{"id":70842,"date":"2021-08-15T19:44:02","date_gmt":"2021-08-15T17:44:02","guid":{"rendered":"https:\/\/fjala.info\/?p=70842"},"modified":"2021-08-15T19:44:02","modified_gmt":"2021-08-15T17:44:02","slug":"liber-qe-sjell-nje-pervoje-te-re-ne-traditen-tone","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/liber-qe-sjell-nje-pervoje-te-re-ne-traditen-tone\/","title":{"rendered":"LIB\u00cbR Q\u00cb SJELL NJ\u00cb P\u00cbRVOJ\u00cb T\u00cb RE N\u00cb TRADIT\u00cbN TON\u00cb"},"content":{"rendered":"

Si mjesht\u00ebr i ngjyrave dhe i tonaliteteve q\u00eb dalin prej tyre, Gani Byty\u00e7i ka ditur t\u00eb nxjerr\u00eb nj\u00eb portret, pak\u00a0 a shum\u00eb t\u00eb panjohur, por tep\u00ebr t\u00eb ngroht\u00eb e njer\u00ebzor, t\u00eb prof. Anton Nik\u00eb Berish\u00ebs. Atij i \u00ebsht\u00eb dashur t\u00eb ndjek\u00eb disa linja rr\u00ebfimi p\u00ebr t\u00eb sistemuar gjith\u00eb \u201carmatur\u00ebn\u201d n\u00eb shtyllat kryesore mbi t\u00eb cilat q\u00ebndron ky lib\u00ebr.<\/em><\/p>\n

\"\" Nga Emin AZEMI<\/strong><\/p>\n

E kisha lexuar dikur m\u00eb her\u00ebt, dhe nuk e di pse m\u00eb kishte mbetur n\u00eb nj\u00eb skut\u00eb t\u00eb kujtes\u00ebs, nj\u00eb th\u00ebnie e shkrimtares dhe eseistes kroate Dubravka Ugreshiq:\u00a0\u201cT\u00eb prodhosh libra, s\u2019do t\u00eb thot\u00eb t\u00eb prodhosh let\u00ebrsi<\/em>\u201d. Mir\u00ebpo, derisa e lexoja dor\u00ebshkrimin e Gani Byty\u00e7it \u201cKuvendim i pambaruar me Anton Nik\u00eb Berish\u00ebn<\/em>\u201d, q\u00eb p\u00ebr mua nuk ishte ndonj\u00eb e papritur, pasi q\u00eb n\u00eb nj\u00ebfar\u00eb m\u00ebnyr\u00eb edhe vet\u00eb isha b\u00ebr\u00eb bashk\u00ebpjes\u00ebmarr\u00ebs i t\u00ebrthort\u00eb n\u00eb procesin e k\u00ebtij lib\u00ebr-b\u00ebrjeje, megjithat\u00eb m\u2019u desh t\u2019i b\u00ebja nj\u00eb p\u00ebrshtatje th\u00ebnies s\u00eb shkrimtares kroate.<\/p>\n

\u201cDisa tema e ide kishin kaluar n\u00ebp\u00ebr nj\u00eb proces krijues, edhe pa u b\u00ebr\u00eb ende libra<\/em>\u201d.<\/p>\n

Ky do t\u00eb ishte, af\u00ebrsisht, varianti i p\u00ebrmbysur i th\u00ebnies s\u00eb Ugreshiqit, q\u00eb do t\u2019i shkonte pak a shum\u00eb natyr\u00ebs s\u00eb krijimit t\u00eb k\u00ebtij libri, dhe nuk do t\u00eb them asgj\u00eb t\u00eb re n\u00ebse zbuloj, tashm\u00eb kur ai ndodhet n\u00eb duart e lexuesit, pra edhe n\u00eb duart e kryeprotagonistit ton\u00eb – prof. Anton Nik\u00eb Berish\u00ebs, \u00a0se kam lundruar n\u00ebp\u00ebr nj\u00eb ndjeshm\u00ebri t\u00eb ngroht\u00eb e tep\u00ebr miq\u00ebsore n\u00eb momentin kur shkrimtari dhe piktori, Gani Byty\u00e7i, kishte vendosur t\u00eb ndante me mua nj\u00eb fsheht\u00ebsi, q\u00eb duhej ta dinim vet\u00ebm un\u00eb dhe ai.<\/p>\n

Pra, ishim marr\u00eb vesh me Ganiun q\u00eb t\u00eb thyejm\u00eb nj\u00eb rutin\u00eb n\u00eb tradit\u00ebn e sh\u00ebnimit t\u00eb dit\u00eblindjes s\u00eb studiuesit, shkrimtarit e mikut ton\u00eb t\u00eb dashur, prof. Anton Nik\u00eb Berish\u00ebs, duke i dhuruar atij nj\u00eb lib\u00ebr dedikues p\u00ebr dit\u00eblindjen e tij, i cili do t\u00eb nd\u00ebrtohej mbi nj\u00eb proces t\u00eb natyrsh\u00ebm bashk\u00ebbisedimi n\u00eb mes tij dhe Ganiut. Pra, kjo ishte ajo \u201cdhurata\u201d (torta) n\u00eb form\u00eb libri me t\u00eb cilin ne donim disi t\u00eb nd\u00ebrhynim, pak a shum\u00eb, n\u00eb m\u00ebnyr\u00ebn e tryez\u00ebs s\u00eb nj\u00eb feste, q\u00eb njeriu e sh\u00ebnon nj\u00eb her\u00eb n\u00eb vit.<\/p>\n

Ndoshta, fillimisht, edhe Ganiu nuk e ka pas\u00eb iden\u00eb se bashk\u00ebbisedimi me prof. Antonin, mund t\u00eb t\u00eb nxirrte n\u00eb nj\u00eb vokacion shkrimi q\u00eb krejt pahetuesh\u00ebm t\u00eb grish\u00eb t\u00eb b\u00ebsh lib\u00ebr, prandaj isha munduar q\u00eb ta inkurajoj, q\u00eb sipas nj\u00eb ritmi dhe ecurie jo t\u00eb r\u00ebndomt\u00eb, t\u00eb filloj\u00eb ta nd\u00ebrtoj\u00eb struktur\u00ebn e librit t\u00eb tij, bazuar n\u00eb ato detaje q\u00eb atij do t\u2019i b\u00ebnin p\u00ebrshtypje nga bisedat telefonike me prof. Antonin, e q\u00eb ende, p\u00ebr shkaqe objektive, nuk e ka p\u00ebrmbyllur harkun e plot\u00eb p\u00ebrmbajt\u00ebsor.<\/p>\n

Mbase krejt kjo ide u ngjiz duke ia b\u00ebr\u00eb nj\u00eb \u201ctradhti\u201d\u00a0t\u00eb vog\u00ebl prof. Antonit: ai nuk po e dinte se bashk\u00ebbisedimi me t\u00eb do t\u00eb shnd\u00ebrrohej n\u00eb nj\u00eb materie t\u00eb strukturuar tekstore q\u00eb do t\u00eb futej brenda kopertinave t\u00eb nj\u00eb libri.<\/p>\n

\"\"Emin Azemi – Anton Nik\u00eb Berisha – Gani Byty\u00e7i<\/em><\/span><\/p>\n

Nuk \u00ebsht\u00eb hera e par\u00eb q\u00eb libra t\u00eb till\u00eb b\u00ebheshin mbi modele t\u00eb ngjashme bashk\u00ebbisedimi, por rrall\u00eb her\u00eb kishte ndodhur q\u00eb bashk\u00ebbiseduesi t\u00eb mos dinte se po b\u00ebhej subjekt i nj\u00eb libri. Pra, prof. Antoni jo vet\u00ebm q\u00eb nuk e dinte se Ganiu me t\u00eb po b\u00ebnte nj\u00eb\u00a0\u201cxhiro t\u00eb gjat\u00eb sh\u00ebtitjesh\u201d\u00a0n\u00ebp\u00ebr tema e ide, n\u00ebp\u00ebr vepra e autor\u00eb, n\u00ebp\u00ebr koh\u00eb e hap\u00ebsir\u00eb, q\u00eb nga Aristoteli e deri te Mikelangjeloja, q\u00eb nga Antika deri te Renesanca, q\u00eb nga De Rada deri te Anton Pashku, por ai as q\u00eb mund ta merrte me mend se n\u00eb nj\u00eb distanc\u00eb disa mij\u00ebra kilomet\u00ebrshe, p\u00ebrmes telefonit, po jepte\u00a0\u201cleksione falas\u201d nga\u00a0\u00a0\u00e7\u00ebshtje t\u00eb studimit t\u00eb let\u00ebrsis\u00eb, nga estetika, nga filozofia e arti. Dhe, Ganiu, si nj\u00eb\u00a0\u201cstudent i p\u00ebrkushtuar\u201d\u00a0\u00a0po sh\u00ebnonte n\u00eb shiritin e kujtes\u00ebs dukurit\u00eb m\u00eb t\u00eb qen\u00ebsishme t\u00eb bashk\u00ebbisedimit p\u00ebr arsye se \u00e7do imt\u00ebsi, \u00e7do nd\u00ebrhyrje dhe \u00e7do mikrongjarje atij do t\u2019i hynte pastaj n\u00eb pun\u00eb p\u00ebr t\u00eb ngritur n\u00eb k\u00ebmb\u00eb at\u00eb krijes\u00eb q\u00eb m\u00eb von\u00eb do t\u00eb merrte form\u00ebn e librit.<\/p>\n

Gjithsesi, ky bashk\u00ebbisedim nuk do t\u00eb mund t\u00eb ishte kreativ e intelektalisht i mbathur mir\u00eb \u00a0p\u00ebr nga p\u00ebrmbajtja dhe stili, sikur t\u00eb mos ekzistonte q\u00eb n\u00eb thelb t\u00eb gjakimit edhe nj\u00eb prirje e vet\u00eb autorit p\u00ebr t\u00eb nxitur e shkoqitur tema e ide q\u00eb atij i jan\u00eb dukur m\u00eb me vler\u00eb e m\u00eb t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n

Mund ta marrim me mend se si para \u00e7do bashk\u00ebbisedimi, atij i \u00ebsht\u00eb dashur t\u00eb sistemoj\u00eb n\u00eb kutin\u00eb magjike t\u00eb laboratorit krijues dijet teorike \u00a0dhe p\u00ebrvoj\u00ebn e tij \u00a0krijuese, n\u00eb m\u00ebnyr\u00eb q\u00eb biseda t\u00eb plot\u00ebsonte disa nga kriteret p\u00ebr t\u2019u konsideruar t\u00eb denj\u00eb p\u00ebr t\u2019u p\u00ebrfshir\u00eb e p\u00ebr t\u00eb b\u00ebr\u00eb pastaj nj\u00eb lib\u00ebr.<\/p>\n

Meq\u00eb e kam ndier nga af\u00ebr drith\u00ebrim\u00ebn e asaj q\u00eb prodhonte ngacmime tek autori pas \u00e7do bashk\u00ebbisedimi me prof. Antonin, nuk e kam pasur v\u00ebshtir\u00eb ta distancoj p\u00ebr pak \u00e7aste Ganiun \u00a0nga qarku i ngusht\u00eb i subjektivizmit q\u00eb krijon miq\u00ebsia, dhe ta krahasoj me nj\u00eb Cvajg, Kapu\u00e7inski, Fala\u00e7i etj. t\u00eb cil\u00ebt gjat\u00eb procesit t\u00eb nd\u00ebrtimit t\u00eb subjekteve e profileve njer\u00ebzore n\u00eb reportazhet e tyre brilante, kishin p\u00ebrdorur let\u00ebrsin\u00eb si nj\u00eb\u00a0\u201cdalt\u00eb\u201d pa t\u00eb cil\u00ebn nuk do t\u00eb form\u00ebsoheshin disa nga pasazhet brilante t\u00eb rr\u00ebfimit. Edhe tek Ganiu, ngjash\u00ebm, let\u00ebrsia u p\u00ebrdor si nj\u00eb \u201cdalt\u00eb\u201d p\u00ebr t\u00eb nxjerr\u00eb nga shiriti i gjat\u00eb i bashk\u00ebbisedimit\u00a0b\u00ebrthamat m\u00eb t\u00eb pastra fabulore, q\u00eb u modeluan sipas nj\u00eb arkitekture t\u00eb menduar mir\u00eb tekstore.<\/p>\n

Metodologjia e b\u00ebrjes s\u00eb k\u00ebtij libri \u00ebsht\u00eb bazuar n\u00eb form\u00ebn e nj\u00eb ditari q\u00eb autori e thurte p\u00ebr \u00e7do dit\u00eb, duke krijuar nj\u00eb p\u00eblhur\u00eb t\u00eb gjer\u00eb rr\u00ebfimi. Si mjesht\u00ebr i ngjyrave dhe i tonaliteteve q\u00eb dalin prej tyre, Gani Byty\u00e7i \u00a0ka ditur t\u00eb nxjerr\u00eb nj\u00eb portret, pak\u00a0 a shum\u00eb t\u00eb panjohur, por tep\u00ebr t\u00eb ngroht\u00eb e njer\u00ebzor, \u00a0t\u00eb prof. Anton Nik\u00eb Berish\u00ebs. Atij i \u00ebsht\u00eb dashur t\u00eb ndjek\u00eb disa linja rr\u00ebfimi p\u00ebr t\u00eb sistemuar gjith\u00eb\u00a0\u201carmatur\u00ebn\u201d n\u00eb shtyllat kryesore mbi t\u00eb cilat q\u00ebndron ky lib\u00ebr.<\/p>\n

Nj\u00eb prej atyre shtyllave, sipas Ganiut, ka qen\u00eb ideja q\u00eb p\u00ebrmes bashk\u00ebbisedimit me nj\u00ebrin nga studiuesit dhe shkrimtar\u00ebt m\u00eb t\u00eb shquar bashk\u00ebkohor t\u00eb letrave shqipe, Anton Nik\u00eb Berish\u00ebn, t\u00eb p\u00ebr\u00e7oj\u00eb tek lexuesi disa nga p\u00ebrvojat krijuese dhe dijet teorike letrare t\u00eb tij. Kjo del pahetuesh\u00ebm edhe nga q\u00ebllimi i autorit q\u00eb bashk\u00ebbiseduesin e tij ta quaj nj\u00eb \u201cenciklopedi e gjall\u00eb letrare\u201d, i cili n\u00eb tryez\u00ebn e pun\u00ebs \u00a0mbante shkrimtar\u00ebt e preferuar, ose \u201cmbret\u00ebrin\u00eb e tij letrare\u201d.<\/p>\n

I rrethuar nga kjo mbret\u00ebri, prof. Antoni n\u00eb syt\u00eb e Gani Byty\u00e7it dilte nj\u00eb eruditi p\u00ebr arsye se \u201csa\u00a0her\u00eb t\u00eb flas\u00ebsh me t\u00eb, ai nxjerr nj\u00eb detaj nga jeta, nj\u00eb varg nga poezia, nj\u00eb nuanc\u00eb nga kuptimi\u201d.<\/p>\n

Nj\u00eb shtyll\u00eb tjet\u00ebr mbi\u00a0t\u00eb cil\u00ebn r\u00ebndon pesha e p\u00ebrsiatjes filozofik e estetik t\u00eb k\u00ebtij libri, \u00ebsht\u00eb ideja e autorit q\u00eb p\u00ebrmes bashk\u00ebbisedimit kreativ me prof. Antonin t\u00eb dep\u00ebrtohet edhe n\u00eb vet procesin e nd\u00ebrlikuar t\u00eb krijimit. Ky mbase \u00ebsht\u00eb edhe nj\u00eb p\u00ebrfitim mjaft dometh\u00ebn\u00ebs edhe p\u00ebr letrar\u00ebt e rinj, t\u00eb cil\u00ebt do t\u00eb mund t\u00eb m\u00ebsonin detaje t\u00eb panjohura nga p\u00ebrvoja krijuese e hulumtuese e prof. Antonit, sepse ai gjat\u00eb bashk\u00ebbisedimit kishte nxjerr\u00eb disa nga\u00a0\u201csekretet\u201d\u00a0e tij t\u00eb t\u00eb shkruarit, por dhe t\u00eb autor\u00ebve q\u00eb ai i kishte njohur personalisht.<\/p>\n

Nj\u00eb p\u00ebrfitues i k\u00ebsaj \u201cshkolle krijimi\u201d del t\u00eb jet\u00eb edhe vet autori i k\u00ebtij libri, Gani Byty\u00e7i, i cili edhe e pranon se gjat\u00eb bised\u00ebs me Profesorin\u00a0(gjithkund n\u00eb lib\u00ebr e shkruar me germ\u00eb t\u00eb madhe), ai kishte m\u00ebsuar gj\u00ebra me vler\u00eb q\u00eb do t\u2019i sh\u00ebrbenin n\u00eb p\u00ebrvoj\u00ebn e m\u00ebpastajme krijuese, po nj\u00ebherit edhe vet\u00eb e d\u00ebshmon nj\u00eb dije e aft\u00ebsi p\u00ebr t\u2019i th\u00ebn\u00eb e shtruar gj\u00ebrat.<\/p>\n

Ky lib\u00ebr, q\u00eb p\u00ebrmban n\u00eb vete elemente t\u00eb kronologjis\u00eb dhe ditarit, i shkruar me pasionin e autorit q\u00eb \u00ebsht\u00eb tep\u00ebr kureshtar p\u00ebr fsheht\u00ebsit\u00eb e padukshme t\u00eb artit dhe t\u00eb gjith\u00eb asaj q\u00eb e b\u00ebn nj\u00eb vep\u00ebr t\u00eb plot\u00eb p\u00ebr nga p\u00ebrmbajtja, ideja, teknika e krijimit, do t\u00eb sh\u00ebnoj\u00eb edhe nj\u00eb sukses n\u00eb eseistiken ton\u00eb bashk\u00ebkohore.<\/p>\n

\u201cSa her\u00eb q\u00eb bisedoja me Profesorin, doja q\u00eb ai t\u00eb fliste m\u00eb shum\u00eb\u201d. E thot\u00eb k\u00ebt\u00eb autori i librit, teksa dep\u00ebrton n\u00eb shtresat m\u00eb komplekse t\u00eb problematikave q\u00eb ai i mbar\u00ebshtonte gjat\u00eb bashk\u00ebbisedimit, duke i dh\u00ebn\u00eb prof. Antonit edhe nj\u00eb atribut me plot merit\u00eb \u2013 at\u00eb t\u00eb\u00a0\u201cciceronit\u201d\u00a0n\u00eb eksplikimin e hap\u00ebsirave t\u00eb paana t\u00eb let\u00ebrsis\u00eb, t\u00eb artit, t\u00eb estetik\u00ebs e t\u00eb filozofis\u00eb. \u00a0Pra, autori d\u00ebshironte q\u00eb \u201cProfesori t\u00eb fliste m\u00eb shum\u00eb\u201d, ndon\u00ebse, si\u00e7 e thot\u00eb ai,\u00a0\u201ckur flasim me Profesorin, asnj\u00ebher\u00eb nuk e dim\u00eb se kur fillonte biseda dhe kur mbaronte\u201d.<\/p>\n

Gani Byty\u00e7i, p\u00ebrmes k\u00ebtij libri, sjell nj\u00eb p\u00ebrvoj\u00eb t\u00eb re tekstore, q\u00eb do t\u2019u sh\u00ebrbej\u00eb edhe autor\u00ebve t\u00eb tjer\u00eb p\u00ebr t\u2019i shnd\u00ebrruar komunikimet e tyre me krijuesit n\u00eb testamente shpirt\u00ebrore.<\/p>\n

K\u00ebt\u00eb angazhim intelektual e krijues t\u00eb autorit, Gani Byty\u00e7it, do duhej kuptuar edhe si mir\u00ebnjohje p\u00ebr p\u00ebrkushtimin e pareshtur dhe pun\u00ebn e madhe t\u00eb Anton Nik\u00eb Berish\u00ebs, n\u00eb fush\u00ebn e krijimtaris\u00eb dhe t\u00eb studimeve letrare. Them k\u00ebshtu edhe p\u00ebr faktin se mos v\u00ebmendja shoq\u00ebrore e institucionale ndaj njer\u00ebzve t\u00eb dijes \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb \u2018infarkt\u2019 t\u00eb nd\u00ebrgjegjes son\u00eb kolektive, e cila assesi nuk mund t\u00eb sh\u00ebrohet n\u00ebse nuk fillojm\u00eb ta b\u00ebjm\u00eb mir\u00ebnjohjen pjes\u00eb t\u00eb mend\u00ebsis\u00eb son\u00eb civile. Pra, me t\u00eb drejt\u00eb Gani Byty\u00e7i, nxjerr nj\u00eb klithm\u00eb njeriu t\u00eb shqet\u00ebsuar, n\u00eb form\u00eb t\u00eb dilem\u00ebs intelektuale se\u00a0\u201cp\u00ebrse ne sikur kemi frik\u00eb nga mir\u00ebnjohja dhe nga ndri\u00e7imi i pun\u00ebs s\u00eb t\u00eb tjer\u00ebve?\u201d<\/p>\n

N\u00eb p\u00ebrmbyllje do t\u00eb doja t\u00eb shpreh edhe nj\u00ebher\u00eb k\u00ebnaq\u00ebsin\u00eb e t\u00eb qenit t\u00ebrthorazi pjes\u00eb e nj\u00eb procesi krijues, t\u00eb cilin autori me shum\u00eb sukses e kuror\u00ebzoi, duke na sjell\u00eb nj\u00eb kontribut me vler\u00eb n\u00eb kultur\u00ebn e respektit dhe konsideratave ndaj prof. dr. Anton Nik\u00eb Berish\u00ebs.<\/p>\n

Shkup, 5 gusht 2021<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Si mjesht\u00ebr i ngjyrave dhe i tonaliteteve q\u00eb dalin prej tyre, Gani Byty\u00e7i ka ditur t\u00eb nxjerr\u00eb nj\u00eb portret, pak\u00a0 a shum\u00eb t\u00eb panjohur, por tep\u00ebr t\u00eb ngroht\u00eb e njer\u00ebzor, t\u00eb prof. Anton Nik\u00eb Berish\u00ebs. Atij i \u00ebsht\u00eb dashur t\u00eb ndjek\u00eb disa linja rr\u00ebfimi p\u00ebr t\u00eb sistemuar gjith\u00eb \u201carmatur\u00ebn\u201d n\u00eb shtyllat kryesore mbi t\u00eb cilat […]<\/p>\n","protected":false},"author":1,"featured_media":70843,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,35,8],"tags":[],"class_list":["post-70842","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-kulture","category-letersi"],"yoast_head":"\nLIB\u00cbR Q\u00cb SJELL NJ\u00cb P\u00cbRVOJ\u00cb T\u00cb RE N\u00cb TRADIT\u00cbN TON\u00cb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/liber-qe-sjell-nje-pervoje-te-re-ne-traditen-tone\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LIB\u00cbR Q\u00cb SJELL NJ\u00cb P\u00cbRVOJ\u00cb T\u00cb RE N\u00cb TRADIT\u00cbN TON\u00cb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Si mjesht\u00ebr i ngjyrave dhe i tonaliteteve q\u00eb dalin prej tyre, Gani Byty\u00e7i ka ditur t\u00eb nxjerr\u00eb nj\u00eb portret, pak\u00a0 a shum\u00eb t\u00eb panjohur, por tep\u00ebr t\u00eb ngroht\u00eb e njer\u00ebzor, t\u00eb prof. Anton Nik\u00eb Berish\u00ebs. 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