{"id":7182,"date":"2016-10-01T17:23:27","date_gmt":"2016-10-01T16:23:27","guid":{"rendered":"http:\/\/www.fjala.info\/?p=7182"},"modified":"2018-03-16T12:34:52","modified_gmt":"2018-03-16T11:34:52","slug":"a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet\/","title":{"rendered":"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (I)"},"content":{"rendered":"

\"brahim_avdyli_aged\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjesa e par\u00eb<\/em>)<\/p>\n

Pa marr\u00eb pasysh se a \u00ebsht\u00eb gjuha shqipe gjuha-m\u00ebm\u00eb apo jo, p\u00ebr t\u00eb gjitha gjuh\u00ebt e thirruara \u201cindo-evropiane\u201d, po i marrim ata t\u00eb cil\u00ebt shtetin e tyre e quajn\u00eb \u201cGreqi\u201d.<\/p>\n

Shqiptar\u00ebt, alias Alban\u00ebt e dikursh\u00ebm, prej Azis\u00eb s\u00eb Vog\u00ebl e n\u00eb t\u00ebr\u00eb Evrop\u00ebn, me totemin e Shqipes, ecin si vasal t\u00eb bindur t\u00eb m\u00eb t\u00eb fuqishm\u00ebve t\u00eb bot\u00ebs dhe sikur b\u00ebhen se ata nuk jan\u00eb \u201ct\u00eb par\u00ebt\u201d, duke mos e sjellur n\u00eb mendje se prej cilit milenium flitet gjuha shqipe. Autori m\u00eb i njohur nga bota, Luigji Luca Cavalli-Sforca, me librin \u201cGjenet, popujt dhe gjuh\u00ebt<\/em>\u201d 1<\/sup>), e cila lexohet me t\u00eb madhe, thot\u00eb se gjuha shqipe \u00ebsht\u00eb e para n\u00eb list\u00eb. Pas saj, vjen gjuha armene. Prej vitit 3500 deri n\u00eb vitin 1600 p.e.r, ndahen t\u00eb tjerat, t\u00eb cilat jan\u00eb gjuh\u00ebt e mesme; dhe m\u00eb e reja \u00ebsht\u00eb \u201cgjuha greke\u201d.<\/p>\n

Mendimi i t\u00eb gjith\u00eb historian\u00ebve t\u00eb bot\u00ebs p\u00ebrq\u00ebndrohet n\u00eb nj\u00eb pik\u00eb t\u00eb vetme, sepse qytet\u00ebrimin e vjet\u00ebr nuk e shpik\u00ebn, e as nuk e soll\u00ebn me vete t\u00eb shpikurit \u201chelen\u00eb\u201d. Kur t\u00eb m\u00ebsohet mir\u00ebfilli \u201cmisteri i mbishkrimeve\u201d t\u00eb Kret\u00ebs, do t\u00eb thot\u00eb shum\u00eb se \u00e7`\u00ebsht\u00eb kultura e Miken\u00ebs dhe cila \u00ebsht\u00eb Kreta; cila prej tyre \u00ebsht\u00eb e v\u00ebrteta…<\/p>\n

Fiset t\u00eb cilat u quajt\u00ebn \u201chelen\u00eb\u201d e huazuan apo iu dha atyre alfabeti i par\u00eb i Kadmit e filloi t\u00eb tipizohej si kultura e Kret\u00ebs. Ata kishin t\u00eb holla, se po merreshin me treg\u00ebti, n\u00eb Lindje e Per\u00ebndim, dhe k\u00ebte ua mund\u00ebsoi ishulli i Kret\u00ebs. Kush \u00ebsht\u00eb treg\u00ebtar, nuk \u00ebsht\u00eb i lidhur \u201cme Zotat\u201d, nd\u00ebrsa pellazgo-ilir\u00ebt ishin t\u00eb lidhur. Nuk mund t\u00eb b\u00ebsh treg\u00ebti pa ditur q\u00eb t\u00eb g\u00ebnjesh. T\u00eb ardhurit kan\u00eb qen\u00eb treg\u00ebtar. Po e jap m\u00eb posht\u00eb shtrirjen treg\u00ebtare t\u00eb t\u00eb ardhurve n\u00ebp\u00ebr tregun e Mesdheut e gjetiu. Kreta ishte nj\u00eb cil i pashmangsh\u00ebm i fenikasve e i dor\u00ebve t\u00eb Egjiptit, prandaj i rr\u00ebnjos\u00ebn thell\u00eb genjeshtrat n\u00eb antikitetin e lasht\u00eb dhe ua mor\u00ebn vendasve gjith\u00e7ka q\u00eb kishin p\u00ebr kultur\u00ebn dhe artin; statujat prej mermeri; mitologjin\u00eb; emrat e Zotave; let\u00ebrsin\u00eb gojore; epet popullore; legjendat; ligjet; dhe gjith\u00eb\u00e7ka tjet\u00ebr.<\/p>\n

\"\"Skema e Luigi Luca Cavalli – Sforza n\u00eb gjuh\u00ebn rumune<\/strong><\/p>\n

Nga k\u00ebto g\u00ebnjeshtra e marrin si pik\u00ebnisje t\u00eb Evrop\u00ebs ishullin e Kret\u00ebs. Ajo ishte n\u00eb mes t\u00eb Lindjes e t\u00eb Per\u00ebndimit, duke e cituar shpesh gabimisht, si p.sh. \u201cfillimin e kultur\u00ebs mikeno-greke\u201d dhe \u201cfillimin e historis\u00eb Europiane<\/em>\u201d 2<\/sup>).<\/p>\n

Nd\u00ebr fiset q\u00eb thirren \u201chelene\u201d, t\u00eb par\u00ebt ishin akejt\u00eb. Ata p\u00ebrfituan rr\u00ebnj\u00ebsisht nga parakultura pellazge dhe e b\u00ebn\u00eb nj\u00eb evoluim t\u00eb jasht\u00ebzakonsh\u00ebn, edhe nga mitet, n\u00eb ishullin e Kret\u00ebs, ku banonin pellazg\u00ebt dhe pat\u00ebn qendr\u00ebn e qytet\u00ebrimit t\u00eb tyre. 3<\/sup>)<\/p>\n

Qytet\u00ebrimi pellazgo-frigas u p\u00ebrt\u00ebri n\u00eb qytet\u00ebrimin mikenas, rreth 2000 vite para lindjes s\u00eb Krishtit, sepse ishte e nj\u00ebjta popullat\u00eb e madhe pellazgo-ilire, me t\u00eb nj\u00ebjt\u00ebn kultur\u00eb e gjuh\u00eb t\u00eb vjet\u00ebr pellazgo-shqipe, q\u00eb ka shtegtuar s\u00eb bashku n\u00ebp\u00ebr k\u00ebto qytet\u00ebrime, duke ruajtur t\u00eb paprekshme rr\u00ebnj\u00ebt e fjal\u00ebve. 4<\/sup>)<\/p>\n

Grek\u00ebt q\u00eb thon\u00eb p\u00ebr vetvete se ata \u201cjan\u00eb helen\u00eb\u201d, nuk kan\u00eb ekzistuar n\u00eb histori; ajo nuk ka qen\u00eb e banuar me grek\u00eb, kur k\u00ebta t\u00eb fundit d\u00ebp\u00ebrtuan n\u00eb at\u00eb vend, t\u00eb cil\u00ebn, do t`a paraqesin si \u201ctok\u00eb helene\u201d e nuk ka qen\u00eb shkret\u00ebtir\u00eb apo i pa banuar. Banor\u00ebt e k\u00ebtij vendi nuk kishin themeluar ate t\u00eb cil\u00ebn e quajm\u00eb shtet dhe as nuk e b\u00ebnin nj\u00eb komb t\u00eb bashkuar e t\u00eb ve\u00e7ant\u00eb. N\u00eb at\u00eb tok\u00eb i cila thirret me emrin \u201cGreqi\u201d ka pasur shum\u00eb gjurm\u00eb e pasuri t\u00eb nj\u00eb qytet\u00ebrimi m\u00eb t\u00eb hersh\u00ebm t\u00eb saj, sesa ai i t\u00eb ashtuquajtuarve \u201chelen\u00eb\u201d, dhe nuk kishte literatur\u00eb e tradita t\u00eb q\u00ebndrueshme. 5<\/sup>)<\/p>\n

\"\"Po themi Greqia me ngjyr\u00eb t\u00eb gjelb\u00ebrt si dhe kolonit\u00eb treg\u00ebtare t\u00eb themeluara<\/strong><\/p>\n

Shum\u00eb nga qytetet e m\u00ebdha u p\u00ebrkisnin Pellazg\u00ebve, Leleg\u00ebve, Kaukon\u00ebve, apo vet\u00eb Dardan\u00ebve, t\u00eb cil\u00ebt pat\u00ebn nj\u00eb gjuh\u00eb tejet t\u00eb pasa\u00e7me, gjuh\u00ebn shqipe, e cila jo vet\u00ebm i shpjegon emrat e vendeve, por u nevojitej atyre t\u00eb komunikojn\u00eb e t\u00eb mirren vesh. Ata jan\u00eb pasardh\u00ebsit e popullsive para ardhjes s\u00eb grek\u00ebve, nga deti Adriatik e n\u00eb Halis. 6<\/sup>)<\/p>\n

Emri \u201cgrek\u00eb\u201d thuhet se na \u00ebsht\u00eb p\u00ebrcjell\u00eb prej Romak\u00ebve. N\u00eb hartat e em\u00ebrtimet e mbar\u00eb popujve t\u00eb ndrysh\u00ebm \u00ebsht\u00eb Graecia<\/strong> 7<\/sup>), me p\u00ebrjashtim t\u00eb popullit i cili e quante vetveten \u201chelen\u00eb\u201d. Se ku \u00ebsht\u00eb shkaku q\u00eb ata e thirrin veten e tyre \u201chelen\u00eb\u201d, nd\u00ebrsa t\u00eb tjer\u00ebt \u201cgraecia\u201d, nuk e kan\u00eb th\u00ebn\u00eb asnj\u00ebher\u00eb.<\/p>\n

N\u00eb fakt, k\u00ebt\u00eb em\u00ebr nuk \u201ce shpik\u00ebn\u201d mir\u00ebfilli romak\u00ebt, por e mbanin vet\u00eb banor\u00ebt e Dodon\u00ebs<\/strong> 8<\/sup>), p\u00ebr mua t\u00eb Dodon\u00ebs s\u00eb dyt\u00eb. Pra, tekstet e para q\u00eb mbajn\u00eb k\u00ebt\u00eb em\u00ebr jan\u00eb tekstet romake, q\u00eb e lidhin direkt me Epirin dhe Epirot\u00ebt, kur ai e kishte nj\u00eb gjuh\u00eb q\u00eb e fliste, gjuh\u00ebn iliro-pellazge, por q\u00eb ajo nuk mund t\u00eb shkruhej.<\/p>\n

Kur shkruhet p\u00ebr antikitetin e lasht\u00eb t\u00eb k\u00ebtj vendi p\u00ebrdoret fjala “graeci<\/em>” e “graecia<\/em>“, r\u00ebndom\u00eb si\u00e7 p\u00ebrshp\u00ebritin apo belb\u00ebzojn\u00eb nj\u00eb pjes\u00eb e shkenc\u00ebtar\u00ebve t\u00eb Evrop\u00ebs, t\u00eb cil\u00ebt nuk e njohin apo nuk e kuptojn\u00eb gjuh\u00ebn shqipe, pa i analizuar k\u00ebto fjal\u00eb, e cila do t\u00eb thoshte grat\u00eb, plakat, me flok\u00eb t\u00eb thinjura, q\u00eb shikonin fatin e njer\u00ebzve pran\u00eb altarit t\u00eb Dodon\u00ebs, pasi gum\u00ebzhinte zingjiri, pra nj\u00eb hyjnesh\u00eb apo tri hyjnesha; flok\u00ebbardha; gra t\u00eb urta e me flok\u00eb t\u00eb thinjura; profetesha t\u00eb moshuara. Dhe, k\u00ebto fjal\u00eb jan\u00eb marr\u00eb nga t\u00eb ashtuquajturit “grek\u00eb”, t\u00eb cil\u00ebt, i kan\u00eb th\u00ebn\u00eb sipas q\u00ebllimeve t\u00eb veta.<\/p>\n

\"\"Tre fiset e ardhura_ Dor\u00ebt, Jon\u00ebt dhe Etol\u00ebt<\/strong><\/p>\n

Mund t\u00eb themi se romak\u00ebt ua kan\u00eb kushtuar m\u00eb shum\u00eb r\u00ebnd\u00ebsi atyre q\u00eb e shikonin fatin e njer\u00ebzve n\u00eb Dodon\u00eb dhe Epir, si vend i tyre. Banor\u00ebt e Greqis\u00eb, as at\u00ebher\u00eb nuk e mbanin emrin \u201cHelada\u201d, por pjes\u00ebrisht, larg\u00eb Epirit.<\/p>\n

P\u00ebr q\u00ebllimet e helen\u00ebve do t\u00eb merremi m\u00eb von\u00eb. Nj\u00ebher\u00eb, po merremi me fjal\u00ebn Greqi. Po e marrin nga dy gjuh\u00eb: gjuh\u00ebn angleze dhe gjuh\u00ebn gjermane. Edhe pse sot thuhet se \u201ck\u00ebto gjuh\u00eb i kan\u00eb bazat prej shqipes\u201d, si p.sh. disa dijetar\u00eb shqiptar\u00eb, si Elena Kocaqi me veprat e saj 9<\/sup>), Sulejman Mato 10<\/sup>), Muharrem Abezaj 11<\/sup>), apo Shpresa Musaj-\u00d6mer 12<\/sup>), e cila na e jep nj\u00eb krahasim etimologjik t\u00eb fjal\u00ebve t\u00eb gjermanishtes me ato t\u00eb shqipes, etj. pa e logjikuar se prej cil\u00ebs gjuh\u00eb jan\u00eb ndikuar k\u00ebto gjuh\u00eb. N\u00eb gjuh\u00ebn angleze Greek u thojn\u00eb grek\u00ebve 13<\/sup>); Greece <\/strong>i thon\u00eb vendit t\u00eb grek\u00ebve 14<\/sup>); e n\u00eb gjermanisht Griechenland<\/strong> 15<\/sup>), i thon\u00eb gjithashtu.<\/p>\n

T\u00eb marrim si shembull emrin Atlandtid\u00eb, ne do t`a shohim se ajo p\u00ebrb\u00ebhet nga disa fjal\u00eb q\u00eb jan\u00eb t\u00eb shkriera me nj\u00ebra-tjer\u00ebn: At, kuptohet se do t\u00eb thot\u00eb \u201cbab\u00eb\u201d; e land, do t\u00eb thot\u00eb \u201ctok\u00eb, vend, e cila n\u00eb shqipen e sotme ka mbetur n\u00eb form\u00ebn landin\u00eb, tok\u00eb djerr\u00eb, e pal\u00ebruar, e cila n\u00ebnkupton tok\u00ebn e prindit t\u00eb mbetur djerr\u00eb, e pa-punuar, l\u00ebndin\u00eb\u201d 16<\/sup>). Greece, e Griechenland n\u00ebnkuptojn\u00eb tok\u00ebn prindore, pra nuk ka qen\u00eb e atyre q\u00eb e quajn\u00eb veten \u201cgrek\u00eb\u201d, sepse aty kan\u00eb qen\u00eb pellazgo-ilir\u00ebt, e ata nuk ishin t\u00eb zi, nuk mund t\u00eb ishin l\u00ebkur\u00ebzinj, sepse nuk kishim t\u00eb b\u00ebjm\u00eb me popullsin\u00eb e v\u00ebrtet\u00eb autoktone pellazgo-ilire 17<\/sup>), pra t\u00eb ishin t\u00eb rac\u00ebs s\u00eb bardh\u00eb ariane<\/strong>.<\/p>\n

Shkrimet e para t\u00eb periudh\u00ebs homerike jan\u00eb nga mesi i shekullit t\u00eb VI p.e.s. i cili e p\u00ebrmend\u00eb em\u00ebtimin \u201chelen\u201d. Kjo \u201ckonstaton\u201d nj\u00eb krahin\u00eb t\u00eb vog\u00ebl t\u00eb teritorit n\u00eb jug t\u00eb Thesalis\u00eb e t\u00eb Peloponezit, p\u00ebr banor\u00ebt e k\u00ebsaj krahine, para epok\u00ebs klasike, e cila quhet \u201cHelada\u201d, dhe nuk e n\u00ebnkupton kurrfar\u00eb kombi t\u00eb ve\u00e7ant\u00eb. Emri Helada nuk ekzistonte, nd\u00ebrsa termi helen\u00eb p\u00ebrdoret vet\u00ebm nj\u00ebher\u00eb nga Homeri, si\u00e7 na e b\u00ebn\u00eb t\u00eb ditur Tukididi (Arch. I, 3), p\u00ebrmendur nga Dr. Arsim Spahiu. Helen\u00ebt nuk lidhen me Epirin, dhe as nuk e p\u00ebrb\u00ebjn\u00eb nj\u00eb trung etnik dhe komb\u00ebtar t\u00eb ve\u00e7ant\u00eb, por jan\u00eb nj\u00eb grup kulturor i p\u00ebrb\u00ebr\u00eb prej disa popujve t\u00eb ndrysh\u00ebm. N\u00eb koh\u00ebn klasike, e kosideronin veten e tyre nj\u00eb ansamb\u00ebl familjesh. Ata formojn\u00eb nj\u00eb genos, por nuk p\u00ebrb\u00ebjn\u00eb nj\u00eb etnos t\u00eb ve\u00e7ant\u00eb, kombin. Eponimi \u201cHelen\u201d nxirret si st\u00ebrgjyshi i trilluar i rac\u00ebs s\u00eb tyre. K\u00ebt\u00eb e mendon edhe Th. Harrisson, n\u00eb vitin 1988, faqe 24. 18<\/sup>)<\/p>\n

\"\"Zona e Qipros, Rodit, Kret\u00ebs dhe Peloponezit, si ajo aziatike me dy invazionet<\/strong><\/p>\n

\u201cHellopia\u201d \u00ebsht\u00eb quajtur i t\u00ebr\u00eb vendi ku kan\u00eb banuar e vepruar \u201chellop\u00ebt\u201d, ku kan\u00eb qen\u00eb \u201chell\u00ebt\u201d e \u201chelloi\u201d, t\u00eb th\u00ebn\u00eb me t\u00eb padrejt\u00eb nga fjal\u00ebt pellazgo-shqiptare \u201csell\u00ebt\u201d dhe “selloi”, me \u201cfjalorin\u201d e p\u00ebrkryer t\u00eb g\u00ebnjeshtar\u00ebve t\u00eb m\u00ebvonsh\u00ebm Danaen\u00eb. I t\u00ebr\u00eb vendi “e mori” emrin \u201cHellada\u201d, e cila nuk thuhet nga popujt e tjer\u00eb, pos t\u00eb atyre q\u00eb banojn\u00eb n\u00eb Greqi. Prandaj \u201cGreqi\u201d e kan\u00eb quajtur popujt e tjer\u00eb apo edhe shqiptar\u00ebt, t\u00eb nxitur prej romak\u00ebve, t\u00eb cil\u00ebt e kopjojn\u00eb k\u00ebt\u00eb em\u00ebr nga fjal\u00ebt e vjetra t\u00eb marrura nga k\u00ebto shkrime t\u00eb antikitetit: \u201cgraikoi\u201d, \u201cgraikos\u201d, \u201cgraeci\u201d, \u201cgraeki\u201d, \u201cgraii\u201d, \u201cgraiai\u201d, nga t\u00eb cilat vet\u00ebm duhet t\u00eb heqim prapashtesat e gjuh\u00ebs s\u00eb krijuar nga rr\u00ebnjat iliro-pellazgo-shqipe, q\u00eb t\u00eb kemi n\u00eb origjinal emrin e p\u00ebrgjithsh\u00ebm t\u00eb grave tona, pra “gruas plak\u00eb\u201d, rreth Dodon\u00ebs s\u00eb dyt\u00eb, q\u00eb e kultivonin fat\u00ebth\u00ebnien e njer\u00ebzve. Ishte qend\u00ebr besimi, por jo \u201cshtet\u201d. N\u00eb fillim aty sh\u00ebrbenin vet\u00ebm burrat pleq dhe pastaj ato i z\u00ebvend\u00ebsuan tri grat\u00eb. Me k\u00ebt\u00eb em\u00ebr ashtu i quanin pellazgo-ilir\u00ebt dhe makedon\u00ebt, t\u00eb cil\u00ebt jan\u00eb t\u00eb till\u00eb. T\u00eb huajt i kan\u00eb quajtur tri plakat \u201ctri peli\u201d, do t\u00eb thot\u00eb \u201cpelae\u201d, q\u00eb do t\u00eb thot\u00eb \u201ctre pleqt\u00eb<\/strong>\u201d. 19<\/sup>)<\/p>\n

Pse e quajt\u00ebn se vendi i tyre ka pasur ndikim nga veriu\u201d? Sepse e mor\u00ebn emrin nga \u201cseloi\u201d dhe e b\u00ebn\u00eb \u201cheloi\u201d, ata q\u00eb do t\u00eb banonin n\u00eb \u201cHelad\u00eb\u201d, shkurt n\u00eb \u201cGraecia\u201d.<\/p>\n

Po e marrim emrin sell\u00ebt, q\u00eb e b\u00ebjn\u00eb \u201cselloi\u201d. E pan\u00eb m\u00eb t\u00eb leht\u00eb q\u00eb t`i quanin \u201chelloi\u201d e \u201cheloi\u201d. E muar\u00ebn pastaj emrin nga Elada t\u00eb Thesalis\u00eb, nj\u00eb vend iliro-pelazge, dhe e b\u00ebn\u00eb \u201cHellada\u201d, ose \u201cHelada\u201d, madje \u201ce shpik\u00ebn\u201d sikur e paska th\u00ebn\u00eb v\u00ebt\u00eb Homeri, 350 vite m\u00eb par\u00eb, gj\u00eb q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Straboni, lidhet me k\u00ebt\u00eb pun\u00eb, si vijon: \u201cSa p\u00ebr Dodon\u00ebn, q\u00eb banor\u00ebt rreth saj ishin barbar\u00eb (k\u00ebshtu i thoninin hellen\u00ebt e pasur p\u00ebr ata q\u00eb flinin n\u00eb tok\u00eb, si shqiptar\u00ebt sot, sepse i dikriminonin edhe ata, ndon\u00ebse ishin n\u00eb nj\u00eb qend\u00ebr besimi, pra n\u00eb Dodon\u00ebn iliro-pellazge!), k\u00ebt\u00eb na e thot\u00eb edhe Homeri (ai nuk e ka th\u00ebn\u00eb, sepse kur ka folur p\u00ebr pellazg\u00ebt, ka th\u00ebn\u00eb se ata jan\u00eb \u201chyjnor\u00eb\u201d, por k\u00ebt\u00eb fjal\u00eb e ka nd\u00ebrfutur Psistrati, 350 vite m\u00eb von\u00eb!) kur e p\u00ebrshkruan m\u00ebnyr\u00ebn e tyre t\u00eb jetes\u00ebs. \u00c7\u00ebshtja si duket t`i quajm\u00eb \u201chel\u00eb\u201d apo \u201csel\u00eb\u201d, lihet t\u00eb kuptohet prej veprave t\u00eb Homerit. Kjo \u00e7\u00ebshtje nuk mund t\u00eb v\u00ebrtetohet, mbasi shkrimi ka qen\u00eb i dyshimt\u00eb<\/em>\u201d. 20<\/sup>)<\/p>\n

Me k\u00ebt\u00eb rast po e rikujtojm\u00eb edhe nj\u00ebh\u00ebr\u00eb Aristotelin, i cili thoshte se n\u00eb krahin\u00ebn p\u00ebrreth Dodon\u00ebs banonin Sell\u00ebt, se ata “q\u00eb at\u00ebher\u00eb quheshin graik, por tani helen\u00eb\u201d 21<\/sup>). Pra, “ahellohu”, \u00ebsht\u00eb rajoni ku kan\u00eb banuar sipas “greqisht\u00ebs” s\u00eb Aristotelit ata q\u00eb “e vodh\u00ebn” gradualisht k\u00ebt\u00eb em\u00ebr tipik “Hellada”, ku kan\u00eb jetuar ata q\u00eb ruanin lop\u00ebt, q\u00eb i kan\u00eb quajtur “hellop\u00ebt”, dhe i t\u00ebr\u00eb rajoni \u00ebsht\u00eb quajtur “hellopia”, q\u00eb do t\u00eb thot\u00eb se atje kan\u00eb jetuar “grai-k-os”, ata q\u00eb i ndihmonin “grat\u00eb”, d.m.th. kur hiqen mbaresat greke “os” dhe “oi”.<\/p>\n

Ne do t\u00eb kuptojm\u00eb se k\u00ebtu jan\u00eb Sell\u00ebt (sell-oi); se ky vend ishte vendi dhe qendra e tyre; i cikli \u00ebsht\u00eb bartur me g\u00ebnjeshtra n\u00eb Pellopones, m\u00eb von\u00eb edhe n\u00eb Jon\u00eb e jug t\u00eb Thesalis\u00eb, ku ishte eponimi i trilluar i rac\u00ebs s\u00eb tyre \u201cHelen\u201d, si\u00e7 e thot\u00eb Dr. Arsim Spahiu. \u201cStaboni thot\u00eb- citon Sulejman Mato- emri i pellazg\u00ebve mbizot\u00ebrone n\u00eb gjith\u00eb Greqin\u00eb\u201d. M\u00eb posht\u00eb shton t\u00eb th\u00ebn\u00ebn tjet\u00ebr se \u201cPelopi e solli popullin nga vendi e quajtur Peloponez nga Frigjia, kurse Danai nga Egjipti\u201d. Pelopi \u00ebsht\u00eb quajtur i pari i frigjian\u00ebve dhe k\u00ebtu \u00ebsht\u00eb pellazgu i par\u00eb, si\u00e7 thot\u00eb Sulejman Mato. 22<\/sup>)<\/p>\n

Historian\u00ebt e antikitetit t\u00eb lasht\u00eb i quajn\u00eb \u201cpeleat\u201d, plakat me flok\u00eb t\u00eb thinjura, prej pleq\u00ebve, p\u00ebllumbeshat q\u00eb fluturuan: nj\u00ebra n\u00eb Libi dhe tjetra n\u00eb Epir. Peleat flisnin nj\u00eb gjuh\u00eb q\u00eb nuk e kuptonin helen\u00ebt, pra grek\u00ebt, q\u00eb ende nuk e zot\u00ebronin t\u00ebr\u00eb at\u00eb teritor q\u00eb quhet sot Hellada apo Greqia, sepse ishte gjuh\u00eb plot\u00ebsisht \u201ce huaj\u201d dhe e panjohur. Ato ishin plakat e huaja, t\u00eb cilat i jepnin parashikimet e njer\u00ebzve n\u00eb gjuh\u00ebn pellazgo-ilire. Dhe kjo \u00ebsht\u00eb plot\u00ebsisht e v\u00ebrtet\u00eb. Dodona e kishte nj\u00eb mbiem\u00ebr tjet\u00ebr, sipas Sulemjan Matos. Ai ishte mbiemri \u201cparthenus\u201d. Ky \u00ebsht\u00eb nj\u00eb mbiem\u00ebr i gjuh\u00ebs shqipe. Togfjal\u00ebshi kuptohet edhe sot n\u00eb k\u00ebt\u00eb gjuh\u00eb. Kur thuhet \u201cDodona parthenus\u201d, n\u00ebnkuptohet se ajo e thot\u00eb fjal\u00ebn q\u00eb i thot\u00eb Zoti i Madh p\u00ebr njer\u00ebzit; pra Dodona jep parath\u00ebnien e vet p\u00ebr k\u00ebta njer\u00ebz t\u00eb ndrysh\u00ebn, parashikon fatin e tyre. 23<\/sup>)<\/p>\n

\u201cGrek\u00ebt kan\u00eb qen\u00eb gjithon\u00eb t\u00eb prirur t`i p\u00ebrvet\u00ebsojn\u00eb vlerat dhe kultet e fqinj\u00ebve t\u00eb vet veriror\u00eb\u201d, – thot\u00eb me bindje Suleman Mato. \u201cEmrat e vendeve, – thot\u00eb \u00c7abej, jan\u00eb gjuh\u00eb e lasht\u00eb e fosilizuar<\/em>\u201d 24<\/sup>). Ne i shohim se ilir\u00ebt jan\u00eb paragrek dhe p\u00ebr k\u00ebt\u00eb kemi mjaft fakte. Por, do t`a p\u00ebrmendim pas luft\u00ebs s\u00eb Troj\u00ebs, kur kan\u00eb l\u00ebvizur popujt.<\/p>\n

N\u00eb plan\u00eb t\u00eb par\u00eb, Argu i Akajes \u00ebsht\u00eb n\u00eb Peleponez dhe \u00ebsht\u00eb tok\u00eb e akejve, dhe ky Arg nuk \u00ebsht\u00eb ai i pellazg\u00ebve, q\u00eb ndodhet n\u00eb Thesali. N\u00eb juglindje t\u00eb saj, ndodhet Argu i Akaj\u00ebs, jo Argu i Thesalis\u00eb. Akejt p\u00ebrdorej p\u00ebrgjith\u00ebsisht p\u00ebr t\u00eb em\u00ebrtuar “grek\u00ebt” nga Homeri, n\u00eb epok\u00eb historike. Akaja ishte em\u00ebr em\u00ebr i p\u00ebrgjithsh\u00ebm \u201ci Greqis\u00eb\u201d, e cila, n\u00eb epok\u00ebn historike, e kishte marr\u00eb pjes\u00ebn jugore t\u00eb Thesalis\u00eb dhe krahin\u00ebn bregdetare e veriore t\u00eb Peloponezit. K\u00ebshtu \u201cakej\u201d dhe \u201cargej\u201d tregonin popullsin\u00eb e k\u00ebtyre krahinave e cila quhej “Hellad\u00eb”, n\u00eb vend se t\u00eb quhej “Greqi” dhe kot\u00ebsisht p\u00ebrmenden shum\u00eb m\u00eb heret dhe p\u00ebrs\u00ebriten me t\u00eb padrejt\u00eb n\u00ebp\u00ebr t\u00eb gjitha shkrimet e poemat e p\u00ebrkthyera t\u00eb Homerit.<\/p>\n

Po e themi paraprakisht se n\u00eb koh\u00ebn e krijimit t\u00eb “Iliad\u00ebs” nuk \u00ebsht\u00eb i njohur ende emri “grek\u00eb”, por akej quheshin banor\u00ebt e Peloponezit, nd\u00ebrsa aikasit qusheshin pellazg\u00ebt e Thesalis\u00eb, edhe mirmidon\u00eb. Kjo gj\u00eb do t\u00eb thoshte, th\u00ebn\u00eb tro\u00e7, “bubrrecat”, ushtarak\u00eb t\u00eb denj\u00eb: nj\u00ebmij\u00eb sa nj\u00eb, e nj\u00eb sa nj\u00ebmij\u00eb, d.m.th. miligonjat. E kishin mbret dhe kryetar, q\u00eb kryesonte ushtrin\u00eb- Akilin. Akili \u00ebsht\u00eb aikas, nd\u00ebrsa aken\u00ebt ka qen\u00eb t\u00eb ardhur. Atdheu i Akilit ishte pra Argu Pellazgik, krahina rreth lumit Sperkeo, e jo Argu i Agrolid\u00ebs s\u00eb Greqis\u00eb. Mirmidon\u00eb quhet populli i Thesalis\u00eb, q\u00eb shtriheshin deri n\u00eb Maqedoni dhe nuk ishin aspak “grek\u00eb” dhe \u201cheloi\u201d, q\u00eb nuk \u00ebsht\u00eb n\u00eb histori. 25<\/sup>)<\/p>\n

Kjo \u00ebsht\u00eb nj\u00eb g\u00ebnjesht\u00ebr tep\u00ebr e madhe p\u00ebr pseudohistorin\u00eb dhe \u00ebsht\u00eb futur fjala \u201chelen\u00eb\u201d, n\u00eb k\u00ebng\u00ebt e Homerit, q\u00eb jan\u00eb rishkruar me \u201cfjalorin fenikas\u201d t\u00eb Kadmit, ku tirani Psistrati, n\u00eb fest\u00ebn e par\u00eb t\u00eb Panathen\u00ebve, i kishte v\u00ebn\u00eb rapsod\u00ebt t\u00eb recitojn\u00eb poemat e Homerit. Psistrati po e b\u00ebnte \u00e7do gj\u00eb t\u00eb mundshme prej tij t\u00eb kopjoj\u00eb n\u00eb gjuh\u00ebn e folur pellazge, me t\u00eb cil\u00ebn k\u00ebndoheshin poemat e dy epeve t\u00eb “Iliad\u00ebs” dhe “Odiseut”, sepse i kopjoi vet\u00eb nga let\u00ebrsia popullore. Autori i tyre, nuk jetonte n\u00eb at\u00eb koh\u00eb. Ai kishte vdekur 350 vite m\u00eb par\u00eb. Psistrati, e b\u00ebri t\u00eb mundur q\u00eb “t\u00eb shlyhet” e t\u00ebr\u00eb nj\u00eb periudh\u00eb e gjat\u00eb prej 450 viteve e t\u00eb quhen “epokat e err\u00ebta” 26<\/sup>), e cila \u00ebsht\u00eb epoka pellazgjike, e thirrur prej meje pellazgo-ilire apo iliro-pellazge.<\/p>\n

Gjuha artificiale apo e at\u00ebhershme “greke” i ka ruajtur nj\u00eb num\u00ebr t\u00eb madh fjal\u00ebsh t\u00eb gjuh\u00ebs pellazge, t\u00eb cilat gjuha shqipe dhe njoh\u00ebsit e saj mund t\u00eb deshifrojn\u00eb e t\u00eb dekriptoj\u00eb shum\u00eb leht\u00eb k\u00ebto pjes\u00eb t\u00eb gjuh\u00ebs dhe t`i shpjegojn\u00eb. Por, shkenc\u00ebtar\u00ebt pararend\u00ebs dhe sidomos gjuh\u00ebtar\u00ebt m\u00eb t\u00eb njohur t\u00eb Evrop\u00ebs dhe t\u00eb Bot\u00ebs s\u00eb gj\u00ebr\u00eb t\u00eb gjuh\u00ebsis\u00eb moderne t\u00eb shekullit XX, nuk i kan\u00eb thelluar njohurit e tyre p\u00ebr shqipen e lasht\u00eb dhe nuk e kan\u00eb vendosur aspak lidhjen e ngusht\u00eb t\u00eb shqipes, ilirishtes, pellazgishtes s\u00eb lasht\u00eb, thrakishtes, frigjianishtes, e etruskishtes, me dialektin geg\u00eb t\u00eb gjuh\u00ebs s\u00eb sotme t\u00eb shqipes, t\u00eb gjysm\u00ebs s\u00eb Shqip\u00ebris\u00eb, dhe t\u00eb greqishtes s\u00eb lasht\u00eb: dialektin jonian, eolian, dorian, arkado-qipriot 27<\/sup>), q\u00eb ka filluar at\u00ebher\u00eb t\u00eb shkruhet, duke e l\u00ebn\u00eb m\u00ebnjan\u00eb gjuh\u00ebn shqipe, simbolikisht t\u00eb l\u00ebn\u00eb si gjuh\u00eb e dyt\u00eb.<\/p>\n

K\u00ebsisoji shkenc\u00ebtar\u00ebt kan\u00eb marr\u00eb pista t\u00eb gabuara dhe i kan\u00eb \u00e7oroditur t\u00ebr\u00ebsisht k\u00ebto njohuri t\u00eb p\u00ebshtjelluara dhe \u00ebsht\u00eb periudha e err\u00ebt parahelene kur asgj\u00eb nuk dihet mbi pellazgo-ilir\u00ebt. N\u00eb t\u00eb v\u00ebrtet\u00eb, jan\u00eb shekujt e err\u00ebt, 1200-800 p.e.s. 28<\/sup>) Thelbi i tyre na \u00ebsht\u00eb fshehur tin\u00ebzisht. Historia arkaike \u00ebsht\u00eb me shum\u00eb mang\u00ebsi serioze.<\/p>\n

Por, pa dashur t\u00eb zgjatemi m\u00eb tej me nd\u00ebrfutjet e Psistratit dhe djalit t\u00eb vet\u00ebm, Hiparkut, q\u00eb ishte shum\u00eb “i men\u00e7ur”, sa t\u00eb b\u00ebj\u00eb dhjetra dredhi e hile edhe me vet\u00eb tekstin e Homerit, sepse n\u00eb k\u00ebt\u00eb vep\u00ebr nuk i k\u00ebndohet aspak emrit \u201cHelada\u201d, madje as ndonj\u00eb poet tjet\u00ebr antik\u00eb i k\u00ebsaj toke nuk i ka k\u00ebnduar “Helad\u00ebs”. N\u00eb k\u00ebto poema epike t\u00eb Homerit i k\u00ebndohet disa her\u00eb Elad\u00ebs, por kjo nuk \u00ebsht\u00eb “Helada”. \u00cbsht\u00eb th\u00ebn\u00eb q\u00ebllimisht prej atyre q\u00eb duan t`i ndihmojn\u00eb “helen\u00ebve” t\u00eb rrejsh\u00ebm, sepse ata nuk jan\u00eb komb, etni e as popullat\u00eb, por jan\u00eb “kombi i paqen\u00eb”, i cili insiston q\u00eb secila krahin\u00eb e gadishullit Ilirik dhe jo vet\u00ebm e Greqis\u00eb s\u00eb sotme “t\u00eb b\u00ebhet e tyre”. Kjo ka t\u00eb b\u00ebj\u00eb me shovinizmin greko-helen. E “th\u00ebna” e tyre, nuk \u00ebsht\u00eb aspak e v\u00ebrtet\u00eb.<\/p>\n

Qyteti i vjet\u00ebr Elada ka qen\u00eb nj\u00eb qytet pellazgo-ilir dhe historia bot\u00ebrore thot\u00eb se kurr\u00eb nuk ka qen\u00eb krahin\u00eb e Greqis\u00eb, por n\u00eb Thesali, th\u00ebn\u00eb shkurt: iliro-pellazge. Thesalia nuk e ka dh\u00ebn\u00eb as at\u00ebher\u00eb kombin e vet. N\u00eb Elad\u00eb, ishte Ftia, pik\u00ebrisht n\u00ebn udh\u00ebheqjen e Peleut. Babai i Akilit, ka shkuar p\u00ebr t\u00eb lypur nj\u00eb martes\u00eb p\u00ebr Akilin, dhe ajo nuk ka pasur asnj\u00eb lidhje me Hellad\u00ebn, heladikun apo helandinikun, t\u00eb cilat nuk i z\u00eb n\u00eb goj\u00eb Homeri 29<\/sup>). Prandaj Elada ndodhet n\u00eb Argun e pellazg\u00ebve, q\u00eb p\u00ebrkon me t\u00eb gjitha vetit\u00eb e saja iliro-pellazge.<\/p>\n

Historia bot\u00ebrore e p\u00ebrmend nga tre rastet e ve\u00e7anta dhe thot\u00eb se ajo b\u00ebnte pjes\u00eb n\u00eb Thesali, krahin\u00eb p\u00ebr t\u00eb cil\u00ebn pohon se “nuk ishte pjes\u00eb e Greqis\u00eb<\/em>” 30<\/sup>). Elada nuk ka asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me “hellad\u00ebn”, p\u00ebrpos g\u00ebnjeshtrave “greke”. E para, ka ekzistuar me plot t\u00eb v\u00ebrteta historike pellazgo-ilire; nd\u00ebrsa e dyta, pra Hellada, alias Greqia, nuk \u00ebsht\u00eb absolutisht ekzistuese, pra \u00ebsht\u00eb jo-ekzistuaese, jo-historike, jo e v\u00ebrtet\u00eb, thjesht \u00ebsht\u00eb g\u00ebnjesht\u00ebr e pa fund.<\/p>\n

Populli shqiptar thot\u00eb: “kur falesh me grekun, numroji gishtat”! Ai, patjet\u00ebr, nj\u00ebrin t`a vjedh\u00eb. Pra na “e vjedhin” t\u00ebr\u00eb historin\u00eb ton\u00eb dhe qytetet, i sh\u00ebnojn\u00eb p\u00ebr t\u00eb tyre, madje qindra vite m\u00eb p\u00ebrpara se kan\u00eb ardhur k\u00ebndej. Edhe emra tan\u00eb i vjedhin nga historia dhe i vedosin si emra t\u00eb p\u00ebrve\u00e7\u00ebm n\u00eb gjealogjit\u00eb e tyre familjare…<\/p>\n

\u201cPara luft\u00ebs Trojane – thot\u00eb Tukitidi, sipas Sulejman Matos 31<\/sup>), i cili nuk e p\u00ebrmend se prej cilit burim e ka marrur k\u00ebt\u00eb mendim, por \u00ebsht\u00eb cituar prej Arif Matit, me disa ndyshime, n\u00eb fjalin\u00eb e fundit: \u201cHelada, me sa duket, nuk ka b\u00ebr\u00eb asgj\u00eb me forca t\u00eb p\u00ebrbashk\u00ebta. Madje, mua m\u00eb duket se ajo n\u00eb t\u00ebr\u00ebsi nuk e mbante ende k\u00ebt\u00eb em\u00ebr\u201d…<\/p>\n

Euripidi na ka l\u00ebn\u00eb k\u00ebt\u00eb sh\u00ebnim, prap\u00eb thot\u00eb Sulejman Mato, pa e cekur vepr\u00ebn dhe as faqen prej kah e nxjerr\u00eb k\u00ebt\u00eb mendim t\u00eb komedianit t\u00eb famsh\u00ebm: \u201cKur Danai erdhi n\u00eb Argos, banor\u00ebt q\u00eb m\u00eb par\u00eb quheshim “pellazg\u00eb”, u quajt\u00ebn Danaj\u201d 32<\/sup>).<\/p>\n

Nuk ishin aspak \u201chelen\u00eb\u201d, sepse ishin popullat\u00eb pas pellazg\u00ebve, t\u00eb atyre q\u00eb e v\u00ebjn\u00eb m\u00eb von\u00eb emrin e tyre \u201cp\u00ebr etnin\u00eb\u201d, e q\u00eb nuk kan\u00eb qen\u00eb t\u00eb atill\u00eb, prej Dodon\u00ebs, por q\u00eb p\u00ebrpiqeshin q\u00eb t`a injorojn\u00eb apo t\u00eb marrin plot em\u00ebrtime nga \u201cveriu\u201d, e t`ua kthejn\u00eb n\u00ebp\u00ebr g\u00ebnjeshtrat e shumta. T`i p\u00ebrulin e t\u00eb flasin p\u00ebr ata me nj\u00eb p\u00ebrbuzje njer\u00ebzore p\u00ebr m\u00ebnyren e jetes\u00ebs, n\u00eb tok\u00eb, sikur shqiptar\u00ebt. T`i zgjerojn\u00eb teritoret edhe n\u00ebp\u00ebr k\u00ebto vise ku nuk kan\u00eb qen\u00eb, rreth e rrotull, madje, me shekuj, q\u00eb p\u00ebrpara.<\/p>\n

Me k\u00ebt\u00eb rast po e themi ate t\u00eb cil\u00ebn askush nuk e ka th\u00ebn\u00eb, se Psistrati p\u00ebr fest\u00ebn e Panath\u00ebnieve, i kishte ftuar pellazg\u00ebt t\u00eb k\u00ebndojn\u00eb k\u00ebng\u00ebt e Homerit, ku \u201cpara\u201d \u00ebsht\u00eb b\u00ebr\u00eb \u201cpana\u201d, nd\u00ebrsa \u201cthenus\u201d \u00ebsht\u00eb \u201cth\u00ebnie\u201d. Kjo festohej p\u00ebr Dodon\u00ebn e cila parathoshte fatin e njer\u00ebzve. Psistrati nuk e mori \u201cvesh\u201d pun\u00ebn e parath\u00ebnieve. E shkroi \u201cparthenus\u201d n\u00eb \u201cpanathenus\u201d, e cila do t\u00eb thot\u00eb parath\u00ebnie…<\/p>\n

M\u00eb tutje, do t\u00eb flasim edhe n\u00eb vazhdimet e tjera…<\/p>\n

1) Luigi Luca Cavalli-Sforza, \u201eGjenet, popujt dhe gjuha\u201c, Besa, Tiran\u00eb 2012.
\n2) Henric L. Wuermeling, \u201cAuf der Suche nach Europa\/Zeitreise durch die Geschichte\u201d, Langen M\u00fcller, M\u00fcnchen 2005, faqe 15.
\n3) Shikoni n\u00eb librin e Sulejman Matos, \u201eN\u00eb k\u00ebrkim t\u00eb rr\u00ebnj\u00ebve\u201c, Botimet Dudaj, Tiran\u00eb 2005; faqe 220, i cili, rall\u00ebher\u00eb kalon edhe n\u00eb an\u00ebn \u00abgreke\u00bb e qudit\u00ebrisht ndonj\u00ebher\u00eb i p\u00ebrzien edhe vitet. Por, ai ka shum\u00eb gj\u00ebra me vler\u00eb t\u00eb pasa\u00e7me…
\n4) I nj\u00ebti autor, e nj\u00ebjta vep\u00ebr, p\u00ebrpara, faqe 201.
\n5) Luis Beonlew, \u201cGreqia p\u00ebrpara grek\u00ebve\u201d, Plejada, Tiran\u00eb, 2008, faqe 17.
\n6) I nj\u00ebti autor, e nj\u00ebjta vep\u00ebr, faqe 20.
\n7) Shiko n\u00eb fjalor t\u00eb librit t\u00eb Engj\u00ebll Sedaj, \u201cGjuha latine p\u00ebr t\u00eb gjitha gjimnazet\u201d, Libri Shkollor, Prishtin\u00eb 2011, faqe 240.
\n8) Vepra e cituar m\u00eb pare e Luis Beonlew, faqe 25.
\n9) Elena Kocaqi, “Roli i pellazgo-ilir n\u00eb formimin e kombeve dhe gjuh\u00ebve europiane”, Emal, Tiran\u00eb, 2009; \u201cShqipja-\u00e7elsi i gjuh\u00ebve indoevropiane\u201d, Email, sipas t\u00eb gjitha gjasave: Tiran\u00eb, pa vit botimi.
\n10) Sulejman Mato, \u201eV\u00ebzhgime mbi lasht\u00ebsin\u00eb e gjuh\u00ebs shqipe\u201d, botim i autorit, Tiran\u00eb 2015.
\n11) Muharrem Abazaj, “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, Rofon, Tiran\u00eb 2013.
\n12) Shpresa Musaj-\u00d6mer, \u201eN\u00eb gjurm\u00ebt e pellazgjishtes\u201c, Ymeraj, Fier 2008.
\n13) Langenscheidts-Taschenw\u00f6rterbuch Englisch-Deutsch, Berlin-M\u00fcnchen-Wien-Z\u00fcrich-New-York 1983, faqe 253.
\n14) I nj\u00ebjti fjalor, faqe 639.
\n15) E nj\u00ebta vep\u00ebr; e nj\u00ebta faqe.
\n16) Sulejman Mato, vepra e cituar, faqe 209.
\n17) E nj\u00ebta vep\u00ebr, faqe 215.
\n18) Arsim Spahiu, “Orakulli i Dodon\u00ebs dhe Epirot\u00ebt (sh. XX-II p.e.s.), Mitologjia dhe feja Epirote”, V\u00ebllimi i I, Geer, Tiran\u00eb 2008, faqe 52.
\n19) Shikon librin e Sulejman Lok\u00ebs, q\u00eb e kemi cituar, faqe 106.
\n20) Straboni, Vepra VII.10, e cituar prej Sulejman Matos, n\u00eb vepr\u00ebn q\u00eb kemi cituar, faqe 110.
\n21) Nga vepra e Ilir Cenollarit, “Profecit\u00eb e Zotit t\u00eb Tomorit”, Jonalda, Tiran\u00eb 2010, faqe 14.
\n22) Sulejman Mato, vepra e cituar, faqe 116.
\n23) Shiko te e nj\u00ebjta faqe, e nj\u00ebjta vep\u00ebr, faqe 110.
\n24) E nj\u00ebjta vep\u00ebr, faqe 112.
\n25) Fiqiret Barbullushi, “Homeri-historia, racizmi”, Botimet Dita 2000, Tiran\u00eb 2011, faqet 157-159.
\n26) Shikoni n\u00eb vepr\u00ebn e Aref Mathieut, “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008, faqe 23.
\n27) Shikoni m\u00eb mire n\u00eb vepr\u00ebn e p\u00ebrmendur t\u00eb Aref Mathieut, faqe 15, ose artikujt e mi p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje.
\n28) Po ajo vep\u00ebr, faqe 14 apo faqe 385.
\n29) Shikoni librin e Fiqiret Barbullushit, “Homeri-Historia-Racizmi”, Dita 2000, Tiran\u00eb 2011, faqe 121-122.
\n30) Po aty, vepra e cituar, faqe 122.
\n31) Vepra e Sulejman Matos, e cituar m\u00eb par\u00eb, faqe 219.
\n32) Po aty, faqe 219-220, apo Arif Mati, vepra e cituar, faqe 14, p\u00ebr Tukitidin, nga vepra I, 3.\n<\/p><\/blockquote>\n

[ Pjesa II<\/a> ]<\/p>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: (Pjesa e par\u00eb) Pa marr\u00eb pasysh se a \u00ebsht\u00eb gjuha shqipe gjuha-m\u00ebm\u00eb apo jo, p\u00ebr t\u00eb gjitha gjuh\u00ebt e thirruara \u201cindo-evropiane\u201d, po i marrim ata t\u00eb cil\u00ebt shtetin e tyre e quajn\u00eb \u201cGreqi\u201d. Shqiptar\u00ebt, alias Alban\u00ebt e dikursh\u00ebm, prej Azis\u00eb s\u00eb Vog\u00ebl e n\u00eb t\u00ebr\u00eb Evrop\u00ebn, me totemin e Shqipes, ecin si […]<\/p>\n","protected":false},"author":1,"featured_media":18715,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-7182","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nA EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (I) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (I) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Brahim Ibish AVDYLI: (Pjesa e par\u00eb) Pa marr\u00eb pasysh se a \u00ebsht\u00eb gjuha shqipe gjuha-m\u00ebm\u00eb apo jo, p\u00ebr t\u00eb gjitha gjuh\u00ebt e thirruara \u201cindo-evropiane\u201d, po i marrim ata t\u00eb cil\u00ebt shtetin e tyre e quajn\u00eb \u201cGreqi\u201d. 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