{"id":71427,"date":"2021-09-13T23:38:20","date_gmt":"2021-09-13T21:38:20","guid":{"rendered":"https:\/\/fjala.info\/?p=71427"},"modified":"2021-09-13T23:38:20","modified_gmt":"2021-09-13T21:38:20","slug":"dashuria-si-pafundesi-tingujsh-dritash-dhe-endrrash","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/dashuria-si-pafundesi-tingujsh-dritash-dhe-endrrash\/","title":{"rendered":"DASHURIA SI PAFUND\u00cbSI TINGUJSH, DRITASH DHE \u00cbNDRRASH"},"content":{"rendered":"

\"Timo Timo M\u00ebkuri<\/strong><\/p>\n

(Rreth dymb\u00ebdhjet\u00eb librave t\u00eb Sabit Rrustemit “HYJNORJA IME JE TI”, t\u00eb p\u00ebrfshir\u00eb n\u00eb kat\u00ebr v\u00ebllime<\/em>)<\/p>\n

\u201cSabit Rrustemi \u00ebsht\u00eb nga poet\u00ebt e rrall\u00eb t\u00eb bot\u00ebs son\u00eb q\u00eb me prirje dhe me p\u00ebrkushtim t\u00eb ve\u00e7ant\u00eb ka b\u00ebr\u00eb objekt poetik dashurin\u00eb, q\u00eb d\u00ebshmohet mir\u00ebfilli edhe me k\u00ebto dy v\u00ebllime \u201cHyjnorja ime je ti 1\u201d dhe \u201cHyjnorja ime je ti 2\u201d […] Poezin\u00eb e tij t\u00eb dashuris\u00eb e cil\u00ebson shum\u00ebsia e qasjeve dhe shum\u00ebllojshm\u00ebria e shqiptimit t\u00eb dashuris\u00eb; t\u00eb shprehurit poetik dhe pamjet \u2013 tablot\u00eb e pasura, q\u00eb nj\u00ebsohen dhe b\u00ebjn\u00eb nj\u00eb mozaik t\u00ebr\u00ebsor artistik; natyrshm\u00ebria e rr\u00ebfimit; m\u00ebvet\u00ebsia e p\u00ebrftimit t\u00eb varianteve; ballafaqimi dhe p\u00ebrplasja e dukurive, e aspekteve dhe e mendimeve; mbrumja dhe g\u00ebrshetimi i realiteteve t\u00eb ndryshme, q\u00eb dashur e padashur, t\u00eb kujtojn\u00eb realitetin e \u00ebndrr\u00ebs, ku s\u2019ka kufij kohor\u00eb, hap\u00ebsinor\u00eb dhe mendor\u00eb; gjer\u00ebsia dhe thell\u00ebsia e vrojtimit t\u00eb dashuris\u00eb dhe mund\u00ebsia e madhe, her\u00eb \u2013 her\u00eb e jasht\u00ebzakonshme, e komunikimit dhe e ndikimit t\u00eb tekstit n\u00eb marr\u00ebsin. N\u00eb qen\u00ebsi, kjo poezi \u00ebsht\u00eb g\u00ebrmim dhe zbulim i shpirtit t\u00eb njeriut, sidomos atij t\u00eb dashuruar, q\u00eb \u00ebsht\u00eb pushtuar dhe tundet nga fuqia magjike e dashuris\u00eb p\u00ebr femr\u00ebn.\u201d<\/em><\/p>\n

ANTON NIK\u00cb BERISHA<\/strong><\/p>\n

I<\/strong>– N\u00eb qoft\u00eb se pas leximit t\u00eb librave poetik\u00eb n\u00eb kat\u00ebr v\u00ebllime \u201cHyjnorja ime je ti[1]<\/a>\u201d t\u00eb Sabit Rrustemit do p\u00ebrballemi me th\u00ebnien e Persi Shellit se: \u201cPoezia \u00ebsht\u00eb kujtesa e \u00e7asteve m\u00eb t\u00eb mira, m\u00eb t\u00eb lumtura t\u00eb mendjeve m\u00eb t\u00eb lumtura e m\u00eb t\u00eb mira\u201d me siguri q\u00eb k\u00ebt\u00eb p\u00ebrkufizim do ta nd\u00ebrlidhim pik\u00ebrisht p\u00ebr poezin\u00eb e k\u00ebtij autori dhe at\u00eb vet\u00eb, dhe k\u00ebt\u00eb jo rast\u00ebsisht. Sabit Rrustemi \u00ebsht\u00eb i vetmi poet, jo vet\u00ebm n\u00eb let\u00ebrsin\u00eb shqipe q\u00eb i nd\u00ebrton dashuris\u00eb nj\u00eb tempull prej dymb\u00ebdhjet\u00eb v\u00ebllimesh poetike, shtrir\u00eb kjo n\u00eb nj\u00eb hap\u00ebsir\u00eb prej 14 vjet\u00ebsh (2009-2021).<\/p>\n

\u00cbsht\u00eb fakti se poezit\u00eb e k\u00ebtyre v\u00ebllimeve jan\u00eb krijuar n\u00eb nj\u00eb mosh\u00eb t\u00eb pjekur krijimtarie, \u00e7ka ka b\u00ebr\u00eb q\u00eb niveli i tyre artistik t\u00eb jet\u00eb i rrafshit t\u00eb ep\u00ebrm, nd\u00ebrkoh\u00eb q\u00eb kan\u00eb freskin\u00eb e mosh\u00ebs s\u00eb re..<\/p>\n

Q\u00eb nga vargu i par\u00eb i librit t\u00eb par\u00eb dhe gjer te vargu i fundit i librit t\u00eb dymb\u00ebdhjet\u00eb, m\u00eb shum\u00eb se sa lexon, ndjen dhe p\u00ebrjeton nj\u00eb stin\u00eb dashurie n\u00eb nj\u00eb bot\u00eb ku \u201candralla\u201d e vetme e jet\u00ebs \u00ebsht\u00eb dashuria, t\u00eb cil\u00ebn poeti na e \u201cshet[2]<\/a>\u201d n\u00ebp\u00ebrmjet vargjeve t\u00eb tij. Dihet q\u00eb dashuria ka \u201candrallat\u201d m\u00eb t\u00eb shumta t\u00eb jet\u00ebs, por edhe m\u00eb t\u00eb bukurat. Madje dashuria edhe dhimbjen e ka t\u00eb \u201cbukur\u201d, si nj\u00eb poezi m\u00eb vete.<\/p>\n

\"Sabit<\/p>\n

Nuk na habit fakti q\u00eb Sabit Rrustemi shkruan e \u201cshet\u201d poezi t\u00eb bukura dashurie, por t\u00eb impresionon fakti se k\u00ebto poezi dashurie, pavar\u00ebsisht koh\u00ebs kur jan\u00eb shkruar, viteve kur jan\u00eb p\u00ebrjetuar, ende jan\u00eb me arom\u00eb rinie t\u00eb mbushur plot \u201cgjelb\u00ebrim\u201d, thua se mosha e dashuris\u00eb s\u2019ka as vjesht\u00eb e as dim\u00ebr, por ve\u00e7 pranverim, ku dhe kur \u201crriten\u201d lisat q\u00eb synojn\u00eb yjet e qiellit.<\/p>\n

Vargjet \u00e7elin n\u00eb poezi natyrsh\u00ebm si bisqet e njom\u00eb n\u00eb trungun a deg\u00ebt e nj\u00eb lisi t\u00eb \u201cmo\u00e7\u00ebm\u201d, duke formuar nj\u00eb kuror\u00eb t\u00eb re, t\u00eb gjelb\u00ebr q\u00eb t\u00eb tregon p\u00ebr s\u00eb largu se k\u00ebtu \u00ebsht\u00eb pranver\u00eb.<\/p>\n

Brenda Teje jam
\n<\/em>nga zanafilla e k\u00ebndej
\n<\/em>m\u00eb mir\u00eb askund s\u2019e kam […]<\/em><\/p>\n

Koha e ikur
\n<\/em>n\u00eb nj\u00eb t\u00eb nes\u00ebrme kthehet
\n<\/em>p\u00ebr t\u2019m\u00eb par\u00eb si t\u00eb dua <\/em><\/p>\n

E dashur
\n<\/em>k\u00ebt\u00eb \u00ebmb\u00eblsi t\u00eb hidhur jete
\n<\/em>q\u00eb e kam shijuar
\n<\/em>prapa k\u00ebtyre qiejve po e l\u00eb<\/em><\/p>\n

Deri n\u00eb amshimin e pajetuar
\n<\/em>m\u00eb mjafton vet\u00ebm Ti
\n<\/em><\/p>\n

(M\u00eb mjafton vet\u00ebm ti<\/strong>)<\/p>\n

II<\/strong>– Poezit\u00eb e dashuris\u00eb s\u00eb Sabit Rrustemit kan\u00eb nj\u00eb muzikalitet shprehur p\u00ebrmes vargjeve, q\u00eb n\u00eb rastin e par\u00eb t\u00eb krijohet p\u00ebrshtypja se buron nga vet\u00eb tema e dashuris\u00eb, por mjafton t\u00eb lexosh disa poezi t\u00eb tij ku heroi q\u00ebndron pak i menduar a i \u201ctrishtuar\u201d nga vonesa e vash\u00ebs dhe t\u00eb ndjesh t\u00eb nj\u00ebjtin muzikalitet n\u00ebp\u00ebr vargje, t\u00eb ngjash\u00ebm me \u201cmelodin\u00eb\u201d e gjetheve kur i ledhaton flladi q\u00eb fryn n\u00ebp\u00ebr lisa apo rrahjen e krah\u00ebve t\u00eb nj\u00eb trumbe zogjsh q\u00eb fluturojn\u00eb p\u00ebrmbi pyll.<\/p>\n

Nj\u00eb mal \u00ebndrrash q\u00eb i pash\u00eb e m\u00eb ik\u00ebn
\n<\/em>i lash\u00eb m\u00ebnjan\u00eb
\n<\/em>e kah Ti u nisa.<\/em><\/p>\n

Asnj\u00eb shenj\u00eb T\u00ebnden s\u2019e kisha
\n<\/em>pos nj\u00eb portreti shfaqur pas shiut
\n<\/em>n\u00eb murin e kalt\u00ebr t\u00eb shpirtit tim
\n<\/em>sa qiellor
\n<\/em>sa engj\u00ebllor
\n<\/em>q\u00eb s\u2019arrihej
\n<\/em>s\u2019prekej
\n<\/em>vet\u00ebm ndjehej e shijohej
\n<\/em>si \u00ebndrra m\u00eb e pafajshme
\n<\/em>q\u00eb shkrihej syve t\u00eb mi.<\/em><\/p>\n

(P\u00ebr shpirtin t\u00ebnd<\/strong>)<\/p>\n

A nuk t\u00eb vjen t\u00eb marr\u00ebsh kitar\u00ebn dhe t\u2019i k\u00ebndosh m\u00eb z\u00eb rinie k\u00ebto vargje? Nuk po ju sjell shembuj t\u00eb tjer\u00eb se e ndjej q\u00eb do t\u2019i k\u00ebndoni gjat\u00eb shfletimit t\u00eb librit.<\/p>\n

Duke k\u00ebrkuar burimin e k\u00ebtij muzikaliteti n\u00eb poezin\u00eb e Sabit Rrustemit, t\u00eb t\u00ebrheq v\u00ebmendjen fakti se, pavar\u00ebsisht se ai \u00ebsht\u00eb nj\u00eb poet nd\u00ebr m\u00eb t\u00eb mir\u00ebt n\u00eb poezin\u00eb shqipe, ndon\u00ebse kishte pasur mund\u00ebsin\u00eb dhe t\u00eb drejt\u00ebn t\u00eb vendosej n\u00eb kryeqytet, jeton n\u00eb Zheg\u00ebr, pran\u00eb Gjilanit, n\u00eb rr\u00ebz\u00eb t\u00eb malit t\u00eb \u00c7epurit, shpatet e t\u00eb cilit i ka \u201cmbjell\u00eb\u201d me lisa poezie, q\u00eb jan\u00eb rritur e kan\u00eb formuar nj\u00eb pyll, q\u00eb t\u00eb fton ta vizitosh shpesh.<\/p>\n

Po t\u2019i shoh\u00ebsh me v\u00ebmendje poezit\u00eb e Sabit Rrustemit duket se jan\u00eb shkruar diku rr\u00ebz\u00eb nj\u00eb shpati t\u00eb k\u00ebtij mali, te ndonj\u00eb gur a ndonj\u00eb krua, mb\u00ebshtetur te ndonj\u00eb lis a shtrir\u00eb n\u00eb ndonj\u00eb livadh t\u00eb cil\u00ebve shpesh her\u00eb u citon dhe toponimin. \u00cbsht\u00eb pik\u00ebrisht ky ambient i frym\u00ebzimit poetik q\u00eb i ka p\u00ebrcjell\u00eb n\u00ebp\u00ebr vargje muzikalitetin e tij natyror, naimiane.<\/p>\n

Nga ky ambient kuptojm\u00eb se Sabit Rrustemi p\u00ebr \u201chat\u00ebr\u201d t\u00eb poezis\u00eb i ka q\u00ebndruar larg Prishtin\u00ebs zyrtare dhe me \u201cndihm\u00ebn\u201c e dashuris\u00eb ka ngritur nj\u00eb \u201ckryeqytet\u201d t\u00eb ri poetik, ku z\u00eb fill meridiani zero i poezis\u00eb s\u00eb dashuris\u00eb, si meridiani i Griuni\u00e7it. Ai q\u00eb nga Zhegra i jep poezis\u00eb son\u00eb modernitetin dhe p\u00ebrmas\u00ebn estetike; ai ka ngritur tempullin poetik t\u00eb dashuris\u00eb me besimin dhe se dashuria do e b\u00ebj\u00eb bot\u00ebn m\u00eb t\u00eb mir\u00eb.<\/p>\n

Ju ftoj t\u00eb nisemi p\u00ebr te ky tempull, ku kryefalltari Sabit Rrustemi do na thot\u00eb n\u00ebp\u00ebrmjet vargjeve t\u00eb ardhmen e dashuris\u00eb son\u00eb. Un\u00eb kam besim te Sabiti dhe te varg-th\u00ebnia e tij sepse ai \u00ebsht\u00eb nj\u00eb poet i thell\u00eb n\u00eb ndjenja e mendime, i mbushur me nj\u00eb qet\u00ebsi poetike, ndon\u00ebse me nj\u00eb fije trishtimi, si t\u00eb gjith\u00eb t\u00eb dashuruarit q\u00eb presin nj\u00eb shenj\u00eb a nj\u00eb fjal\u00eb nga Zoti a nga vajza.<\/p>\n

Poeti Rrustemi \u00ebsht\u00eb i dh\u00ebn\u00eb pas artit, m\u00eb sakt\u00eb duhet th\u00ebn\u00eb se ai \u00ebsht\u00eb shkrir\u00eb e b\u00ebr\u00eb pjes\u00eb e artit poetik; jeton n\u00ebp\u00ebr poezi dhe kjo dallohet leht\u00eb po t\u00eb shoh\u00ebsh ritmik\u00ebn e krijimeve t\u00eb tij, gati t\u00eb p\u00ebrditshme. Ai frymon poezi dhe kjo \u00ebsht\u00eb e dukshme te vargjet e tij, t\u00eb krijuara me nj\u00eb gjuh\u00eb t\u00eb qart\u00eb e t\u00eb lexueshme nga kushdo, si ajri q\u00eb thithet nj\u00ebsoj nga t\u00eb gjith\u00eb njer\u00ebzit.<\/p>\n

III<\/strong>– Ka marr\u00eb dhe di\u00e7ka tjet\u00ebr kjo poezi nga ambienti i frym\u00ebzimit. Autori shkruan me varg t\u00eb lir\u00eb, por pik\u00ebrisht ky varg ka ndikuar q\u00eb poezia e tij t\u00eb jet\u00eb plot\u00eb drit\u00eb, si drita n\u00eb pyjet me nivele t\u00eb ndryshme lart\u00ebsie pem\u00ebsh. Po k\u00ebshtu dhe ajri mes vargjeve \u00ebsht\u00eb plot oksigjen si ajri n\u00ebp\u00ebr pyje. Nuk lodhesh duke e lexuar k\u00ebt\u00eb poezi, qoft\u00eb edhe duke e lexuar me tonalitetin e nj\u00eb recitimi. T\u00eb duket se ajri i past\u00ebr i vargjeve mbush mushk\u00ebrit\u00eb e tua gjat\u00eb leximit (Mushk\u00ebrit\u00eb e mia\/petaleve t\u00eb saja marrin frym\u00eb\/si vet\u00eb imja jet\u00eb) dhe kupton se nuk \u00ebsht\u00eb efekti i tem\u00ebs s\u00eb poezis\u00eb, por \u00ebsht\u00eb efekti i stilit t\u00eb tij poetik.<\/p>\n

N\u00eb poezit\u00eb e Sabit Rrustemit s\u2019ke nevoj\u00eb t\u00eb mendosh dometh\u00ebnien e vargjeve apo t\u00eb metaforave, ato i ndjen menj\u00ebher\u00eb shpirt\u00ebrisht edhe kur ndonj\u00eb fjal\u00eb a varg nuk e kupton shprehimisht, edhe kur ndonj\u00eb metafor\u00eb t\u00eb \u201csheh\u201d me sy t\u00eb ulur, si shikimi i nj\u00eb djali t\u00eb drojtur, n\u00eb pritje t\u00eb fjal\u00ebs a shikimit t\u00eb vajz\u00ebs q\u00eb e ka mbret\u00ebresh\u00eb n\u00ebp\u00ebr \u00ebndrrat e tij.<\/p>\n

IV<\/strong>– Sabit Rrustemi shkruan, si\u00e7 thash\u00eb, me vargje t\u00eb lira, madje edhe me strofa t\u00eb parregullta, ndon\u00ebse me rit\u00ebm e ritmik\u00eb t\u00eb brendshme. Ka nj\u00eb afri me stilin e vargut t\u00eb Ali Podrimjes dhe Mirko Gashit[3]<\/a>, ndon\u00ebse me nj\u00eb nerv poetik t\u00eb vetin, m\u00eb t\u00eb but\u00eb, m\u00eb t\u00eb \u00ebmb\u00ebl.<\/p>\n

Ka stilin e tij n\u00eb vargje, ku ve\u00e7 t\u00eb tjerash, n\u00eb nj\u00eb poezi nd\u00ebrthuren edhe strofat me disa vargje t\u00eb shoq\u00ebruar me strofat me dy ose nj\u00eb varg. Interesant \u00ebsht\u00eb fakti se \u00e7do strof\u00eb e poezive t\u00eb Sabitit, qoft\u00eb strof\u00eb shum\u00eb vargore apo nj\u00eb e dy vargore, e marr\u00eb e shk\u00ebputur m\u00eb vete, ka edhe kuptimin e nj\u00eb poezie t\u00eb shkurt\u00ebr.<\/p>\n

Vargu i tij ka dhe cil\u00ebsi t\u00eb tjera; shpesh her\u00eb n\u00eb mes t\u00eb strofave, nj\u00eb varg i vet\u00ebm apo s\u00eb paku dy vargje p\u00ebrb\u00ebjn\u00eb nj\u00eb strof\u00eb m\u00eb vete, t\u00eb paraprir\u00eb dhe t\u00eb pasuar shpesh her\u00eb nga nj\u00eb strof\u00eb disa vargjesh. K\u00ebto vargje nj\u00ebshe apo dyshe, n\u00eb kontekstin e poezis\u00eb t\u00eb konceptuar si \u201cnj\u00eb pyll lisash\u201d t\u00eb lart\u00eb shpesh ngjajn\u00eb me trungje pem\u00ebsh t\u00eb rr\u00ebzuar mbi vija uji a p\u00ebrrenj, duke u b\u00ebr\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb \u201cura kalimi\u201d p\u00ebr lexuesin p\u00ebr te strofa tjet\u00ebr. Le ta shohim k\u00ebt\u00eb q\u00eb tham\u00eb te poezia LULJA E JET\u00cbS:<\/p>\n

N\u00eb kopshtin e k\u00ebsaj zemre
\n<\/em>ngjitas meje sythoi
\n<\/em>e \u00e7eli<\/em><\/p>\n

Nj\u00eb bot\u00eb me arom\u00eb plot
\n<\/em>ma dhuroi<\/em><\/p>\n

Er\u00ebrash sa her\u00eb u shkund
\n<\/em>a shirave u qull
\n<\/em>imja dor\u00eb iu gjend pran\u00eb
\n<\/em>dhe ky trup<\/em><\/p>\n

nd\u00ebrsa te poezia SECILA STIN\u00cb E ETUR \u00cbSHT\u00cb P\u00cbR TY k\u00ebt\u00eb dukuri e p\u00ebrligjim edhe me strof\u00eb me nj\u00eb varg:<\/p>\n

Ato q\u00eb i la stina e m\u00ebparshme
\n<\/em>s\u2019jan\u00eb m\u00eb
\n<\/em>e pangopshmja koh\u00eb i zhbiu
\n<\/em>dhe ato fryte jete q\u00eb sillnin k\u00ebnaq\u00ebsi<\/em><\/p>\n

Trungje t\u00eb zhveshura mbet\u00ebm
\n<\/em>para stin\u00ebs s\u00eb bardh\u00eb<\/em><\/p>\n

Ardhja jote me ngroht\u00ebsi na mb\u00ebshtjell
\n<\/em>shprush dhe n\u00ebp\u00ebr dej
\n<\/em>gacat e nj\u00eb zjarri t\u00eb pashuar mbledh<\/em><\/p>\n

Mos praj s\u00eb riguari
\n<\/em>derisa t\u2019i njom\u00ebsh majat e rr\u00ebnj\u00ebve
\n<\/em>thell\u00ebsive t\u00eb paprekshme
\n<\/em>aty ku fija e drit\u00ebs sate<\/em><\/p>\n

I jep jet\u00eb nj\u00eb sythi t\u00eb ri<\/em><\/p>\n

Pastaj kthehet ajo stina e re
\n<\/em>me njom\u00ebsin\u00eb e buz\u00ebve\u00a0 t\u00eb tua
\n<\/em>na bekon me dashuri<\/em><\/p>\n

V<\/strong>– Shpesh d\u00ebgjojn\u00eb t\u00eb thuhet se qysh nga Homeri e gjer m\u00eb sot n\u00eb poezi jan\u00eb rrahur t\u00eb gjitha temat e jet\u00ebs dhe s\u2019ka mbetur asnj\u00eb p\u00ebr t\u2019u rrahur nga poet\u00ebt e sot\u00ebm. Qysh k\u00ebtu nis keqkuptimi mbi temat e shfryt\u00ebzuara nga poezia. Po t\u00eb flasim p.sh. p\u00ebr tem\u00ebn e dashuris\u00eb, duhet t\u00eb themi se vet\u00eb dashuria ka pafund\u00ebsi tingujsh, dritash dhe \u00ebndrrash ku secili prej tyre \u00ebsht\u00eb nj\u00eb poezi m\u00eb vete. N\u00eb qoft\u00eb se do ta quajm\u00eb nj\u00eb l\u00ebndin\u00eb, ajo \u00ebsht\u00eb nj\u00eb l\u00ebndin\u00eb e pamat\u00eb, mbushur me lule t\u00eb porsa\u00e7elura skaj m\u00eb skaj, si hap\u00ebsira qiellore mbushur plot me yje, ku \u00e7donj\u00ebra prej tyre \u00ebsht\u00eb nj\u00eb poezi m\u00eb vete.<\/p>\n

Rasti i poetit Sabit Rrustemi me dymb\u00ebdhjet\u00eb libra kushtuar dashuris\u00eb na tregon se edhe nj\u00eb tem\u00eb si dashuria, p\u00ebr t\u00eb cil\u00ebn kan\u00eb k\u00ebnduar, t\u00eb thuash, t\u00eb gjith\u00eb poet\u00ebt e bot\u00ebs n\u00eb t\u00eb gjitha koh\u00ebrat, ka nj\u00eb pafund\u00ebsi k\u00ebnd v\u00ebshtrimesh, m\u00ebnyrash t\u00eb shprehurish gjuh\u00ebsor figurativ e ngjyrash t\u00eb m\u00ebvet\u00ebsishme, q\u00eb natyrsh\u00ebm t\u00eb p\u00ebrngjajn\u00eb n\u00eb k\u00ebng\u00eb.<\/p>\n

Sabit Rrustemi na e v\u00ebrteton k\u00ebt\u00eb, lexojeni dhe do t\u00eb bindeni.<\/p>\n

Sarand\u00eb, maj 2021<\/em><\/p>\n

\n

[1]<\/a> V\u00ebllimet e seris\u00eb HYJNORJA IME JE TI p\u00ebrfshijn\u00eb k\u00ebto libra poetik\u00eb;<\/p>\n

I-V\u00ebllimi i par\u00eb p\u00ebrmban librat: a-N\u00ebn at\u00eb streh\u00eb zemre. In Tima 2009; b-M\u00ebkatet q\u00eb nuk i themi. In Tima 2010; c-Pjesa e pashuar e \u00ebndrr\u00ebs. In Tima 2011.<\/p>\n

II-V\u00ebllimi i dyt\u00eb p\u00ebrmban librat: a-Stina mbetet ajo q\u00eb \u00ebsht\u00eb. In Tima 2012; b-Me bekimin e nj\u00eb t\u00eb diele. In Tima 2013; c-Stin\u00ebve q\u00eb erdh\u00ebn pa ty. In Tima 2014; \u00e7-N\u00ebp\u00ebr grimca t\u00eb padukshme. InTtima 2015.<\/p>\n

III-V\u00ebllimi i tret\u00eb p\u00ebrmban librat: a.Dhomave t\u00eb harruara t\u00eb shpirtit, In Tima 2008 -2015; b.M\u00eb ndez e path\u00ebna jote, In Tima, 2016\/17.<\/p>\n

IV-V\u00ebllimi i kat\u00ebrt p\u00ebrmban librat: a.-N\u00ebp\u00ebr \u00ebndrra t\u00eb fjal\u00ebve, In Tima 2018\/19. b-Era p\u00ebrpush ndjenjave t\u00eb mia, In Tima, 2020; c. P\u00ebr shpirtin t\u00ebnd, In Tima 2021.<\/p>\n

[2]<\/a> Perifrazim i fjal\u00ebs s\u00eb Alda Merinit kur thot\u00eb: \u201c\u00c7do poet shet andrallat e tij m\u00eb t\u00eb m\u00ebdha\u201d.<\/p>\n

[3]<\/a> -Ndoshta kjo p\u00ebraf\u00ebri ka ndikuar tek un\u00eb q\u00eb shkrimin tim p\u00ebr Mirko Gashin ta titulloja \u201cMali me lisa\u201d duke i riprur\u00eb lisat poetik\u00eb edhe te ky shkrim.<\/p>\n","protected":false},"excerpt":{"rendered":"

Timo M\u00ebkuri (Rreth dymb\u00ebdhjet\u00eb librave t\u00eb Sabit Rrustemit “HYJNORJA IME JE TI”, t\u00eb p\u00ebrfshir\u00eb n\u00eb kat\u00ebr v\u00ebllime) \u201cSabit Rrustemi \u00ebsht\u00eb nga poet\u00ebt e rrall\u00eb t\u00eb bot\u00ebs son\u00eb q\u00eb me prirje dhe me p\u00ebrkushtim t\u00eb ve\u00e7ant\u00eb ka b\u00ebr\u00eb objekt poetik dashurin\u00eb, q\u00eb d\u00ebshmohet mir\u00ebfilli edhe me k\u00ebto dy v\u00ebllime \u201cHyjnorja ime je ti 1\u201d dhe \u201cHyjnorja […]<\/p>\n","protected":false},"author":1,"featured_media":47178,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-71427","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nDASHURIA SI PAFUND\u00cbSI TINGUJSH, DRITASH DHE \u00cbNDRRASH - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/dashuria-si-pafundesi-tingujsh-dritash-dhe-endrrash\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"DASHURIA SI PAFUND\u00cbSI TINGUJSH, DRITASH DHE \u00cbNDRRASH - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Timo M\u00ebkuri (Rreth dymb\u00ebdhjet\u00eb librave t\u00eb Sabit Rrustemit “HYJNORJA IME JE TI”, t\u00eb p\u00ebrfshir\u00eb n\u00eb kat\u00ebr v\u00ebllime) \u201cSabit Rrustemi \u00ebsht\u00eb nga poet\u00ebt e rrall\u00eb t\u00eb bot\u00ebs son\u00eb q\u00eb me prirje dhe me p\u00ebrkushtim t\u00eb ve\u00e7ant\u00eb ka b\u00ebr\u00eb objekt poetik dashurin\u00eb, q\u00eb d\u00ebshmohet mir\u00ebfilli edhe me k\u00ebto dy v\u00ebllime \u201cHyjnorja ime je ti 1\u201d dhe \u201cHyjnorja […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/dashuria-si-pafundesi-tingujsh-dritash-dhe-endrrash\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-09-13T21:38:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2019\/11\/sabit_rrustemi-hyjnorja_ime_je_ti.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"800\" \/>\n\t<meta property=\"og:image:height\" content=\"582\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dashuria-si-pafundesi-tingujsh-dritash-dhe-endrrash\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dashuria-si-pafundesi-tingujsh-dritash-dhe-endrrash\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"DASHURIA SI PAFUND\u00cbSI TINGUJSH, DRITASH DHE \u00cbNDRRASH\",\"datePublished\":\"2021-09-13T21:38:20+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dashuria-si-pafundesi-tingujsh-dritash-dhe-endrrash\\\/\"},\"wordCount\":2266,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dashuria-si-pafundesi-tingujsh-dritash-dhe-endrrash\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2019\\\/11\\\/sabit_rrustemi-hyjnorja_ime_je_ti.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dashuria-si-pafundesi-tingujsh-dritash-dhe-endrrash\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dashuria-si-pafundesi-tingujsh-dritash-dhe-endrrash\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/dashuria-si-pafundesi-tingujsh-dritash-dhe-endrrash\\\/\",\"name\":\"DASHURIA SI PAFUND\u00cbSI TINGUJSH, DRITASH DHE \u00cbNDRRASH - 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