{"id":69540,"date":"2021-06-11T10:54:10","date_gmt":"2021-06-11T08:54:10","guid":{"rendered":"https:\/\/fjala.info\/?p=69540"},"modified":"2021-06-11T10:54:10","modified_gmt":"2021-06-11T08:54:10","slug":"gjendja-kishtare-ne-kosove-ne-periudhen-paraosmane-shekulli-vii-xv","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/gjendja-kishtare-ne-kosove-ne-periudhen-paraosmane-shekulli-vii-xv\/","title":{"rendered":"Gjendja Kishtare n\u00eb Kosov\u00eb n\u00eb periudh\u00ebn paraosmane \u2013 shekulli VII \u2013XV"},"content":{"rendered":"

Mr. sc. Nue Oroshi<\/strong><\/p>\n

Nj\u00eb lib\u00ebr q\u00eb zbulon shum\u00eb t\u00eb v\u00ebrteta historike p\u00ebr mbijetes\u00ebn e kish\u00ebs katolike n\u00eb Kosov\u00eb<\/p><\/blockquote>\n

Libri \u201cGjendja Kishtare n\u00eb Kosov\u00eb n\u00eb periudh\u00ebn paraosmane \u2013 shekulli VII-XV<\/em>\u201c, e autorit dr. sc. Besim Morina \u00ebsht\u00eb nj\u00eb lib\u00ebr i rrall\u00eb i cili flet p\u00ebr gjendjen kishtare n\u00eb plot\u00eb tet\u00eb shekuj histori, n\u00eb nj\u00eb periudh\u00eb kohore mesjetare ku \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb t\u00eb gjinden materialet burimore. Autori i k\u00ebtij libri studiuesi Morina me nj\u00eb p\u00ebrkushtim t\u00eb rrall\u00eb ja ka arritur q\u00eb jo vet\u00ebm ti mbledh\u00eb k\u00ebto burime historike por k\u00ebto burime t’i sistemoj dhe t’i analizoj n\u00eb m\u00ebnyr\u00eb shkencore duke nxjerrur p\u00ebrfundime shum\u00eb t\u00eb frytshme p\u00ebr tet\u00eb shekuj histori t\u00eb mesjet\u00ebs shqiptare. Libri fillon me nj\u00eb parath\u00ebnie ku autori paraqet mundin e veshtirsit\u00eb dhe angazhimin e tij n\u00eb p\u00ebrgaditjen e k\u00ebtij libri t\u00eb mesjet\u00ebs shqiptare.<\/p>\n

Q\u00eb n\u00eb kapitullin e par\u00eb, Fillet e Krishterizmit, k\u00ebtu p\u00ebrfshihen edhe n\u00ebnkapitujt, Ipeshk\u00ebvijt\u00eb e para, Martir\u00ebt, Justiniana Prima, Ipeshkvia e Prizrenit, Institucionet kishtare n\u00eb koh\u00ebn dyndjeve barbare, Kisha e Kosov\u00ebs p\u00ebrball\u00eb pushtimeve Bullgare. Autori vjen n\u00eb konkludim se Ilir\u00ebt kishin qen\u00eb t\u00eb kristianizuar n\u00eb koh\u00ebn apostolike, q\u00eb e d\u00ebshmon edhe me faktin se q\u00eb nga zanafilla e organizimit dhe konstitucionit hierarkike-kishtar, kishat ilirike ishin t\u00eb pranishme n\u00eb t\u00eb gjitha \u00e7\u00ebshtjet dogmatike e disiplinore. Po kjo kish\u00eb b\u00ebnte pjes\u00eb n\u00eb kishen e Rom\u00ebs dhe ishte gjithnj\u00eb besnike ndaj doktrin\u00ebs katolike. Kapitulli i dyt\u00eb fillon me tem\u00ebn Kisha e Kosov\u00ebs p\u00ebrball\u00eb pushtuesve Nemanjid, duke vazhduar me n\u00ebnkapitujt, pushtimi Nemanjid n\u00eb t\u00ebritorin\u00eb e Kosov\u00ebs s\u00eb sotme, kisha katolike dhe bashk\u00ebsit\u00eb e tyre n\u00eb Kosov\u00eb nga shekulli XIII deri n\u00eb shekullin XV, popullata autoktone e krishtere n\u00eb Kosov\u00eb, p\u00ebrvetsimi i kishave shqiptare nga ana e pushtuesve serb\u00eb.<\/p>\n

N\u00eb k\u00ebt\u00eb kapitull studiuesi Morina ka b\u00ebr\u00eb nj\u00eb pun\u00eb mjaft\u00eb t\u00eb madhe ku thot\u00eb se duhet theksuar se kisha ortodokse-serbe p\u00ebrvet\u00ebsoi kisha t\u00eb mo\u00e7me iliro-shqiptare, nd\u00ebrtoi apo rind\u00ebrtoi mbi to, q\u00eb nga shekulli XIII, duke u ngjitur n\u00eb shekujt e sundimit osman, mbret\u00ebris\u00eb Jugosllave dhe deri n\u00eb dit\u00ebt e sotme. \u00cbsht\u00eb p\u00ebr t\u2019u theksuar se vet\u00ebm n\u00eb nj\u00eb koloni t\u00eb vog\u00ebl kotorrase e raguzane n\u00eb Llabin e Ep\u00ebrm, p\u00ebrkat\u00ebsisht n\u00eb Bellasic\u00eb, p\u00ebrmend\u00ebn 7 kisha. Mir\u00ebpo, monumentet t\u00eb cilat nuk i takonin ritit ortodoks serb, mbet\u00ebn n\u00ebn m\u00ebshir\u00ebn e kushteve natyrore, nd\u00ebr t\u00eb cilat duhet p\u00ebrmendur Kisha Katedrale n\u00eb Novob\u00ebrd\u00eb dhe shum\u00eb kisha t\u00eb tjera te cilave u kan\u00eb mbetur vet\u00ebm themelet. Mbreti Milutin, rreth vitit 1315, ngriti Manastirin e Gra\u00e7anic\u00ebs n\u00eb vend t\u00eb nj\u00eb kishe t\u00eb vjet\u00ebr.<\/p>\n

\"\"<\/p>\n

Ky Manastir, sipas njoftimeve burimore historike dhe gjetjeve arkeologjike gjat\u00eb viteve 1957, 1963 dhe 1964, \u00ebsht\u00eb nj\u00eb bazilik\u00eb e nd\u00ebrtuar midis shek. VI-XI. Kjo bazilik\u00eb ishte qend\u00ebr e ipeshkvis\u00eb s\u00eb Ulpian\u00ebs dardane. Pas rr\u00ebnimit t\u00eb saj, mbi themelet e aniat\u00ebs s\u00eb mesme u rind\u00ebrtua nj\u00eb kish\u00eb kushtuar Zoj\u00ebs s\u00eb Bekuar t\u00eb Gra\u00e7anic\u00ebs. Kjo kish\u00eb p\u00ebrmendet n\u00eb letr\u00ebn e pap\u00ebs Benedikti XI, n\u00eb vitin 1303, si kish\u00eb famullitare katolike. Mbi k\u00ebt\u00eb kish\u00eb \u00ebsht\u00eb rind\u00ebrtuar Manastiri i Gra\u00e7anic\u00ebs. Manastirin e Shenjtor\u00ebve Mihail e Gabriel, perandori Dushan e ngriti mbi themelet e nj\u00eb kishe t\u00eb krishterimit t\u00eb hersh\u00ebm, q\u00eb \u00ebsht\u00eb nd\u00ebrtuar mbi nj\u00eb kish\u00eb t\u00eb mo\u00e7me dardane, t\u00eb periudh\u00ebs s\u00eb antikitetit t\u00eb von\u00eb.<\/p>\n

Rind\u00ebrtimi \u00ebsht\u00eb b\u00ebr\u00eb rreth vitit 1348. Arkeolog\u00ebt n\u00eb rr\u00ebnojat e k\u00ebtij manastiri, kan\u00eb zbuluar fragmente interesante t\u00eb artit bizantin, romantik dhe gotik. Ajo q\u00eb t\u00ebrheq m\u00eb tep\u00ebr v\u00ebmendjen, \u00ebsht\u00eb mozaiku, q\u00eb nuk ka ndonj\u00eb paralele me ndonj\u00eb mozaik t\u00eb punuar n\u00eb Serbi, ve\u00e7se m\u00eb shum\u00eb i ngjan mozaikut n\u00eb pag\u00ebzoren e katedrales Santa Maria n\u00eb Firenc\u00eb. Ndikimet per\u00ebndimore, posa\u00e7\u00ebrisht ndikimi i Kotorrit, Tivarit dhe Raguz\u00ebs, v\u00ebrehen edhe n\u00eb k\u00ebt\u00eb Manastir. N\u00eb kish\u00ebn e k\u00ebtij manastiri, ruhet dhe varri i kryezotruesit shqiptar, Strazimir Balsha, nga vitit 1372. \u00cbsht\u00eb e njohur se pjes\u00ebtar\u00ebt e familjes Balshaj, n\u00eb vitet 1375 dhe 1385, udh\u00ebhoq\u00ebn kuvendet kishtare n\u00eb Patriarkan\u00ebn e Pej\u00ebs.<\/p>\n

Studiuesi Morina edhe p\u00ebr kish\u00ebn e De\u00e7anit me t\u00eb dh\u00ebna burimore vjen n\u00eb p\u00ebrfundim se kjo kish\u00eb \u00ebsht\u00eb shqiptare dhe e nd\u00ebrtuar nga shqiptar\u00ebt: Kisha e Manastirit t\u00eb De\u00e7anit \u00ebsht\u00eb vepra m\u00eb e madhe q\u00eb ruan elemente nga nd\u00ebrtimtaria shqiptaro-dalmate, e ardhur nga bregdeti. Ndikimet e nd\u00ebrtimit per\u00ebndimor, posa\u00e7\u00ebrisht, ndikimet dalmato-shqiptare, q\u00eb vinin nga Raguza, Kotorri, Kor\u00e7ulla, Tivari, Ulqini, Shkodra, etj., dhe q\u00eb kishin dep\u00ebrtuar thell\u00eb n\u00eb Kosov\u00eb v\u00ebrehen m\u00eb s\u00eb mir\u00eb n\u00eb k\u00ebt\u00eb kish\u00eb, e rind\u00ebrtuar apo nd\u00ebrtuar gjat\u00eb sundimit t\u00eb mbret\u00ebrve nemanjid Stefan De\u00e7ani dhe Dushani -1327-1335. K\u00ebto studime q\u00eb jep studiuesi Morina tregojn\u00eb qart\u00eb se Kishat iliro-shqiptare ishin pervetsuar nga serb\u00ebt dhe m\u00eb pas i kishin p\u00ebrshtatur n\u00eb stilin e tyre kurse sot serb\u00ebt b\u00ebjn\u00eb politik\u00ebn e tyre shteteror\u00eb me kishat tona q\u00eb na i kan\u00eb p\u00ebrvetsuar.<\/p>\n

N\u00eb kapitullin e tret\u00eb, Kisha shqiptare p\u00ebrball\u00eb pushtimeve Osmane, ku vazhdon me nenkapitujt\u00eb, pushtimet osmane n\u00eb Kosov\u00eb, Islamizimi i t\u00eb krishter\u00ebve shqiptar. Studiuesi v\u00eb n\u00eb pah se t\u00eb nj\u00ebjt\u00ebn politik\u00eb t\u00eb p\u00ebrvetsimit t\u00eb kishave iliro-shqiptare q\u00eb kishin b\u00ebr\u00eb pushtuesit serb\u00eb e vazhduan edhe pushtuesit turq ku thot\u00eb se disa kisha, pushtuesit osman i sh\u00ebnd\u00ebrruan n\u00eb xhami, p\u00ebr shembull kisha e Mitropolis\u00eb n\u00eb Shkup, kisha e Sh\u00ebn Kollit n\u00eb Novob\u00ebrd\u00eb, dy kisha t\u00eb Prizrenit, nj\u00eb n\u00eb Pej\u00eb. N\u00eb Tivar Katedralja e Sh\u00ebn Gjergjit, kurse pallati ipeshkvnor b\u00ebhet rezidenca e guvernatorit turk.<\/p>\n

K\u00ebtu autori v\u00eb ne pah edhe bashk\u00ebpunimin e ngusht\u00eb n\u00eb mes te turqve dhe serb\u00ebve n\u00eb d\u00ebm t\u00eb tokave iliro-shqiptare, madje ky bashk\u00ebpunim i tyre ishte forcuar posa\u00e7\u00ebrisht pas\u00eb r\u00ebnies se Konstantinopoj\u00ebs ku ishte b\u00ebr\u00eb nj\u00eb marr\u00ebveshje n\u00eb mes te turqeve dhe kish\u00ebs ortodokse p\u00ebr tolerimin dhe p\u00ebrhapjen e ortodoksis\u00eb n\u00eb vend\u00ebt ku sundonte Perandoria Osmane, nj\u00eb marr\u00ebveshje e till\u00eb ka qen\u00eb shum\u00eb e r\u00ebnd\u00eb p\u00ebr liro-shqiptar\u00ebt p\u00ebr faktin se n\u00eb periudh\u00ebn e pushtimit osman shqiptar\u00ebt u gjend\u00ebn p\u00ebrball\u00eb nj\u00eb shtypje t\u00eb dyfisht\u00eb, n\u00eb nj\u00ebr\u00ebn an\u00eb nga turqit e n\u00eb an\u00ebn tjet\u00ebr nga serb\u00ebt.<\/p>\n

N\u00eb kapitullin e kat\u00ebrt tem\u00eb bosht\u00eb \u00ebsht\u00eb Paraqitja e m\u00ebsimeve t\u00eb shtermb\u00ebruara dhe q\u00ebndrimi i p\u00ebrfaq\u00ebsusve t\u00eb kish\u00ebs shqiptare-duke folur p\u00ebr n\u00ebnkapitujt\u00eb Periudha Ikonoklaste dhe q\u00ebndrimi i kish\u00ebs shqiptare rreth k\u00ebtij problemi, ndarja p\u00ebrfundimtare e kish\u00ebs, pasojat e k\u00ebsaj ndarje p\u00ebr Kosov\u00ebn, roli i Kryezot\u00ebrinj\u00ebve Balshaj n\u00eb riformimin e kish\u00ebs shqiptare. Duke folur p\u00ebr k\u00ebt\u00eb rol studiuesi Morina thot\u00eb se n\u00eb koh\u00ebn e marr\u00ebdh\u00ebnieve t\u00eb mira midis Balshajve dhe Pap\u00ebs s\u00eb Rom\u00ebs, qyteti i Prizrenit n\u00eb kandin lindor t\u00eb Arb\u00ebris\u00eb veriore, fitoi nj\u00eb ipeshk\u00ebv katolik (rreth vitit 1372), por, p\u00ebr nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr. Mos lejimi i funksionimit t\u00eb ipeshkvis\u00eb, p\u00ebr nj\u00eb koh\u00eb m\u00eb t\u00eb gjat\u00eb, na jep t\u00eb kuptojm\u00eb p\u00ebr v\u00ebshtir\u00ebsit\u00eb n\u00eb t\u00eb cilat ndodhej kisha katolike shqiptare, n\u00ebn sundimin Rasian. Libri p\u00ebrmbyll\u00ebt me nj\u00eb rezyme n\u00eb gjuh\u00ebn shqipe dhe angleze, duke u pasuar me nj\u00eb v\u00ebllim mjaft\u00eb t\u00eb madh t\u00eb burimeve dhe literatur\u00ebs historike p\u00ebr periudh\u00ebn e mesjet\u00ebs shqiptare duke i qemtuar dhe shikuar me sukses nga shum\u00eb burime t\u00eb ndryshme historike.<\/p>\n

Autori i k\u00ebtij libri vjen n\u00eb p\u00ebrfundim se Arb\u00ebria, n\u00eb mesjet\u00eb ishte nj\u00eb vend plot m\u00eb kisha dhe manastire. K\u00ebt\u00eb nuk e shohim vet\u00ebm nga burimet, kryesisht mesjetare, por edhe nga g\u00ebrmadhat e shumta mesjetare t\u00eb kishave nga dokumentet e koh\u00ebs s\u00eb re, ashtu edhe nga nomenklaturat topografike. K\u00ebta tempuj t\u00eb besimit krishter\u00eb, q\u00eb u sh\u00ebrbenin banor\u00ebve autokton me shekuj, fati i lig\u00eb e deshi q\u00eb pjesa me e madhe e tyre t\u00eb shkat\u00ebrrohet ose t\u00eb p\u00ebrvet\u00ebsohet. P\u00ebr uzurpimet q\u00eb i ishin b\u00ebr\u00eb kish\u00ebs katolike, kemi njoftime edhe nga letra e Papa Klementit VI (1346), ku Papa thekson se kisha e Sh\u00ebn M\u00ebris\u00eb n\u00eb Prizren dhe e Sh\u00ebn Pjetrit af\u00ebr Prizrenit, jan\u00eb t\u00eb n\u00ebnshtruara ipeshkvit t\u00eb Kotorrit, Sergjit. Por, disa mbret\u00ebr t\u00eb Rashk\u00ebs, paraardh\u00ebs t\u00eb Dushanit, kuvendet dhe kishat e p\u00ebrmendura, i p\u00ebrvet\u00ebsuan n\u00eb koh\u00ebn e vet, e q\u00eb edhe tani ai i mban si t\u00eb pushtuara (pron\u00eb t\u00eb vet\u00ebn). Me k\u00ebt\u00eb vep\u00ebr studiuesi dr. sc. Besim Morina hyn n\u00eb radh\u00ebt e studiuesve serioz\u00eb t\u00eb mesjet\u00ebs shqiptare duke paraqitur nj\u00eb lib\u00ebr aq t\u00eb nevojsh\u00ebm dhe t\u00eb munguar p\u00ebr historin\u00eb kishtare te Kosov\u00ebs n\u00eb mesjet\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mr. sc. Nue Oroshi Nj\u00eb lib\u00ebr q\u00eb zbulon shum\u00eb t\u00eb v\u00ebrteta historike p\u00ebr mbijetes\u00ebn e kish\u00ebs katolike n\u00eb Kosov\u00eb Libri \u201cGjendja Kishtare n\u00eb Kosov\u00eb n\u00eb periudh\u00ebn paraosmane \u2013 shekulli VII-XV\u201c, e autorit dr. sc. Besim Morina \u00ebsht\u00eb nj\u00eb lib\u00ebr i rrall\u00eb i cili flet p\u00ebr gjendjen kishtare n\u00eb plot\u00eb tet\u00eb shekuj histori, n\u00eb nj\u00eb periudh\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":69541,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-69540","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nGjendja Kishtare n\u00eb Kosov\u00eb n\u00eb periudh\u00ebn paraosmane \u2013 shekulli VII \u2013XV - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/gjendja-kishtare-ne-kosove-ne-periudhen-paraosmane-shekulli-vii-xv\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gjendja Kishtare n\u00eb Kosov\u00eb n\u00eb periudh\u00ebn paraosmane \u2013 shekulli VII \u2013XV - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Mr. sc. 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