{"id":70705,"date":"2021-08-11T11:18:11","date_gmt":"2021-08-11T09:18:11","guid":{"rendered":"https:\/\/fjala.info\/?p=70705"},"modified":"2021-08-11T19:10:18","modified_gmt":"2021-08-11T17:10:18","slug":"persiatje-mbi-dashurine-dhe-format-e-saja-moderne","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/persiatje-mbi-dashurine-dhe-format-e-saja-moderne\/","title":{"rendered":"PERSIATJE MBI DASHURIN\u00cb DHE FORMAT E SAJA MODERNE"},"content":{"rendered":"

Fusha me tr\u00ebndafila – ylberi dhe vet\u00ebtima – n\u00eb nj\u00eb atmosfer\u00eb t\u00eb zymt\u00eb<\/em><\/span><\/p>\n

\"\"Fotografia e shkurtuar, n\u00eb dit\u00ebn e martes\u00ebs,
\nq\u00eb \u00ebsht\u00eb edhe n\u00eb FB…<\/em><\/span><\/p>\n

Brahim (Ibish) AVDYLI<\/strong>:<\/p>\n

(Studim rreth e rrotull tem\u00ebs s\u00eb dashuris\u00eb, forma m\u00eb e p\u00ebrmbledhur,
\n<\/em>duke mos e pranuar kapitullimin)<\/em><\/p>\n

T\u00eb shkruash p\u00ebr k\u00ebt\u00eb tem\u00eb, t\u00eb cil\u00ebn e ke l\u00ebn\u00eb q\u00eb moti pas dore, do t\u00eb biesh ndesh me mendime e pik\u00ebpamje t\u00eb r\u00ebndomta t\u00eb paraqitjes s\u00eb saj. Normalisht ajo p\u00ebrmblidhet kryesisht me shftyt\u00ebzimin e polit t\u00eb kund\u00ebrt, gua apo burr\u00eb, p\u00ebr q\u00ebllime t\u00eb p\u00ebrmbushjes s\u00eb k\u00ebtij akti apo t\u00eb shprazjes s\u00eb etjes s\u00eb nj\u00eb seksi e vendosjes s\u00eb gjinis\u00eb tjet\u00ebr p\u00ebrfundi teje.<\/p>\n

Kjo \u00ebsht\u00eb e favorshme nga gjinit\u00eb e ndryshme, q\u00eb p\u00ebrpiqen t\u00eb shryt\u00ebzojn\u00eb situat\u00ebn dhe t\u00eb jen\u00eb dominant\u00eb ndaj polit tjet\u00ebr, respektivisht q\u00eb ta v\u00ebn\u00eb polin e kund\u00ebrt n\u00eb pozit\u00eb t\u00eb varshme<\/strong>. Duan q\u00eb ta mbajn\u00eb t\u00eb varur p\u00ebr t\u00ebr\u00eb jet\u00ebn, duke ia shfryt\u00ebzuar n\u00eb radh\u00eb t\u00eb par\u00eb pikat e dob\u00ebta<\/strong>. E kjo nuk \u00ebsht\u00eb dashuria<\/strong>, por k\u00ebnaq\u00ebsia e nj\u00ebrit apo e t\u00eb dy gjinive, p\u00ebr nj\u00eb \u00e7ast t\u00eb vog\u00ebl t\u00eb jet\u00ebs, e cila luft\u00ebn e saj t\u00eb papajtuar e ka n\u00eb kuptimin e saj t\u00eb p\u00ebrgjithsh\u00ebm, si nj\u00eb luft\u00eb e p\u00ebrs\u00ebritshme,<\/em><\/strong> q\u00eb vjen e shkon nga tryeza e kund\u00ebrshtimeve jet\u00ebsore dhe t\u00eb papajtuara.<\/p>\n

Si marrje e k\u00ebsaj ve\u00e7antije, prej fillimit t\u00eb njer\u00ebzimit e deri sot, nuk pushon lufta n\u00eb mes gjinive p\u00ebr dominim n\u00eb shoq\u00ebri: materkatit e patriarkatit<\/strong>.<\/p>\n

\"\"Kart\u00eb e pend\u00eb, p.sh. p\u00ebr t\u00eb shkruar nj\u00eb shkrim t\u00eb ve\u00e7ant\u00eb<\/em><\/span><\/p>\n

Un\u00eb u nxita q\u00eb t\u00eb b\u00ebj nj\u00eb rekapitullim t\u00eb persiatjeve t\u00eb dh\u00ebna n\u00ebp\u00ebr kritika t\u00eb veprave t\u00eb ndryshme, qoft\u00eb t\u00eb autor\u00ebve tan\u00eb studiuar, Prend Buzhala<\/strong> apo Qazim Tha\u00e7i<\/strong>, apo ndonj\u00eb tjet\u00ebr, qoft\u00eb edhe n\u00ebp\u00ebr shkrimet gjuh\u00ebsore, p.sh. \u201cGjuha simbolike shqipe dhe gjuh\u00ebt e tjera konvertuale\u201d<\/em>, I, II e III, t\u00eb dh\u00ebna edhe n\u00eb Web-faqen time, provizore dhe t\u00eb pakorigjuar, vet\u00ebm p\u00ebr tua dh\u00ebn\u00eb lexuesve t\u00eb ve\u00e7ant\u00eb: http:\/\/www.brahimavdyli.ch<\/a>, p\u00ebrderisa nuk m\u00eb tepronte koh\u00eb tjet\u00ebr q\u00eb t`i korigjoja. Shtytjen e par\u00eb e kisha nga mikja argjentinase, n\u00eb internet, e kualifikuar mir\u00eb p\u00ebr tregtin\u00eb nd\u00ebrkomb\u00ebtare dhe e p\u00ebrgaditur, t\u00eb cil\u00ebn nuk e njoh personalisht dhe fizikisht aq mir\u00eb deri m\u00eb tani, por e cila mi shtoi disa pik\u00ebpamje t\u00eb vetat, si kund\u00ebrpesh\u00eb t\u00eb k\u00ebtyre q\u00eb i posedoj.<\/p>\n

Sinjifikimi filozofik i dashuris\u00eb vjen n\u00eb nj\u00ebfar\u00eb forme kur njeriu lind prej n\u00ebn\u00ebs <\/strong>dhe asaj i falet<\/strong>. Rol t\u00eb ve\u00e7ant\u00eb ka se krijimi \u00ebsht\u00eb veti e njer\u00ebzve t\u00eb posa\u00e7\u00ebm<\/strong>. P\u00ebr ne, q\u00eb jetojn\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb, e k\u00ebsaj jete i thom\u00eb n\u00eb disa raste \u201cjet\u00eb e p\u00ebrkohshme\u201d<\/em>, nd\u00ebrsa t\u00eb tjerave, pas jet\u00ebs, i thon\u00eb \u201cparajsa\u201d <\/em>dhe \u201cferri\u201d<\/em>, sinjifikimi i p\u00ebrt\u00ebrirjes s\u00eb brezave<\/strong> vie prej lindjes<\/strong>, duke u sfocuar<\/strong>. N\u00eb disa karrikatura e paraqesin femr\u00ebn q\u00eb e mban\u00eb n\u00eb bark f\u00ebmin\u00eb, deri sa t\u00eb lind\u00eb, por disa t\u00eb tjera e paraqesin babain q\u00eb mban\u00eb gjith\u00eb jet\u00ebn e tij n\u00eb tru f\u00ebmin\u00eb.<\/p>\n

\"\"Dashuria ndaj familjar\u00ebve dhe prej shkrimit fonetik t\u00eb THOT-it<\/em><\/span><\/p>\n

N\u00ebp\u00ebrmes t\u00eb k\u00ebtyre na del<\/strong> trinia e v\u00ebrtet\u00eb e jet\u00ebs<\/strong>, dhe n\u00eb kok\u00eb \u00ebsht\u00eb ATI I SHENJT\u00cb<\/strong>, i cili gjendet n\u00eb \u201cbot\u00ebn e p\u00ebrjetshme\u201d<\/em>, n\u00eb Parajs\u00eb, mbi YJE, n\u00eb vendin e Zotrave, sepse na e jep<\/strong> SHPIRTIN E SHENJT\u00cb<\/strong>, p\u00ebrmes n\u00ebn\u00ebs s\u00eb k\u00ebsaj bote e bab\u00ebs, atit jet\u00ebsor<\/strong>, q\u00eb e ruan far\u00ebn me kujdes. ATI I SHENJT\u00cb<\/strong> apo PER\u00cbNDESHA <\/strong>lidhet me KRIJUESIN<\/strong> apo me NJERIUN<\/strong>.<\/p>\n

Ne, e paramendojm\u00eb Krijuesin e Bot\u00ebs<\/strong>, por asnj\u00ebri nuk mund ta thot\u00eb me p\u00ebrpik\u00ebri se i cil\u00ebs gjini \u00ebsht\u00eb Zoti i Madh i k\u00ebsaj bote<\/strong>, pos me fantazi. A \u00ebsht\u00eb fem\u00ebr apo mashkull, fet\u00eb e kan\u00eb k\u00ebt\u00eb p\u00ebrleshje luft\u00eb t\u00eb dijes<\/strong>. Asnj\u00eb f\u00e9 nuk ia q\u00ebllon p\u00ebrpik\u00ebrisht Zotit t\u00eb Madh. Secila f\u00e9 e ka nga nj\u00eb sinjifikim t\u00eb tyre.<\/p>\n

Sipas kultur\u00ebs s\u00eb gjuh\u00ebve jan\u00eb shum\u00eb, por t\u00eb gjitha varen n\u00eb gjuh\u00ebn e vjet\u00ebr, gjuh\u00ebs m\u00ebm\u00eb<\/strong>, n\u00eb gjuh\u00ebn e vjet\u00ebr shqiptare<\/strong>, 12.000 vite p.e.s.<\/strong> para lindjes s\u00eb Krishtit, Zotit RA<\/strong>, n\u00eb gjuh\u00ebn fillestare t\u00eb THOT<\/strong>-it, n\u00eb Egjypt, jo gjuh\u00ebt \u201cindo-evropiane\u201d<\/em>, sepse prej Indis\u00eb e deri n\u00eb Amerik\u00eb, prej Antartikut e n\u00eb Arktik ka qindra e qindra popuj e gjuh\u00eb<\/strong>, e sot n\u00eb gjuh\u00ebn shqipe e kemi t\u00eb pashuar foljen \u201cRa, me r\u00ebn\u00eb\u201d<\/em>, i t\u00eb cil\u00ebs veta e tret\u00eb, nj\u00ebj\u00ebs, do t\u00eb thot\u00eb (ai, ajo) ra<\/em><\/strong>; apo emrin e Thot-<\/strong>it e mbajm\u00eb gjithashtu n\u00eb folje, q\u00eb at\u00ebher\u00eb, \u201cp\u00ebr t\u00eb th\u00ebn\u00eb\u201d<\/em>, q\u00eb n\u00eb vet\u00ebn e tret\u00eb, nj\u00ebj\u00ebs, shpjegon (ai, ajo) thot\u00eb<\/em><\/strong>.<\/p>\n

\"\"Fragment prej shkrimit fonetik t\u00eb THOT-it, n\u00eb Egjypt, para shkrimeve t\u00eb tjera<\/em><\/span><\/p>\n

Ndarjet e tilla, t\u00eb gjuh\u00ebve \u201cindo-evropiane\u201d<\/em> apo \u201cindo-gjermane\u201d<\/em>, jan\u00eb pjell\u00eb e dominimit<\/strong> t\u00eb atyre q\u00eb e posedojn\u00eb rastin \u201dp\u00ebr t\u00eb d\u00ebshmuar shkencorisht\u201d<\/em>, e shkrimet e sotme<\/em><\/strong> nuk i p\u00ebrbushin as kriteriet elemetare t\u00eb shpjegimeve njer\u00ebzore<\/em><\/strong>. Tani populli e kombi shqiptar ka mbetur nj\u00eb grimc\u00eb n\u00eb harten e shteteve dhe e kan\u00eb rrotulluar krejt\u00ebsisht mendjen ton\u00eb, kah shkat\u00ebrrimi.<\/p>\n

Nuk llogaritet q\u00eb gjuha shqipe \u00ebsht\u00eb gjuh\u00eb e vetme simbolike prej fillimit, nd\u00ebrsa gjuh\u00ebt e tjera jan\u00eb gjuh\u00eb konvertuale dhe koncetuale. Ky kualifikim i joni, i k\u00ebtush\u00ebm, na le me gishta t\u00eb num\u00ebrohemi. Jemi ndar\u00eb me konkluza nga t\u00eb tjer\u00ebt q\u00eb \u201cdin\u00eb\u201d<\/em> t\u00eb thon\u00eb ate t\u00eb cilat ua diktojn\u00eb armiqt\u00eb tan\u00eb: grek\u00ebt, turqit, sllav\u00ebt dhe serb\u00ebt, kund\u00ebr nesh. Por, t\u00eb kthehemi n\u00eb vij\u00ebn ton\u00eb.<\/p>\n

Me shpjegime t\u00eb ve\u00e7anta e kemi TRINITETIN E KRIJIMIT<\/strong>, i cili lidhet me NUMRIN TRE (3)<\/strong>. Atij i falet njeriu, si Zotit apo Zotnesh\u00ebs<\/em><\/strong>. Vet\u00eb \u00ebsht\u00eb<\/strong> NJERI<\/strong>, q\u00eb n\u00eb nj\u00ebfar\u00eb m\u00ebnyre \u00ebsht\u00eb edhe krijues<\/em><\/strong>, p\u00ebrmes pun\u00ebs s\u00eb tij e n\u00eb t\u00eb gjitha llojet e pun\u00ebs, n\u00eb shenj\u00eb t\u00eb Krijuesit t\u00eb Bot\u00ebs. Kjo \u00ebsht\u00eb filozofia e fevet dhe e mbinjeriut. K\u00ebtu mund t\u00eb t\u00eb kemi edhe njer\u00ebz, q\u00eb nuk na i pranojn\u00eb…<\/p>\n

\"\"Fluturimi i p\u00ebllumbit n\u00eb qiellin e ndritur me diell dhe tr\u00ebndafillin e dashuris\u00eb<\/em><\/span><\/p>\n

N\u00eb filozofit\u00eb fetare dhe religjioze t\u00eb feve kryesore, krahi i djath\u00eb i njeriut<\/strong> \u00ebsht\u00eb Krahu i Engjujve<\/strong>, t\u00eb d\u00ebrguar prej Zotit t\u00eb Madh<\/strong>. Krahu i majt\u00eb<\/strong> \u00ebsht\u00eb kund\u00ebr Zotit t\u00eb Madh,<\/strong> Atit t\u00eb Shenjt\u00eb<\/strong>. Ata, v\u00ebrtet\u00eb luftojn\u00eb me t\u00eb gjitha filozofit\u00eb ateiste, revolucionare, materialiste, klasore,<\/strong> sundim e pushtim t\u00eb pupujve t\u00eb vegj\u00ebl e antinjer\u00ebzore, apo t\u00eb dhun\u00ebs s\u00eb njer\u00ebzve t\u00eb p\u00ebrdalur; t\u00eb njer\u00ebzve, q\u00eb jan\u00eb t\u00ebr\u00ebsisht t\u00eb dalur nga bota e tyre, e tipit \u201cnjeri\u201d<\/em>; t\u00eb djajve e demon\u00ebve, etj. \u00cbsht\u00eb me r\u00ebnd\u00ebsi q\u00eb t\u00eb mos i ngat\u00ebrrojn\u00eb krihet. Kur e respekton njeriun, nga filozofia e jon\u00eb popullore, ai duhet t\u00eb vendoset n\u00eb krahun e djatht\u00eb, p\u00ebr ta nderuar. Kur d\u00ebshiron ta dallosh njeriun \u00e7far\u00eb tipi<\/em> \u00ebsht\u00eb<\/strong>, duhet ta shikosh si flen\u00eb<\/strong>.<\/p>\n

N\u00ebse bie n\u00eb krahun e majt\u00eb, e duart e kryq\u00ebzuara i v\u00eb n\u00ebn kok\u00eb, tregon se \u00ebsht\u00eb njeri i v\u00ebrtet\u00eb, i cili nuk ka q\u00ebllime komplekse<\/strong>. N\u00eb k\u00ebt\u00eb an\u00eb zemra \u00ebsht\u00eb e kthyer, pra nga toka, sepse njeriu n\u00eb at\u00eb an\u00eb duhet t\u00eb pushoj\u00eb<\/strong>. Trupi \u00ebsht\u00eb i krijuar prej materieve t\u00eb tok\u00ebs, nd\u00ebrsa shpirti \u00ebsht\u00eb normalisht i ardhur prej qiellit<\/strong>. Krahu i djath\u00eb duhet t\u00eb jet\u00eb i lir\u00eb.T\u00eb themi edhe nj\u00eb gj\u00eb: bota e jon\u00eb \u00ebsht\u00eb komplekse<\/strong>! Nuk duhet dhe nuk guxojm\u00eb q\u00eb t\u00eb jemi \u201ct\u00eb lidhur\u201d<\/em> me demon\u00ebt!…<\/p>\n

\"\"Simbol i dashuris\u00eb me p\u00ebllumbin e paqes dhe zemra – n\u00eb kalt\u00ebrsi t\u00eb ndritshme<\/em><\/span><\/p>\n

Shemb\u00ebsit e nat\u00ebs jan\u00eb demon\u00ebt e shkat\u00ebrrimit. Demoni kund\u00ebrshtar e ka kund\u00ebr am\u00ebn e shenjt\u00eb t\u00eb dashuris\u00eb s\u00eb p\u00ebrkryer<\/strong>, e cila \u00ebsht\u00eb pik\u00ebrisht mbi themelet e arta<\/strong> t\u00eb liris\u00eb<\/strong>. Nj\u00ebra nga k\u00ebto dashuri, \u00ebsht\u00eb edhe dashuria njer\u00ebzore<\/em><\/strong>. Njer\u00ebzit nuk e mendojn\u00eb se ajo \u00ebsht\u00eb dashuri e njeriut si qenie njer\u00ebzore ndaj dhuntis\u00eb s\u00eb qiellit; t\u00eb t\u00eb dh\u00ebnave t\u00eb shenjta t\u00eb qiellit<\/em><\/strong>, tek njer\u00ebzit posht\u00eb, si model i jet\u00ebs s\u00eb tyre qiellore<\/em><\/strong>; e zotrave tan\u00eb, krijuesve t\u00eb bot\u00ebs son\u00eb; \u00ebsht\u00eb edukata madhore e besimit ton\u00eb n\u00eb jet\u00ebn e p\u00ebrjetshme dhe t\u00eb bot\u00ebs njer\u00ebzore; e cila \u00ebsht\u00eb e para<\/strong> nxitje e dashuris\u00eb polivalente<\/strong> (t\u00eb prind\u00ebrve; t\u00eb v\u00ebllez\u00ebrve dhe motrave; t\u00eb af\u00ebrmive; t\u00eb gj\u00ebrave jet\u00ebsore e t\u00eb truallit; t\u00eb \u00e7do gj\u00ebje t\u00eb ve\u00e7ant\u00eb, t\u00eb cil\u00ebn e mendojm\u00eb se na takon, madje ndaj nj\u00eb gruaje t\u00eb vetme.<\/p>\n

Dashuria pa Atdheun e lindjes, ka v\u00ebshtir\u00ebsi q\u00eb t\u00eb send\u00ebrtohet, p\u00ebr \u00e7do nj\u00ebrin q\u00eb shtegton n\u00ebp\u00ebr bot\u00eb. N\u00eb radh\u00eb t\u00eb par\u00eb, e merr dashurin\u00eb si nj\u00eb ide par\u00ebsore dhe e q\u00ebllimit t\u00eb shenjt\u00eb jet\u00ebsor<\/strong>. Pa atdheun e bashkuar, t\u00eb lir\u00eb, demokratik, t\u00eb mir\u00ebsis\u00eb e t\u00eb edukimit t\u00eb gjeneratave, n\u00eb afrim t\u00eb mir\u00eb kah nj\u00ebri-tjetri, n\u00eb dashuri nga nj\u00ebri-tjetri, nuk ka ndjenja t\u00eb mir\u00ebfillta<\/strong>, pos shkat\u00ebrrimit<\/em><\/strong>. Zemra ndahet m\u00eb dysh<\/em><\/strong>. P\u00ebr shembull, vie cop\u00ebtimi, e jo bashkimi<\/em><\/strong>!<\/p>\n

\"\"Ilustrim i dhurat\u00ebs p\u00ebr dashurin\u00eb me diell dhe globin e lejlekun,
\nq\u00eb po fluturon e tr\u00ebndafili – me ngjyr\u00eb ari<\/em><\/span><\/p>\n

Zemra cop\u00ebtohet, \u00ebnd\u00ebrrat tona zverdhen e zvet\u00ebsohet njeriu pa k\u00ebt\u00eb ndjenj\u00eb. Cop\u00ebtimi \u00ebsht\u00eb zvoglimi, deri sa t\u00eb r\u00ebra. Ajo nuk e rrit\u00eb, por e zvog\u00eblon \u00e7\u00ebshtjen dhe gj\u00ebrat<\/em><\/strong>. Ai q\u00eb k\u00ebndon apo shkruan ose punon, vepron p\u00ebr DIJE<\/strong> dhe DRIT\u00cb<\/strong>, q\u00eb do t\u00eb ravij\u00ebzohen mbi DASHURIN\u00cb, edhe kur ajo mungon<\/em><\/strong>. Na vie dashuria si p\u00ebrpjekje p\u00ebr t\u00eb dalur nga vetvetja<\/em><\/strong>, mjaft z\u00ebdh\u00ebn\u00ebse<\/em><\/strong>. Me fjal\u00eb t\u00eb tjera, \u00ebsht\u00eb nj\u00eb zhd\u00ebrvjellt\u00ebsim deri te e pamundura<\/em><\/strong>; p\u00ebrpjekja p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn jetike, e cila mund t\u00eb kthehet si \u201ce mundur\u201d<\/em><\/strong>, ndon\u00ebse e trisht\u00eb<\/em><\/strong>…<\/p>\n

T\u00eb gjith\u00eb jemi zhg\u00ebnjyer n\u00eb nj\u00ebfar\u00eb m\u00ebnyre, nga dashuria e v\u00ebrtet\u00eb, burr\u00eb apo grua. Disa shkojn\u00eb fshehtas, e disa t\u00eb tjer\u00eb legalisht, p\u00ebr t\u00eb gjetur nj\u00eb p\u00ebrmbushje t\u00eb etjes s\u00eb dashuris\u00eb, sipas vizioneve tona<\/em><\/strong>, burr\u00eb p\u00ebr grua apo grua p\u00ebr burr\u00eb, si p\u00ebrpjekje serioze, apo m\u00eb sakt\u00eb, \u201cp\u00ebr t\u00eb tjera gj\u00ebra\u201d<\/em>. Vet\u00eb nuk kam pasur koh\u00eb t\u00eb merrem me k\u00ebto lloje t\u00eb dashuris\u00eb, sepse ajo \u00ebsht\u00eb shkat\u00ebrruar<\/strong>. Pra, zemra \u00ebsht\u00eb ndrydhur n\u00eb k\u00ebt\u00eb drejtim, por ka mbetur gjall\u00eb dhe e fuqishme p\u00ebr kuptimet e tjera t\u00eb dashuris\u00eb njer\u00ebzore<\/em><\/strong>.<\/p>\n

\"\"Simbol tjet\u00ebr i dashuris\u00eb n\u00eb natyr\u00eb, p\u00ebrmes kallirit t\u00eb grurit dhe lules<\/em><\/span><\/p>\n

P\u00ebr mendimin tim, dashuria \u00ebsht\u00eb njer\u00ebzore dhe polivalente, n\u00eb t\u00eb cil\u00ebn u drejtohemi bot\u00ebs son\u00eb e njeriut, t\u00eb cil\u00ebt kan\u00eb ardhur n\u00eb k\u00ebt\u00eb bot\u00eb, por nuk e din\u00eb se q\u00ebllimi kryesor \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb dashuria gjith\u00ebnjer\u00ebzore<\/strong>. Kjo \u00ebsht\u00eb shum\u00eb drejtimesh, por t\u00eb shumt\u00ebn nuk e marrin si t\u00eb v\u00ebrtet\u00eb \u201cnjer\u00ebzit e r\u00ebndomt\u00eb\u201d<\/em><\/strong>. Nga shkencat filozofiko-sociologjike t\u00eb gjith\u00eb njer\u00ebzit ndahen n\u00eb dy grupe t\u00eb ve\u00e7anta: a) t\u00eb njer\u00ebzve normal\u00eb<\/em>; b) t\u00eb njer\u00ebzve m\u00eb intelegjent\u00eb<\/em>. E disa t\u00eb tjer\u00eb i ndajn\u00eb prap n\u00eb dy pjes\u00eb: a) nj\u00ebra pjes\u00eb \u00ebsht\u00eb pjes\u00eb e gjetjes s\u00eb pun\u00ebsimit t\u00eb tyre<\/em>; b) t\u00eb tjetr\u00ebt, jan\u00eb p\u00ebr organizim t\u00eb \u00e7\u00ebshtjes s\u00eb pun\u00ebmarr\u00ebsve<\/em>. K\u00ebtu lindin keqkuptimet socio-filozofike apo kjo \u00ebsht\u00eb nj\u00eb linj\u00eb shoq\u00ebrore, ku vet m\u00eb t\u00eb men\u00e7urit e din\u00eb se \u00e7ka lejon dija e tyre, me mendime t\u00eb ndryshme.<\/p>\n

N\u00eb v\u00ebshtrimin horizontal<\/strong>, nj\u00ebra form\u00eb e dashuris\u00eb \u00ebsht\u00eb dashuria ndaj femr\u00ebs, respektivisht e femr\u00ebs ndaj burrit, apo e t\u00eb dy dashuruarve, t\u00eb cil\u00ebt nuk jan\u00eb t\u00eb njejt\u00ebs gjini. Dashurit\u00eb e t\u00eb nj\u00ebt\u00ebs gjini, sidomos e burrit ndaj burrit, \u00ebsht\u00eb e ndaluar dhe nuk ka leje prej t\u00eb gjith\u00eb shoq\u00ebris\u00eb, sado q\u00eb n\u00eb disa vende per\u00ebndimore lejohet. Po e them qartazi: ajo \u00ebsht\u00eb me pasoja e t\u00eb m\u00ebdha, t\u00eb infektimit vdekjeprur\u00ebse dhe e papast\u00ebrt<\/em><\/strong>. N\u00eb krahun tjet\u00ebr, nj\u00ebsoj si e d\u00ebnuar \u00ebsht\u00eb dashuria e femr\u00ebs me fem\u00ebr, pra t\u00eb femrave lezbike, sepse edhe ky lloj i dashuris\u00eb po kultivohet si kund\u00ebrpesh\u00eb e shoq\u00ebris\u00eb<\/strong>.<\/p>\n

\"\"Dashuria polivalente p\u00ebr shenj\u00ebn ton\u00eb t\u00eb lindjes – e p\u00ebrmbledhur n\u00eb vargje<\/em><\/span><\/p>\n

E th\u00ebn\u00eb me pak fjal\u00eb, k\u00ebshtu nuk kemi mund\u00ebsi q\u00eb ta rigjenerojm\u00eb bot\u00ebn me f\u00ebmij\u00eb, si pjes\u00eb e jona e denj\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb. T\u00eb demonizuarit rriten m\u00eb shum\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb t\u00eb p\u00ebrkohshme<\/strong>. Mashkulli nuk lind\u00eb! Femra lind dhe i jep qum\u00ebsht nga gjiri i saj, derisa ai rritet e t\u00eb ec\u00eb; ia jep q\u00eb n\u00eb barkun e vet t\u00ebr\u00eb bot\u00ebn qen\u00ebsore dhe biofizike, bashk\u00eb me sistemin nervor, sipas burrit t\u00eb saj, kur ate e dashuron sinqerisht. Me mashkull, mund t\u00eb riprodhoj\u00eb edhe bot\u00ebn. Pa gjinin\u00eb mashkullore, tjet\u00ebr ajo nuk do t\u00eb lind\u00eb.<\/p>\n

E lezbiket nuk jan\u00eb reproduktive; nuk jan\u00eb t\u00eb denja; d\u00ebnohet nga shoq\u00ebria dhe e d\u00ebrgon jet\u00ebn n\u00eb kapitullim<\/strong>. Shkaqet se ku e devijojn\u00eb rrug\u00ebn, \u00ebsht\u00eb zhvillimi i padenj\u00eb i saj n\u00eb shoq\u00ebri. N\u00eb koh\u00ebt moderne, edhe shkrimet e dashuris\u00eb po kapitullojn\u00eb dhe po sh\u00ebndrrohen n\u00eb nj\u00eb tred t\u00eb erotik\u00ebs, t\u00eb tregtis\u00eb me seksin, pik\u00ebrisht n\u00eb vend t\u00eb dashuris\u00eb s\u00eb mir\u00ebfillt\u00eb. Kjo gj\u00eb po e devalvon gjithnj\u00eb at\u00eb vler\u00ebn morale t\u00eb dashuris\u00eb dhe e fut zemr\u00ebn e ndjeshme n\u00eb nj\u00eb rrug\u00eb t\u00eb pafund.<\/p>\n

Po e themi shkurt, se njohuria e k\u00ebsaj teme varet nga prizmi individual<\/strong>. Normalisht mbesin 10% \u201cfsheht\u00ebsi e paditur e njeriut\u201d<\/em>. Mjek\u00ebt m\u00eb t\u00eb mir\u00eb e njohin trupin e mendjen e njeriut deri maximalisht 80%. Bashk\u00ebshort\u00ebt e mir\u00eb mund ta njohin partnerin e tyre deri maximalisht 90%. Kur vin\u00eb prej disa vendeve (atdheut t\u00eb tyre dhe vendit t\u00eb tret\u00eb ku lidhen n\u00eb martes\u00eb)<\/em>, mund ta njohin deri n\u00eb 70%, e 20% mbesin prej vendeve t\u00eb dyta, ku jan\u00eb rritur ata, p\u00ebrderisa 10% mbesin si \u201cpa njohura\u201d<\/em> t\u00eb personalitetit e tij. K\u00ebtu luan rol edhe ngritja e tyre shoq\u00ebrore, kushtet n\u00ebn t\u00eb cilat ngritet e piqet njeriu. Edhe kultura e leximeve e t\u00eb zgjedhura mblidhet poashtu. Jo t\u00eb gjith\u00eb e kan\u00eb t\u00eb nj\u00ebjt\u00ebn kultur\u00eb; t\u00eb nj\u00ebtin besim; t\u00eb nj\u00ebjt\u00ebn f\u00e9, etj.<\/p>\n

\"\"Edhe di\u00e7ka q\u00eb nuk e kemi th\u00ebn\u00eb k\u00ebtu, por \u00ebsht\u00eb th\u00ebn\u00eb
\nedhe n\u00eb prozat e mia dhe e plot\u00ebson studimin<\/span><\/em><\/p>\n

N\u00eb v\u00ebshtimin vertikal<\/strong>, dashuria \u00ebsht\u00eb e t\u00ebr\u00eb jeta e jon\u00eb<\/strong>, deri te krijuesi<\/strong> apo krijuesja<\/strong>. Zoti i njer\u00ebzimit \u00ebsht\u00eb FUQIA E V\u00cbRTET\u00cb KOZMIKE<\/strong>! Askush nuk ka folur me te dhe askush nuk ka mundur t\u00eb d\u00ebshmoj\u00eb jasht\u00eb bot\u00ebs son\u00eb<\/strong>, p\u00ebrve\u00e7 se me vizione apo fantazi. K\u00ebshtu na rrumbullaksohet e v\u00ebrteta jet\u00ebsore. N\u00eb nj\u00ebren an\u00eb \u00ebsht\u00eb dashuria, e falur prej Zotit t\u00eb Madh, kaher\u00eb n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrkohshme; dhe n\u00eb an\u00ebn tjet\u00ebr \u00ebsht\u00eb \u00e7`njer\u00ebzuar dashuria deri n\u00eb posht\u00ebrimin e njeriut \u201cn\u00eb nj\u00eb makin\u00eb epshi\u201d<\/em><\/strong>, kur qenia personale l\u00ebviz n\u00ebp\u00ebr ndjenjat e rrejshme dhe e \u00e7`thur ate, duke mos e patur dashurin\u00eb e shenjt\u00eb si sh\u00ebmb\u00eblltyre<\/strong>, kur ajo na l\u00ebviz nga realiteti n\u00eb nj\u00eb absurd kohor. Askush apo pak kush e di t\u00eb v\u00ebrtet\u00ebn e hidhur t\u00eb k\u00ebsaj \u00e7\u00ebshtje.<\/p>\n

Nj\u00eb gj\u00eb \u00ebsht\u00eb e qart\u00eb<\/strong>: njer\u00ebzit modern e t\u00eb sot\u00ebm duhet t\u00eb vin\u00eb n\u00eb pajtim mbi 60% me nj\u00ebri-tjetrin, me dashurin\u00eb e v\u00ebrtet\u00eb e t\u00eb mos e g\u00ebnjejn\u00eb n\u00eb asnj\u00eb pik\u00eb partnerin e tyre<\/em><\/strong>, pra t\u00eb kuptojn\u00eb mir\u00eb k\u00ebt\u00eb pik\u00eb<\/em><\/strong>. Ata duhet q\u00eb ta gj\u00ebjn\u00eb nj\u00eb t\u00eb dashur nga gjinia tjet\u00ebr dhe t\u00eb pajtohen p\u00ebr nj\u00eb jet\u00eb normale e bashkarisht dhe t\u00eb japin prej nj\u00ebri-tjetrit mundimin e tyre, n\u00eb plot\u00ebsimin e vazhdimit t\u00eb s\u00eb ardhsh\u00ebm s\u00eb bijve<\/em><\/strong>: djem, vajza apo t\u00eb dyt\u00eb.<\/p>\n

T\u00eb gjith\u00eb do t\u00eb heqin dor\u00eb nga vetja prej disa gj\u00ebrave t\u00eb posa\u00e7me, e t\u00eb gjith\u00eb duhet t\u00eb shikojn\u00eb ngjajshm\u00ebrit\u00eb e gjinive t\u00eb ndryshme<\/em><\/strong> e t\u00eb pajtohen. N\u00ebn 60%, \u00ebsht\u00eb e pamajftuar jetesa<\/strong>, apo ka pasoja t\u00eb m\u00ebdha t\u00eb bashk\u00ebshortis\u00eb, respektivisht \u201cdor\u00ebzan\u00ebt\u201d<\/em> e k\u00ebsaj lidhje jan\u00eb gabimtar<\/strong>, n\u00ebse nuk i kan\u00eb par\u00eb si duhet dhe nuk i kan\u00eb p\u00ebrcjellur k\u00ebto gj\u00ebra t\u00eb ve\u00e7anta<\/strong>, q\u00eb d\u00ebrgojn\u00eb n\u00eb nj\u00eb ndarje t\u00eb bashk\u00ebshort\u00ebve<\/strong>, apo si prind\u00ebr t\u00eb tyre<\/em><\/strong>, t\u00eb cil\u00ebt kan\u00eb ndikuar p\u00ebr lidhjen e tyre, pa i njohur apo pa i par\u00eb t\u00eb gjitha k\u00ebto gj\u00ebra, n\u00eb baraspesh\u00eb.<\/p>\n

\"\"Libri, p\u00ebllumbi dhe tr\u00ebndafili i kuq, si simbole t\u00eb v\u00ebrteta t\u00eb dijes,
\nbesimit, dashuris\u00eb e sakrific\u00ebs…<\/em><\/span><\/p>\n

Tani, po u kthehemi ve\u00e7antive t\u00eb polemizueses sime n\u00eb internet, sepse ajo ka veti t\u00eb tjetra, ka pik\u00ebpamje t\u00eb ve\u00e7anta. N\u00eb t\u00eb v\u00ebrt\u00ebt\u00eb, ajo e konsideronte se \u201celasticiteti \u00ebsht\u00eb<\/em><\/strong> aft\u00ebsia p\u00ebr t\u00eb p\u00ebrballuar v\u00ebshtir\u00ebsit\u00eb e jet\u00ebs<\/strong>, p\u00ebr t\u00eb transformuar dhimbjen n\u00eb nj\u00eb forc\u00eb shtyt\u00ebse p\u00ebr t\u00eb kap\u00ebrcyer veten dhe p\u00ebr t\u00eb dal\u00eb prej saj m\u00eb t\u00eb fort\u00eb. Nj\u00eb person elastik e kupton q\u00eb ata jan\u00eb arkitekti i g\u00ebzimit t\u00eb tyre…<\/strong>\u201d<\/em>, e kjo duket e sakt\u00eb, por jo t\u00ebr\u00ebsisht. Elasticiteti \u00ebsht\u00eb veti e njeriut t\u00eb paq\u00ebndruesh\u00ebm, dhe jo t\u00eb gjith\u00eb njer\u00ebzit e posedojn\u00eb<\/em><\/strong>.<\/p>\n

T\u00eb flas\u00ebsh t\u00eb v\u00ebrtet\u00ebn dhe ve\u00e7an\u00ebrisht t\u00eb mbrojsh t\u00eb drejt\u00ebn, paraprakisht e ke b\u00ebr\u00eb t\u00ebr\u00eb bot\u00ebn armike<\/em><\/strong>. Pjesa d\u00ebrmuese e tyre t\u00eb kthehen kund\u00ebr apo t\u00eb polemizojn\u00eb<\/em><\/strong>. M\u00eb shum\u00eb ke armiq, se sa miq<\/em><\/strong>. Miqt\u00eb e sakt\u00eb e t\u00eb v\u00ebrtet\u00eb numrohen me gishta. Nga aforizmat, m\u00eb kujtohet dijetari Alfred du Musset<\/strong> (1810-1857), poet francez, i cili thot\u00eb se:\u201cNjeriu \u00ebsht\u00eb nj\u00eb nx\u00ebn\u00ebs e dhimbja \u00ebsht\u00eb m\u00ebsuesi i tij. Askush nuk e njeh vetveten, derisa t\u00eb mos ket\u00eb vuajtur\u201d<\/em>. Prej Kosove e n\u00eb Argjentin\u00eb, n\u00eb Franc\u00eb e n\u00eb Zvic\u00ebr, kemi vuajtur gjithsesi pa dashuri apo nga dashuria g\u00ebnjeshtare<\/em><\/strong>.<\/p>\n

N\u00eb t\u00eb gjitha an\u00ebt sikur rropullon jeta e dashuris\u00eb s\u00eb sotme. M\u00ebshkujt e femrat, por edhe gjinia e dyfisht apo mikse \u00ebsht\u00eb t\u00ebr\u00ebsisht e zhveshur e lakuriqe, t\u00eb cil\u00ebt shiten me t\u00eb holla dhe kjo gj\u00eb t\u00eb g\u00ebrdit\u00eb aq shum\u00eb, sa do ta vjell\u00ebsh t\u00ebr\u00ebsisht jet\u00ebn. Nuk d\u00ebshiron q\u00eb ta shoh\u00ebsh k\u00ebt\u00eb lloj t\u00eb dashuris\u00eb s\u00eb p\u00ebrditshme dhe ik\u00eb n\u00eb natyr\u00eb prej saj<\/em><\/strong>, q\u00eb p\u00ebrpiqet t\u00eb t\u00eb gllab\u00ebroj\u00eb p\u00ebrskaj teje dhe ik\u00eb nga njer\u00ebzit e kalon p\u00ebrtej \u201cdashuris\u00eb\u201d<\/em>. T\u00eb duket sikur d\u00ebshirojn\u00eb me \u00e7do kusht t\u00eb t\u00eb z\u00ebn\u00eb, me duar e me thonj. Jeton pra me yjet, sikur edhe ata jan\u00eb zverdhur<\/em><\/strong>. Rruga e v\u00ebrtet\u00eb, nuk ekziston<\/strong>, por rrug\u00eb tjet\u00ebr \u00ebsht\u00eb rruga fatastike<\/em><\/strong>, q\u00eb mund t\u00eb l\u00ebvroj\u00eb n\u00eb trurin t\u00ebnd, jasht\u00eb shoq\u00ebris\u00eb<\/em><\/strong>.<\/p>\n

\"\"Nj\u00eb tunel i err\u00ebt me drit\u00ebn e dh\u00ebn\u00eb n\u00eb fund t\u00eb saj
\n– sa p\u00ebr simbolik\u00eb t\u00eb asaj q\u00eb e kemi theksuar<\/em><\/span><\/p>\n

Normalisht, e kujtoj padyshim nj\u00ebrin nga m\u00eb t\u00eb m\u00ebdhenjt\u00eb<\/em><\/strong>, t\u00eb lindur n\u00eb Gjermani e t\u00eb shp\u00ebrngulur n\u00eb Zvic\u00ebr, poetin, aforistin, filozofin e piktorin Hermann Hesse<\/strong> (1877-1962), i cili \u00ebsht\u00eb nobelist p\u00ebr let\u00ebrsi<\/em><\/strong>, e t\u00eb cilin e kam dh\u00ebn\u00eb m\u00eb par\u00eb n\u00eb profilin e FB: \u201cLot\u00ebt jan\u00eb shkrirja e akullit t\u00eb zemr\u00ebs. Atij q\u00eb qan\u00eb, t\u00eb gjith\u00eb engj\u00ebjt i rrin\u00eb pran\u00eb.\u201d<\/em><\/p>\n

Pra, t\u00eb rrin\u00eb pran\u00eb \u00ebngj\u00ebjt e nuk t\u00eb l\u00ebn\u00eb t\u00eb vdes\u00ebsh nga d\u00ebshprimi apo nga trishtimi<\/em><\/strong>. K\u00ebshtu je m\u00ebsuar t\u00eb jetosh pa dashurin\u00eb e gjinis\u00eb s\u00eb kund\u00ebrt, e gruas apo pa dashurin\u00eb e t\u00eb nj\u00ebjt\u00ebs gjini, p\u00ebr t\u00eb cil\u00ebn je par\u00ebsisht kund\u00ebrshtar, shum\u00eb vite me radh\u00eb<\/em><\/strong>. P\u00ebr \u201cdashurin\u00eb tjet\u00ebr\u201d<\/em>, p\u00ebr nipat e mbesat, p\u00ebr njer\u00ebzit e \u00e7do gj\u00ebje t\u00eb bukur t\u00eb tyre, ka koh\u00eb q\u00eb merresh.<\/p>\n

Zonja \u201cXY\u201d<\/strong> thot\u00eb se \u201ckomunikimi \u00ebsht\u00eb shtylla themelore e \u00e7do marr\u00ebdh\u00eb-nieje; respekti duhet treguar p\u00ebr k\u00ebdo e n\u00eb \u00e7do koh\u00eb. Respektoni veten para s\u00eb gjithash, kush jemi, d\u00ebshirat tona, ambiciet tona, vlerat tona. At\u00ebher\u00eb respe-ktoni t\u00eb gjitha format e jet\u00ebs e \u00e7far\u00ebdo! Ajo gjithmon\u00eb krijon nj\u00eb q\u00ebndrim pozitiv dhe pranim nga personi q\u00eb po respektohet\u201d<\/em>.<\/p>\n

Shum\u00eb bukur! Por, njer\u00ebzit e dyfisht fare nuk m\u00eb p\u00eblqejn\u00eb, sidomos ata q\u00eb e d\u00ebmtojn\u00eb edhe gruan e tyre me ecje pas burrave, por edhe grave pas grave t\u00eb tjera. Tradh\u00ebtia \u00ebsht\u00eb tradh\u00ebti, dhe k\u00ebt\u00eb nuk e p\u00eblqej! Rrespekti \u00ebsht\u00eb veti e imja. N\u00ebntoka \u00ebsht\u00eb e demon\u00ebve dhe QIELLI \u00ebsht\u00eb MRET\u00cbRIA E ZOTRAVE! Dashuria \u00ebsht\u00eb e shenjt\u00eb dhe p\u00ebrmbajtur, edhe p\u00ebr mua<\/strong>, \u00ebsht\u00eb gj\u00ebja m\u00eb e bukur n\u00eb k\u00ebt\u00eb jet\u00eb e ka vler\u00eb sa e gjith\u00eb jeta<\/strong>, por ku mund ta takojm\u00eb k\u00ebt\u00eb dashuri simbolike dhe t\u00eb shenjt\u00eb, sepse druaj se t\u00eb skllav\u00ebron, m\u00eb tep\u00ebr se t\u00eb jep t\u00eb drejt\u00eb! T\u00ebr\u00eb jet\u00ebn jam munduar q\u00eb t\u00eb flas t\u00eb v\u00ebrtet\u00ebn dhe t\u00eb mbroj\u00eb t\u00eb drejt\u00ebn, por sistemi i drejt\u00ebsis\u00eb n\u00eb \u00e7do vend \u00ebsht\u00eb padrejt\u00ebsia e ligj\u00ebruar dhe e mbrojtur p\u00ebrmes ligjeve, e cila n\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb p\u00ebrplas\u00eb me padrejt\u00ebsin\u00eb e vet<\/strong> dhe nuk t\u00eb jep gjasa t\u00eb nxjerr\u00ebsh di\u00e7ka tjet\u00ebr nga vetja, pos t\u00eb ik\u00ebsh nga njer\u00ebzit e nga koha e jote dhe ta krijosh koh\u00ebn e fantazuar.<\/p>\n

Po e marr edhe nj\u00eb fjal\u00eb t\u00eb shkruar t\u00eb zonj\u00ebs \u201cXY\u201d<\/strong>, e cila thot se \u201c<\/em>ka nj\u00eb filozof skocez i cili tha me k\u00ebto terma: Bukuria nuk \u00ebsht\u00eb nj\u00eb cil\u00ebsi e natyrshme n\u00eb vet\u00eb gj\u00ebrat, ajo ekziston vet\u00ebm n\u00eb mendjen q\u00eb e sodit at\u00eb, dhe secila mendje percepton nj\u00eb t\u00eb ndryshme bukuri. Ajo \u00ebsht\u00eb gjithmon\u00eb nj\u00eb k\u00ebnaq\u00ebsi q\u00eb marr p\u00ebr t’ju lexuar dhe shoh q\u00eb ne jemi n\u00eb t\u00eb nj\u00ebjt\u00ebn gjat\u00ebsi val\u00ebsh, dhe e gjith\u00eb propaganda e b\u00ebr\u00eb rreth k\u00ebsaj teme n\u00eb mes nesh, tregon se bota n\u00eb t\u00eb cil\u00ebn ndodhemi shkon drejtp\u00ebrs\u00ebdrejti kah fundi<\/strong>. <\/em><\/p>\n

Nuk ka kush q\u00eb do ta riformuloj\u00eb. P\u00ebr mua, dashuria \u00ebsht\u00eb fjala m\u00eb e bukur n\u00eb gjuh\u00ebn ton\u00eb<\/strong>, por edhe m\u00eb e v\u00ebshtira p\u00ebr tu p\u00ebrshkruar, sepse \u00ebsht\u00eb edhe racionale edhe joracionale<\/strong>! Dashuria n\u00eb vetvete plot\u00ebson nj\u00eb p\u00ebrkufizim q\u00eb \u00ebsht\u00eb i ndrysh\u00ebm p\u00ebr t\u00eb gjith\u00eb, p\u00ebr mua, dhe ajo p\u00ebrb\u00ebhet nga: V\u00ebmendja, Magjia, Orgazma, Uniteti, Respekti. A: Kujdes! Njeriu i dashur duhet t\u00eb jet\u00eb objekt i gjith\u00eb v\u00ebmendjes, t\u00eb ndihet i mbrojtur, i sigurt dhe t\u00eb dij\u00eb se dikush \u00ebsht\u00eb gjithmon\u00eb aty p\u00ebr ta. Ajo siguron. M: Magjike. Marr\u00ebdh\u00ebnia ndonj\u00ebher\u00eb duhet t\u00eb marr\u00eb nj\u00eb an\u00eb magjike, festive dhe t\u00eb shkujdesur<\/strong>. <\/em><\/p>\n

Surprizoni partnerin, sillni pak \u00e7menduri p\u00ebr t\u00eb prishur rutin\u00ebn e p\u00ebrditshme dhe harroni p\u00ebr nj\u00eb koh\u00eb realitetin shpesh t\u00eb v\u00ebshtir\u00eb. O: Orgazma. Si deshi ana fizike e marr\u00ebdh\u00ebnies<\/strong> dhe kulmi i bashkimit t\u00eb dy trupave, dy mendjet e t\u00eb cil\u00ebve kan\u00eb qen\u00eb n\u00eb simbioz\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, k\u00ebt\u00eb dashuri trupore, nuk e konsideroj domosdoshm\u00ebri absolute<\/strong>, m\u00eb duket but\u00ebsia m\u00eb e \u201ck\u00ebnaqshme\u201d. Kundera ka k\u00ebt\u00eb fraz\u00eb t\u00eb bukur: \u00abDashuria \u00ebsht\u00eb k\u00ebnaq\u00ebsia e gjumit t\u00eb p\u00ebrbashk\u00ebt.\u00bb Pra, e ndaj k\u00ebt\u00eb! T\u00eb p\u00ebrqafosh dik\u00eb n\u00eb krah\u00eb, mendoj se \u00ebsht\u00eb m\u00eb e fort\u00eb se t\u00eb b\u00ebsh dashuri me t\u00eb.<\/strong> U: Uniteti. T\u00eb duash dik\u00eb do t\u00eb thot\u00eb t\u00eb bashkohesh kur sulmohet nj\u00ebri apo nga dy t\u00eb dashuruarit.<\/em><\/p>\n

A: Respekt.<\/strong> Koh\u00ebzgjatja e nj\u00eb marr\u00ebdh\u00ebnieje \u00ebsht\u00eb e lidhur ngusht\u00eb me respektin q\u00eb t\u00eb interesuarit kan\u00eb ndaj nj\u00ebri -tjetrit. \u00c7far\u00ebdo q\u00eb t\u00eb trajtohen l\u00ebnd\u00ebt ose temat, idet\u00eb, q\u00ebndrimet dhe angazhimet e secilit duhet t\u00eb d\u00ebgjohen dhe t\u00eb merren parasysh. Debati pasues \u00ebsht\u00eb m\u00eb i pasur. Por m\u00eb shum\u00eb se nj\u00eb seri fjal\u00ebsh \u00ebsht\u00eb mbi t\u00eb gjitha nj\u00eb ndjenj\u00eb e mir\u00ebqenies absolute, ku ndiheni aq t\u00eb fort\u00eb saq\u00eb edhe ecja mbi uj\u00eb duket e mundur. A jeni analitik n\u00eb k\u00ebt\u00eb bised\u00eb ose n\u00eb takimin me njer\u00ebz, dometh\u00ebn\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb po analizoni personin tjet\u00ebr n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, ose ndoshta pak m\u00eb von\u00eb. A k\u00ebrkoni shpesh ose gjithmon\u00eb nj\u00eb shtres\u00eb m\u00eb t\u00eb thell\u00eb n\u00eb bised\u00eb, sesa vet\u00eb fjal\u00ebt…\u201d<\/em><\/p>\n

Edhe pse zonj\u00ebn \u201cXY\u201d<\/strong> nuk e njoh m\u00eb tep\u00ebr se p\u00ebrmes internetit, me nivel t\u00eb gj\u00ebr\u00eb mendimesh<\/strong>, p\u00ebr \u00e7ka i ka mjaft sjellje t\u00eb gjithanshme e cil\u00ebsore, ligj\u00ebrimi i saj n\u00eb k\u00ebt\u00eb form\u00eb \u00ebsht\u00eb i par\u00eb nga an\u00eb t\u00eb ndryshme dhe analitike apo mjaft t\u00eb thukt\u00eb<\/em><\/strong>. Tema e ligj\u00ebruar e dashuris\u00eb \u00ebsht\u00eb tem\u00eb racionale dhe iracionale<\/strong>, si\u00e7 e thot\u00eb vet\u00eb n\u00eb diskutimet e b\u00ebra me k\u00ebt\u00eb rast, por edhe nga t\u00eb gjitha shkencat e mendimet, t\u00eb cilat jan\u00eb pa fund.<\/p>\n

N\u00eb p\u00ebrgjith\u00ebsi, fjal\u00ebt jan\u00eb t\u00eb sakta e polemizuese<\/strong>, t\u00eb b\u00ebra gjat\u00eb pjes\u00ebve t\u00eb mia t\u00eb diskutimeve p\u00ebrmes E-Mailit. K\u00ebsaj radhe, un\u00eb po e jap publikisht nj\u00eb version t\u00eb punuar, sepse nuk kam gjasa tjet\u00ebr her\u00eb t\u00eb merrem me k\u00ebt\u00eb pun\u00eb.<\/p>\n

\u00cbsht\u00eb bot\u00eb e ve\u00e7ant\u00eb kjo bot\u00eb! U solla rrotull k\u00ebsaj teme, sepse d\u00ebshiroja t\u00eb kem mendime t\u00eb caktuara dhe relative. E v\u00ebrteta \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje absolute e disa njer\u00ebzve apo e thjesht\u00eb, p\u00ebr disa t\u00eb tjer\u00eb. Pak kush e di dometh\u00ebnien e plot\u00eb t\u00eb saj, apo nuk mund ta thot\u00eb \u201ct\u00eb t\u00ebr\u00ebn\u201d<\/em><\/strong>, sepse qindra njer\u00ebz t\u00eb ditur i sillen nga t\u00eb gjitha an\u00ebt, por nuk do t\u00eb mund ta thon\u00eb t\u00eb t\u00ebr\u00ebn, nga t\u00eb gjitha an\u00ebt, absolut\u00ebn, vet\u00ebm se e shohin ate nga prizmi i tyre i ve\u00e7ant\u00eb<\/strong>.<\/p>\n

Kjo gj\u00eb \u00ebsht\u00eb nj\u00eb priz\u00ebn, e cila vjen nga ana e nj\u00eb k\u00ebndi, p\u00ebr aq sa mund ta p\u00ebrmbledh\u00eb i dituri. E n\u00eb k\u00ebt\u00eb form\u00eb, \u00ebsht\u00eb nj\u00eb njeri, jo i gjith\u00ebdijsh\u00ebm, sepse t\u00eb gjitha fet\u00eb dhe filozofit\u00eb fetare e laike thon\u00eb se Zoti i Madh \u00ebsht\u00eb i till\u00eb.<\/p>\n

P\u00ebr ta p\u00ebrfunduar, po e marr nj\u00eb fjal\u00eb t\u00eb vetme nga aforizmat, t\u00eb th\u00ebn\u00eb nga skenaristi italian, Ennio Flaiano<\/strong>, i cili ka jetuar\u00a0 n\u00eb vitet 1910-1972, dhe i cili na thot\u00eb se: \u201cEpoka moderne ka mbaruar. Ka filluar epoka e specialist\u00ebve. Sot, edhe budallai \u00ebsht\u00eb i specializuar.\u201d<\/em><\/p>\n

Pak me humor po e p\u00ebrfundojm\u00eb k\u00ebt\u00eb tem\u00eb. Paralelisht me vajin, e kemi edhe te qeshurit<\/em><\/strong>. Tema e dashuris\u00eb nuk ka askund fillim dhe fund. Rrjedh\u00eb prej lindjes s\u00eb njeriut; \u00ebsht\u00eb e sprovuar apo e diskutuar nga t\u00eb gjitha format e saj, t\u00eb cil\u00ebn e kan\u00eb p\u00ebrjetuar individ\u00ebt e posa\u00e7\u00ebm<\/strong>, t\u00eb vegj\u00ebl e t\u00eb m\u00ebdhenj, nga t\u00eb gjith\u00eb njer\u00ebzit e llojet kombeve apo llojet e popujve, t\u00eb gjitha kulturat e n\u00eb secil\u00ebn periudh\u00eb t\u00eb koh\u00ebs, prej lindjes s\u00eb shkrimit. E njohim pak e dim\u00eb shum\u00eb pak<\/strong>. M\u00eb mir\u00eb, t\u00eb rrim\u00eb qetas e t\u00eb mos jemi t\u00eb pik\u00ebllur e t\u00eb trishtuar! Ky \u00ebsht\u00eb mendimi im pas p\u00ebrvoj\u00ebs s\u00eb hidhur.<\/p>\n

Dashuria \u00ebsht\u00eb tem\u00eb e gjat\u00eb n\u00eb jet\u00eb, kur si f\u00ebmij\u00eb na buz\u00ebqeshin prind\u00ebrit, por kur vdesim t\u00eb shtrir\u00eb n\u00eb shtroj\u00eb qajn\u00eb t\u00eb af\u00ebrmit tan\u00eb. Lindja dhe vdekja p\u00ebrputhet me dhembje e me lot<\/strong>. Vlojn\u00eb mendimet n\u00eb t\u00eb gjitha an\u00ebt!…<\/p>\n

Ta marr\u00ebsh n\u00eb p\u00ebrgjith\u00ebsi, kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb<\/strong>. Jam zbardhur nga vitet e kaluara me zhg\u00ebnjime, por jo me kapitullime. N\u00eb mes t\u00eb er\u00ebsirr\u00ebs m\u00eb t\u00eb madhe, ndodhet nj\u00eb shk\u00eblqim drite, p\u00ebr ate q\u00eb nuk d\u00ebshiron ta humb\u00eb udh\u00ebn<\/em><\/strong>. Prap besoj n\u00eb dashurin\u00eb, qoft\u00eb edhe filozofike, qoft\u00eb jetike, racionale dhe iracionale. Dashuria lind me lindjen ton\u00eb…<\/em><\/strong><\/p>\n

Frika \u00ebsht\u00eb kapitulluese, n\u00eb qoft\u00eb se merret negativisht<\/strong>. \u00c7do nj\u00ebri ka nj\u00eb frig\u00eb nga di\u00e7ka e panjohur, nga shprehjet e ideve t\u00eb caktuara apo edhe t\u00eb paraqitjes s\u00eb nj\u00eb ndjenje t\u00eb ve\u00e7ant\u00eb dhe t\u00eb dashuris\u00eb<\/strong>.<\/p>\n

Mendimi zgjohet n\u00eb mendje e peshohet n\u00eb zem\u00ebr, pastaj kur vendoset q\u00eb t\u00eb ipet, ipet p\u00ebrmes goj\u00ebs<\/em><\/strong>.<\/p>\n

Ndjenjat jan\u00eb t\u00eb rrejshme, kur njeriu g\u00ebnjen, pra nuk e thot\u00eb t\u00eb v\u00ebrtet\u00ebn e peshuar me zem\u00ebr<\/strong>. P\u00ebrpiqen gjithnj\u00eb t\u00eb flasin t\u00eb v\u00ebrtet\u00ebn, por edhe e v\u00ebrteta merret p\u00ebr dikend si \u201ce pav\u00ebrtet\u00eb\u201d<\/em>, dhe kjo gj\u00eb \u00ebsht\u00eb e para q\u00eb t\u00eb d\u00ebrgon n\u00eb zhg\u00ebnjime, kur e relativison k\u00ebt\u00eb \u201ct\u00eb v\u00ebrtet\u00eb\u201d<\/em>. Njeriu duhet t\u00eb flas\u00eb sinqerisht, at\u00ebher\u00eb do t\u00eb kuptohet s\u00eb voni, n\u00ebse ka folur me t\u00eb v\u00ebrtet\u00eb sinqerisht.<\/p>\n

Thuhet se i n\u00ebnti planet \u00ebsht\u00eb PLANETI I ZOTIT T\u00cb MADH, dhe n\u00ebnt\u00eb (9) zota t\u00eb tjer\u00eb duhet t\u00eb ekzistojn\u00eb, por tre (3) zota i llogarit\u00eb njer\u00ebzimi, e nj\u00ebri nd\u00ebr ta ka qen\u00eb NJERIU-ZOT, THOT-i i Egjyptit.<\/p>\n

Besoj n\u00eb ENERGJIN\u00cb KOZMIKE<\/strong>, t\u00eb cilit i them ZOT I MADH<\/strong>, sepse \u00ebsht\u00eb mbi planetin ton\u00eb<\/strong>. Kur t\u00eb na l\u00eb kjo energji kozmike<\/strong>, shkat\u00ebrrohet toka dhe p\u00ebrfundon njer\u00ebzimi. Shkat\u00ebrrimin e bot\u00ebs e nxisin t\u00eb gjitha fet\u00eb<\/em><\/strong>, duke u lidhur me demon\u00ebt<\/em><\/strong>, me ritualet e tyre<\/strong>, q\u00eb ta marrin trurin e njeriut: me magji, me okulte, me kafka e thonj\u00eb t\u00eb t\u00eb vdekurve<\/em><\/strong>, apo me formula n\u00eb gjuh\u00ebve t\u00eb huaja dhe t\u00eb pakuptueshme<\/em><\/strong>, etj!…<\/p>\n

Un\u00eb, nuk dua t\u00eb kapitulloj, deri n\u00eb vdekje!!…<\/p>\n","protected":false},"excerpt":{"rendered":"

Fusha me tr\u00ebndafila – ylberi dhe vet\u00ebtima – n\u00eb nj\u00eb atmosfer\u00eb t\u00eb zymt\u00eb Fotografia e shkurtuar, n\u00eb dit\u00ebn e martes\u00ebs, q\u00eb \u00ebsht\u00eb edhe n\u00eb FB… Brahim (Ibish) AVDYLI: (Studim rreth e rrotull tem\u00ebs s\u00eb dashuris\u00eb, forma m\u00eb e p\u00ebrmbledhur, duke mos e pranuar kapitullimin) T\u00eb shkruash p\u00ebr k\u00ebt\u00eb tem\u00eb, t\u00eb cil\u00ebn e ke l\u00ebn\u00eb q\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":70706,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-70705","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nPERSIATJE MBI DASHURIN\u00cb DHE FORMAT E SAJA MODERNE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/persiatje-mbi-dashurine-dhe-format-e-saja-moderne\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PERSIATJE MBI DASHURIN\u00cb DHE FORMAT E SAJA MODERNE - 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