{"id":70549,"date":"2021-08-04T19:49:58","date_gmt":"2021-08-04T17:49:58","guid":{"rendered":"https:\/\/fjala.info\/?p=70549"},"modified":"2021-08-04T20:06:08","modified_gmt":"2021-08-04T18:06:08","slug":"zhdervjelltesimi-me-te-pamunduren-ne-te-munduren-e-trishte","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/zhdervjelltesimi-me-te-pamunduren-ne-te-munduren-e-trishte\/","title":{"rendered":"ZHD\u00cbRVJELLT\u00cbSIMI ME T\u00cb PAMUNDUR\u00cbN\u00a0N\u00cb T\u00cb MUNDUR\u00cbN E TRISHT\u00cb"},"content":{"rendered":"

Brahim (Ibish) AVDYLI<\/strong>:<\/p>\n

(Recension p\u00ebr vepr\u00ebn e par\u00eb t\u00eb poetit t\u00eb njohur n\u00eb opinion,
\n<\/em>Qazim Tha\u00e7i, \u201eA mund t\u00eb dilet nga vetja\u201c, RL \u201eMetafora\u201c, Prizren 2008)<\/em><\/p>\n

Qazim Tha\u00e7i<\/strong> vjen si nj\u00eb z\u00eb i thjesht\u00eb dhe i kuptuesh\u00ebm, por mjaft i thukt\u00eb, prej vendlindjes son\u00eb, Republika e Kosov\u00ebs, nga fshati Landovic\u00eb, i Prizrenit, i cili n\u00eb k\u00ebto vargje t\u00eb botuara n\u00eb \u201cRevist\u00ebn Letrare\u201d<\/em>, e cila \u00ebsht\u00eb edhe sht\u00ebpi botimi \u201eMetafora\u201c<\/em>, n\u00eb Zvic\u00ebr e n\u00eb vendlindje, e botuar prej G\u00ebzim Ajgerajt<\/em>, m\u00eb 2008. Ai na p\u00ebrsh\u00ebndet, p\u00ebrmes pend\u00ebs s\u00eb tij t\u00eb sinqert\u00eb e mikut, t\u00eb cilin e kemi pend\u00eb t\u00eb spovuar t\u00eb poezis\u00eb.<\/p>\n

Kaher\u00eb \u00ebsht\u00eb i njohur p\u00ebrmes vargjeve t\u00eb tij, t\u00eb botuara n\u00ebp\u00ebr rubrikat e gazetave t\u00eb njohura, me ting\u00ebllim\u00eb t\u00eb mesazheve t\u00eb tij, por edhe si nj\u00eb gazetar i p\u00ebrkryer i q\u00ebllimeve t\u00eb liris\u00eb e t\u00eb bashkimit, si psh.: \u201eLajm\u00ebtari ekzluziv\u201c<\/em>, \u201eBota sot\u201c<\/em>, \u201eKosova sot\u201c<\/em>, \u201eGazeta e re\u201c<\/em>, \u201eKosovapress\u201c<\/em>, \u201eJava n\u00eb Prizren\u201c<\/em>, e deri n\u00eb SHBA, \u201eZ\u00ebri i Iliris\u00eb\u201c<\/em>, apo edhe n\u00eb gazetat \u201eRilindja\u201c<\/em>, \u201eKoha ditore\u201c<\/em>, \u201eFjala\u201c<\/em>, \u201eEpoka e re\u201c<\/em>, \u201eZ\u00ebri\u201c<\/em>, etj., deri \u201eMetafora\u201c<\/em> dhe n\u00eb t\u00eb p\u00ebrditshmen e KFOR-it, \u201eDit\u00ebt e shpres\u00ebs\u201c<\/em>.<\/p>\n

Qazim Tha\u00e7in<\/strong> e konsideroj si nj\u00eb mik t\u00eb ve\u00e7ant\u00eb t\u00eb komunikimit n\u00eb gazetari e n\u00eb poezi. Landovic\u00ebn, ku ka lindur poeti e gazetari i Prizrenit, e njoh n\u00eb dy pikat e skajshme t\u00eb nj\u00eb segmenti: t\u00eb s\u00eb padrejt\u00ebs<\/strong>– q\u00eb pat ardhur p\u00ebrmes dhun\u00ebs shekullore t\u00eb sundimit turk e serbo-jugosllav\u00eb; dhe t\u00eb s\u00eb drejt\u00ebs s\u00eb mir\u00ebfillt\u00eb<\/strong>– q\u00eb ka mbetur kaher\u00eb si nj\u00eb ofshame e thell\u00eb shpirtit dhe \u00ebnd\u00ebrr\u00ebs s\u00eb bashkimit, me truallin am\u00eb, Shqip\u00ebrin\u00eb, e cila \u00ebsht\u00eb kthyer n\u00eb nj\u00eb britje t\u00eb ngrir\u00eb<\/strong>, sepse Prizreni, p\u00ebrkund\u00ebr t\u00eb t\u00eb gjitha p\u00ebrpjekjeve t\u00eb Lidhjes s\u00eb Prizrenit, u kthye n\u00eb nj\u00eb \u201ekryeqytet multietnik\u201c<\/em>. Sa her\u00eb shkoj e vi n\u00ebp\u00ebr k\u00ebt\u00eb pjes\u00eb t\u00eb dhembjeve t\u00eb mia, n\u00eb Prizren, apo n\u00eb Prizren e n\u00eb Kuk\u00ebs, sidomos n\u00eb Prizren e n\u00eb Suharek\u00eb (Therand\u00eb), ku i kam mjaft miq t\u00eb mi<\/strong>, n\u00eb m\u00ebrgat\u00eb e n\u00eb Atdhe, e pakrahasimisht e kujtoj kthimin e bab\u00ebs sim, nat\u00ebs, nga tregu i Prizenit, n\u00eb Gjakov\u00eb e n\u00eb Morin\u00eb t\u00eb Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs, dhe ofshaj papushim<\/strong>.<\/p>\n

\"\"<\/p>\n

Si ka mund\u00ebsi qyteti i vjet\u00ebr ilir t\u00eb sh\u00ebndrohet n\u00eb nj\u00eb mishmash nacionalitetesh, q\u00eb mbimrat i mbajn\u00eb t\u00eb fiseve tona, si psh. \u201eGashi\u00e7\u201c<\/em>, e flasin gjuh\u00eb t\u00eb huaja?! N\u00eb t\u00eb v\u00ebrtet\u00eb, ne e dim\u00eb, por nuk e z\u00ebm\u00eb n\u00eb goj\u00eb, se Lagja Arb\u00ebria ka qen\u00eb m\u00eb par\u00eb TURIA, prej koh\u00ebs s\u00eb m\u00ebparshme dhe koh\u00ebs s\u00eb Dioklecianit, e cila ishte ult\u00ebsir\u00eb me balt\u00eb, q\u00eb sh\u00ebrbente p\u00ebr k\u00ebmb\u00ebsorin\u00eb e armat\u00ebs ilire, q\u00eb na quhet \u201cTURIA\u201d<\/em>, si turinjt\u00eb, e cila \u00ebsht\u00eb pjesa e par\u00eb e ushtris\u00eb q\u00eb p\u00ebrplasej sy me sy, ball\u00eb p\u00ebr ball\u00eb, fytyr\u00eb me fytyr\u00eb, dhe e cila n\u00eb shqipo-ilirishten dialektore e geg\u00ebrishte thuhej \u201eturi p\u00ebr turi\u201c<\/em>, pra ball\u00eb p\u00ebr ball\u00eb. Prej k\u00ebtuhit ka ardhur kjo fjal\u00eb n\u00eb Venedik dhe prej Venedikut n\u00eb qytetin e Cyrihut, p\u00ebr t`ia dh\u00ebn\u00eb edhe emrin: Turia\/Turikum<\/em>, nga Turikum<\/em> n\u00eb Zuri(ch)kum<\/em>.<\/p>\n

CH-ja \u00ebsht\u00eb shenj\u00eb e Zvicr\u00ebs<\/em><\/strong>. Vendasit, t\u00eb cil\u00ebt kan\u00eb qen\u00eb brez pas brezi nj\u00eb popullat\u00eb e gjuh\u00ebve konceptuale edhe konvertuale, nd\u00ebrsa shqipo-ilirishtja ka qen\u00eb deri m\u00eb sot nj\u00eb gjuh\u00eb simbolike, nuk e kuptonin mir\u00eb k\u00ebt\u00eb em\u00ebr. Madje, k\u00ebt\u00eb em\u00ebr ata nuk din\u00eb mir\u00eb q\u00eb ta analizojn\u00eb, sikuse emrat e tjer\u00eb nga shqipja simbolike, si Retija e Vog\u00ebl, e Komun\u00ebs s\u00eb Rahoveqit, prej t\u00eb cil\u00ebs \u00ebsht\u00eb quajtur i t\u00ebr\u00eb teritori i Zvicr\u00ebs \u201eRetia\u201c<\/em>. Jam ndalur sa kam pasur mund\u00ebsi n\u00eb Retia Prima e Retia Seconda, t\u00eb Zvir\u00ebs, e cila \u00ebsht\u00eb e p\u00ebrzier me romak\u00ebt dhe ka nxjerrur gjuh\u00ebn e kat\u00ebrt zyrtare: reto-romanishten…<\/p>\n

Nejse! T\u00eb mundur\u00ebn na e b\u00ebjn\u00eb t\u00eb pamundur lubit\u00eb dhe poet\u00ebt e gjall\u00eb, me nj\u00eb z\u00eb t\u00eb trisht\u00eb, e na e kthejn\u00eb t\u00eb pamundur\u00ebn ireale n\u00eb t\u00eb mundur\u00ebn kaher\u00eb t\u00eb \u00ebnd\u00ebrruar. Kjo vuajtje e dhembje na zgjohet pik\u00ebrisht n\u00eb k\u00ebto vargje t\u00eb rralla t\u00eb poetit:<\/p>\n

\u201ePo ikim nga vdekja e trisht\u00eb
\n<\/em>Lagur si zogjt\u00eb shtegtar\u00eb p\u00ebr t\u00eb ardhur te sht\u00ebpia
\n<\/em>E p\u00ebr t`u dehur n\u00eb dasm\u00ebn e fest\u00ebs jubile
\n<\/em>Malli na zgjon me trokitjen e bes\u00eblidhjes Atdh\u00e9\u201d
\n<\/em><\/p>\n

(P\u00ebrkushtimi<\/strong> 135<\/strong>, faqe 17<\/em>).<\/p>\n

P\u00ebrkushtimi i k\u00ebtij autori vjen prej Prizrenit, q\u00eb \u00ebsht\u00eb edhe vendlindja e tij, me t\u00eb gjith\u00eb damar\u00ebt e poezis\u00eb s\u00eb pak\u00ebnduar asnj\u00ebher\u00eb m\u00eb par\u00eb, derisa vetmia vetvritet nga vdekjet e trishta t\u00eb k\u00ebtyre vargjeve, duke vring\u00eblluar harres\u00ebn deri n\u00eb \u00c7am\u00ebri. Katarza e vargjeve na lind\u00eb tmerr\u00ebsisht n\u00eb simbioz\u00ebn shpirt\u00ebrore t\u00eb k\u00ebtij poeti, para bes\u00ebs s\u00eb dh\u00ebn\u00eb kaher\u00eb p\u00ebr \u00e7\u00ebshtjen e madhe dhe ende t\u00eb pazgjidhur komb\u00ebtare, ku gjithmon\u00eb zgjohet nga nj\u00eb grigj\u00eb lav\u00ebsh t\u00eb ujq\u00ebrve mbi ne<\/strong>, gjat\u00eb loj\u00ebs s\u00eb pa drit\u00eb, e cila vjen p\u00ebrher\u00eb me synimin e liris\u00eb e bashkimit komb\u00ebtar gjith\u00ebshqiptar.<\/p>\n

\"\"<\/p>\n

N\u00ebp\u00ebrmjet t\u00eb poezive, t\u00eb cilat kan\u00eb nj\u00eb simbioz\u00eb t\u00eb trisht\u00eb t\u00eb ujkut me qenien ton\u00eb, rizgjohet ai me dhembjet e pashura t\u00eb ATDHEUT, e cila \u00ebsht\u00eb nj\u00eb dhembje e thell\u00eb, e pashuar, e pashmangshme, por q\u00eb e zgjon kudoher\u00eb poetin t\u00eb zbret deri n\u00eb k\u00ebng\u00eb apo e fton t\u00eb ik\u00eb n\u00eb shenjt\u00ebrine ILIRE<\/strong>. N\u00ebp\u00ebr katrahurat e fatit dhe t\u00eb pafatit apo fatkeq\u00ebsis\u00eb nacionale, e zgjon p\u00ebrs\u00ebri n\u00eb jet\u00eb poetin prej vitesh, me agimet e zbehta, sepse askujt nuk i duhet dashuria pa atdheun simbolik, n\u00ebp\u00ebr furtun\u00eb dhembjesh.<\/p>\n

Do t\u00eb duhej t\u00eb bashkohej Atdheu i yn\u00eb i shkap\u00ebrderdhur, i lir\u00eb e demokratik, por ujq\u00ebrit e rrebt\u00eb, nga \u201epozitat\u201c<\/em> e tyre, t\u00eb cilat i kan\u00eb kurdoher\u00eb \u201ct\u00eb diskutuara\u201d<\/em> rrebt\u00eb e t\u00eb paqena<\/strong>, madje as q\u00eb kan\u00eb ndonj\u00eb \u201ear\u00ebsye\u201c<\/em> q\u00eb t\u00eb ken\u00eb \u201et\u00eb drejt\u00eb\u201c<\/em> mbi ne, e vikasin e b\u00ebrtasin kurdoher\u00eb k\u00ebshtu. Simbioza e trisht\u00eb e k\u00ebsaj dhembje vie p\u00ebr \u201emos-bashkim\u201c<\/em>, si nj\u00eb dhembje mjaft delikate:<\/p>\n

\u201eTmerr\u00ebsisht sonte mund ta dua
\n<\/em>Ujin zjarrin e tok\u00ebn
\n<\/em>Tmerr\u00ebsisht sonte mund ta urrej
\n<\/em>Ligjin forc\u00ebn e shk\u00eblqimin
\n<\/em>\u00c7’simbioz\u00eb shpirt\u00ebrore
\n<\/em>E diskedituar lirie
\n<\/em>Kur grigja grish llav\u00eb ujq\u00ebrish
\n<\/em>N\u00eb loj\u00eb pa drit\u00eb\u2026\u201d<\/em><\/p>\n

(Katarz\u00eb<\/strong>, faqe 22<\/em>).<\/p>\n

T\u00eb gjitha krijimet e k\u00ebtij poeti, t\u00eb p\u00ebrfshira k\u00ebtu, n\u00eb k\u00ebt\u00eb lib\u00ebr, t\u00eb cilat her\u00eb e kapin nj\u00eb ngjarje, her\u00eb nj\u00eb furtun\u00eb drite, q\u00eb \u00ebsht\u00eb nj\u00eb vetpohim prej m\u00eb t\u00eb largtes, e her\u00eb t\u00eb tjera nj\u00eb p\u00ebrpjekje e zjarrt\u00eb p\u00ebr lirin\u00eb, bashkimin e rilindjen komb\u00ebtare. Ajo \u00ebsht\u00eb gjithmon\u00eb nj\u00eb p\u00ebrjetim, si\u00e7 na e thot\u00eb poeti “zem\u00ebrbardh\u00eb”<\/em>; nj\u00eb zgjim i p\u00ebrjetsh\u00ebm n\u00eb gurin e Atdheut. T\u00eb gjitha krijimet e k\u00ebtij poeti dhe t\u00eb k\u00ebtij libri nuk jan\u00eb thjesht\u00eb vargje, por poezi e mir\u00ebfillt\u00eb t\u00eb nj\u00eb kohe t\u00eb gj\u00ebr\u00eb<\/strong>; jan\u00eb nj\u00eb d\u00ebshmi e gjall\u00eb dhe e dokumentuar p\u00ebr lirin\u00eb e v\u00ebrtet\u00eb dhe bashkimin komb\u00ebtar.<\/p>\n

\"\"<\/p>\n

Nj\u00ebra nga k\u00ebto, \u00ebsht\u00eb edhe dashuria njer\u00ebzore<\/strong>. Njer\u00ebzit nuk e mendojn\u00eb se ajo \u00ebsht\u00eb dashuri e njeriut si qenie njer\u00ebzore ndaj dhuntis\u00eb s\u00eb qiellit; t\u00eb t\u00eb dh\u00ebnave t\u00eb shenjta t\u00eb qiellit, tek njer\u00ebzit posht\u00eb, si model i jet\u00ebs s\u00eb tyre qiellore; e zotrave tan\u00eb, krijuesve t\u00eb bot\u00ebs son\u00eb; \u00ebsht\u00eb edukata madhore e besimit ton\u00eb n\u00eb jet\u00ebn e p\u00ebrjetshme dhe bot\u00ebs son\u00eb njer\u00ebzore; e cila \u00ebsht\u00eb e para nxitje e jona e dashuris\u00eb polivalente<\/strong> (t\u00eb prind\u00ebrve; t\u00eb v\u00ebllez\u00ebrve dhe motrave; t\u00eb af\u00ebrmive; t\u00eb gjerave jet\u00ebsore e t\u00eb truallit; t\u00eb \u00e7do gj\u00ebje t\u00eb ve\u00e7ant\u00eb, t\u00eb cil\u00ebn e mendojm\u00eb se na takon, e edhe ndaj nj\u00eb gruaje t\u00eb vetme. Dashuri nuk ka aspak pa Atdh\u00e9, thot\u00eb poeti, sepse:<\/p>\n

\u201eMu n\u00eb mes t\u00eb Ur\u00ebs s\u00eb Milotit, zemra ndahet n\u00eb dysh
\n<\/em>K\u00ebtej veriut mbetet historia dhe puthja e venitur
\n<\/em>Tutje Iliris\u00eb shkruhet epitaf atdhetarie
\n<\/em>N\u00eb gryk\u00ebn e Sazanit, pik\u00ebllon kalt\u00ebrsia\u2026.\u201c<\/em><\/p>\n

(Kujt i duhet dashuria pa atdh\u00e9<\/strong>, faqe 29<\/em>).<\/p>\n

\"\"<\/p>\n

\u201eAtdheu i Bashkuar\u201c<\/em>, \u00ebsht\u00eb dhembje e trisht\u00eb edhe e atyre bijve q\u00eb l\u00ebngojn\u00eb n\u00eb dh\u00e9 t\u00eb baballar\u00ebve e t\u00eb pa bashkuar, por edhe n\u00eb tretdh\u00e9, n\u00ebp\u00ebr bot\u00eb; n\u00ebp\u00ebr tridhjet e tri shkrehje t\u00eb vetetimave qiellit shkat\u00ebrrues, n\u00eb vend t\u00eb bashkimit e shenjt\u00ebris\u00eb, si ide par\u00ebsore dhe q\u00ebllim jet\u00ebsor. Pa atdheun e bashkuar e t\u00eb lir\u00eb, demokratik, t\u00eb mir\u00ebsis\u00eb e t\u00eb edukimit t\u00eb gjeneratave, n\u00eb afrim t\u00eb mir\u00eb kah nj\u00ebri-tjetri, n\u00eb dashuri nga nj\u00ebri-tjetri, nuk ka ndjenja t\u00eb mir\u00ebfillta<\/strong>, pos shkat\u00ebrrimit. Zemra ndahet m\u00eb dysh. K\u00ebtu vjen cop\u00ebtimi, e jo bashkimi! Cop\u00ebtohet zemra, \u00ebnd\u00ebrrat zverdhen n\u00eb k\u00ebt\u00eb ndjenj\u00eb. T\u00ebrhiqet zvarr\u00eb, me kok\u00ebn e madhe t\u00eb arb\u00ebris\u00eb, e cila nuk vdes, por kurr\u00eb e harruar!<\/p>\n

Kjo na shprehet n\u00eb nj\u00ebfar\u00eb forme edhe p\u00ebrmes vargjeve. Na vjen thirrje e fuqishme q\u00eb t`i ruhemi harrimit t\u00eb shekujve, me t\u00eb mbetur\u00ebn gjall\u00eb n\u00eb jehonat e shekujve, se:<\/p>\n

\u201cRuaju harrimit se dhembjae ka nj\u00eb adres\u00eb
\n<\/em>E bota ka nj\u00eb der\u00eb nga e cila hyhet e nuk dilet
\n<\/em>E prap jemi bijt\u00eb e nj\u00eb harrimi vrastar
\n<\/em>P\u00ebr t\u00eb xix\u00eblluar n\u00eb der\u00ebn e dashuris\u00eb.\u201d<\/em><\/p>\n

(Ruaju harrimit<\/strong>, faqe 34<\/em>).<\/p>\n

Ai i num\u00ebron t\u00eb gjitha viset e k\u00ebsaj simbioze t\u00eb dhimbshme: prej Pashtrikut e deri n\u00eb \u00c7am\u00ebri; prej Pashtrikut e deri n\u00eb Alpet zvicrrane, ku dy miqte tij t\u00eb padyshimt\u00eb i mbesin atje, n\u00eb Zvicr\u00ebn gjermanike, un\u00eb dhe G\u00ebzim Ajgeraj<\/em><\/strong>; prej majes m\u00eb t\u00eb lart\u00eb n\u00eb Republik\u00ebn e Kosov\u00ebs, Pashtrikut, e deri n\u00eb Hamburg t\u00eb Gjermanis\u00eb, ku ati i tij, BABAI, prej t\u00eb cilit e ka nj\u00eb rrjedh\u00eb; sepse ai e kishte dhuntin\u00eb p\u00ebrmes dashuris\u00eb q\u00eb t\u00eb vazhdoj\u00eb t\u00eb idht\u00ebn dhe madh\u00ebshtoren, te brezin e ri, I BIRI; madje t\u00ebr\u00eb bota dhe e t\u00ebr\u00eb Evopa na l\u00ebkunden me d\u00ebshmit\u00eb poetike n\u00ebp\u00ebr vargje.<\/p>\n

\"\"<\/p>\n

Babai i tij, i vuajtur me m\u00ebrgim punues e mbijetes\u00eb t\u00eb f\u00ebmijve t\u00eb vet, sepse Kosova e Prizreni mbetej peng nga sebo-turqit, dhe n\u00eb Landovic\u00eb serb\u00ebt e b\u00ebnin k\u00ebrdin\u00eb, e kishte nd\u00ebrruar vendin e q\u00ebndrimit t\u00eb tij t\u00eb vuajtjeve prej Hamburgut t\u00eb Gjermanis\u00eb n\u00eb Repartin Infektiv t\u00eb Spitalit t\u00eb Prishtin\u00ebs, pas kat\u00ebr dekadave (p\u00ebr 40 vjet!), me d\u00ebshir\u00ebn e vetme q\u00eb t\u00eb kujdesej pak p\u00ebr brezin e ri, p\u00ebr f\u00ebmij\u00ebt e tij, p\u00ebr t\u00eb dashurit e tij, prej t\u00eb cil\u00ebve, biri i tij, Qazim Tha\u00e7i<\/strong>, poet e gazetar, i numronte me lot:<\/p>\n

\u201c…tri dekada maste dashurin\u00eb e At-dheut
\n<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 n\u00eb \u201cBerlina platz\u201d t\u00eb Hamburgut
\n<\/em>duke num\u00ebruar kallot e duarve me dashurin\u00eb e f\u00ebmijve…\u201d<\/em><\/p>\n

(Im at<\/strong>, faqe 50<\/em>).<\/p>\n

Dashuria ka shum\u00eb lule t\u00eb mbjellura n\u00eb shpirtin e poetit, e edhe t\u00eb dashuris\u00eb s\u00eb gj\u00ebr\u00eb p\u00ebr viset e t\u00eb par\u00ebve, q\u00eb ai i thekson me \u201cAt-dheun\u201d<\/em> e babait t\u00eb tij, brez mbas brezi, e mbasi nuk e kishin kursesi atdheun e bashkuar, p\u00ebr t\u00eb cilin kemi vuajtur pjesa d\u00ebrmuese e ve\u00e7an\u00ebrisht Kosova, deri sa erdhi n\u00eb fuqi t\u00eb brisht e kund\u00ebrta n\u00eb Shqip\u00ebri dhe nuk na i njeh aspak dhembjet tona; edhe p\u00ebr DIJE dhe DRIT\u00cb, q\u00eb do t\u00eb ravij\u00ebzohen deri n\u00eb fund t\u00eb librit. Ai k\u00ebndon edhe p\u00ebr t\u00eb dashur\u00ebn e tij fatkeqe.<\/p>\n

\"\"<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, i vie dashuria si p\u00ebrpjekje p\u00ebr t\u00eb dalur nga vetvetja, mjaft z\u00ebdh\u00ebn\u00ebse, me fjal\u00eb t\u00eb tjera, si zhd\u00ebrvjellt\u00ebsim deri te e pamundura; p\u00ebrpjekja p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn jetike<\/strong>, e cila mund t\u00eb kthehet si \u201ce mundur\u201d<\/em>, ndon\u00ebse e trisht\u00eb, kur nuk jan\u00eb t\u00eb gjith\u00eb \u201ct\u00eb kuptuar\u201d<\/em> e p\u00ebrkrah\u00ebs t\u00eb nj\u00eb at-dheu t\u00eb ribashkuar<\/strong>, ve\u00e7an\u00ebrisht Shqip\u00ebria, t\u00eb cil\u00ebn e kemi dashur pa fund e si n\u00ebn\u00ebs ton\u00eb<\/strong>, e ajo \u00ebsht\u00eb kthyer t`ia zgjat\u00eb duart armikut m\u00eb t\u00eb urryer p\u00ebr ne, q\u00eb na ka grir\u00eb me pleq e me f\u00ebmij\u00eb.<\/p>\n

Ne e tham\u00eb k\u00ebtu se dashuria \u00ebsht\u00eb njer\u00ebzore e polivalente, n\u00eb t\u00eb cil\u00ebn u drejtohet poeti lexuesve e opinionit t\u00eb gj\u00ebr\u00eb, t\u00eb cil\u00ebt kan\u00eb ardhur n\u00eb k\u00ebt\u00eb bot\u00eb, por nuk e din\u00eb se q\u00ebllimi kryesor \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb dashuria gjith\u00ebnjer\u00ebzore<\/strong>.<\/p>\n

Poeti, n\u00eb nj\u00eb poezi dometh\u00ebn\u00ebse, e ngreh z\u00ebrin e tij p\u00ebr dashnoren e vet, me pyetje:<\/p>\n

\u201cSa her\u00eb q\u00eb t\u00eb dua
\n<\/em>Pyes veten a dilet nga vetvetja?
\n<\/em>Sa her\u00eb t\u00eb kujtoj
\n<\/em>Pyes veten a harrohet vetja?<\/em><\/p>\n

E di se shpirti Yt
\n<\/em>Ka zjarr dhe mall
\n<\/em>E di se syt\u00eb e tu
\n<\/em>Kan\u00eb frik\u00eb e dashuri…<\/em><\/p>\n

\u00a0<\/em>M\u00eb thuani si jetohet
\n<\/em>Pa syt\u00eb e saj?\u201d<\/em><\/p>\n

(A mund t\u00eb dilet nga vetja<\/strong>, faqe 40<\/em>).<\/p>\n

\"\"<\/p>\n

P\u00ebrkufizimi i thukt\u00eb e m\u00eb me rafines\u00eb \u00ebsht\u00eb n\u00eb poezin\u00eb \u201cDashuria\u201d<\/em>, t\u00eb cil\u00ebn nuk e shohim k\u00ebshtu dikund tjet\u00ebr, me shpalosje t\u00eb thell\u00eb deri n\u00eb kund\u00ebshti e antitez\u00eb:<\/p>\n

\u201cHer\u00eb si dhembje – her\u00eb si d\u00ebshir\u00eb
\n<\/em>Her\u00eb si flak\u00eb- her\u00eb si akull
\n<\/em>Simbioz\u00eb e krenaris\u00eb dhe posht\u00ebrimit…<\/em><\/p>\n

Vet\u00ebm qenia personale e ka dilem\u00ebn
\n<\/em>A \u00ebsht\u00eb realitet apo absurd kokor.\u201d<\/em><\/p>\n

(Dashuria<\/strong>, faqe 64<\/em>).<\/p>\n

K\u00ebshtu na rrumbullaksohet e v\u00ebrteta jet\u00ebsore: dashuria, e falur prej Zotit t\u00eb Madh kaher\u00eb n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrkohshme, \u00ebsht\u00eb \u00e7’njer\u00ebzuar deri n\u00eb posht\u00ebrimin e njeriut n\u00eb nj\u00eb makin\u00eb epshi, kur qenia personale l\u00ebviz n\u00ebp\u00ebr ndjenjat e rrejshme, duke mos e patur dashurin\u00eb e shenjt\u00eb si sh\u00ebmb\u00eblltyre<\/strong>, ku ajo na l\u00ebviz nga realiteti n\u00eb nj\u00eb absud kohor. Pra, askush apo pakkush e di t\u00eb v\u00ebrtet\u00ebn e hidhur…<\/p>\n

\"\"<\/p>\n

Shkurt, edhe n\u00eb qoft\u00eb se poezia e k\u00ebtij poeti, q\u00eb p\u00ebrban\u00eb nj\u00eb koh\u00eb t\u00eb gjat\u00eb kohore, dhe t\u00eb cilin e njohim shum\u00eb her\u00ebt, na jipet nj\u00eb p\u00ebrpljasje krijuese e pafund e k\u00ebtij poeti. Ai nuk mund t\u00eb dal\u00eb nga vetvetja, por k\u00ebndon me plot drit\u00eb, pa zhurm\u00eb e britma, p\u00ebr lirin\u00eb, p\u00ebr ribashkim, p\u00ebr zgjidhjen e \u00e7\u00ebshtjes komb\u00ebtare gjith\u00ebshqiptare, sikurse ka qen\u00eb kurdoher\u00eb n\u00eb t\u00eb gjitha p\u00ebrkushtimet e dhimbshme, por t\u00eb gjalla, n\u00ebp\u00ebr poezi. Pa ATDHE t\u00eb bashkuar, nuk ka DASHURI t\u00eb mir\u00ebfillt\u00eb!<\/p>\n

Kjo dashuri, nuk mund t\u00eb vie e plot\u00eb<\/strong> pa n\u00eb nj\u00eb truall t\u00eb lir\u00eb e demokratik t\u00eb ri-bashkuar dhe vet libri i poetit e gazetarit t\u00eb d\u00ebshmuar, Qazim Tha\u00e7i<\/strong>, \u00ebsht\u00eb prova e par\u00eb apo e qart\u00eb e p\u00ebrkushtimit t\u00eb tij[1]<\/a>…<\/p>\n

\n

[1]<\/a> Nj\u00eb fragment i shkurt\u00ebr e k\u00ebtij recensioni, \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb lib\u00ebr, me rastin e daljes s\u00eb tij, n\u00eb \u201cMetafora\u201d<\/em>, n\u00eb vitin 2008, me titullin e p\u00ebrbashk\u00ebt, \u201cFragment nga recensioni p\u00ebr vepr\u00ebn e par\u00eb t\u00eb Qazim Tha\u00e7it\u201d<\/em>, faqe 70-71.<\/p>\n","protected":false},"excerpt":{"rendered":"

Brahim (Ibish) AVDYLI: (Recension p\u00ebr vepr\u00ebn e par\u00eb t\u00eb poetit t\u00eb njohur n\u00eb opinion, Qazim Tha\u00e7i, \u201eA mund t\u00eb dilet nga vetja\u201c, RL \u201eMetafora\u201c, Prizren 2008) Qazim Tha\u00e7i vjen si nj\u00eb z\u00eb i thjesht\u00eb dhe i kuptuesh\u00ebm, por mjaft i thukt\u00eb, prej vendlindjes son\u00eb, Republika e Kosov\u00ebs, nga fshati Landovic\u00eb, i Prizrenit, i cili n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":70550,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-70549","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nZHD\u00cbRVJELLT\u00cbSIMI ME T\u00cb PAMUNDUR\u00cbN\u00a0N\u00cb T\u00cb MUNDUR\u00cbN E TRISHT\u00cb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/zhdervjelltesimi-me-te-pamunduren-ne-te-munduren-e-trishte\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ZHD\u00cbRVJELLT\u00cbSIMI ME T\u00cb PAMUNDUR\u00cbN\u00a0N\u00cb T\u00cb MUNDUR\u00cbN E TRISHT\u00cb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Brahim (Ibish) AVDYLI: (Recension p\u00ebr vepr\u00ebn e par\u00eb t\u00eb poetit t\u00eb njohur n\u00eb opinion, Qazim Tha\u00e7i, \u201eA mund t\u00eb dilet nga vetja\u201c, RL \u201eMetafora\u201c, Prizren 2008) Qazim Tha\u00e7i vjen si nj\u00eb z\u00eb i thjesht\u00eb dhe i kuptuesh\u00ebm, por mjaft i thukt\u00eb, prej vendlindjes son\u00eb, Republika e Kosov\u00ebs, nga fshati Landovic\u00eb, i Prizrenit, i cili n\u00eb […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/zhdervjelltesimi-me-te-pamunduren-ne-te-munduren-e-trishte\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-08-04T17:49:58+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-08-04T18:06:08+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2021\/08\/qazim_thaci-a_mund_te_dilet_nga_vetja.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"840\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zhdervjelltesimi-me-te-pamunduren-ne-te-munduren-e-trishte\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zhdervjelltesimi-me-te-pamunduren-ne-te-munduren-e-trishte\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"ZHD\u00cbRVJELLT\u00cbSIMI ME T\u00cb PAMUNDUR\u00cbN\u00a0N\u00cb T\u00cb MUNDUR\u00cbN E TRISHT\u00cb\",\"datePublished\":\"2021-08-04T17:49:58+00:00\",\"dateModified\":\"2021-08-04T18:06:08+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zhdervjelltesimi-me-te-pamunduren-ne-te-munduren-e-trishte\\\/\"},\"wordCount\":2567,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zhdervjelltesimi-me-te-pamunduren-ne-te-munduren-e-trishte\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2021\\\/08\\\/qazim_thaci-a_mund_te_dilet_nga_vetja.jpg\",\"articleSection\":[\"Let\u00ebrsi\",\"Poezi\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zhdervjelltesimi-me-te-pamunduren-ne-te-munduren-e-trishte\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zhdervjelltesimi-me-te-pamunduren-ne-te-munduren-e-trishte\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zhdervjelltesimi-me-te-pamunduren-ne-te-munduren-e-trishte\\\/\",\"name\":\"ZHD\u00cbRVJELLT\u00cbSIMI ME T\u00cb PAMUNDUR\u00cbN\u00a0N\u00cb T\u00cb MUNDUR\u00cbN E TRISHT\u00cb - 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