{"id":71344,"date":"2021-09-09T23:48:39","date_gmt":"2021-09-09T21:48:39","guid":{"rendered":"https:\/\/fjala.info\/?p=71344"},"modified":"2021-09-09T23:48:39","modified_gmt":"2021-09-09T21:48:39","slug":"liber-qe-grish-per-njohjen-e-themeleve-te-identitetit-tone-kulturor","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/liber-qe-grish-per-njohjen-e-themeleve-te-identitetit-tone-kulturor\/","title":{"rendered":"LIB\u00cbR Q\u00cb GRISH P\u00cbR NJOHJEN E THEMELEVE T\u00cb IDENTITETIT TON\u00cb KULTUROR"},"content":{"rendered":"

Isak A H M E T I<\/strong>
\n———————-<\/p>\n

Libri “Kultur\u00eb e krishter\u00eb-Dromca identitare” i autorit Fatmir Koliqit, \u00ebsht\u00eb botuar dhe promovuar koh\u00eb m\u00eb par\u00eb n\u00eb Qendr\u00ebn “Bogdani” n\u00eb Prishtin\u00eb gjat\u00eb Akademis\u00eb solemne p\u00ebr Dit\u00eblindjen e Sh\u00ebn N\u00ebn\u00eb Terezes, n\u00eb p\u00ebrvjetorin e dyzetepest\u00eb t\u00eb jet\u00ebs s\u00eb tij, n\u00eb 20-vjetorin e kushtimit t\u00eb tij meshtar dhe pes\u00eb vjetorin e sh\u00ebrbimit t\u00eb tij si famullitar i Prishtin\u00ebs (Parath\u00ebnie e Imzot Zef Gashit (fq.9).<\/p>\n

Libri n\u00eb fjal\u00eb, si\u00e7 e thot\u00eb edhe vet\u00eb autori n\u00eb Hyrje(fq 15), hap nj\u00eb der\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb nj\u00eb bot\u00eb ende t\u00eb pa eksploruar sa duhet te ne dhe p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb grishje t\u00eb sinqert\u00eb p\u00ebr njohjen e themeleve t\u00eb identitetit ton\u00eb kulturor autokton.<\/p>\n

Shkrimet q\u00eb p\u00ebrb\u00ebjn\u00eb k\u00ebt\u00eb lib\u00ebr, si\u00e7 e thot\u00eb edhe vet\u00eb autori, jan\u00eb shkruar n\u00eb nj\u00eb interval kohor disavje\u00e7ar dhe kan\u00eb pasur p\u00ebr shkak fenomene e argumente t\u00eb ndryshme dhe q\u00eb jan\u00eb inspiruar fuqish\u00ebm nga kultura e krishter\u00eb (Hyrje, fq.9) dhe duke pasur p\u00ebr moto nj\u00eb mendim brilant t\u00eb Joseph Ratzingerit p\u00ebrkat\u00ebsisht t\u00eb Papa Benedikti XVI kur thot\u00eb:”<\/p>\n

KUR FEJA I TREGON NJERIUT KUSH \u00cbSHT\u00cb DHE SI DUHET T\u00cb FILLOJ\u00cb T\u00cb JET\u00cb NJERI,
\nFEJA AT\u00cbHER\u00cb KRIJON KULTUR\u00cb”.<\/p>\n

K\u00ebt\u00eb lib\u00ebr ,q\u00eb ka vlera shum\u00ebshtresore, autori ua ka kushtuar t\u00eb par\u00ebve t\u00eb tij martir\u00eb, q\u00eb me Kryq dhe Pend\u00eb e kan\u00eb ruajtur identitetin arb\u00ebror t\u00eb krishter\u00eb, si nj\u00eb hallk\u00eb t\u00eb pashk\u00ebputur t\u00eb q\u00ebndres\u00ebs n\u00eb trollin e qytet\u00ebrimit europian dhe familjes s\u00eb tij, q\u00eb jan\u00eb vazhdim\u00ebsia e k\u00ebtyre t\u00eb par\u00ebve.<\/p>\n

2. Pak biografi p\u00ebr autorin<\/strong>
\n—————————————–
\nFATMIR KOLIQI (1976) \u00ebsht\u00eb prift katolik. Gjimnazin e klasik “Paulinum” e ka kryer n\u00eb Subotic\u00eb t\u00eb Vojvodin\u00ebs (1995), kurse studimet filozofike-teologjike i ka kryer n\u00eb Zagreb, n\u00eb Insitutin Filozofiko-Teologjik t\u00eb Jezuit\u00ebve, dega e Universitetit Papnoe Gregoriana n\u00eb Rom\u00eb(199t-2001). N\u00eb vitin 2001 \u00ebsht\u00eb shuguruar meshtar.<\/p>\n

Ka sh\u00ebrbyer sekretar i Imzot Mark Sopit(2001-20\u00eb2), vikar i Famullis\u00eb s\u00eb Novosell\u00ebs (2002-2007), redaktor i Revist\u00ebs “Drita” (2007-2008).
\nStudimet postdiplomike i ka kryer n\u00eb Rom\u00eb(2008-2011). Gjat\u00eb viteve 2011-2016 ka qen\u00eb sekretar i Ipeshkvit imzot Dod\u00eb Gjergji.<\/p>\n

Nga viti 2011 ka qen\u00eb z\u00ebdh\u00ebn\u00ebs i Ipeshkvis\u00eb Prizren-Prishtin\u00eb, nga 2014 drejtor i SHB”DRITA” dhe kryeredaktor i revist\u00ebs “Drita”, e cila momentalisht botohet vet\u00ebm n\u00eb platform\u00ebn online www.drita.info.<\/p>\n

Q\u00eb nga viti 2014 \u00ebsht\u00eb ligj\u00ebrues n\u00eb Shkoll\u00ebn Katekistike Dioqezane n\u00eb Prishtin\u00eb.
\nM\u00eb 2016 \u00ebsht\u00eb em\u00ebruar famullitar i Prishti\u00ebs dhe dekan i Dekanatit t\u00eb Prishtin\u00ebs.<\/p>\n

Q\u00eb nga koha studentore merret me shkrime autoriale dhe p\u00ebrkthime q\u00eb i ka botuar n\u00eb revista t\u00eb ndryshme.Interesimet e tij krijuese jan\u00eb p\u00ebrq\u00ebndruar kryesisht n\u00eb fush\u00ebn e teologjis\u00eb, filozofis\u00eb, shkencave shoq\u00ebrore dhe let\u00ebrsis\u00eb.<\/p>\n

Ka p\u00ebrkthyer dokumentin e Sekrtariatit p\u00ebr jo t\u00eb krishter\u00ebt. “Shpresa q\u00eb \u00ebsht\u00eb n\u00eb ju, Pasqyr\u00eb e shkurt\u00ebr e fes\u00eb katolike”, Drita, 2006.
\n\u00cbsht\u00eb editor i “Stublla-Monografi”, botim i Zyr\u00ebs Famullitare t\u00eb Sh\u00ebn Jozefit-Stub\u00ebll, 2005.<\/p>\n

“Narrativ\u00eb e identitetit shpirt\u00ebror t\u00eb shqiptar\u00ebve”, q\u00eb \u00ebsht\u00eb libri i tij i par\u00eb autorial, (2021).(Sh\u00ebnimet biografike jan\u00eb t\u00eb autorit)<\/p>\n

3. Kultura e krishter\u00eb-Dromca identitare<\/strong>
\n————————————————————–
\nDrita, 2021, fq. 222
\n——————————–<\/p>\n

N\u00eb librin q\u00eb.po ju paraqesim \u00ebsht\u00eb me r\u00ebnd\u00ebsi t\u00eb theksojm\u00eb q\u00eb n\u00eb fillim se autori, Fatmir Koliqi, ka trajtuar me kompetenc\u00eb nj\u00eb varg temash, fenomenesh dhe problemes trashedentale dhe shoq\u00ebrore duke nisur me shkrimin emblem\u00eb: QYTET\u00cbRIMI I KRYQIT, p\u00ebr t\u00eb vazhduar m\u00eb pas me nj\u00ebsit\u00eb e tjera shkrimore si\u00e7 jan\u00eb:<\/p>\n

– Feja e v\u00ebrtet\u00eb \u00ebsht\u00eb kultura,
\n– Ungjillizuesi i shqiptar\u00ebve,
\n– Krishterimi-Philosifia vera,
\n– Shenjt\u00ebrit e Ulpian\u00ebs,
\n– Dalmati q\u00eb ia dhuroi Bibl\u00ebn Europ\u00ebs,
\n– Mjeshtri i kultur\u00ebs europuane,
\n– Binomi “Fe&Arsye-paradigm\u00eb e shpirtit europian,
\n– Dit\u00eblindja e gjuh\u00ebs shqipe,
\n– KONGRESI I ALFABETIT: nj\u00eb kuvend profetik,
\n– Gruaja e Tejkohshme,
\n– N\u00ebn\u00eb Tereza – grua e fes\u00eb s\u00eb madhe,
\n– Si ta zgjedh liderin e Qytetit,
\n– Mikpritje dhe dialog,
\n– Faktori “D” i gazetaris\u00eb
\n– Nj\u00eb stil i krishter\u00eb p\u00ebr ta banuar bot\u00ebn digjitale,
\n– Aborti: plag\u00eb p\u00ebr nd\u00ebrgjegjen,
\n– Shkenca e v\u00ebrtet\u00eb t\u00eb \u00e7on n\u00eb takim me Zotin,
\n– Krijimi nuk \u00ebsht\u00eb magji – Papa Fran\u00e7esku dhe Big Bang,
\n– CARPE DIEM – Vler\u00ebsimi i koh\u00ebs dhe p\u00ebrdorimi i saj,
\n– P\u00ebrvoja e shtegtimit n\u00eb takim me t\u00eb V\u00ebrtet\u00ebn,
\n– Zoti vjen p\u00ebr ta ngrohur planetin ton\u00eb,
\n– Pa dhe besoi,
\n– Ju jeni Drita e bot\u00ebs.<\/p>\n

Librit n\u00eb fjal\u00eb i paraprin nj\u00eb Parath\u00ebnie(fq.9-11), mjaft p\u00ebrmbajt\u00ebsore, q\u00eb \u00ebsht\u00eb shkruat nga Imzot Zef Gashi dhe Hyrja (fq.13-15), shkruar nga vet\u00eb autori. \u00c7’\u00ebsht\u00eb e v\u00ebrteta, edhe Parath\u00ebnia edhe Hyrja jan\u00eb nj\u00eb Vade mecum p\u00ebr t\u00eb kuptuar m\u00eb leht\u00eb problematikat dhe fenomenet, t\u00eb cilat i ka trajtuar autori p\u00ebrmes nj\u00eb stili origjinal, t\u00eb moderuar, q\u00eb “her\u00eb duket se \u00ebsht\u00eb i moderuar dhe i rrjedhsh\u00ebm, her\u00eb therr\u00ebs dhe i drejtp\u00ebrdrejt\u00eb e nj\u00ebkoh\u00ebsisht i mb\u00ebshtjell\u00eb me mister, q\u00eb nuk zbulohet i t\u00ebri, por gjithmon\u00eb e le kexuesin t\u00eb n\u00ebnkuptoj\u00eb e t\u00eb reflektoj\u00eb, i hap shtigje t\u00eb reja dhe e d\u00ebrgon tek burimi pa ia imponuar mendimin, por me fines\u00eb t\u00eb jasht\u00ebzakonshme dhe but\u00ebsisht \u00e7el pistat q\u00eb e orienton lexuesin natyrsh\u00ebm n\u00eb at\u00eb drejtim” (Parath\u00ebnie, fq.10).<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb nj\u00eb stil q\u00eb autori e ka g\u00ebrsh\u00ebtuar me klasiken dhe me modenen dhe n\u00eb k\u00ebt\u00eb raport nd\u00ebrthuret mendimi dhe shkrimet e tij q\u00eb jan\u00eb p\u00ebrfshir\u00eb brenda kopertinave t\u00eb librit n\u00eb fjal\u00eb, me q\u00ebllim p\u00ebr ta b\u00ebr\u00eb t\u00eb sotme pasurin\u00eb e mendimit t\u00eb paraardh\u00ebsve t\u00eb tij, mendimin q\u00eb e ka form\u00ebsuar shpirtin e popullit ton\u00eb nd\u00ebr shekuj, q\u00eb pa hezitim b\u00ebn pjes\u00eb dinjitetsh\u00ebm n\u00eb mendimin europian t\u00eb cilit i p\u00ebrkasim dhe ne (vep. e cit, fq. 10-11).<\/p>\n

Duke i lexuar dhe analizuar shkrimet e librit n\u00eb fjal\u00eb mund t\u00eb themi lirisht se ky lib\u00ebr, i rrall\u00eb n\u00eb mjedisin ton\u00eb kulturor, t\u00eb k\u00ebshillon, t\u00eb orienton, t\u00eb aft\u00ebson p\u00ebr ta kuptuar m\u00eb mir\u00eb jet\u00ebn, filozofin\u00eb, Bibl\u00ebn n\u00eb p\u00ebrgjith\u00ebsi dhe kultur\u00ebn e krishter\u00eb n\u00eb ve\u00e7anti. P\u00ebr m\u00eb tep\u00ebr, n\u00eb k\u00ebt\u00eb lib\u00ebr hasim edhe n\u00eb shum\u00eb pyetje interesante, por edhe n\u00eb p\u00ebrgjigje filozofike, t\u00eb cilat i jep autori. K\u00ebshtu, p.sh. aty hasim edhe n\u00eb pyetjen: \u00c7KA \u00cbSHT\u00cb KOHA?<\/p>\n

Kjo pyetje, shkruan autori, \u00ebsht\u00eb shum\u00eb tunduese p\u00ebr njeriun, sepse ajo t\u00eb t\u00ebrheq n\u00eb vazhdim\u00ebsi p\u00ebr t\u00eb p\u00ebrsiatur fuqin\u00eb e saj metafizike. Dhe nj\u00eb nd\u00ebr ata q\u00eb e ka ngacmuar p\u00ebr s\u00eb tep\u00ebrmi koncepti koh\u00eb, ka qen\u00eb edhe Sh\u00ebn Augustini, filozof, shkrimtar dhe teolog i madh n\u00eb shek. IV, i cili n\u00eb “Rr\u00ebfimet” e tij ka thelluar mendimin me shum\u00eb pyetje n\u00eb lidhje me koh\u00ebn, duke e parashtruar at\u00eb me nj\u00eb theks t\u00eb ve\u00e7ant\u00eb n\u00eb raport me krijimin dhe amshimin, p\u00ebrkat\u00ebsisht me Hyjin.<\/p>\n

Sh\u00ebn Augustini, i nxitur nga dijetar\u00eb t\u00eb tjer\u00eb, pyet: A ka pasur koh\u00eb para krijimit? Duke i shkoqitur dy konceptet filozofike-teologjike: koh\u00eb dhe amshim, Sh\u00ebn Augustini arrin te p\u00ebrfunfimi se koha \u00ebsht\u00eb kategori e krijimit, ajo ka filluar t\u00eb ekzistoj\u00eb at\u00ebher\u00eb kur Zoti ka krijuar gjith\u00ebsin\u00eb me fjal\u00ebt “Le t\u00eb b\u00ebhet”. Dhe nga \u00e7asti i krijimit, e ekzistuara ka filluar t\u00eb jetoj\u00eb n\u00eb kategorit\u00eb e ve\u00e7anta q\u00eb jan\u00eb e ve\u00e7anta e bot\u00ebs s\u00eb krijuar (Vep. e cit. fq. 192-193 ).<\/p>\n

N\u00eb fund t\u00eb shkrimit: Carpe diem-Vler\u00ebsimi i koh\u00ebs dhe p\u00ebrdorimi i saj, autori konstaton, citojm\u00eb: “Koha dhe amshimi takohen, pajtohen dhe p\u00ebrmbushen n\u00eb Personin e Jezu Krishtit, Zot e Njeri, dhe vet\u00ebm n\u00eb Personin e Tij e gjejm\u00eb kuptimin e koh\u00ebs dhe na zbulohet misteri i amshimit” (Vep.e cit. fq. 195).<\/p>\n

Shum\u00eb interesante jan\u00eb persiatjet dhe meditimet e autort p\u00ebr Drit\u00ebn, te shkrimi: JU JENI DRITA E BOT\u00cbS (fq. 217-222).<\/p>\n

Duke p\u00ebrsiatur dhe duke shkruar p\u00ebr drit\u00ebn, autori thekson me t\u00eb drejt\u00eb se drita \u00ebsh\u00eb simbol i t\u00eb v\u00ebrtet\u00ebs. N\u00eb kontekst ne k\u00ebt\u00eb, autori i referohet tekstit t\u00eb Binl\u00ebs ku thuhet: “Hyji tha: Le t\u00eb b\u00ebhet drita!Dhe drita u b\u00eb…” (Zan 1,3). Pransaj s’\u00ebsht\u00eb e \u00e7uditshme q\u00eb edhe Psalmistim qysh moti ka thur\u00eb k\u00ebng\u00ebn e vet duke e par\u00eb tek drita Krijuesin: “Zoti \u00ebsht\u00eb drita ime dhe sh\u00eblbimi im” (Ps 27), nd\u00ebrsa Gjoni duke i p\u00ebrjetuar dhe prekur n\u00eb shpirt t\u00eb rrrahurat e k\u00ebsah Drite, klith: “Hyji \u00ebsht\u00eb Drit\u00eb” (Gjn, 1,5). Dhe Jezusi, sipas autorit, e zgjat k\u00ebt\u00eb prekje dhe k\u00ebt\u00eb p\u00ebrjetim hyjnor dhe ia dhuron njeriut, e lidh me origjin\u00ebn e tij duke e b\u00ebr\u00eb k\u00ebshtu pjes\u00eb t\u00eb Drit\u00ebs, bot\u00ebs t\u00eb saj, dhurues dhe promovues t\u00eb saj: “Ju jeni drita e bot\u00ebs” (Vep. e cit. fq. 218).<\/p>\n

Libri i Koliqit ka nj\u00eb gam\u00eb t\u00eb gjer\u00eb temash p\u00ebr krishterimin si filizofi jete, p\u00ebr shenjt\u00ebrit e krishterimit me origjin\u00eb ilire, p\u00ebr Sh\u00ebn Palin ungjillizues i ilir\u00ebve (shqiptar\u00ebve), p\u00ebr Sh\u00ebn Jeronimun dalmat q\u00eb i ka dhuruar Europ\u00ebs Bibl\u00ebn (Vulgat\u00ebn), q\u00eb \u00ebsht\u00eb p\u00ebrkthyer n\u00eb shqip nga Dom. Simon Filipaj, p\u00ebr Benediktin, pajtorin e Europ\u00ebs, p\u00ebr paradigm\u00ebn shpirt\u00ebrore Atme e Fe etj.<\/p>\n

Me shum\u00eb p\u00ebrkushtim dhe kompetenc\u00eb si\u00e7 v\u00ebrehet n\u00eb lib\u00ebr, autori ka trajtuar edhe temat komb\u00ebtare, ka shkruar aty me shum\u00eb eleganc\u00eb p\u00ebr dit\u00eblindjen e Alfabetit, si nj\u00eb nga ngjarjet m\u00eb madhore t\u00eb Rilindjes Komb\u00ebtare Shqiptare, p\u00ebr N\u00ebn\u00ebn Tereze, p\u00ebr fen\u00eb, p\u00ebr shkenc\u00ebn, p\u00ebr abortin, p\u00ebr koh\u00ebn dhe raportin ton\u00eb me koh\u00ebn e re, etj. K\u00ebshtu si\u00e7 shihet, prandaj, libri ka nj\u00eb shtrirje t\u00eb gjer\u00eb dhe si i till\u00ebn hap horizonte t\u00eb reja fetare, filozofike dhe kulturore duke e lidh\u00eb k\u00ebshtu, si\u00e7 thot\u00eb Ndue Ukaj, me paradigm\u00ebn aristoteliane se njeriu prej natyr\u00ebs p\u00ebrher\u00eb aspiron kart\u00ebsit\u00eb.<\/p>\n

4. N\u00eb p\u00ebrmbyllje<\/strong>
\n————————–
\nLibri: Kultur\u00eb e krishter\u00eb, si\u00e7 e tham\u00eb diku m\u00eb lart, ka vlera shum\u00ebshtresore, \u00ebsht\u00eb lib\u00ebr q\u00eb t\u00eb k\u00ebshillon, q\u00eb t\u00eb ndihmon p\u00ebr t’u lart\u00ebsuar, \u00ebsht\u00eb lib\u00ebr q\u00eb sfidon t\u00eb kund\u00ebrt\u00ebn, \u00ebsht\u00eb lib\u00ebr q\u00eb t\u00eb aft\u00ebson m\u00eb mir\u00eb jet\u00ebn, filozofin\u00eb, Bibl\u00ebn dhe kultur\u00ebn e krishter\u00eb. Prandaj, jo rast\u00ebsisht, autori p\u00ebr moto dhe aspirim ka marr\u00eb nj\u00eb mendim brilant filozofiko-teologjik t\u00eb Joseph Ratzinger-it -Bendikti XVI.<\/p>\n

Shi p\u00ebr shkak t\u00eb k\u00ebtyre vlerave shum\u00ebshtresore libri n\u00eb fjal\u00eb lexohet ne nj\u00eb frym\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Isak A H M E T I ———————- Libri “Kultur\u00eb e krishter\u00eb-Dromca identitare” i autorit Fatmir Koliqit, \u00ebsht\u00eb botuar dhe promovuar koh\u00eb m\u00eb par\u00eb n\u00eb Qendr\u00ebn “Bogdani” n\u00eb Prishtin\u00eb gjat\u00eb Akademis\u00eb solemne p\u00ebr Dit\u00eblindjen e Sh\u00ebn N\u00ebn\u00eb Terezes, n\u00eb p\u00ebrvjetorin e dyzetepest\u00eb t\u00eb jet\u00ebs s\u00eb tij, n\u00eb 20-vjetorin e kushtimit t\u00eb tij meshtar dhe pes\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":71345,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-71344","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nLIB\u00cbR Q\u00cb GRISH P\u00cbR NJOHJEN E THEMELEVE T\u00cb IDENTITETIT TON\u00cb KULTUROR - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/liber-qe-grish-per-njohjen-e-themeleve-te-identitetit-tone-kulturor\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LIB\u00cbR Q\u00cb GRISH P\u00cbR NJOHJEN E THEMELEVE T\u00cb IDENTITETIT TON\u00cb KULTUROR - 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