{"id":71203,"date":"2021-09-01T00:18:42","date_gmt":"2021-08-31T22:18:42","guid":{"rendered":"https:\/\/fjala.info\/?p=71203"},"modified":"2021-09-01T00:18:42","modified_gmt":"2021-08-31T22:18:42","slug":"atdheu-dhe-rrenjet-ne-vezhgimin-poetik","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/atdheu-dhe-rrenjet-ne-vezhgimin-poetik\/","title":{"rendered":"ATDHEU DHE RR\u00cbNJ\u00cbT N\u00cb V\u00cbZHGIMIN POETIK"},"content":{"rendered":"

Shkruan: Anton Nik\u00eb Berisha<\/strong><\/p>\n

Vijim\u00ebsi e shqiptimit poetik t\u00eb pasur<\/strong><\/p>\n

P\u00ebrmbledhja me poezi \u201cAtdheu im \u00ebsht\u00eb n\u00eb qiell\u201d e Tonin Nikollit, q\u00eb vjen pas librit \u201cGjasht\u00ebdhjet\u00eb kambana t\u00eb reja[1]<\/a>\u201d, \u00ebsht\u00eb nj\u00eb vijim\u00ebsi e shqiptimit t\u00eb dukurive t\u00eb ndryshme t\u00eb njeriut e t\u00eb bot\u00ebs s\u00eb poetit. Ajo d\u00ebshmon se autori vazhdon ta pasuroj\u00eb n\u00eb m\u00ebnyra t\u00eb ndryshme sistemin e t\u00eb shprehurit poetik. Pjes\u00ebn m\u00eb t\u00eb madhe dhe m\u00eb cil\u00ebsore t\u00eb k\u00ebtij libri e b\u00ebjn\u00eb poezit\u00eb e nd\u00ebrtuara mbi parime metrike, po ato p\u00ebrligjin nj\u00eb t\u00eb shprehurit t\u00eb mir\u00ebfillt\u00eb modern letrar artistik.<\/p>\n

Tonin Nikolli vazhdon t\u2019i b\u00ebj\u00eb objekt ato dukuri q\u00eb lidhen me t\u00eb e me bot\u00ebn n\u00eb t\u00eb cil\u00ebn jeton, me atdheun dhe me rr\u00ebnj\u00ebt \u2013 me at\u00eb q\u00eb e cil\u00ebson rrjedh\u00ebn e jet\u00ebs s\u00eb tij e t\u00eb njer\u00ebzve t\u00eb tij, po nj\u00ebherit q\u00eb jan\u00eb t\u00eb r\u00ebnd\u00ebsishme (si t\u00eb ngjashme) dhe p\u00ebr t\u00eb tjer\u00ebt. Autori niset nga e ve\u00e7anta, nga vetja, p\u00ebr t\u2019i dh\u00ebn\u00eb mesazhit nj\u00eb p\u00ebrmas\u00eb sa t\u00eb gjer\u00eb aq dhe t\u00eb thell\u00eb poetike.<\/p>\n

Ai nuk i n\u00ebnshtrohet ndonj\u00eb gjedhi (modeli) t\u00eb caktuar krijues, po i kushton r\u00ebnd\u00ebsi gjuh\u00ebs dhe t\u00eb shprehurit figurativ, i cili e p\u00ebrcakton vler\u00ebn e secil\u00ebs krijes\u00eb letrare. T\u00eb shprehurit e tij \u00ebsht\u00eb i menduar, i pasur dhe modern; teksti p\u00ebrshkohet nga nj\u00eb varg simbolesh e metaforash, q\u00eb kusht\u00ebzojn\u00eb komunikimin dhe ndikimin estetik t\u00eb duksh\u00ebm n\u00eb marr\u00ebsin.<\/p>\n

Letrat e bardha qiellin kan\u00eb marr\u00eb,
\n<\/em>si kuaj, ngarkuar me kujtimet mbi shpin\u00eb.
\n<\/em>T\u00eb tjera uj\u00ebrave, fatk\u00ebqij lund\u00ebrtar\u00eb,
\n<\/em>jan\u00eb mbytur pa fat, detit n\u00eb suferin\u00eb.
\n<\/em>(Kan\u00eb fryr\u00eb shum\u00eb er\u00ebra<\/strong>)<\/p>\n

ose<\/p>\n

Se i riu ka gjakun musht,
\n<\/em>gjunj\u00eb t\u00eb drejt\u00eb, ballin n\u00eb yje\u2026
\n<\/em>Gur\u00ebt e malit shkrin n\u00eb grusht,
\n<\/em>ngado t\u00eb hidhet, n\u00eb k\u00ebmb\u00eb bie\u2026
\n<\/em>(Be (time) moshe<\/strong>)<\/p>\n

ose<\/p>\n

Nata st\u00ebrgjat\u00ebt skutave,
\n<\/em>fshehur n\u00eb trishtim.
\n<\/em>N\u00eb kufij t\u00eb shpirtit,
\n<\/em>err\u00ebsira kafshon agimin.
\n<\/em>(Prelud<\/strong>)<\/p>\n

Poeti \u00ebsht\u00eb gjithnj\u00eb n\u00eb k\u00ebrkim t\u00eb qen\u00ebsis\u00eb s\u00eb njohjes e t\u00eb zbulimit t\u00eb vetvetes e t\u00eb dukurive t\u00eb ndryshme t\u00eb bot\u00ebs; ato nd\u00ebrlidhen dhe me aktin krijues t\u00eb poezis\u00eb, q\u00eb e b\u00ebn at\u00eb gjithsesi t\u00eb m\u00ebvet\u00ebsish\u00ebm: Trillet e poetit \/ jan\u00eb dridhje t\u00eb marra \/ n\u00eb zjarrmi ethesh<\/em> (Lutja e dit\u00ebs s\u00eb poezis\u00eb); ai d\u00ebshiron t\u00eb jet\u00eb pafund\u00ebsisht i lir\u00eb, ta d\u00ebshmoj\u00eb qen\u00ebsin\u00eb e jet\u00ebs e t\u00eb veprimit t\u00eb vet n\u00eb m\u00ebnyr\u00ebn sa m\u00eb t\u00eb plot\u00eb, po shpesh kjo mbetet vet\u00ebm nj\u00eb gjakim; rrjedha e jet\u00ebs i kund\u00ebrvihet, ia shemb synimet, \u00ebndrrat.<\/p>\n

Ninulla ime nuk \u00ebsht\u00eb m\u00eb k\u00ebng\u00eb,
\n<\/em>dhe ti s\u2019je m\u00eb magji e p\u00ebrkundur.
\n<\/em>U kthye n\u00eb er\u00eb, gjith\u00e7ka e th\u00ebn\u00eb,
\n<\/em>fjal\u00eb \u2013 melodit\u00eb, si gjethe e shkundur.
\n<\/em>(Ninulla ime e fundit<\/strong>)<\/p>\n

Qen\u00ebsia e atdheut dhe e rr\u00ebnj\u00ebve<\/strong><\/p>\n

N\u00eb k\u00ebt\u00eb p\u00ebrmbledhje me poezi Tonin Nikolli i kthehet gjallimit t\u00eb p\u00ebrditsh\u00ebm dhe shenjave t\u00eb qen\u00ebsishme t\u00eb bot\u00ebs q\u00eb i p\u00ebrket; u kthehet atdheut dhe rr\u00ebnj\u00ebve p\u00ebr arsye se n\u00ebp\u00ebrmjet tyre e shpalos dhe e njeh m\u00eb mir\u00eb t\u00eb tashmen dhe e parash\u00ebnjon t\u00eb nes\u00ebrmen.<\/p>\n

Kjo m\u00ebnyr\u00eb v\u00ebshtrimi poetik nuk \u00ebsht\u00eb e pa njohur n\u00eb poezin\u00eb ton\u00eb, po autori ka zbatuar nj\u00eb qasje dhe nj\u00eb v\u00ebzhgim t\u00eb m\u00ebvet\u00ebsish\u00ebm; ai nuk i k\u00ebndon himne njer\u00ebzve, atdheut dhe t\u00eb kaluar\u00ebs; nuk e p\u00ebrfton tekstin me cil\u00ebsi retorike p\u00ebr t\u00eb treguar r\u00ebnd\u00ebsin\u00eb e tyre, po p\u00ebrmes t\u00eb shprehurit artistik, p\u00ebrmes ballafaqimit, kund\u00ebrshtimit e kund\u00ebrv\u00ebnies s\u00eb kumteve, e shqipton at\u00eb q\u00eb \u00ebsht\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t\u00eb e p\u00ebr veprimin jet\u00ebsor t\u00eb tij, po q\u00eb nd\u00ebrlidhet me njeriun kudo q\u00eb ai jeton. Pra, mesazhet poetike t\u00eb tekstit t\u00eb p\u00ebrftuar nga Tonini shtrihen e deg\u00ebzohen dhe p\u00ebrher\u00eb synojn\u00eb shum\u00ebsin\u00eb shpreh\u00ebse kuptimore.<\/p>\n

Nga teksti i poezive v\u00ebrehet shqet\u00ebsimi i poetit, dhembja dhe trazimi i tij shpirt\u00ebror, dyshimi, po edhe gjakimi q\u00eb k\u00ebt\u00eb ta shpreh\u00eb p\u00ebrmes nj\u00eb strukture gjuh\u00ebsore artistike t\u00eb lart\u00ebsuar.<\/p>\n

M\u00eb thon\u00eb, ngaher\u00eb, ti p\u00ebrmbi shk\u00ebmb,
\n<\/em>shkon ngadal\u00eb dhe flet me val\u00ebt…
\n<\/em>Vegim i larg\u00ebt s\u00ebmbon, dhemb,
\n<\/em>n\u00eb lot shiu, i shkrin t\u00ebr\u00eb fjal\u00ebt…
\n<\/em>(Oqeanit, mbi shk\u00ebmb<\/strong>)<\/p>\n

Gjith\u00eb at\u00eb q\u00eb lidhet me atdheun dhe me rr\u00ebnj\u00ebt poeti i m\u00ebrguar n\u00eb dhe t\u00eb huaj[2]<\/a>, e ndjen n\u00eb m\u00ebnyr\u00eb sa t\u00eb ve\u00e7ant\u00eb, aq dhe t\u00eb thell\u00eb; pa k\u00ebto t\u00eb dyja ai \u00ebsht\u00eb i paqen\u00eb.<\/p>\n

Jam, thjesht\u00eb, nj\u00eb i ikur, zbuar nga fati,
\n<\/em>Lidhur me \u2018i litar, kryq e t\u00ebrthor trupit\u2026
\n<\/em>Sa m\u00eb larg shkoj, zgjatet e st\u00ebrgjat\u00ebt,
\n<\/em>prej GURIT ZADRIM\u0401, kurr\u00eb nuk k\u00ebputet\u2026
\n<\/em>(Nuk jam nj\u00eb atdhetar<\/strong>)<\/p>\n

Nikolli e shpreh qen\u00ebsin\u00eb e atdheut dhe t\u00eb rr\u00ebnj\u00ebve p\u00ebrmes shenjave t\u00eb r\u00ebnd\u00ebsishme: Mirdit\u00ebs, Zadrim\u00ebs, Drinit, Fisht\u00ebs, sofr\u00ebs, kull\u00ebs (od\u00ebs) etj., q\u00eb jan\u00eb pjes\u00eb e mozaikut t\u00eb madh e t\u00eb pasur t\u00eb pranishme n\u00eb k\u00ebt\u00eb vep\u00ebr. K\u00ebshtu, fjala vjen, Drini: \u201c<\/em>m\u00eb p\u00ebrkund \u00ebndrr\u00ebn \/ n\u00eb djep malli\u201d<\/em> (Drini \u00ebsht\u00eb malli<\/strong>).<\/p>\n

Gjith\u00eb kjo ndodh nga fakti se dashuria p\u00ebr atdheun \u00ebsht\u00eb mbi t\u00eb gjitha dashurit\u00eb (Virgjili) dhe se atdheu \u00ebsht\u00eb vendi ku rob\u00ebrohet shpirti (Volteri); atdheu i nj\u00ebson t\u00eb kaluar\u00ebn, t\u00eb tashmen dhe t\u00eb ardhmen. Pra, n\u00eb qoft\u00eb se arti s\u2019ka atdhe, artist\u00ebt kan\u00eb (Sen-San), <\/em>ata jan\u00eb t\u00eb lidhur me t\u00eb.<\/p>\n

P\u00ebr poetin ton\u00eb atdheu \u00ebsht\u00eb foleja m\u00eb e vlefshme, ku mb\u00ebltohet dhe prehet shpirti; p\u00ebr t\u00eb duhet t\u00eb b\u00ebhet gjith\u00e7ka; n\u00ebse e mohon at\u00eb i ke mohuar t\u00eb gjitha. Shkrimtari i shquar, Bjelinski, thoshte \u201cKush nuk i takon atdheut t\u00eb vet, nuk i takon as njer\u00ebzimit\u201d. <\/em><\/p>\n

Poeti Tonin Nikolli \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr r\u00ebnd\u00ebsin\u00eb e atdheut, q\u00eb mund t\u00eb nd\u00ebrlidhet me at\u00eb q\u00eb thot\u00eb<\/em> nj\u00eb personazh i romanit \u201cRudini\u201d t\u00eb Turgenjevit: \u201cRusia mund t\u00eb jet\u00eb pa k\u00ebdo prej nesh, po askush prej nesh nuk mund t\u00eb b\u00ebj\u00eb pa Rusin\u00eb\u201d. Pra, gj\u00ebrat e gjallimit t\u00eb individit dhe t\u00eb nd\u00ebrgjegjes s\u00eb tij, maten e vler\u00ebsohen mir\u00ebfilli p\u00ebrball\u00eb atdheut. Poeti yn\u00eb e di se, si\u00e7 thot\u00eb Uollt\u00ebr Skoti, \u201cPlag\u00ebt q\u00eb durohen p\u00ebr hir t\u00eb nd\u00ebrgjegjes kan\u00eb n\u00eb vetvete balsamin sh\u00ebrues\u201d:<\/p>\n

Mbys thell\u00eb gurin e m\u00ebrzis\u00eb time, pa faj,
\n<\/em>Rrath\u00ebve t\u00eb nd\u00ebrgjegjes, t\u00eb lig\u00ebsis\u00eb q\u00eb vret…
\n<\/em>(Guri i m\u00ebrzis\u00eb<\/strong>)<\/p>\n

Tonin Nikolli sa e shpreh dashurin\u00eb e pazakonshme ndaj atdheut dhe rr\u00ebnj\u00ebve t\u00eb bot\u00ebs q\u00eb i p\u00ebrket, ndaj t\u00eb kaluar\u00ebs dhe ta tashmes, po aq \u00ebsht\u00eb kritik p\u00ebr pakujdesin q\u00eb n\u00eb koh\u00ebn e tanishme d\u00ebshmohet p\u00ebr atdheun, p\u00ebr t\u00eb ashtuquajtur\u00ebn vet\u00ebdije t\u00eb fjetur q\u00eb e p\u00ebrligjin shqiptar\u00ebt p\u00ebr vetveten: \u201c<\/em>nd\u00ebrruam flamur\u00ebt, si\u00e7 than\u00eb politikat, \/ her\u00eb shqipe n\u2019shk\u00ebmb, her\u00eb gjarp\u00ebrinj zvarr\u00eb\u201d.<\/em> Pra, poeti i p\u00ebrjeton thell\u00eb dhe bashk\u00ebjeton me dhembjet dhe me p\u00ebsimet q\u00eb u ndodhin njer\u00ebzve t\u00eb bot\u00ebs s\u00eb tij, po nuk gjunj\u00ebzohet p\u00ebrball\u00eb t\u00eb papriturave dhe trazimeve:<\/p>\n

As un\u00eb nuk e di, kur ka lindur Kombi,
\n<\/em>as \u00e7far\u00eb race jam, \u00e7\u2019geni i p\u00ebrkas…
\n<\/em>Ve\u00e7 di, nd\u00ebr shekuj, ec buz\u00eb nj\u00eb honi,
\n<\/em>ringjitem vital, sa her\u00eb q\u00eb rr\u00ebshqas…
\n<\/em>(Metamorfoz\u00eb pa asnj\u00eb kuptim<\/strong>)<\/p>\n

Autori i p\u00ebrmbahet atij parimi t\u00eb r\u00ebnd\u00ebsish\u00ebm, q\u00eb e p\u00ebrmendte Lasgush Poradeci yn\u00eb kur thoshte se n\u00eb shqyrtimin e historis\u00eb (lexo: t\u00eb kaluar\u00ebs, po dhe t\u00eb tashmes) duhet t\u2019i v\u00ebm\u00eb n\u00eb dukje t\u00eb mirat, por edhe t\u00eb metat p\u00ebr arsye se n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb formohet shpirti i kombit[3]<\/a>.<\/p>\n

Kam mbetur ve\u00e7 un\u00eb\u2026 As vdekur, as gjall\u00eb,
\n<\/em>sajoj trurit p\u00ebrralla t\u00eb kota t\u00eb ritit.
\n<\/em>I rilind, i rivras, i riqaj me mall,
\n<\/em>t\u00eb hershmet, dhimbje t\u00eb mia t\u00eb shpirtit.
\n<\/em>(Kan\u00eb fryr\u00eb shum\u00eb er\u00ebra<\/strong>)<\/p>\n

Bot\u00ebn poetike t\u00eb k\u00ebsaj p\u00ebrmbledhje t\u00eb Tonin Nikollit e pasurojn\u00eb n\u00eb m\u00ebnyr\u00ebn e vet edhe poezit\u00eb e cikleve \u201cAtdheu im \u00ebsht\u00eb n\u00eb qiell\u201d, \u201cLutjet e mia\u201d dhe \u201cCikli im n\u00eb haik\u201d, ku p\u00ebrmes teksteve t\u00eb shtjelluara me vargun e lir\u00eb, shqiptohen dukurit\u00eb e bot\u00ebs s\u00eb njeriut t\u00eb sot\u00ebm, t\u00eb tronditur e t\u00eb ngarkuar nga pesha e jet\u00ebs, si dhe shqet\u00ebsimet e vet\u00eb poetit, ku her\u00eb \u2013 her\u00eb ai e p\u00ebrdor me mjesht\u00ebri dhe ironin\u00eb.<\/p>\n

Prishtin\u00eb, korrik 2021<\/em><\/p>\n

\n

[1]<\/a> Shih Parath\u00ebnien<\/em> time \u201cPoezi e ndjeshm\u00ebris\u00eb s\u00eb lart\u00eb artistike\u201d p\u00ebr vepr\u00ebn e Tonin Nikollit \u201cGjasht\u00ebdhjet\u00eb kambana t\u00eb reja\u201d Sht\u00ebpia botuese Lena, Prishtin\u00eb 2020.<\/p>\n

[2]<\/a> E p\u00ebrjeton at\u00eb q\u00eb thoshte Hirshfeld se n\u00eb vend t\u00eb huaj e ke vet\u00ebm t\u00eb tashmen.<\/p>\n

[3]<\/a> Marr\u00eb nga libri, Petraq Kolevica, Autobiografia e Ismail Kadares\u00eb n\u00eb vargje<\/em>. Studim kritik. Botoi \u201cMarin Barleti\u201d, Tiran\u00eb 2002.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Anton Nik\u00eb Berisha Vijim\u00ebsi e shqiptimit poetik t\u00eb pasur P\u00ebrmbledhja me poezi \u201cAtdheu im \u00ebsht\u00eb n\u00eb qiell\u201d e Tonin Nikollit, q\u00eb vjen pas librit \u201cGjasht\u00ebdhjet\u00eb kambana t\u00eb reja[1]\u201d, \u00ebsht\u00eb nj\u00eb vijim\u00ebsi e shqiptimit t\u00eb dukurive t\u00eb ndryshme t\u00eb njeriut e t\u00eb bot\u00ebs s\u00eb poetit. Ajo d\u00ebshmon se autori vazhdon ta pasuroj\u00eb n\u00eb m\u00ebnyra t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":71204,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-71203","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nATDHEU DHE RR\u00cbNJ\u00cbT N\u00cb V\u00cbZHGIMIN POETIK - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/atdheu-dhe-rrenjet-ne-vezhgimin-poetik\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ATDHEU DHE RR\u00cbNJ\u00cbT N\u00cb V\u00cbZHGIMIN POETIK - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan: Anton Nik\u00eb Berisha Vijim\u00ebsi e shqiptimit poetik t\u00eb pasur P\u00ebrmbledhja me poezi \u201cAtdheu im \u00ebsht\u00eb n\u00eb qiell\u201d e Tonin Nikollit, q\u00eb vjen pas librit \u201cGjasht\u00ebdhjet\u00eb kambana t\u00eb reja[1]\u201d, \u00ebsht\u00eb nj\u00eb vijim\u00ebsi e shqiptimit t\u00eb dukurive t\u00eb ndryshme t\u00eb njeriut e t\u00eb bot\u00ebs s\u00eb poetit. 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