon t\u00eb shuaj\u00eb p\u00ebrmallimin p\u00ebrmes fjal\u00ebs, por \u00ebsht\u00eb fejes\u00eb e vulosur e p\u00ebrmallimit t\u00eb mishit me dashurin e Fjal\u00ebs s\u00eb amshuar; \u00ebsht\u00eb k\u00ebnga e shpres\u00ebs s\u00eb ngjalljes s\u00eb mishit; \u00ebsht\u00eb shfaqja me drith\u00ebruese e k\u00ebrkimit t\u00eb k\u00ebsaj p\u00ebrmbushje.<\/p>\n

Fytyra e shfaqur: p\u00ebrmbushja e vizionit<\/em><\/p>\n

\u201cKomedia Hyjnore\u201d shquhet p\u00ebr thell\u00ebsin\u00eb e frym\u00ebzimit dhe p\u00ebr p\u00ebrmbushjen e vizionit. Vizioni \u00ebsht\u00eb trajta q\u00eb e shquan\u00a0 poezin\u00eb\u00a0 e Dantes; \u00ebsht\u00eb pragu q\u00eb duhet kap\u00ebrcyer p\u00ebr\u00a0 t\u00eb hyr\u00eb n\u00eb brend\u00ebsin\u00eb dhe thell\u00ebsin\u00eb e vepr\u00ebs.[4]<\/a> Asnj\u00eb vep\u00ebr poetike e krijuar ndonj\u00ebher\u00eb nuk \u00ebsht\u00eb e p\u00ebrshkuar nga vizioni, sikur \u201cKomedia Hyjnore.\u201d[5]<\/a><\/p>\n

Poeti pand\u00ebrprer\u00eb i kthehet fjal\u00ebs: \u201cUn\u00eb pash\u00eb\u201d. Ky vizion \u00ebsht\u00eb i paraprir\u00eb nga vizioni i Apokalips\u00ebs, q\u00eb \u00ebsht\u00eb i ngjeshur me fjal\u00ebn e Sh\u00ebn Gjonit Ungjilltar: \u201cPash\u00eb\u201d.<\/p>\n

\u201cAt\u00ebher\u00eb pash\u00eb nj\u00eb qiell t\u00eb ri e nj\u00eb tok\u00eb t\u00eb re (\u2026)<\/em>
\nPash\u00eb edhe qytetin e shenjt\u00eb Jerusalemin e ri:<\/em>
\nzbriste nga qielli prej Hyjit<\/em>
\n(\u2026) Shk\u00eblqente nga Lavdia e Hyjit<\/em>
\ni shndritsh\u00ebm porsi guri i pa\u00e7muesh\u00ebm (\u2026)<\/em>
\nQyteti s\u2019ka nevoj\u00eb p\u00ebr diell as p\u00ebr h\u00ebn\u00eb<\/em>
\np\u00ebr t\u2019u ndri\u00e7uar, sepse e ndri\u00e7on Lavdia e Hyjit,<\/em>
\nkurse llamba e tij \u00ebsht\u00eb Qengji.<\/em>\u201d (Zb<\/em> 21, 1 26)<\/p>\n

Po t\u2019i kthehemi vizionit t\u00eb Dantes n\u00eb vepr\u00ebn e tij poetike, ku po p\u00ebrmendi vet\u00ebm disa prej vargjeve, qoft\u00eb nga\u00a0 k\u00ebng\u00ebt e Ferrit<\/em>, po ashtu edhe nga k\u00ebng\u00ebt e Purgatorit<\/em>.<\/p>\n

N\u00eb to shquhet pamja e vizionit. Do t\u00eb sjell dhe vargje nga k\u00ebnga e Parajs\u00ebs<\/em>, ku vizioni vuloset p\u00ebrfundimisht me shfaqjen e fytyr\u00ebs.<\/p>\n

N\u00eb honin e sk\u00ebterr\u00ebs s\u00eb \u201cFerrit<\/strong>\u201d dep\u00ebrton drita e vizionit:<\/p>\n

\u201cE synin e pushuem rrotull e solla,<\/em>
\nngritun n\u00eb kamb\u00eb, e ngult\u00eb hodha shikimin<\/em>
\nme pa se n\u00eb \u00e7far\u00eb vendi un\u00eb u ndodha<\/em>.\u201d<\/p>\n

(Ferri<\/strong>, K\u00ebnga<\/em> IV, 4)<\/p>\n

N\u00eb k\u00ebng\u00ebt e \u201cPurgatorit<\/strong>\u201d vizioni shfaqet si nj\u00eb drit\u00eb prej zafiri:<\/p>\n

\u201cZafiri i lindjes me t\u00eb ambla ngjyra,<\/em>
\nq\u00eb grumbullohej\u00a0 n\u2019ajrin plot\u00eb drit\u00eb,<\/em>
\nder n\u00eb rreth t\u00eb par\u00eb tue ndrit\u00eb k\u00ebshtu natyra,<\/em><\/p>\n

prap syt\u00eb e mij i ledhatoj paprit\u00eb,<\/em>
\nporsa un\u00eb u shk\u00ebputa prej err\u00ebsir\u00eb,<\/em>
\nq\u00eb sy e krahror\u00eb m\u2019i kish godit\u00eb.<\/em>\u201d<\/p>\n

(Purgatori<\/strong>, K\u00ebnga I, 13-16<\/em>)<\/p>\n

Vet\u00ebm n\u00eb k\u00ebng\u00ebt e Parajs\u00ebs <\/em>\u201cKomedia Hyjnore\u201d vuloset me vizionin p\u00ebrfundimtar; me vizionin e fytyr\u00ebs s\u00eb shfaqur n\u00eb Drit\u00ebn e Lavdis\u00eb s\u00eb Trinis\u00eb, q\u00eb vulos vizionin dhe poezin\u00eb e k\u00ebsaj vepre. Vulosje e madh\u00ebrishme si vet\u00eb madh\u00ebria e lavdis\u00eb q\u00eb shk\u00eblqen p\u00ebrmes fytyr\u00ebs njer\u00ebzore t\u00eb Jezu Krishtit, n\u00eb Lavdin\u00eb e Trinis\u00eb.<\/p>\n

N\u00eb Drit\u00ebn e padep\u00ebrtueshme t\u00eb Trinis\u00eb \u00ebsht\u00eb e pik\u00ebzuar pamja njer\u00ebzore p\u00ebrmes fytyr\u00ebs s\u00eb Jezu Krishtit. Fytyra e shfaqur \u00ebsht\u00eb kulmi dhe p\u00ebrmbushja p\u00ebrfundimtare e vizionit.<\/p>\n

\u201cO drit\u00eb e amshueshme, q\u00eb n\u2019vhte q\u00ebndron,<\/em>
\nvehten kupton, nga vehtja e kuptueme<\/em>
\ndhe, tue kuptue, vehten g\u00ebzon e don!<\/em><\/p>\n

N\u2019at\u00eb rreth, i cili si drit\u00eb e feksueme<\/em>
\ndukej se ishte i lindun n\u00ebp\u00ebrmjet<\/em>
\nteje, si i dhash\u00eb p\u00ebrqark nj\u00eb t\u00eb kundrueme,<\/em><\/p>\n

p\u00ebrmbrenda tij, e po me ngjyr\u00eb t\u00eb vet,<\/em>
\nm\u2019u duk pikzue vet\u00eb pamja njerzore;<\/em>
\nndaj syni im tue e soditun mbet.<\/em>\u201d<\/p>\n

(Parajsa<\/strong>, K\u00ebnga XXXIII, 124-130<\/em>).<\/p>\n

Buz\u00ebqeshja e p\u00ebrjetshme<\/em><\/p>\n

Shtegtimi i Dantes \u00ebsht\u00eb shtegtim i takimit me Beatri\u00e7en, takim q\u00eb p\u00ebrmbushet me buz\u00ebqeshjen e pambaruar. Buz\u00ebqeshja e p\u00ebrjet\u00ebson vepr\u00ebn e Dantes. Vepra poetike ka prekur majat e saj. Le t\u00eb d\u00ebgjojm\u00eb si k\u00ebndon poeti, k\u00ebng\u00ebn m\u00eb t\u00eb mrekullueshmen q\u00eb ndeshet n\u00eb \u201cKomedin\u00eb Hyjnore\u201d:<\/p>\n

\u201cO i Shpirtit t\u2019Shenjt\u00eb ti shk\u00ebndijim hyjnor<\/em>
\nedhe i v\u00ebrtet\u00eb! Si more flak\u00eb t\u2019papritun<\/em>
\nsa gati m\u2019i verbove syt\u00eb e gjor\u00eb!<\/em><\/p>\n

Por Beatri\u00e7ja ma e hieshme e e ndritun<\/em>
\nm\u2019u \u00e7faq at\u2019her\u00eb, t\u2019atill\u00eb vegim t\u00eb ri<\/em>
\nkujtesa kurr\u00eb nuk mund\u00ebt me e p\u00ebrseritun.<\/em><\/p>\n

Prej saj dy syt\u00eb e mi mor\u00ebn fuqi<\/em>
\nt\u00eb ngrihen; dhe e pash\u00eb veten se isha \u00e7ue<\/em>
\nme zonj\u00ebn n\u00eb m\u00eb t\u2019lart\u00ebn lumtuni<\/em><\/p>\n

Mir\u00eb u kujtova se un\u00eb qesh\u00eb naltue<\/em>
\nnga buz\u00ebqeshja e yllit t\u00eb shk\u00eblqyesh\u00ebm,<\/em>
\nq\u00eb rrinte si mos kurr\u00eb tue kuq\u00eblue.<\/em>\u201d<\/p>\n

(Parajsa<\/strong>, K\u00ebnga XIV, 76-85)<\/em><\/p>\n

Buz\u00ebqeshja \u00ebsht\u00eb shk\u00ebndij\u00eb e Shpirtit Shenjt. Ai na b\u00ebn t\u00eb kuq\u00eblohemi si vet\u00eb Zjarri i Tij, p\u00ebrmes t\u00eb cilit lart\u00ebsohemi n\u00eb lavdit\u00eb e pambarueme t\u00eb Hyjit.<\/p>\n

\u201cPo ajo, q\u00eb shihte shpirtin tim t\u00eb tan\u00eb,<\/em>
\nfilloi me buz\u00ebqeshje aq g\u00ebzuesh\u00ebm,<\/em>
\nthue n\u2019at\u00eb fytyr\u00eb vet\u00eb Zoti po shkelqan.<\/em>\u201d<\/p>\n

(Parajsa<\/strong>, K\u00ebnga XXVII, 103<\/em>)<\/p>\n

Fytyra e \u00e7el, p\u00ebrmes buz\u00ebqeshjes, shk\u00eblqimin e Hyjit. Ajo p\u00ebrshkohet nga Lavdia e Tij dhe rrezaton rrezet e dashuris\u00eb. Poezia, si shtegu i p\u00ebrkryerjes s\u00eb dashuris\u00eb n\u00eb mishin e njeriut, p\u00ebrsoset.<\/p>\n

N\u00eb vend t\u00eb mbylljes<\/em><\/p>\n

Poezia e Dantes, shfaq p\u00ebrsosjen e dashuris\u00eb. Gjykimi i fundit, shfaqet si p\u00ebrforcim q\u00eb p\u00ebrkryen dashurin\u00eb:<\/p>\n

\u201cKurr\u00ebnj\u00ebher\u00eb as krijes\u00eb dhe as Krijues,<\/em>
\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 o bir, – me tha, – nuk q\u00eb pa dashuni<\/em>
\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 natyre o shpirti: k\u00ebtu vet je msues.<\/em>\u201d<\/p>\n

(Purgatori<\/strong>, K\u00ebnga XVII, 91<\/em>).<\/p>\n

Shkrimtari I. Kadare, i kushtoi \u201cKomedis\u00eb Hyjnore\u201d nj\u00eb shkrim q\u00eb mban nj\u00eb titull dometh\u00ebn\u00ebs: Dantja i pashmangsh\u00ebm<\/em>. Nd\u00ebr t\u00eb tjera, ai thot\u00eb: \u201cDantes nuk mund t\u2019i iket, ashtu si\u00e7 nuk i iket dot nd\u00ebrgjegjes. Asnj\u00eb vep\u00ebr tjet\u00ebr letrare nuk e ka nd\u00ebrgjegjen njer\u00ebzore, m\u00eb sakt\u00eb, krusm\u00ebn e saj, n\u00eb qend\u00ebr t\u00eb vet.\u201d[6]<\/a><\/p>\n

Lart\u00ebsimi i nd\u00ebrgjegjes mbahet p\u00ebrmes dashuris\u00eb ndaj tjetrit. \u201cPoezia q\u00ebndron n\u00eb krijimin e nj\u00ebmend\u00ebsis\u00eb s\u00eb cil\u00ebs i k\u00ebndon. Ajo nuk \u2018thot\u00eb\u2019 thjesht nj\u00eb gj\u00eb, por v\u00eb n\u00eb l\u00ebvizje dhe nj\u00ebmend\u00ebson at\u00eb q\u00eb thot\u00eb. Filozofia dhe teologjia vijn\u00eb m\u00eb pas.\u201d[7]<\/a><\/p>\n

Vargjet e fundit t\u00eb \u201cKomedis\u00eb Hyjnor\u00eb\u201d i k\u00ebndojn\u00eb pik\u00ebrisht Dashuris\u00eb q\u00eb l\u00ebviz\u00eb kozmosin dhe nj\u00ebmend\u00ebson krijes\u00ebn:<\/p>\n

\u201cS\u00eb lart\u00ebs fantazi iu pre fuqija;<\/em>
\nd\u00ebshir\u00ebn, tash, vullnetin tim vazhduesh\u00ebm,<\/em>
\nsillte, si rrot\u00eb n\u00ebn shtytje t\u2019njajt\u00eb, Dashnija,<\/em>
\nq\u00eb l\u00ebviz diell e yj t\u00eb vezulluesh\u00ebm.<\/em>\u201d<\/p>\n

( Parajsa<\/strong>, K\u00ebnga XXXIII, 145 <\/em>).<\/p>\n

\n

[1]<\/a> DANTE ALIGIERI, Komedia Hyjnore<\/em>, p\u00ebrktheu Pashko Gje\u00e7i; Rilindja, Prishtin\u00eb 1981. Citimet e vargjeve ndjekin k\u00ebt\u00eb botim dhe ato jan\u00eb t\u00eb v\u00ebna n\u00eb kllapa.
\n[2]<\/a> Shih M. ZAMBRANO, Filosofia e poesia<\/em>, Edizioni Pendragon, Bologna, 2010. Sa faqe t\u00eb ndritura hasim n\u00eb k\u00ebt\u00eb vep\u00ebr t\u00eb ve\u00e7ant\u00eb rreth poezis\u00eb, mistik\u00ebs, etik\u00ebs dhe metafizik\u00ebs, q\u00eb m\u00eb nj\u00eb shkatht\u00ebsi t\u00eb gjeniut fem\u00ebrore, nxjerr n\u00eb drit\u00eb filozofja e mir\u00ebnjohur spanjolle. Nd\u00ebr t\u00eb tjera, rreth poezis\u00eb, thot\u00eb: \u201ePoezia n\u00eb t\u00eb gjitha koh\u00ebrat, shquan rrojtjen sipas mishit.\u201c (f. 67)
\n[3]<\/a> T. FEDERICI, Resucit\u00f2 Cristo, Commento alle Letture bibliche della Divina Liturgia bizantina<\/em>, Eparchia di Piana degli Albanesi, Palermo 1996, f. 1777.
\n[4]<\/a> Shih R. GUARDINI, Studi su Dante<\/em>, Morcelliana, Brescia 1986, f. 133 – 164.
\n[5]<\/a> A. N. WILDER, Grace Confuinnding. Poems<\/em>, Fortress Press, Philadelfia 1972. Autori nxjerr q\u00ebndrimin e njohur t\u00eb vepr\u00ebs s\u00eb artit e cila paraprihet nga vizioni. Rreth saj, thot\u00eb: \u201cPara porosis\u00eb, prin\u00eb vizioni\/. Para bised\u00ebs, himni\/. Para proz\u00ebs, poezia.\u201d (Before the message, there must be the vision\/ Before the sermon the hymn\/ Before the prose the poem). Cituar sipas Concilium<\/em>, Rivista internazionale di teologia, Anno LIII, 5 (2017) Editrice Queriniana, Brescia, f. 12.
\n[6]<\/a> I. KADARE, Dantja i pashmangsh\u00ebm<\/em>, n\u00eb \u201eKomedia Hyjnore<\/em>\u201c, Parath\u00ebnia<\/em>, p\u00ebrkthej Pashko Gje\u00e7i,\u00a0 Onufri, Tiran\u00eb 2021, f. VII. \u00cbsht\u00eb e habitshme q\u00eb autori n\u00eb k\u00ebt\u00eb shkrim merr n\u00eb shqyrtim edhe pyetjen q\u00eb Eugenio Montale i b\u00ebnte vet\u00ebs dhe t\u00eb tjer\u00ebve: \u201e\u00c7\u2019 kuptim ka p\u00ebr poet\u00ebt e sot\u00ebm vepra e Dantes?\u201c Mir\u00ebpo, shmang pa e p\u00ebrmendur n\u00eb asnj\u00eb vend A. Pip\u00ebn, i cili aq thell\u00eb e shqyrtoj vepr\u00ebn e Montales. N\u00eb vitin 1968\u00a0 ai botoi edhe studimin e njohur rreth Montales dhe Dantes. Shih A. PIPA, Montale dhe Dante<\/em>, Princi, Tiran\u00eb 2007.
\n[7]<\/a> B. RIGAUX, Dio l\u2019ha risuscitato<\/em>, Edizioni Paoline, Milano 1976, f. 231.<\/p>\n

D\u00ebrgoi p\u00ebr publikim, Anton Nik\u00eb Berisha<\/strong>, shkrimtar<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

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