{"id":71992,"date":"2021-10-09T00:40:25","date_gmt":"2021-10-08T22:40:25","guid":{"rendered":"https:\/\/fjala.info\/?p=71992"},"modified":"2021-10-09T00:56:20","modified_gmt":"2021-10-08T22:56:20","slug":"karl-marksi-mjeshter-i-kunderthenieve","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/karl-marksi-mjeshter-i-kunderthenieve\/","title":{"rendered":"KARL MARKSI – MJESHT\u00cbR I KUND\u00cbRTH\u00cbNIEVE"},"content":{"rendered":"

Sot jo shum\u00eb njer\u00ebz i p\u00ebrmbahen xhupit t\u00eb Karl Marksit, por pothuajse t\u00eb gjith\u00eb ata jan\u00eb t\u00eb ndikuar n\u00eb m\u00ebnyr\u00eb t\u00eb paqart\u00eb nga t\u00eb menduarit e tij.<\/em><\/span><\/p>\n

Kapitali p\u00ebr\u00e7an njer\u00ebzimin, por sapo e keqja t\u00eb mundet, bota b\u00ebhet parajs\u00eb: rr\u00ebfimet e Karl Marksit t\u00eb kujton teorit\u00eb e komplotit dhe doktrinat e magjistar\u00ebve t\u00eb mjekimit.<\/p><\/blockquote>\n

Karen Horn<\/strong>*, 03.05.2018<\/em><\/p>\n

Shum\u00eb p\u00ebrvjetor\u00eb jubilar\u00eb: 100 vjet m\u00eb par\u00eb, n\u00ebn udh\u00ebheqjen e Leninit, filloi Revolucioni rus. P\u00ebrmbysja, e shoq\u00ebruar me shum\u00eb gjakderdhje dhe totalitarizmi barbar n\u00eb t\u00eb cilin u mbyt\u00ebn pjes\u00eb t\u00eb m\u00ebdha t\u00eb bot\u00ebs, v\u00ebshtir\u00eb se do t\u00eb ishte i imagjinuesh\u00ebm pa pun\u00ebn e filozofit Karl Marks. 200 vjet m\u00eb par\u00eb, m\u00eb 5 maj 1818, ai lindi n\u00eb Trier, si f\u00ebmij i nj\u00eb avokati. 170 vjet m\u00eb par\u00eb ai shkroi “Manifestin e Partis\u00eb Komuniste”, bashk\u00eb me Friedrich Engels, dhe 150 vjet m\u00eb par\u00eb doli v\u00ebllimi i par\u00eb i vepr\u00ebs ekonomike “Das Kapital” (Kapitali). Pes\u00eb vjet m\u00eb par\u00eb, n\u00eb 130 vjetorin e vdekjes s\u00eb Marksit, UNESCO p\u00ebrfshiu dy shkrimet e Marksit n\u00eb trash\u00ebgimin\u00eb e saj t\u00eb dokumenteve bot\u00ebrore; ato tani jan\u00eb duke q\u00ebndruar aty pran\u00eb Diskut t\u00eb Nebra Sky, simfonis\u00eb h-mol p\u00ebr mesh\u00eb nga Bach dhe Bibl\u00ebs Gutenberg.<\/p>\n

Nga ana tjet\u00ebr, u b\u00ebn\u00eb gati 30 vjet q\u00eb socializmi ekzistues, u p\u00ebrmbys, por mendimi i Marksit vazhdon t\u00eb ket\u00eb ndikim. Pas \u00e7do krize t\u00eb tregut financiar, \u00e7do largimi nga puna t\u00eb pun\u00ebtor\u00ebve, \u00e7do mosmarr\u00ebveshje mbi pagat e menaxher\u00ebve, kritika e tij themelore ndaj “sistemit ekonomik kapitalist”, si\u00e7 e quan ai, shkakton impulse p\u00ebr vet\u00eb-pendim n\u00eb Per\u00ebndim, e cila \u00ebsht\u00eb form\u00ebsuar nga ajo doktrin\u00eb. Nuk jan\u00eb vet\u00ebm humanist\u00ebt marksist\u00eb ata q\u00eb flasin p\u00ebr “fantazm\u00ebn e kapitalit” (Joseph Vogl) dhe modernitetin kapitalist si nj\u00eb “sistem deluzional t\u00eb objektivizuar me besim t\u00eb shekullarizuar n\u00eb demon\u00eb” (Robert Kurz). Edhe ish-drejtori konservator i FMN -s\u00eb Horst K\u00f6hler u ndje i thirrur p\u00ebr t\u00eb fshikulluar tregjet financiare si nj\u00eb “p\u00ebrbind\u00ebsh” q\u00eb do t\u00eb zbutet gjat\u00eb q\u00ebndrimit t\u00eb tij si President Federal i Gjermanis\u00eb.<\/p>\n

M\u00cb R\u00cbND\u00cbSI, ZEM\u00cbRIMI<\/strong><\/p>\n

Ndikimi i fort\u00eb i vepr\u00ebs s\u00eb Marksit, nd\u00ebr t\u00eb tjera, ka t\u00eb b\u00ebj\u00eb me faktin se autori i trajton gjithmon\u00eb lexuesit e tij nga disa an\u00eb. Ai shfaqet n\u00eb role t\u00eb ndryshme: si mendimtar dhe si agjitator, si filozof dhe si nj\u00eb ekonomist i ndiesh\u00ebm social. Marksi \u00ebsht\u00eb gjithmon\u00eb n\u00eb l\u00ebvizje n\u00eb t\u00eb gjitha nivelet n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb; rrolet e tij kan\u00eb p\u00ebr q\u00ebllim t\u00eb legjitimojn\u00eb nj\u00ebri-tjetrin dhe t’i japin pesh\u00eb nj\u00ebri-tjetrit. Marksi i shkenc\u00ebs q\u00eb mendon kategorikisht, her\u00eb filozof, her\u00eb ekonomist, \u00ebsht\u00eb i v\u00ebshtir\u00eb p\u00ebr t’u arritur; por p\u00ebr k\u00ebt\u00eb ekziston Marksi i agjitacionit me pamje t\u00eb jashtme, i pranuesh\u00ebm leht\u00eb. P\u00ebr t\u00eb, teoria nuk \u00ebsht\u00eb nj\u00eb q\u00ebllim n\u00eb vetvete, por nj\u00eb ndihm\u00eb p\u00ebr praktik\u00ebn: “Filozof\u00ebt vet\u00ebm e kan\u00eb interpretuar bot\u00ebn n\u00eb m\u00ebnyra t\u00eb ndryshme, por varet nga ndryshimi i saj”. Kjo fjali \u00ebsht\u00eb stolisur edhe sot e k\u00ebsaj dite n\u00eb Universitetin Humboldt n\u00eb Berlin.<\/p>\n

Si komentues gazetaresk shum\u00ebvje\u00e7ar, duke praktikuar n\u00eb nj\u00eb gjuh\u00eb metaforike dhe shpesh polemike, Marksi gjithashtu p\u00ebrdor koncepte t\u00eb tilla nga filozofia me t\u00eb cilat mund t\u00eb lidhet spontanisht di\u00e7ka edhe pa dijenin\u00eb e sfondit shkencor t\u00eb kuptimit. Kjo nuk \u00ebsht\u00eb aspak nj\u00eb rast\u00ebsi, ajo ka por metod\u00eb. N\u00ebse lidhm\u00ebria \u00ebsht\u00eb e sakt\u00eb n\u00eb kuptimin teorik nuk ka shum\u00eb r\u00ebnd\u00ebsi – gj\u00ebja kryesore \u00ebsht\u00eb t\u00eb shkakton zem\u00ebrim. Shembuj jan\u00eb terma t\u00eb till\u00eb si “fetish”, kapitali si “para q\u00eb prodhojn\u00eb para” dhe “form\u00eb marr\u00ebdh\u00ebnie”, t\u00eb tilla si “kontradikta e brendshme” e “form\u00ebs ekonomike kapitaliste”, t\u00eb tilla si “fuqia e pun\u00ebs si mall”, si p.sh. “Shfryt\u00ebzim”, “varf\u00ebrim” dhe “tjet\u00ebrsim njer\u00ebzor”, si\u00e7 \u00ebsht\u00eb “zhvler\u00ebsimi i bot\u00ebs njer\u00ebzore”. Fraza e famshme p\u00ebr “qenien shoq\u00ebrore q\u00eb p\u00ebrcakton vet\u00ebdijen ton\u00eb” \u00ebsht\u00eb nj\u00eb prej tyre.<\/p>\n

\"KarlKarl Marx ishte nj\u00eb filozof gjerman, ekonomist dhe teoricien social, por edhe nj\u00eb udh\u00ebheq\u00ebs i l\u00ebvizjes pun\u00ebtore. Idet\u00eb e tij kan\u00eb ndryshuar rrjedh\u00ebn e historis\u00eb bot\u00ebrore. Ai lindi n\u00eb 5 maj, 200 vjet m\u00eb par\u00eb n\u00eb Trier. Ai jetoi p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb n\u00eb Lond\u00ebr, ku u mor kjo fotografi dhe ku vdiq n\u00eb 1883. (Imazhi: Imago)<\/em><\/span><\/p>\n

Me formulime t\u00eb tilla dhe t\u00eb ngjashme, mendimtari Marks ngjason me mendimtar\u00ebt Platon, Aristotel, Akuin, Fichte, Hegel, Humboldt, Feuerbach, Smith, Malthus, Ricardo dhe t\u00eb tjer\u00eb. Ai \u00ebsht\u00eb n\u00eb nj\u00eb bashk\u00ebbisedim imagjinar me t\u00eb m\u00ebdhenjt\u00eb e historis\u00eb intelektuale, duke u p\u00ebrpjekur t’i riinterpretoj\u00eb, t’i zhvilloj\u00eb m\u00eb tej ose, si\u00e7 pohon me besim n\u00eb pik\u00ebpamje t\u00eb Hegelit, “t’i p\u00ebrmbys\u00eb ato”. Terma t\u00eb till\u00eb jan\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb koncepte luftarake t\u00eb agjitatorit Marks. Ato mund t\u00eb banalizohen. Ato jan\u00eb fjal\u00eb stimuluese p\u00ebr t\u00eb kritikuar sistemin dhe t\u00eb cilat mund t\u00eb mbushen me p\u00ebrshtypje nga bota p\u00ebrkat\u00ebse. Kjo i b\u00ebn ata t\u00eb p\u00ebrjetsh\u00ebm. Rr\u00ebfimi baz\u00eb q\u00eb ai bashkon nga k\u00ebto module \u00ebsht\u00eb pra n\u00eb gjendje t\u00eb mbetet nj\u00eb thumb n\u00eb diskursin publik edhe n\u00eb kushte t\u00eb ndryshuara.<\/p>\n

NJ\u00cb SUNDIM I DIJETAR\u00cbVE<\/strong><\/p>\n

Me pak fjal\u00eb, rr\u00ebfimi ndodh k\u00ebshtu: Historia e njer\u00ebzimit ndjek nj\u00eb p\u00ebrvijim t\u00eb gjat\u00eb zhvillimi drejt liris\u00eb dhe p\u00ebrparimit, dhe forma ekonomike kapitaliste, me pron\u00ebn private dhe nd\u00ebrvar\u00ebsin\u00eb e bazuar n\u00eb ndarjen e pun\u00ebs, p\u00ebrfaq\u00ebson vet\u00ebm nj\u00eb faz\u00eb kalimtare – ndon\u00ebse t\u00eb nevojsh\u00ebm \u2013 drejt liris\u00eb dhe barazis\u00eb sociale. Kjo faz\u00eb duhet kap\u00ebrcyer sa m\u00eb shpejt q\u00eb t\u00eb jet\u00eb e mundur, sepse kjo faz\u00eb \u00e7on n\u00eb prosperitet material, por njer\u00ebzit si dhe shoq\u00ebria n\u00eb t\u00ebr\u00ebsi rrezikojn\u00eb t\u00eb shp\u00ebrb\u00ebhen p\u00ebr shkak t\u00eb kund\u00ebrshtimit midis pun\u00ebs dhe kapitalit.<\/p>\n

P\u00ebr m\u00eb tep\u00ebr, sistemi kapitalist \u00ebsht\u00eb n\u00eb thelb i paq\u00ebndruesh\u00ebm. Sepse pun\u00ebdh\u00ebn\u00ebsi q\u00eb siguron kapitalin investues, shtyp aft\u00ebsin\u00eb e pun\u00ebtorit sa m\u00eb shum\u00eb q\u00eb t\u00eb jet\u00eb e mundur n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb vjel sa m\u00eb shum\u00eb “vler\u00eb t\u00eb shtuar”. Pun\u00ebtori nuk \u00ebsht\u00eb i lir\u00eb t\u00eb vendos\u00eb n\u00ebse e d\u00ebshiron; kapitali, i bazuar n\u00eb bab\u00ebzin\u00eb e tij, ka pushtet mbi t\u00eb dhe synim p\u00ebr rritje. Prandaj, edhe vet “kapitalisti” \u00ebsht\u00eb i sunduar nga hipnoza e “paras kurv\u00eb”. N\u00eb varrin e tij n\u00eb Varrezat Highgate n\u00eb Lond\u00ebr, Marksi do t\u00eb duhej t\u00eb rrotullohej p\u00ebr shkak t\u00eb nderit q\u00eb Berlini po ia b\u00ebn atij me rastin 200 vjetorit, duke prodhuar nj\u00eb monedh\u00eb argjendi me foton e tij.<\/p>\n

N\u00eb \u00e7do rast, presioni konkurrues e detyron kapitalistin, beson Marksi, t\u00eb z\u00ebvend\u00ebsoj\u00eb gjithnj\u00eb e m\u00eb shum\u00eb faktorin e prodhimit t\u00eb pun\u00ebs me makina gjat\u00eb p\u00ebrparimit teknik. Gjat\u00eb k\u00ebsaj, megjithat\u00eb, vlera e tep\u00ebrt dhe fitimet zvog\u00eblohen – nj\u00eb proces q\u00eb Marksi e postulon n\u00eb teorin\u00eb e tij ekonomike m\u00eb shum\u00eb sesa mund ta justifikoj\u00eb at\u00eb. N\u00eb \u00e7do rast, p\u00ebrqendrimi ekonomik rritet, klasa pun\u00ebtore varf\u00ebrohet dhe ka nj\u00eb kryengritje dhe p\u00ebrmbysje. Vet\u00ebm pas k\u00ebtij katarsisi t\u00eb dhunsh\u00ebm gjith\u00e7ka rezulton t\u00eb jet\u00eb e mir\u00eb sepse \u00ebsht\u00eb e shoq\u00ebruar me rregullim t\u00eb pron\u00ebsis\u00eb se mjeteve t\u00eb prodhimit, pun\u00ebs, koordinimit politik. T\u00eb gjith\u00eb njer\u00ebzit b\u00ebhen t\u00eb lir\u00eb dhe t\u00eb barabart\u00eb. Konflikti shekullor midis liris\u00eb dhe nevoj\u00ebs ekzistenciale njer\u00ebzore po ndodh.<\/p>\n

Ky rr\u00ebfim nuk \u00ebsht\u00eb asgj\u00eb m\u00eb shum\u00eb se nj\u00eb kombinim universal i zbatuesh\u00ebm i teoris\u00eb s\u00eb komplotit dhe doktrin\u00ebs magjistare p\u00ebr sh\u00ebrimin, si\u00e7 ka pas ndikim n\u00eb \u00e7do koh\u00eb: ekziston nj\u00eb t\u00eb keqe themelore, origjina e t\u00eb gjitha t\u00eb k\u00ebqijave (n\u00eb k\u00ebt\u00eb rast kapitali, por mund t\u00eb ishte nj\u00eb fe ose nj\u00eb kultur\u00eb). Kjo e ndan njer\u00ebzimin n\u00eb mik dhe armik (k\u00ebtu klasa pun\u00ebtore dhe borgjezia kapitaliste). Por kur mundet e keqja themelore, shpengimi afrohet. Portat e parajs\u00ebs tok\u00ebsore hapen. Fakti q\u00eb ata q\u00eb jan\u00eb thirrur p\u00ebr k\u00ebt\u00eb mision historik t\u00eb p\u00ebrmbysjes (k\u00ebtu pun\u00ebtor\u00ebt) jan\u00eb aq t\u00eb zbehur n\u00eb vet\u00ebdijen e tyre nga ekzistenca e tyre e dob\u00ebt shoq\u00ebrore, sa q\u00eb mezi jan\u00eb n\u00eb gjendje ta arrijn\u00eb t\u00eb sigurojn\u00eb arsyen e nevoj\u00ebs p\u00ebr filozofin e ndritur (k\u00ebtu Marksi ). N\u00ebn drejtimin e tij, “vet\u00ebdija e drejt\u00eb” mund t\u00eb zhvilloj\u00eb dhe transformoj\u00eb qenien. K\u00ebshtu “diktatura e proletariatit” avancon n\u00eb sundim t\u00eb dijetar\u00ebve.<\/p>\n

EKONOMISTI TEJKALON FILOZOFIN<\/strong><\/p>\n

Filozofikisht, mendimtari Marks u ndikua thell\u00ebsisht nga filozof\u00ebt Hegel dhe Feuerbach, edhe pse ai p\u00ebr\u00e7mon element\u00ebt thelb\u00ebsor\u00eb t\u00eb teorive t\u00eb tyre. Gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij ai mbeti i p\u00ebrshkuar nga bindja hegeliane se arsyeja objektive – \u00e7far\u00ebdo q\u00eb t\u00eb jet\u00eb – pohon veten e saj n\u00eb nj\u00eb proces dialektik t\u00eb tez\u00ebs, antitez\u00ebs dhe sintez\u00ebs. Ai ruan determinizmin idealist t\u00eb k\u00ebtij “ligji t\u00eb zhvillimit” si dhe g\u00ebzimin e “kontradiktave” mbi t\u00eb cilat bazohet. Sidoqoft\u00eb, ndryshe nga Hegel, ai n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk sheh nj\u00eb frym\u00eb bot\u00ebrore apo Zot n\u00eb vepr\u00ebn historike, dhe as shtetin nuk e mendon si p\u00ebrsosm\u00ebri p\u00ebrmbaruese e virtytit.<\/p>\n

N\u00eb \u00e7do rast, Marksi nuk d\u00ebshiron ta interpretoj\u00eb realitetin n\u00eb m\u00ebnyr\u00eb metafizike dhe abstrakte, por drejtp\u00ebrdrejt dhe konkretisht, duke u bazuar n\u00eb jet\u00ebn njer\u00ebzore. P\u00ebr k\u00ebt\u00eb ai p\u00ebrdor materializmin e Fojerbahut, t\u00eb cilin e zgjeron n\u00eb m\u00ebnyr\u00eb q\u00eb ai t\u00eb jet\u00eb n\u00eb gjendje t\u00eb kuptoj\u00eb thelbin e qenieve njer\u00ebzore si t\u00eb p\u00ebrcaktuara nga evoluimi i shoq\u00ebris\u00eb. (…) Dialektika hegeliane, s\u00eb cil\u00ebs ai i p\u00ebrmbahet, tani duhet t\u00eb z\u00ebr\u00eb vend n\u00eb at\u00eb ekonomike.<\/p>\n

\"KarlN\u00eb qytetin e lindjes t\u00eb Karl Marksit, Trier, ka akoma shum\u00eb q\u00eb na kujton teoricienin e famsh\u00ebm ekonomik dhe social. Shenjat e semaforit n\u00eb k\u00ebt\u00eb rast jan\u00eb z\u00ebvend\u00ebsuar me figurat e Marksit (13 Prill 2018). (Imazhi: Wolfgang Rattay \/ Reuters)<\/em><\/span><\/p>\n

Kjo kthes\u00eb e b\u00ebn t\u00eb kuptueshme pse Marksi madje u mundua t\u00eb shpjegoj\u00eb ekonomikisht at\u00eb q\u00eb, sipas tij, sipas ligjit t\u00eb zhvillimit, \u00ebsht\u00eb r\u00ebnia e dukshme e sistemit ekonomik kapitalist. Vet\u00ebm kur ishte n\u00eb m\u00ebrgim n\u00eb Lond\u00ebr, pas viteve t\u00eb p\u00ebrgatitjes intensive p\u00ebr vepr\u00ebn e tij “Das Kapital” (Kapitali), ai u fut n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje seriozisht dhe luftoi p\u00ebr t\u00eb nxjerr\u00eb nj\u00eb konstruksion teorik t\u00eb zbatuesh\u00ebm p\u00ebr narracionin e tij baz\u00eb nga njohurit\u00eb e koh\u00ebs. N\u00eb k\u00ebt\u00eb proces, ekonomisti i ardhsh\u00ebm tejkalon filozofin i cili v\u00ebshtir\u00eb se zhvillohet m\u00eb tej.<\/p>\n

Joseph Schumpeter me vend arriti n\u00eb p\u00ebrfundimin se do t\u00eb ishte m\u00eb mir\u00eb t\u00eb heq\u00ebsh qafe filozofin\u00eb e Marksit, shpejt dhe nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb; megjithat\u00eb, si teoricien ekonomik, ai \u00ebsht\u00eb nj\u00eb njeri shum\u00eb i ditur.<\/p>\n

P\u00cbRBIND\u00cbSHI-MARKS N\u00cb TRIER<\/strong><\/p>\n

Sa i p\u00ebrket teroris\u00eb mbi vler\u00ebn e pun\u00ebs t\u00eb Marksit, e cila bazohet n\u00eb teorit\u00eb e Smithit dhe Rikardos, ekonomist\u00ebt edhe tani kan\u00eb v\u00ebshtir\u00ebsi p\u00ebr qart\u00ebsi definuese. Jan\u00eb kryesisht mbetje nga filozofia, ve\u00e7orit\u00eb konceptuale q\u00eb shkaktojn\u00eb konfuzion, p\u00ebr shembull p\u00ebrcaktimi se di\u00e7ka ka vler\u00eb dhe \u00ebsht\u00eb vler\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, ose truku matematikisht i pashpjeguesh\u00ebm me konceptin e “pun\u00ebs abstrakte” p\u00ebr ta anashkaluar problemin teknik t\u00eb Smithit, i cili pun\u00ebn si origjina e \u00e7do vlere, nga se \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb standardizohet si norm\u00eb konsistente.<\/p>\n

M\u00eb t\u00eb r\u00ebnd\u00ebsishme dhe me p\u00ebrdorim t\u00eb q\u00ebndruesh\u00ebm jan\u00eb teorit\u00eb e Marksit p\u00ebr akumulimin e kapitalit, ciklet konjukturale t\u00eb biznesit, t\u00eb shkaktuara nga disproporcionaliteti dhe krizat e shkaktuara nga n\u00ebn-konsumimi. Si\u00e7 thot\u00eb Schumpeter, e gjith\u00eb kjo \u00ebsht\u00eb novatore, teorikisht gjeniale, madje edhe profetike. Dhe nuk \u00ebsht\u00eb asgj\u00eb m\u00eb shum\u00eb se Hegelianizmi q\u00eb e v\u00eb Marksin n\u00eb rrug\u00ebn e duhur p\u00ebr t\u00eb marr\u00eb parasysh k\u00ebt\u00eb aspekt dinamik, evolutiv, t\u00eb aktivitetit ekonomik dhe – si Smith – p\u00ebr t\u00eb k\u00ebrkuar ligjshm\u00ebrit\u00eb p\u00ebrkat\u00ebse.<\/p>\n

V\u00ebllimet e m\u00ebvonshme t\u00eb \u201ckapitalit\u201d, t\u00eb publikuarat pas vdekjes s\u00eb Marksit, tregojn\u00eb se ekonomisti Marks p\u00ebrfundimisht i diskualifikon filozofin, dhe bashk\u00eb me t\u00eb edhe agjitatorin Marks. K\u00ebshtu ai \u00ebsht\u00eb i detyruar t\u00eb b\u00ebj\u00eb disa relativizime t\u00eb narracionit t\u00eb tij baz\u00eb (…) Gjithashtu nuk i dukej krejt\u00ebsisht e pamundur q\u00eb sistemi ekonomik kapitalist, pik\u00ebrisht p\u00ebrmes antagonizmave t\u00eb qen\u00ebsishme n\u00eb t\u00eb, t\u00eb mund t\u00eb gjeneronte forca reformuese q\u00eb e shp\u00ebtojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur nga kolapsi. At\u00ebher\u00eb ndoshta dialektika shterron veten e saj n\u00eb k\u00ebt\u00eb proces? Pra, revolucioni \u00ebsht\u00eb i vjet\u00ebruar dhe tregimi nj\u00eb p\u00ebrrall\u00eb?<\/p>\n

Mbase n\u00eb nd\u00ebrkoh\u00eb vet Marksi, po t\u00eb rronte m\u00eb gjat\u00eb, do t\u2019i duhej t\u00eb spastronte m\u00eb shum\u00eb dogmat e tij kund\u00ebrth\u00ebnse. N\u00eb at\u00eb rast, megjithat\u00eb, Republika Popullore e Kin\u00ebs v\u00ebshtir\u00eb se do ta kishte b\u00ebr\u00eb nj\u00eb statuj\u00eb prej bronzi, t\u00eb lart\u00eb pes\u00eb metra e gjysm\u00eb, t\u00eb djalit t\u00eb tyre t\u00eb madh n\u00eb qytetin Trier. M\u00eb 5 maj 2018, Marksi p\u00ebrbind\u00ebsh do t\u00eb ngrihet.<\/p>\n

[e shqip\u00ebroi i.k.<\/strong>]
\n_________________
\n* Dr. Karen Horn \u00ebsht\u00eb e angazhuar n\u00eb stafin redaksional p\u00ebr rubrik\u00ebn p\u00ebr ekonomi n\u00eb gazet\u00ebn gjermane FAZ, por nj\u00ebkoh\u00ebsisht \u00ebsht\u00eb edhe ligj\u00ebruese n\u00eb universitet n\u00eb Berlin, ku ligjeron\u00eb idet\u00eb historike p\u00ebr ekonomin\u00eb.<\/em><\/span><\/p>\n

\n

Shkrimi origjinal<\/strong>:
\nhttps:\/\/www.nzz.ch\/feuilleton\/verschwoerung-und-verheissung-ld.1379866<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Sot jo shum\u00eb njer\u00ebz i p\u00ebrmbahen xhupit t\u00eb Karl Marksit, por pothuajse t\u00eb gjith\u00eb ata jan\u00eb t\u00eb ndikuar n\u00eb m\u00ebnyr\u00eb t\u00eb paqart\u00eb nga t\u00eb menduarit e tij. Kapitali p\u00ebr\u00e7an njer\u00ebzimin, por sapo e keqja t\u00eb mundet, bota b\u00ebhet parajs\u00eb: rr\u00ebfimet e Karl Marksit t\u00eb kujton teorit\u00eb e komplotit dhe doktrinat e magjistar\u00ebve t\u00eb mjekimit. Karen […]<\/p>\n","protected":false},"author":1,"featured_media":71993,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,193,4],"tags":[],"class_list":["post-71992","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-ekonomi","category-histori"],"yoast_head":"\nKARL MARKSI - MJESHT\u00cbR I KUND\u00cbRTH\u00cbNIEVE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/karl-marksi-mjeshter-i-kunderthenieve\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KARL MARKSI - MJESHT\u00cbR I KUND\u00cbRTH\u00cbNIEVE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Sot jo shum\u00eb njer\u00ebz i p\u00ebrmbahen xhupit t\u00eb Karl Marksit, por pothuajse t\u00eb gjith\u00eb ata jan\u00eb t\u00eb ndikuar n\u00eb m\u00ebnyr\u00eb t\u00eb paqart\u00eb nga t\u00eb menduarit e tij. 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