{"id":70810,"date":"2021-08-14T14:57:19","date_gmt":"2021-08-14T12:57:19","guid":{"rendered":"https:\/\/fjala.info\/?p=70810"},"modified":"2021-08-15T06:56:47","modified_gmt":"2021-08-15T04:56:47","slug":"ballkani-i-hapur-sjelle-zhvillim-me-shume-per-popujt-e-shtypur-te-ish-jugosllavise","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ballkani-i-hapur-sjelle-zhvillim-me-shume-per-popujt-e-shtypur-te-ish-jugosllavise\/","title":{"rendered":"Ballkani i hapur sjell\u00eb zhvillim m\u00eb shum\u00eb p\u00ebr popujt e shtypur t\u00eb ish-Jugosllavis\u00eb"},"content":{"rendered":"
\"Arben
Arben \u00c7okaj<\/figcaption><\/figure>\n

Arben \u00c7okaj<\/strong>, 14 gusht 2021<\/em><\/p>\n

Tema e \u201cminischengenit\u201d apo \u201cBallkanit t\u00eb hapur\u201d \u00ebsht\u00eb shoq\u00ebruar me nj\u00eb val\u00eb diskutimesh \u2018pro et contra\u2019 n\u00eb media e n\u00eb rrjetet sociale. Shoq\u00ebria shqiptare \u00ebsht\u00eb ndar\u00eb n\u00eb dy pjes\u00eb, n\u00eb at\u00eb q\u00eb e do Ballkanin e hapur pa kufinj, q\u00eb p\u00ebrb\u00ebhet kryesisht nga shqiptar\u00ebt e Shqip\u00ebris\u00eb, t\u00eb djegur nga izolimi i Enverit, q\u00eb kan\u00eb kuptueshm\u00ebri m\u00eb shum\u00eb p\u00ebr liberalizmin dhe q\u00eb nuk e kan\u00eb frik\u00eb Serbin\u00eb, dhe nga shqiptar\u00ebt e ish-Jugosllavis\u00eb, q\u00eb n\u00eb vend t\u00eb duartrokasin hapjen e kufijve, nga frika e serbit dhe mashtrimi p\u00ebr \u201dJugosllavin\u00eb e re\u201d, po e kund\u00ebrshtojn\u00eb k\u00ebt\u00eb iniciativ\u00eb, duke menduar se po b\u00ebhet nj\u00eb makro shtet, e jo nj\u00eb marr\u00ebveshje ekonomike p\u00ebr liberalizimin e 4 lirive themelore t\u00eb tregut.<\/p>\n

K\u00ebt\u00eb shkrim do e bazoj mbi parimet e liberalizmit dhe si kan\u00eb ndikuar ato n\u00eb rritjen e mir\u00ebqenies e paqes n\u00eb vendet, ku \u00ebsht\u00eb aplikuar n\u00eb praktik\u00eb, n\u00eb fitimin e liris\u00eb prej tyre; \u00e7far\u00eb thon\u00eb ideator\u00ebt e k\u00ebsaj teorie dhe cili \u00ebsht\u00eb profiti q\u00eb njer\u00ebzit marrin n\u00eb praktik\u00eb, dhe n\u00eb fund, cili do t\u00eb jet\u00eb p\u00ebrfitimi i Ballkanit e konkretisht i shqiptar\u00ebve nga ky proces. Se kjo e fundit na intereson m\u00eb shum\u00eb.<\/p>\n

Po b\u00ebhet fjal\u00eb gjithmon\u00eb p\u00ebr nj\u00eb proces, q\u00eb zbatohet sipas rregullave dhe ligjeve t\u00eb BE-s\u00eb, ngjash\u00ebm me Schengenin, se p\u00ebrndryshe, p\u00ebrse po lodhemi kot? Pra, n\u00ebse ky proces aplikohet e zbatohet \u2018mutadis mutandis\u2019 ashtu si\u00e7 duhet, n\u00eb nj\u00eb shtrirje kohore t\u00eb caktuar, duke liberalizuar 4 lirit\u00eb themelore t\u00eb l\u00ebvizjes s\u00eb njer\u00ebzve, mallrave, sh\u00ebrbimeve dhe kapitalit n\u00eb vendet e Ballkanit, rezultatet do t\u00eb jen\u00eb pozitive, sidomos p\u00ebr popujt e shtypur t\u00eb ish-Jugosllavis\u00eb e konkretisht p\u00ebr shqiptar\u00ebt n\u00eb Serbi, Maqedoni, Mal t\u00eb Zi e Kosov\u00eb. Prandaj nuk kemi arsye, pse t\u00eb kemi frik\u00eb nga ky proces!<\/p>\n

\"\"<\/p>\n

Nobelisti amerikan n\u00eb ekonomi, Milton Friedman me librin e tij \u201cKapitalizmi dhe liria\u201d sqaron se \u201cLiberalizmi ekonomik sjell\u00eb liberalizim politik\u201d, pasi jep alternativa t\u00eb reja, nuk t\u00eb p\u00eblqen psh. nj\u00eb vend, shkon diku tjet\u00ebr, zhduk\u00eb etatizmin e monopolet, \u00e7on n\u00eb rritjen e mir\u00ebqenies dhe krijon barazi. Friedman e kund\u00ebrshton th\u00ebnien e Kennedy-t: \u201cMos pyesni \u00e7far\u00eb mund t\u00eb b\u00ebj\u00eb vendi juaj p\u00ebr ju \u2013 pyesni \u00e7\u2019mund t\u00eb b\u00ebni ju p\u00ebr vendin tuaj.\u201d Ky \u00ebsht\u00eb rasti \u2013 sipas tij \u2013 kur shteti sillet si padron dhe qytetari si vart\u00ebs. P\u00ebr njeriun e lir\u00eb, atdheu \u00ebsht\u00eb bashkimi i individ\u00ebve q\u00eb e p\u00ebrb\u00ebjn\u00eb at\u00eb, jo di\u00e7ka p\u00ebrtej tyre e mbi ta. Njeriu i lir\u00eb e konsideron qeverin\u00eb si mjet, veg\u00ebl, e jo si ofrues favoresh e dhuratash, e as si padron e per\u00ebndi, q\u00eb duhet adhuruar e sh\u00ebrbyer verb\u00ebrisht. Njeriu i lir\u00eb pyet \u00e7far\u00eb mund t\u00eb b\u00ebjm\u00eb ne bashk\u00ebrisht p\u00ebrmes qeveris\u00eb.<\/p>\n

Nd\u00ebrsa sociologu dhe teoricieni politik anglez Leonard Hobhouse, me librin e tij \u201cLiberalizmi\u201d sqaron se \u201dLiria e tregtis\u00eb n\u00ebnkupton paqe\u201d. Duke par\u00eb k\u00ebt\u00eb zhvillim, edhe vendet e tjera, kolonit\u00eb angleze filluan ta kopjojn\u00eb k\u00ebt\u00eb model. Si u b\u00ebn\u00eb kolonit\u00eb e Anglis\u00eb shtete t\u00eb zhvilluara, si Kanadaja, Australia apo Zelanda e Re, etj.? Duke p\u00ebrdorur liberalizmin Laissez-faire – parimi mbi t\u00eb cilin bazohet liberalizmi. Laissez-faire \u00ebsht\u00eb nj\u00eb filozofi ekonomike e kapitalizmit t\u00eb tregut t\u00eb lir\u00eb, q\u00eb kund\u00ebrshton nd\u00ebrhyrjen e qeveris\u00eb n\u00eb ekonomi. Teoria e laissez-faire u zhvillua nga fiziokrat\u00ebt francez\u00eb gjat\u00eb shekullit t\u00eb 18-t\u00eb dhe beson se suksesi ekonomik ka m\u00eb shum\u00eb t\u00eb ngjar\u00eb t\u00eb ndodh\u00eb, sa m\u00eb pak t\u00eb p\u00ebrfshihet n\u00eb biznes qeveria. B\u00ebhet fjal\u00eb p\u00ebr liberalizmin konstruktiv, jo anarkin\u00eb.<\/p>\n

Filozofi, biologu, antropologu dhe sociologu anglez Herbert Spencer, i cili hodhi hipotezat mbi darvinizmin social, nga ana e tij, i referohet nj\u00eb hieroglifi, ku nj\u00eb asirian mban t\u00eb lidhur p\u00ebr qafe nj\u00eb skllav, dhe thot\u00eb: \u201cP\u00ebr aq koh\u00eb sa e mban at\u00eb skllav t\u00eb lidhur me litar, ti je skllav i skllavit\u201d. Sepse litari, me t\u00eb cilin ti mban skllev\u00ebrit e tu, t\u00eb skllav\u00ebron edhe ty. Prandaj l\u00ebre njeriun e lir\u00eb. Nga ana psikologjike, kjo gjendje mund t\u00eb shpjegohet nga psikoanalisti Erich Fromm, si \u201csimbioz\u00eb incestuale\u201d. Kemi k\u00ebshtu lidhjen afektuale t\u00eb padronit me skllavin, t\u00eb prind\u00ebrve me f\u00ebmij\u00ebn, etj. ku secila pal\u00eb krijon nj\u00eb var\u00ebsi vicioze, malinje me nj\u00ebri-tjetrin, jo normale, e nuk mund t\u00eb shk\u00ebputen leht\u00eb.<\/p>\n

N\u00eb rastin e Kosov\u00ebs me Serbin\u00eb, serb\u00ebt ishin padron\u00ebt, per\u00ebndit\u00eb, \u2019raca hyjnore\u2019, kurse shqiptar\u00ebt \u201c\u0161iptari\u201d, skllev\u00ebrit e tyre, t\u00eb cil\u00ebt i rrihnin, keqtrajtonin, p\u00ebrdhunonin e vrisnin. Anglia zuri mend nga idet\u00eb liberale t\u00eb koh\u00ebs, dhe e hoqi barr\u00ebn e saj, i la kolonit\u00eb e saj t\u00eb lira, e ato u zhvilluan, pasi asaj nuk i paguhej t\u00eb mbante m\u00eb ushtar\u00eb, me forc\u00eb, me dhun\u00eb e k\u00ebrba\u00e7 t\u00eb ruante sundimin. Serbia \u00ebsht\u00eb m\u00eb e vonuar n\u00eb k\u00ebt\u00eb proces, dhe nuk e njeh ende Kosov\u00ebn si shtet i lir\u00eb. Serbi, l\u00ebre Kosov\u00ebn e lir\u00eb, se \u00e7liron edhe vetveten!<\/p>\n

Absurdi n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb, se jan\u00eb \u2018skllev\u00ebrit\u2019 ata, q\u00eb nuk po e duan lirin\u00eb e tyre, dhe nuk ndodh m\u00eb ndryshe n\u00eb k\u00ebt\u00eb rast, se ajo q\u00eb ka ndodhur n\u00eb Amerik\u00eb me Luft\u00ebn Civile, ku ishin pik\u00ebrisht skllev\u00ebrit, t\u00eb paaft\u00eb n\u00eb fillim, p\u00ebr ta kuptuar lirin\u00eb, q\u00eb po u jepej dhe kund\u00ebrshtonin. Kishin frik\u00eb se mbesin pa buk\u00eb, se nuk t\u00eb do kishim nj\u00eb padron q\u00eb do t\u2019i mbante.<\/p>\n

Tani q\u00eb Serbia po liron, Kosova po shtr\u00ebngon. Kosovar\u00ebt me iden\u00eb se po bllokojn\u00eb Serbin\u00eb, jan\u00eb duke bllokuar veten! Si Serbia dikur, me iden\u00eb se po vret kosovar\u00ebt, e humbi Kosov\u00ebn!<\/p><\/blockquote>\n

At\u00ebher\u00eb si dilet nga ky rreth vicioz, nga kjo gjendje incestuale e perversionit ballkanik? Duke p\u00ebrdorur pik\u00ebrisht k\u00ebto teknika t\u00eb liberalizimit t\u00eb tregut, q\u00eb sjellin liberalizim politik, ku pron\u00ebn nuk ia merr tjetrit me dhun\u00eb si deri tani, nuk vret e nuk pret, por b\u00ebn shk\u00ebmbime tregtare, biznes, q\u00eb sjell\u00eb paqe e zhvillim p\u00ebr t\u00eb gjith\u00eb, si\u00e7 e kan\u00eb b\u00ebr\u00eb edhe vendet e tjera para nesh! Me Ballkanin e hapur, shqiptar\u00ebt heqin kufijt\u00eb, q\u00eb u vendos\u00ebn dikur padrejt\u00ebsisht me dhun\u00eb e gjak, dhe mund t\u00eb b\u00ebjn\u00eb biznes t\u00eb lir\u00eb me nj\u00ebri-tjetrin. Jan\u00eb rreth 6-7 milion shqiptar\u00eb n\u00eb Ballkan.<\/p>\n

Metafizika e Hegelit e ka par\u00eb shtetin si q\u00ebllim, kurse liberalizmi ka si q\u00ebllim mir\u00ebqenien dhe shtetin e p\u00ebrdor\u00eb si mjet p\u00ebr t\u00eb arritur q\u00ebllimin. Kjo \u00ebsht\u00eb demokracia, hapja e kufijve, leht\u00ebsira n\u00eb treg, mospritja n\u00eb radh\u00eb t\u00eb gjata n\u00eb kufi, kalimi i lir\u00eb i njer\u00ebzve, mallrave, sh\u00ebrbimeve dhe kapitalit.<\/p>\n

\u201cKur shteti paraqitet si padron, si per\u00ebndi, apo indiferent p\u00ebrball\u00eb individit, ndaj njeriut t\u00eb lir\u00eb, ai \u00ebsht\u00eb nj\u00eb zot i rrem\u00eb\u201d \u2013 thot\u00eb Hobhouse. Lider\u00ebt kosovar\u00eb, duke mos pasur dije n\u00eb k\u00ebt\u00eb fush\u00eb, duke mos pasur besim te serb\u00ebt, q\u00eb i kan\u00eb dhunuar dikur dhe kan\u00eb ende pretendime, krijojn\u00eb kund\u00ebrshti t\u00eb panevojshme, dhe padija e mosbesimi sjellin probleme, mos-kuptueshm\u00ebri e konflikte.<\/p>\n

Duke par\u00eb diskutimet e k\u00ebtyre dit\u00ebve, v\u00ebrej se intelektual\u00ebt e gazetar\u00ebt shqiptar\u00eb n\u00eb shumic\u00eb, si n\u00eb Shqip\u00ebri e Kosov\u00eb, nuk kan\u00eb njohuri as teorike e as praktike p\u00ebr k\u00ebt\u00eb proces. Kjo ngjan me koh\u00ebn e para 100 vjet\u00ebve, kur ne i mbanin Konic\u00ebn e Fisht\u00ebn etj. si erudit\u00eb, por edhe ata nuk kishin njohuri sa duhet p\u00ebr zhvillimin e mendimit bashk\u00ebkohor. Ishin prapa tjer\u00ebve, nuk sheh n\u00eb veprat e tyre t\u00eb pasqyruar mendimi e avancuar t\u00eb koh\u00ebs. Nuk \u00ebsht\u00eb e leht\u00eb t\u00eb hyj\u00eb filli i mendimit per\u00ebndimor n\u00eb kokat tona orientale k\u00ebtu n\u00eb Ballkan. Duhet n\u00eb fillim t\u00eb ndri\u00e7ohet mendja, pastaj veprimi.<\/p>\n

Prandaj kemi qen\u00eb e jemi t\u00eb vonuar dhe i presim me kaq zhurm\u00eb e diskutime banale, fantazi e sharje vulgare, k\u00ebto zhvillime t\u00eb reja, q\u00eb bota i ka aplikuar me koh\u00eb dhe kan\u00eb dh\u00ebn\u00eb sukses.<\/p>\n","protected":false},"excerpt":{"rendered":"

Arben \u00c7okaj, 14 gusht 2021 Tema e \u201cminischengenit\u201d apo \u201cBallkanit t\u00eb hapur\u201d \u00ebsht\u00eb shoq\u00ebruar me nj\u00eb val\u00eb diskutimesh \u2018pro et contra\u2019 n\u00eb media e n\u00eb rrjetet sociale. 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