{"id":72484,"date":"2021-10-31T01:19:40","date_gmt":"2021-10-30T23:19:40","guid":{"rendered":"https:\/\/fjala.info\/?p=72484"},"modified":"2021-11-11T23:28:03","modified_gmt":"2021-11-11T21:28:03","slug":"poetika-e-aristotelit-ne-perkthimin-dhe-optiken-studimore-te-anton-nike-berishes","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/poetika-e-aristotelit-ne-perkthimin-dhe-optiken-studimore-te-anton-nike-berishes\/","title":{"rendered":"POETIKA E ARISTOTELIT N\u00cb P\u00cbRKTHIMIN DHE OPTIK\u00cbN STUDIMORE T\u00cb ANTON NIK\u00cb BERISH\u00cbS"},"content":{"rendered":"

Isak Ahmeti<\/strong><\/p>\n

    \n
  1. Hyrje<\/strong><\/li>\n<\/ol>\n

    Sht\u00ebpia botuese Argeta LMG vitin e kaluar (2020) nxori n\u00eb drit\u00eb librin: Aristoteli, Qasje artit poetik<\/em> (Poetika<\/em>) n\u00eb p\u00ebrkthimin, studimin hyr\u00ebs dhe sh\u00ebnime t\u00eb Anton Nik\u00eb Berish\u00ebs. Me k\u00ebt\u00eb botim t\u00eb vepr\u00ebs s\u00eb Aristotelit: Peri poietikes<\/em> \u2013 Qasje artit poetik, e njohur m\u00eb shum\u00eb me titullin e thjesht\u00ebsuar POETIKA, si\u00e7 e thot\u00eb edhe vet\u00eb studiuesi i mir\u00ebnjohur te Fjala paraprake (f. 17-19) Anton Nik\u00eb Berisha, ka pasur dy q\u00ebllime:<\/p>\n

    I pari: T\u2019i ofroj\u00eb lexuesit ton\u00eb nj\u00eb p\u00ebrkthim q\u00eb i afrohet sa m\u00eb shum\u00eb q\u00eb \u00ebsht\u00eb e mundur tekstit t\u00eb k\u00ebsaj vepre t\u00eb shquar t\u00eb Aristotelit,\u00a0 q\u00eb, edhe pse e shkruar rreth 2300 vjet m\u00eb par\u00eb, vazhdon t\u00eb b\u00ebj\u00eb jet\u00eb t\u00eb gjall\u00eb, jo vet\u00ebm n\u00eb mjediset e studiuesve t\u00eb let\u00ebrsis\u00eb e t\u00eb kritik\u00ebve letrar\u00eb, po edhe t\u00eb profesor\u00ebve universitar\u00eb, t\u00eb student\u00ebve e t\u00eb nx\u00ebn\u00ebsve t\u00eb rrafsheve t\u00eb ndryshme, meq\u00eb \u00ebsht\u00eb b\u00ebr\u00eb pjes\u00eb edhe e programeve shkollore…<\/p>\n

    I dyti: P\u00ebrmes studimit hyr\u00ebs t\u00eb ndri\u00e7ohen disa nga \u00e7\u00ebshtjet letrare m\u00eb t\u00eb qen\u00ebsishme dhe natyra e tyre q\u00eb shtrohen n\u00eb k\u00ebt\u00eb vep\u00ebr t\u00eb Aristotelit, e cila nuk rresht t\u00eb jet\u00eb objekt v\u00ebshtrimesh e ballafaqimesh t\u00eb vijueshme t\u00eb studiuesve m\u00eb t\u00eb njohur t\u00eb let\u00ebrsis\u00eb te popujt e ndrysh\u00ebm n\u00eb mbar\u00eb rruzullimin tok\u00ebsor. Ekziston nj\u00eb literatur\u00eb, t\u00eb thuash e pafund, e p\u00ebrkthimeve dhe e\u00a0 studimeve q\u00eb i jan\u00eb b\u00ebr\u00eb dhe i b\u00ebhen k\u00ebsaj vepre jo vet\u00ebm me q\u00ebllim t\u00eb njohjes\u00a0 dhe t\u00eb ndri\u00e7imit t\u00eb mendimeve q\u00eb shprehen n\u00eb t\u00eb, por dhe p\u00ebr t\u2019i\u00a0 b\u00ebr\u00eb ato pjes\u00eb\u00a0 t\u00eb mendimit\u00a0 teorik\u00a0 dhe estetik.<\/p>\n

    Sa i p\u00ebrket p\u00ebrkthimit t\u00eb Poetik\u00ebs<\/em> s\u00eb Aristoteli, vlen t\u00eb theksohet me k\u00ebt\u00eb rast se ai \u00ebsht\u00eb b\u00ebr\u00eb, si\u00e7 e thot\u00eb edhe vet\u00eb autori, Anton Nik\u00eb Berisha, te Fjala paraprake<\/em> (f. 17), nga disa p\u00ebrkthime n\u00eb gjuh\u00eb t\u00eb ndryshme me q\u00ebllim q\u00eb t\u00eb kemi n\u00eb shqip tekstin sa m\u00eb t\u00eb plot\u00eb t\u00eb Aristotelit t\u00eb nd\u00ebrtuar e t\u00eb mb\u00ebshtetur mbi nj\u00eb baz\u00eb terminologjike\u00a0 t\u00eb mir\u00ebfillt\u00eb letrare moderne, q\u00eb i p\u00ebrgjigjet rrjedh\u00ebs s\u00eb tanishme t\u00eb mendimit teorik dhe estetik t\u00eb artit t\u00eb fjal\u00ebs.<\/p>\n

      \n
    1. Tri \u00e7\u00ebshtje kryesore…<\/strong><\/li>\n<\/ol>\n

      Vepra \u201cQasje artit poetik\u201d e Aristotelit, sipas shum\u00eb studiuesve, por edhe sipas studiuesit Anton Nik\u00eb Berisha, \u00ebsht\u00eb vep\u00ebr monumentale, ka nj\u00eb r\u00ebnd\u00ebsi t\u00eb shum\u00ebfisht\u00eb, p\u00ebr t\u00eb mos th\u00ebn\u00eb t\u00eb jasht\u00ebzakonshme, p\u00ebr arsye se n\u00eb t\u00eb v\u00ebshtrohen, n\u00eb m\u00ebnyr\u00eb gjeniale, nj\u00eb varg \u00e7\u00ebshtjesh t\u00eb r\u00ebnd\u00ebsishme p\u00ebr let\u00ebrsin\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebr dram\u00ebn dhe p\u00ebr epik\u00ebn, p\u00ebr r\u00ebnd\u00ebsin\u00eb e vepr\u00ebs letrare p\u00ebr marr\u00ebsin (d\u00ebgjuesin ose lexuesin), pra p\u00ebr estetik\u00ebn e vepr\u00ebs, po p\u00ebr aft\u00ebsin\u00eb dhe r\u00ebnd\u00ebsin\u00eb e marr\u00ebsit, pastaj p\u00ebr disa lloje -gjini letrar etj.<\/p>\n

      Nga studimi q\u00eb i b\u00ebn vepr\u00ebs Qasje t\u00eb artit poetik<\/em> t\u00eb Aristotelit, studiuesi i shquar Mihail Bahtin, thoshte: \u201cTeoria e gjinive (…) deri n\u00eb dit\u00ebt tona s\u2019ka mundur t\u00eb shtoj\u00eb gj\u00eb substanciale n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb nga Aristoteli. Poetika e tij mbetet baz\u00eb e pandryshueshme e teoris\u00eb s\u00eb gjinive, sado q\u00eb nganj\u00ebher\u00eb kjo baz\u00eb t\u00eb jet\u00eb thell\u00ebsisht e fshehur sa t\u00eb mos shquhet\u201d.<\/p>\n

      Sipas\u00a0 studiuesit kroat, Zdeslav Dukat, t\u00eb cilit i referohet edhe studiuesi Anton Nik\u00eb Berisha, kjo vep\u00ebr sh\u00ebnon fillimin e shkenc\u00ebs s\u00eb let\u00ebrsis\u00eb evropiane. Vepra e Aristotelit\u00a0 me vlerat q\u00eb ka, ka pasur nj\u00eb ndikim t\u00eb madh n\u00eb teorin\u00eb dhe studimin e krijimtaris\u00eb letrare t\u00eb periudhave t\u00eb ndryshme, po dhe ka shkaktuar dukurin\u00eb e l\u00ebvizjeve dhe mendimeve q\u00eb e kan\u00eb mohuar v\u00ebzhgimin e Aristotelit. Mir\u00ebpo, duhet th\u00ebn\u00eb se vlefshm\u00ebria e qasjes s\u00eb Aristotelit\u00a0 let\u00ebrsis\u00eb dhe estetik\u00ebs nuk \u00ebsht\u00eb zbehur as sot, prandaj ajo paraqet vepr\u00ebn e pakap\u00ebrcyeshme, gjeniale, dhe n\u00eb bashk\u00ebkoh\u00ebsin\u00eb ton\u00eb.<\/p>\n

      Tri jan\u00eb \u00e7\u00ebshtjet kryesore q\u00eb kan\u00eb ndikuar q\u00eb autori i k\u00ebtij libri, Anton Nik\u00eb Berisha, t\u2019i qaset dhe ta v\u00ebzhgoj\u00eb vepr\u00ebn Qasje artit poetik t\u00eb Aristotelit<\/em>:<\/p>\n

      \u201c1. N\u00eb k\u00ebt\u00eb vep\u00ebr, n\u00eb nj\u00eb m\u00ebnyr\u00eb ose tjet\u00ebr, Aristoteli sublimoi p\u00ebrvoj\u00ebn dhe dijen p\u00ebr let\u00ebrsin\u00eb e koh\u00ebs s\u00eb tij dhe t\u00eb paraardh\u00ebsve t\u00eb tij, Empedoklit, Sokratit, Demokritit, sidomos mendimet e Platonit .<\/p>\n

        \n
      1. Njohja e mendimit t\u00eb Aristotelit p\u00ebr let\u00ebrsin\u00eb, m\u00ebnyra se si lindin veprat mbi baz\u00ebn e mimesisit<\/em>, njohja e natyr\u00ebs s\u00eb poezis\u00eb (lexo: let\u00ebrsis\u00eb) p\u00ebrball\u00eb historis\u00eb, pastaj njohja e ve\u00e7antive t\u00eb llojeve-gjinive letrare, sidomos t\u00eb tragjedis\u00eb dhe t\u00eb epik\u00ebs, t\u00eb mund\u00ebsis\u00eb s\u00eb ndikimit t\u00eb s\u00eb bukur\u00ebs t\u00eb vepr\u00ebs letrare poetike\u00a0 n\u00eb marr\u00ebsin, t\u00eb dukuris\u00eb s\u00eb katars\u00ebs<\/em>, q\u00eb shprehet sidomos gjat\u00eb shfaqjes n\u00eb sken\u00eb t\u00eb vepr\u00ebs dramatike, ndihmon t\u00eb v\u00ebrejm\u00eb sa ka ndryshuar dhe sa ka shkuar p\u00ebrpara mendimi teorik, estetik dhe interpretues i let\u00ebrsis\u00eb dhe i veprave t\u00eb ve\u00e7anta letrare p\u00ebrball\u00eb asaj q\u00eb ka th\u00ebn\u00eb Aristoteli rreth 2300 vjet m\u00eb par\u00eb.<\/li>\n
      2. Duke u marr\u00eb me mendimet e Aristotelit p\u00ebr let\u00ebrsin\u00eb i jepet jet\u00eb studimit t\u00eb m\u00ebtejsh\u00ebm t\u00eb saj, i cili ka p\u00ebr detyr\u00eb t\u00eb d\u00ebshmoj\u00eb q\u00eb let\u00ebrsia si art t\u00eb b\u00ebhet e t\u00eb jet\u00eb pjes\u00eb e pandashme e veprimtaris\u00eb shpirt\u00ebrore t\u00eb njeriut, q\u00eb sot funksionon dhe p\u00ebrcillet\u00a0, pra dhe ndikon p\u00ebrmes mjeteve t\u00eb ndryshme bashk\u00ebkohore\u00a0 teknologjike, e jo vet\u00ebm p\u00ebrmes leximit t\u00eb librit ose shfaqjes s\u00eb vepr\u00ebs n\u00eb sken\u00eb\u201d (f. 21-22).<\/li>\n<\/ol>\n

        3. Qasje artit poetik t\u00eb Aristotelit<\/strong><\/p>\n

        P\u00ebrkthyesi i p\u00ebrkushtuar dhe studiuesi i pasionuar i\u00a0 Poetik\u00ebs<\/em> s\u00eb Aristotelit,\u00a0 Anton Nik\u00eb Berisha,\u00a0 i \u00ebsht\u00eb qasur\u00a0 vepr\u00ebs s\u00eb Aristotelit p\u00ebrmes kat\u00ebr nj\u00ebsive shkrimore (f. 24 – 92) q\u00eb jan\u00eb:<\/p>\n

          \n
        1. Tradita para aristoteliane,<\/li>\n
        2. Let\u00ebrsia si art i fjal\u00ebs,<\/li>\n
        3. \u00c7\u00ebshtje teorike-poetike t\u00eb let\u00ebrsis\u00eb dhe<\/li>\n
        4. \u00c7\u00ebshtje t\u00eb estetik\u00ebs s\u00eb artit t\u00eb fjal\u00ebs<\/li>\n<\/ol>\n

          Duke u marr\u00eb me v\u00ebzhgimin e pik\u00ebpamjeve t\u00eb Aristotelit shprehur n\u00eb vepr\u00ebn: Qasje artit poetik – Poetika<\/em> , p\u00ebrkat\u00ebsisht\u00a0 qasja mendimeve t\u00eb tij\u00a0 p\u00ebr artin e fjal\u00ebs, thot\u00eb studiuesi, nuk dometh\u00ebn\u00eb kthim prapa, kodifikim\u00a0 i p\u00ebrcaktimeve t\u00eb dukurive t\u00eb let\u00ebrsis\u00eb\u00a0, por njohje\u00a0 m\u00eb e mir\u00eb, hapje dhe pasurim i mendimeve dhe vler\u00ebsimeve\u00a0, vet\u00ebdijesim i mund\u00ebsive t\u00eb pafund\u00a0 t\u00eb komunikimit\u00a0 dhe t\u00eb interpretimit t\u00eb vepr\u00ebs letrare si struktur\u00eb\u00a0 gjuh\u00ebsore\u00a0 poetike, n\u00eb kuptimin sidomos t\u00eb asaj q\u00eb thoshte\u00a0 me t\u00eb drejt\u00eb Gadamer \u201cTradita nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb p\u00ebrmbledhje\u00a0 mendimesh e gjykimesh t\u00eb nj\u00ebpasnj\u00ebshme,\u00a0 po nj\u00eb e treta organike e potenciale, q\u00eb aktualizohen e riaktualizohen\u00a0 n\u00eb m\u00ebnyr\u00eb t\u00eb domosdoshme n\u00eb \u00e7do gjykim t\u00eb ri\u201d (f. 23).<\/p>\n

          N\u00eb kopertin\u00ebn e prapme t\u00eb p\u00ebrkthimit t\u00eb Qasje artit poetik<\/em> t\u00eb Aristotelit, t\u00eb p\u00ebrkthyer e t\u00eb plot\u00ebsuar me studimin hyr\u00ebs dhe me sh\u00ebnime t\u00eb r\u00ebnd\u00ebsishme, p\u00ebrkthyesi letrar, Elvi Sidheri, shkruan: \u201cPas nj\u00eb leximi plot \u00ebndje dhe v\u00ebmendje, n\u00eb \u00e7astin q\u00eb e mbarova p\u00ebrkthimin e Qasje artit poetik<\/em> t\u00eb Aristotelit nga Anton Nik\u00eb Berisha, disa mendime m\u2019u p\u00ebrvijuan vetvetiu n\u00eb mendje.<\/p>\n

          P\u00ebrkthimi n\u00eb fjal\u00eb i k\u00ebtij gurthemeli t\u00eb artit poetik bot\u00ebror, ka p\u00ebrpar\u00ebsin\u00eb madhore se \u00ebsht\u00eb b\u00ebr\u00eb me p\u00ebrkushtim, dije t\u00eb thella dhe duke p\u00ebrdorur metod\u00ebn krahasuese, mes disa p\u00ebrkthimeve t\u00eb m\u00ebparshme prej gjuh\u00ebve t\u00eb ndryshme q\u00eb Anton Nik\u00eb Berisha me t\u00eb drejt\u00eb i ka p\u00ebrmendur, por edhe seriozitetin e tij t\u00eb d\u00ebshmuar si njeri i gjuh\u00ebs dhe kujdesin e skajsh\u00ebm p\u00ebr ta prur\u00eb sa m\u00eb pran\u00eb burimores k\u00ebt\u00eb vep\u00ebr.<\/p>\n

          Kjo m\u00eb p\u00eblqeu edhe m\u00eb shum\u00eb, duke qen\u00eb nj\u00eb ve\u00e7ori e p\u00ebrkthimit t\u00eb tij, q\u00eb duke e sjell\u00eb sa m\u00eb kuptuesh\u00ebm n\u00eb shqip, 2300 vite pas shkrimit t\u00eb k\u00ebsaj vepre, ai ka ruajtur gjithsesi frym\u00ebn burimore, tiparet dhe form\u00ebn e vet\u00eb Aristotelit, sepse p\u00ebrndryshe vepra do t\u00eb ishte padyshim e p\u00ebr\u00e7udnuar (si ndodh shpesh n\u00eb p\u00ebrkthimin e klasik\u00ebve t\u00eb lasht\u00ebsis\u00eb), duke humbur p\u00ebrmbajtjen dhe tingullin e saj t\u00eb mir\u00ebfillt\u00eb.<\/p>\n

          \u00cbsht\u00eb k\u00ebndsh\u00ebm kur vepra ndihet e lasht\u00eb, edhe kur e lexon n\u00eb 2020, po s\u00ebrish \u00ebsht\u00eb e kuptueshme, e kjo \u00ebsht\u00eb merita e ve\u00e7ant\u00eb e k\u00ebtij p\u00ebrkthimi.<\/p>\n

          Qasje artit poetik<\/em> rrjedhimisht do t\u00eb p\u00ebrb\u00ebj\u00eb ndoshta nj\u00eb pik\u00ebnisje, nj\u00eb udh\u00ebzim p\u00ebr p\u00ebrkthyes t\u00eb tjer\u00eb, q\u00eb duan t\u00eb l\u00ebvrojn\u00eb let\u00ebrsin\u00eb antike\u201d.<\/p>\n

          N\u00eb fund po theksoj se kjo vep\u00ebr, pa harruar k\u00ebtu edhe vepr\u00ebn madhore ESTETIKA DHE ESTETIKA E LET\u00cbRSIS\u00cb (2018 bashk\u00eb me Labinot Berish\u00ebn), \u00ebsht\u00eb nj\u00eb kontribut i \u00e7muesh\u00ebm, madje i pakrahasuesh\u00ebm, n\u00eb fush\u00ebn e estetik\u00ebs n\u00eb bot\u00ebn ton\u00eb.<\/p>\n

          Stub\u00ebll, tetor 2021<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

          Isak Ahmeti Hyrje Sht\u00ebpia botuese Argeta LMG vitin e kaluar (2020) nxori n\u00eb drit\u00eb librin: Aristoteli, Qasje artit poetik (Poetika) n\u00eb p\u00ebrkthimin, studimin hyr\u00ebs dhe sh\u00ebnime t\u00eb Anton Nik\u00eb Berish\u00ebs. Me k\u00ebt\u00eb botim t\u00eb vepr\u00ebs s\u00eb Aristotelit: Peri poietikes \u2013 Qasje artit poetik, e njohur m\u00eb shum\u00eb me titullin e thjesht\u00ebsuar POETIKA, si\u00e7 e thot\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":72486,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,35,8,10],"tags":[],"class_list":["post-72484","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-kulture","category-letersi","category-poezi"],"yoast_head":"\nPOETIKA E ARISTOTELIT N\u00cb P\u00cbRKTHIMIN DHE OPTIK\u00cbN STUDIMORE T\u00cb ANTON NIK\u00cb BERISH\u00cbS - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/poetika-e-aristotelit-ne-perkthimin-dhe-optiken-studimore-te-anton-nike-berishes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"POETIKA E ARISTOTELIT N\u00cb P\u00cbRKTHIMIN DHE OPTIK\u00cbN STUDIMORE T\u00cb ANTON NIK\u00cb BERISH\u00cbS - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Isak Ahmeti Hyrje Sht\u00ebpia botuese Argeta LMG vitin e kaluar (2020) nxori n\u00eb drit\u00eb librin: Aristoteli, Qasje artit poetik (Poetika) n\u00eb p\u00ebrkthimin, studimin hyr\u00ebs dhe sh\u00ebnime t\u00eb Anton Nik\u00eb Berish\u00ebs. 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