{"id":6992,"date":"2016-09-23T23:55:09","date_gmt":"2016-09-23T22:55:09","guid":{"rendered":"http:\/\/www.fjala.info\/?p=6992"},"modified":"2021-05-02T03:54:16","modified_gmt":"2021-05-02T01:54:16","slug":"origjina-e-lashte-e-shqiptareve-sipas-faik-konices","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/origjina-e-lashte-e-shqiptareve-sipas-faik-konices\/","title":{"rendered":"ORIGJINA E LASHT\u00cb E SHQIPTAR\u00cbVE SIPAS FAIK KONIC\u00cbS"},"content":{"rendered":"

E p\u00ebrgatiti Prof. Zymer Mehani<\/strong><\/p>\n

Si faktor unifikues, p\u00ebrve\u00e7 gjuh\u00ebs s\u00eb p\u00ebrbashk\u00ebt, Konica, n\u00eb disa raste paraqet edhe origjin\u00ebn e lasht\u00eb t\u00eb shqiptar\u00ebve. N\u00eb p\u00ebrgjith\u00ebsi, faqet e revist\u00ebs \u201cAlbania\u201d q\u00eb trajtonin tema historike p\u00ebrfshinin dy tipologji shkrimesh:
\n– historin\u00eb e shqiptar\u00ebve, p\u00ebrmes goj\u00ebs s\u00eb vet\u00eb popullit dhe
\n– dokumente t\u00eb pabotuara, ose studime mbi historin\u00eb e Shqip\u00ebris\u00eb (arkeologji, folklor dhe etnografi).<\/p>\n

Konica t\u00ebrhiqej m\u00eb shum\u00eb prej historis\u00eb s\u00eb antikitetit, historive mbi heroin komb\u00ebtar Gjergj Kastrioti – Sk\u00ebnderbeu dhe diaspor\u00ebs shqiptare.<\/p>\n

Qysh nga numri i par\u00eb i revist\u00ebs \u201cAlbania\u201d, Konica do t\u00eb botonte shkrime mbi pellazg\u00ebt, n\u00eb t\u00eb cilat ata vler\u00ebsoheshin si popullsia m\u00eb e vjet\u00ebr n\u00eb Ballkan. Kryesisht kemi t\u00eb b\u00ebjm\u00eb me pjes\u00eb t\u00eb nxjerra nga Homeri dhe Herodoti. Synimi kryesor i Konic\u00ebs ishte t\u00eb tregonte se pellazg\u00ebt qen\u00eb m\u00eb t\u00eb vjet\u00ebr se grek\u00ebt dhe se gjuha e tyre ishte e ndryshme nga greqishtja.<\/p>\n

Rubrika n\u00eb t\u00eb cil\u00ebn botoheshin k\u00ebto shkrime kishte titullin \u201cProva t\u00eb shkruara mbi antikitetin dhe origjin\u00ebn e kombit shqiptar\u201d, ku qart\u00ebsohej lidhja e drejtp\u00ebrdrejt\u00eb q\u00eb Konica vendoste mes pellazg\u00ebve dhe shqiptar\u00ebve. Sipas tij, p\u00ebrmes k\u00ebtyre shkrimeve lexuesi do t\u00eb bindej p\u00ebr dy gj\u00ebra,
\n– autor\u00ebt e vjet\u00ebr besonin se pellazg\u00ebt jetonin n\u00eb t\u00eb nj\u00ebjtat territore ku jetonin edhe shqiptar\u00ebt dhe
\n– emrat e per\u00ebndive dhe t\u00eb gjitha vargjet e bukura ishin marr\u00eb nga pellazg\u00ebt.<\/p>\n

Nj\u00eb pohim i drejt\u00ebp\u00ebrdrejt\u00eb mbi vazhdim\u00ebsin\u00eb mes pellazg\u00ebve dhe shqiptar\u00ebve, vjen nga dy poema t\u00eb Naim Frash\u00ebrit, t\u00eb cilat Konica i boton n\u00eb dy numra t\u00eb revist\u00ebs: \u201cShqip\u00ebria\u201d dhe \u201cPellazg\u00ebt- shqiptar\u00ebt\u201d. Autori m\u00ebtonte t\u00eb krijonte nj\u00eb imazh t\u00eb shqiptar\u00ebve si populli m\u00eb i vjet\u00ebr n\u00eb rajon. Kjo vinte nga pretendimi se gjuha e pellazg\u00ebve ishte ajo e shqiptar\u00ebve dhe se t\u00eb gjitha gjuh\u00ebt e tjera, latinishtja dhe greqishtja s\u00eb bashku, ishin deg\u00eb t\u00eb k\u00ebsaj t\u00eb fundit. Mesazhi tjet\u00ebr i r\u00ebnd\u00ebsish\u00ebm, i p\u00ebr\u00e7uar nga k\u00ebto poema, qe shk\u00eblqimi i dikursh\u00ebm i shqiptar\u00ebve, i koh\u00ebs s\u00eb tyre t\u00eb art\u00eb, n\u00eb kund\u00ebrshti t\u00eb plot\u00eb me aktualitetin mjerues ku gjendeshin.<\/p>\n

P\u00ebr m\u00eb tep\u00ebr q\u00eb shqiptar\u00ebt, si\u00e7 mendonte Konica dhe intelektual\u00ebt e tjer\u00eb, gjat\u00eb gjith\u00eb historis\u00eb s\u00eb tyre, kishin punuar p\u00ebr t\u00eb mir\u00ebn e t\u00eb tjer\u00ebve dhe jo p\u00ebr veten. Ky p\u00ebrshkrim mitologjik i historis\u00eb s\u00eb shqiptar\u00ebve p\u00ebrfshinte n\u00eb vet\u00ebvete disa element\u00eb nj\u00ebherazi. Aty jan\u00eb t\u00eb pranishme miti i territorit, miti i trim\u00ebris\u00eb luftarake, miti i etnogjenez\u00ebs dhe i lasht\u00ebsis\u00eb. S\u00eb pari, Konica p\u00ebrcaktonte nj\u00eb territor shqiptar, i cili, sipas tij, ishte territori ku kishin jetuar pellazg\u00ebt. Me k\u00ebt\u00eb ai u jepte shqiptar\u00ebve cil\u00ebsin\u00eb e t\u00eb qenit autokton. S\u00eb dyti, shqiptar\u00ebt u kishin b\u00ebr\u00eb ball\u00eb v\u00ebshtir\u00ebsive t\u00eb koh\u00ebrave fal\u00eb b\u00ebmave t\u00eb tyre dhe trim\u00ebris\u00eb luftarake. S\u00eb treti, shqiptar\u00ebt ishin populli i par\u00eb, pse ata rridhnin nga pellazg\u00ebt.<\/p>\n

Rrjedhimisht, Konica u njihte shqiptar\u00ebve nj\u00eb t\u00eb drejt\u00eb m\u00eb t\u00eb lart\u00eb se popujt e tjer\u00eb p\u00ebr t\u00eb jetuar n\u00eb territoret ballkanike.<\/p>\n

Ideja e origjin\u00ebs pellazge lidhet me at\u00eb q\u00eb George Sch\u00f6pflin, e quan miti i afris\u00eb dhe i prejardhjes. Sipas tij, ky mit mb\u00ebshtetet te natyra organike e nj\u00eb grupi etnik, te koncepti q\u00eb e merr kombin si nj\u00eb familje, duke p\u00ebrjashtuar grupet e huaja etnike. Konica i p\u00ebrdorte k\u00ebto mite p\u00ebr t\u00eb krijuar nj\u00eb ve\u00e7ori shqiptare, p\u00ebr t i dalluar ata nga popujt e tjer\u00eb.<\/p>\n

Shqiptar\u00ebt ishin t\u00eb ndrysh\u00ebm nga grek\u00ebt dhe nga popujt e tjer\u00eb q\u00eb i kishin fqinj\u00eb. Nga ana tjet\u00ebr, k\u00ebto mite p\u00ebrdoreshin me synimin q\u00eb t\u2019 u jepnin komuniteteve t\u00eb caktuara nj\u00eb identitet t\u00eb ri, nj\u00eb identitet komb\u00ebtar homogjen , i cili duhej t\u00eb mbizot\u00ebronte mbi t\u00eb gjitha m\u00ebnyrat e tjera vet\u00ebidentifikuese, qofshin k\u00ebto krahinore apo fetare.<\/p>\n

Shqiptar\u00ebt si trash\u00ebgimtar\u00eb direkt\u00eb t\u00eb pellazg\u00ebve p\u00ebrshkruhen si nj\u00eb komunitet i bashkuar dhe jo i fragmentarizuar. Kjo m\u00ebnyr\u00eb e t\u00eb imagjinuarit t\u00eb kombit vizionare dhe nostalgjike, q\u00eb i kthen syt\u00eb mbrapa, por me orientim nga e ardhmja p\u00ebrkon me at\u00eb q\u00eb Anthony Smith e quan natyra dyfytyr\u00ebshe e kombit, nj\u00ebherazi Konica dhe patriot\u00ebt e tjer\u00eb shqiptar\u00eb t\u00eb koh\u00ebs s\u00eb tij, donin q\u00eb n\u00ebp\u00ebrmjet lavdis\u00eb s\u00eb dikurshme t\u2019u jepnin shpres\u00eb shqiptar\u00ebve se shk\u00eblqimi i djesh\u00ebm mund t\u00eb arrihet edhe n\u00eb t\u00eb ardhmen, n\u00ebse ata b\u00ebhen nj\u00eb komb i vet\u00ebm.<\/p>\n

P\u00ebrsa i p\u00ebrket funksionit t\u00eb ides\u00eb s\u00eb koh\u00ebs s\u00eb art\u00eb t\u00eb kombeve, vlen t\u00eb citojm\u00eb Smith-in: Ndoshta nxitja m\u00eb e madhe p\u00ebr p\u00ebrhapjen e konceptit t\u00eb koh\u00ebs s\u00eb art\u00eb vinte nga d\u00ebshira e intelektual\u00ebve nacionalist\u00eb p\u00ebr t\u00eb rizbuluar t\u00eb kaluar\u00ebn e \u00e7do komb\u00ebsie p\u00ebr t\u00eb cil\u00ebn ata end\u00ebrronin edhe njohje politike (t\u00eb q\u00ebnit i m\u00ebvet\u00ebsish\u00ebm). P\u00ebr k\u00ebta nacionalist\u00eb, lasht\u00ebsia u b\u00eb pothuajse sinonim i \u00e7lirimit t\u00eb k\u00ebtyre komb\u00ebsive dhe i begatis\u00eb s\u00eb tyre.<\/p>\n

Teoria e pellazg\u00ebve si paraardh\u00ebs t\u00eb shqiptar\u00ebve nuk ishte nj\u00eb origjinalitet konician dhe i autor\u00ebve t\u00eb tjer\u00eb shqiptar\u00eb q\u00eb shkruanin n\u00eb revist\u00ebn e tij. Sipas Nathalie Clayer-it: Si n\u00eb rastin grek, turk ose arab, shkenca per\u00ebndimore ka ushtruar ndikimin e saj mbi fillesat e konstruktimit identitar shqiptar. Ajo ofroi mjetet q\u00eb u p\u00ebrdor\u00ebn dhe u transformuan n\u00eb funksion t\u00eb q\u00ebllimeve t\u00eb caktuara dhe n\u00eb kontekstin ku k\u00ebto fillesa mor\u00ebn jet\u00eb. Ky kontekst ishte i ndrysh\u00ebm nga ai ku autor\u00ebt per\u00ebndimor\u00eb kishin konceptuar idet\u00eb e tyre. Studiesit per\u00ebndimor\u00eb ( shih Clayer), u shtyn\u00eb nga tre faktor\u00eb n\u00eb zbulimin e popullit shqiptar:<\/p>\n

– nga rritja n\u00eb fillim t\u00eb shekullit XIX e interesave politike t\u00eb Fuqive t\u00eb M\u00ebdha evropiane, n\u00eb drejtim t\u00eb territoreve t\u00eb banuara plot\u00ebsisht, ose pjes\u00ebrisht nga shqiptar\u00ebt,
\n– nxitja romantike p\u00ebr t\u00eb njohur Greqin\u00eb, q\u00eb \u00e7oi n\u00eb zbulimin e popujve q\u00eb fqinj\u00ebrojn\u00eb me ta, shqiptar\u00ebt ishin nj\u00ebri syresh,
\n– zhvillimi i shkencave t\u00eb tilla si filologjia, gjuh\u00ebsia e krahasuar dhe historia.
\nStavro Sk\u00ebndi p\u00ebrmend edhe shkrimet n\u00eb gjuh\u00ebn vendase t\u00eb l\u00ebna nga kleri katolik dhe ortodoks, t\u00eb cilat n\u00eb syt\u00eb e intelektual\u00ebve patriot\u00eb merrnin vler\u00ebn e lasht\u00ebsis\u00eb dhe vazhdim\u00ebsis\u00eb s\u00eb gjuh\u00ebs shqipe.<\/p>\n

Kjo lasht\u00ebsi, vazhdon m\u00eb tej Sk\u00ebndi, u nxorr n\u00eb pah nj\u00eb m\u00ebnyr\u00eb m\u00eb efikase nga punimet e studiuesve t\u00eb huaj. N\u00eb t\u00eb v\u00ebrtet\u00eb k\u00ebto studime kan\u00eb pasur pesh\u00eb t\u00eb madhe n\u00eb p\u00ebrvijimin e nj\u00eb profili t\u00eb caktuar p\u00ebr kombin shqiptar, shpesh i pranish\u00ebm n\u00eb shkrimet e autor\u00ebve shqiptar\u00eb t\u00eb koh\u00ebs s\u00eb L\u00ebvizjes Komb\u00ebtare e n\u00eb vijim.<\/p>\n

P\u00ebrve\u00e7 origjin\u00ebs s\u00eb vjet\u00ebr, q\u00eb shkonte shum\u00eb mbrapa n\u00eb koh\u00eb, pothuaj n\u00eb zanafill\u00ebn e historis\u00eb s\u00eb njer\u00ebzimit, autor\u00ebt per\u00ebndimor\u00eb i p\u00ebrshkruan shqiptar\u00ebt si nj\u00eb popull luft\u00ebtar\u00ebsh, t\u00eb mbyllur n\u00eb male, fisnik\u00eb, q\u00eb ruanin t\u00eb paprekura vyrtytet.<\/p>\n

Nj\u00eb karakteristik\u00eb tjet\u00ebr e shqiptar\u00ebve, q\u00eb u huazua nga shkrimet e per\u00ebndimor\u00ebve dhe u p\u00ebrdor nga autor\u00ebt shqiptar\u00eb, ishte karakteri sip\u00ebrfaq\u00ebsor fetar i tyre dhe ndarja n\u00eb dy n\u00ebngrupe t\u00eb m\u00ebdha. Nga nj\u00ebra an\u00eb q\u00ebndronin geg\u00ebt, nj\u00eb popullsi malore m\u00eb e prapambetur dhe m\u00eb fanatike nga pik\u00ebpamja fetare sesa, nga ana tjet\u00ebr, tosk\u00ebt e jugut, q\u00eb shikohen si m\u00eb t\u00eb zhvilluar, meqen\u00ebse jan\u00eb popullsi m\u00eb qytetare.<\/p>\n

Origjina e lasht\u00eb e shqiptar\u00ebve ishte nj\u00eb tem\u00eb e diskutuar dhe e p\u00ebrdorur dendur nga arb\u00ebresh\u00ebt e Italis\u00eb. P\u00ebrpjekjet e tyre p\u00ebr t\u00eb nd\u00ebrtuar imazhin e orgjin\u00ebs s\u00eb lasht\u00eb t\u00eb shqiptar\u00ebve kishin filluar qysh n\u00eb fillim t\u00eb shekullit XIX dhe p\u00ebrq\u00ebndroheshin kryesisht n\u00eb dy drejtime:
\n– botime n\u00eb gjuh\u00ebn italiane mbi origjin\u00ebn, historin\u00eb e kombit dhe gjuh\u00ebs shqipe, dhe
\n– krijimi i nj\u00eb korpusi letrar p\u00ebrmes mbledhjes s\u00eb k\u00ebng\u00ebve popullore.<\/p>\n

Nj\u00eb karakteristik\u00eb tjet\u00ebr e shkrimeve t\u00eb arb\u00ebresh\u00ebve ishte theksi q\u00eb vihej te dallimi shqiptaro-grek, por edhe krijimi i nj\u00eb panteoni komb\u00ebtar me Pirron e Epirit, Sk\u00ebnderbeun, Filipin dhe Aleksandrin e Madh, si krenari e tij. T\u00eb gjith\u00eb k\u00ebta element\u00eb jan\u00eb t\u00eb pranish\u00ebm te revista e Konic\u00ebs. P\u00ebrgjat\u00eb shekullit XIX kontrasti shqiptaro-grek ka qen\u00eb i pranish\u00ebm n\u00eb ligj\u00ebrimet identitare t\u00eb intelektual\u00ebve nacionalist\u00eb shqiptar\u00eb.<\/p>\n

Konteksti politik kur send\u00ebrtohet imazhi i shqiptar\u00ebve si i kund\u00ebrt me at\u00eb t\u00eb grek\u00ebve, ka r\u00ebnd\u00ebsi esenciale, duke patur parasysh se \u00e7do kultur\u00eb i nd\u00ebrton ligj\u00ebrimet e saj (identitare) n\u00eb kund\u00ebrv\u00ebnie me nj\u00eb tjet\u00ebr, duke i lejuar kultur\u00ebs n\u00eb fjal\u00eb q\u00eb ta shoh\u00eb veten si di\u00e7ka jet\u00ebgjat\u00eb dhe unike, si bart\u00ebse e moralit t\u00eb v\u00ebrtet\u00eb. Sipas Clayer: Pas Luft\u00ebs s\u00eb Krimes\u00eb, ka qen\u00eb helenizmi, qoft\u00eb brenda mbret\u00ebris\u00eb greke, qoft\u00eb brenda Perandoris\u00eb Osmane, ai q\u00eb e shtyu dhe e forcoi rrym\u00ebn patriotike shqiptare, qoft\u00eb p\u00ebrmes asociacionit, qoft\u00eb p\u00ebrmes reagimit. Pas Kongresit t\u00eb Berlinit n\u00eb 1878, kur synimet territoriale greke u drejtuan p\u00ebr nga trevat e Epirit t\u00eb banuara nga shqiptar\u00ebt, dallimi shqiptar-grek u b\u00eb m\u00eb i mpreht\u00eb.<\/p>\n

Intelektual\u00ebt shqiptar\u00eb t\u00eb koh\u00ebs e p\u00ebrdor\u00ebn k\u00ebt\u00eb kund\u00ebrv\u00ebnie, p\u00ebr t\u2019 iu njohur shqiptar\u00ebve nj\u00eb legjitimitet territorial, si trash\u00ebgimtar\u00eb t\u00eb pellazg\u00ebve, duke i paraqitur grek\u00ebt si t\u00eb ardhur n\u00eb nj\u00eb koh\u00eb m\u00eb t\u00eb vonshme. Nuk ishte rast\u00ebsi q\u00eb Konica t\u2019i shihte politikat helenizuese, si k\u00ebrc\u00ebnim real p\u00ebr nd\u00ebrtimin e identitetit komb\u00ebtar shqiptar. Ndikimi prej teorive t\u00eb origjin\u00ebs s\u00eb lasht\u00eb t\u00eb shqiptar\u00ebve \u00ebsht\u00eb i qart\u00eb.<\/p>\n

Konteksti politik dhe ideologjik kishte rolin tij n\u00eb orientimin e ligj\u00ebrimit t\u00eb Konic\u00ebs, p\u00ebr identitetin komb\u00ebtar shqiptar dhe m\u00ebnyr\u00ebs s\u00eb artikulimit t\u00eb konceptit mbi kombin shqiptar.<\/p>\n","protected":false},"excerpt":{"rendered":"

E p\u00ebrgatiti Prof. Zymer Mehani Si faktor unifikues, p\u00ebrve\u00e7 gjuh\u00ebs s\u00eb p\u00ebrbashk\u00ebt, Konica, n\u00eb disa raste paraqet edhe origjin\u00ebn e lasht\u00eb t\u00eb shqiptar\u00ebve. N\u00eb p\u00ebrgjith\u00ebsi, faqet e revist\u00ebs \u201cAlbania\u201d q\u00eb trajtonin tema historike p\u00ebrfshinin dy tipologji shkrimesh: – historin\u00eb e shqiptar\u00ebve, p\u00ebrmes goj\u00ebs s\u00eb vet\u00eb popullit dhe – dokumente t\u00eb pabotuara, ose studime mbi historin\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":41186,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-6992","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nORIGJINA E LASHT\u00cb E SHQIPTAR\u00cbVE SIPAS FAIK KONIC\u00cbS - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/origjina-e-lashte-e-shqiptareve-sipas-faik-konices\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ORIGJINA E LASHT\u00cb E SHQIPTAR\u00cbVE SIPAS FAIK KONIC\u00cbS - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"E p\u00ebrgatiti Prof. Zymer Mehani Si faktor unifikues, p\u00ebrve\u00e7 gjuh\u00ebs s\u00eb p\u00ebrbashk\u00ebt, Konica, n\u00eb disa raste paraqet edhe origjin\u00ebn e lasht\u00eb t\u00eb shqiptar\u00ebve. 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