{"id":72561,"date":"2021-11-03T08:49:22","date_gmt":"2021-11-03T06:49:22","guid":{"rendered":"https:\/\/fjala.info\/?p=72561"},"modified":"2021-11-03T08:49:22","modified_gmt":"2021-11-03T06:49:22","slug":"prezenca-e-munguar","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/prezenca-e-munguar\/","title":{"rendered":"PREZENCA E MUNGUAR"},"content":{"rendered":"

Bilall Maliqi, “PIK\u00cbPYETJE KOH\u00cbS”, poezi, botoi Sh.B. “Lena”, Prishtin\u00eb 2021. Faqe 106. ISBN 978-9951-27-353-4<\/em><\/p>\n

Nga Shefqet DIBRANI<\/strong><\/p>\n

Poezia e Bilall Maliqit, edhe pse \u00ebsht\u00eb cil\u00ebsore \u00ebsht\u00eb poezi e munguar, dhe m\u00eb k\u00ebt\u00eb paraqet tragjidicitetin e jet\u00ebs n\u00eb provinc\u00eb, edhe siform\u00eb krijimi, edhe si m\u00ebnyr\u00eb e prezantimit \u00ebsht\u00eb e munguar, ndon\u00ebse \u00ebsht\u00eb shprehje poetike e realizuar mir\u00eb. Poezia e k\u00ebtij poeti \u00ebsht\u00eb angazhim intelektual, dhe me kujdes i qaset mendimit poetik, i cili ve\u00e7ohet, dallohet dhe interpretohet ndryshe nga nivele t\u00eb tjera t\u00eb shoq\u00ebris\u00eb qytetare. K\u00ebto mendime dhe motive i ndeshim qysh n\u00eb poezin\u00eb e par\u00eb:<\/p>\n

I LODHI (EDHE) FJAL\u00cbT<\/strong><\/p>\n

U lodha duke d\u00ebgjuar z\u00ebra memece<\/em>
\nAs s\u2019i kuptoj<\/em>
\nAs s\u2019m\u00eb kuptojn\u00eb<\/em>
\nVe\u00e7 kudo pa ndalur (ata) zhurmojn\u00eb<\/em><\/p>\n

U lodha s\u00eb shikuari portret(e) sh\u00ebmtie<\/em>
\nSa tmerr<\/em>
\nHijet e tyre drith\u00ebrojn\u00eb<\/em>
\nMe t\u00eb zezat edhe n\u2019\u00ebnd\u00ebrr t\u00eb trishtojn\u00eb<\/em><\/p>\n

(Ai) duke i lodhur fjal\u00ebt, u lodha edhe un\u00eb<\/em>
\nAto u djersit\u00ebn<\/em>
\nSikur n\u00ebn vap\u00eb kur q\u00ebndrojn\u00eb<\/em>
\nE asnj\u00eb troh\u00eb liri nuk e g\u00ebzojn\u00eb…<\/em><\/p>\n

Dhe, sikur t\u00eb ishte vet\u00ebm kjo poezi, motivi lirik do t\u00eb mjaftonte, pasi \u00ebsht\u00eb vler\u00eb e lart\u00eb estetike, por libri si t\u00ebr\u00ebsi \u00ebsht\u00eb mozaik tematik, uvertur\u00eb e sajuar mir\u00eb. K\u00ebto lirika kan\u00eb t\u00eb b\u00ebjn\u00eb me interpretim kulturor t\u00eb ngjarjeve, ndodhive dhe fenomeneve n\u00eb mes, e p\u00ebrmes hap\u00ebsir\u00ebs shqiptare, n\u00eb mes t\u00eb asaj poetike q\u00eb shkruhet n\u00eb nj\u00eb trev\u00eb m\u00eb t\u00eb izoluar si\u00e7 \u00ebsht\u00eb Presheva, dhe qendrave urbane m\u00eb t\u00eb hapura si\u00e7 jan\u00eb Tirana, Prishtina ose Tetova.<\/p>\n

Por, fati e deshi q\u00eb poeti Bilall Maliqi t\u00eb gjall\u00ebrij\u00eb n\u00eb Lugin\u00eb, (toponim i ri dhe mjaft i ngushtuar p\u00ebr nj\u00eb \u201cgjeografi t\u00eb rrudhur\u201d, shprehet vet ai), n\u00eb t\u00eb cil\u00ebn jan\u00eb p\u00ebrfshir\u00eb tre qytete shqiptare t\u00eb ve\u00e7uara, ku \u201cKorbi i zi\/ q\u00eb krrokat mbi ton\u00ebn \u00e7ati\u201d, paska ndikuar n\u00eb zbrazje masive, e cila ndjehet e p\u00ebrjetohet \u00e7do dit\u00eb, si klithm\u00eb e sojit, andaj edhe klithma: \u201cQ\u00ebndro uni im, q\u00ebndro\/ Mos l\u00ebviz nga ajo pik\u00eb\/ (Je) uni im kudo shfaq burr\u00ebri\u201d, e b\u00ebjn\u00eb krijimin poetik dhe q\u00ebndrimin e poetit vler\u00eb t\u00eb respektuar, nd\u00ebrsa mesazhi b\u00ebn\u00eb p\u00ebr t\u00eb kuptuar sakrific\u00ebn intelektuale p\u00ebr t\u2019i sfiduar v\u00ebshtir\u00ebsit\u00eb e jet\u00ebs.<\/p>\n

Prandaj themi se pavar\u00ebsisht rrethanave shoq\u00ebrore e politike, poeti mbetet poet, vet\u00ebm at\u00ebher\u00eb kur arrin\u00eb p\u00ebr t\u00eb artikuluar mendimin e p\u00ebrgjithsh\u00ebm intelektual, dhe me k\u00ebt\u00eb p\u00ebr t\u00eb nd\u00ebrtuar sojin krijues e profilin e vet letrar, madje duke u b\u00ebr\u00eb i dashur dhe i njohur p\u00ebr lexuesit jo vet\u00ebm aty n\u00eb \u201cgjeografin\u00eb e rrudhur\u201d, por suksessh\u00ebm ka tejkaluar barriera dhe kufij\u00eb t\u00eb k\u00ebsaj hap\u00ebsire mjaft\u00eb e ngushtuar, ve\u00e7mas nga aspekti kulturor.<\/p>\n

K\u00ebto mendime na i plot\u00ebsojm\u00eb poezit\u00eb e k\u00ebtij libri, duke na i shprushur halucinacionet emocionale, sepse p\u00ebrmbledhja poetike “Pik\u00ebpyetje koh\u00ebs\u201d, prek esenc\u00ebn e dhembjes dhe shqet\u00ebsimit n\u00eb nivelin nacional. Pa dyshim, vep\u00ebr poetike q\u00eb d\u00ebshmon ekzistenc\u00ebn krijuese t\u00eb poetit, mbetur n\u00eb margjinat e hap\u00ebsir\u00ebs kulturore k\u00ebmb\u00ebtare.<\/p>\n

K\u00ebt\u00eb nuk e them un\u00eb?! E thon\u00eb lirikat e k\u00ebtij v\u00ebllimi, t\u00eb cilat shprehin metafor\u00ebn e shqet\u00ebsuar, e cila sikur ka fshehur enigm\u00ebn e vetmis\u00eb, ku p\u00ebrmes saj shpreh ndjenj\u00ebn dhe shpirtin e kthyer n\u00eb poezi artistike, nj\u00eb lloj \u201cK\u00ebrkimtar(i) i ardhm\u00ebris\u00eb s\u00eb humbur\u201d, n\u00eb t\u00eb cil\u00ebn poeti shprehet: \u201c(Sa) rrall\u00eb ngjitem udh\u00ebve t\u00eb pashkelura\/ Me nj\u00eb strajc\u00eb malli t\u00eb mbushur n\u00eb shpin\u00eb\u201d dhe pa dyshim \u201cTevona udh\u00ebs s\u00eb shkelur i mas hapat\u201d, shprehet poeti i munguar \u201csi nj\u00eb k\u00ebrkimtar i ardhm\u00ebris\u00eb s\u00eb humbur…\u201d<\/p>\n

V\u00ebllimi poetik, “Pik\u00ebpyetje koh\u00ebs”, i Bilall Maliqit, d\u00ebshmon se poeti \u00ebsht\u00eb k\u00ebrkimtar i motivit dhe i mesazhit. Ky v\u00ebllim poetik paraqet profilizim m\u00eb t\u00eb kompletuar, dhe bashk\u00eb me veprimtari t\u00eb tjera letrare e publicistike e kompletojn\u00eb portretin e tij krijues, duke e b\u00ebr\u00eb me vlera t\u00eb p\u00ebrgjithshme e t\u00eb gjithanshme. Pa dashur t\u2019ia anashkalojm\u00eb a harrojn\u00eb poetit angazhimet edhe n\u00eb fushat tjera t\u00eb jet\u00ebs publike si\u00e7 jan\u00eb: publicistika, eseistika dhe kritika letrare, kompletohet dhuntia krijuese me specifik\u00eb t\u00eb rrall\u00eb q\u00eb i shemb \u201curat e zeza, \/ n\u00ebp\u00ebr pikat e shlyera t\u00eb koh\u00ebs…\u201d, nd\u00ebrsa vlera e saj kategorizohet n\u00eb poezi dhe vet\u00ebdije etnike!<\/p>\n

Pa asnj\u00eb dyshim, librat dhe poezit\u00eb jan\u00eb vet jeta e autorit, jan\u00eb angazhimet, p\u00ebrpjekjet n\u00eb provinc\u00eb, andaj metafora e k\u00ebsaj poezie merr\u00eb konatacion dhembje, shqet\u00ebsimi, ankthi dhe padyshim \u00ebsht\u00eb piskam\u00eb, nj\u00ebkoh\u00ebsisht jan\u00eb \u201cthirrje q\u00eb humbasin\/ E p\u00ebrbirohen(si) n\u00ebp\u00ebr dh\u00ebmb\u00eb\u201d, jan\u00eb \u201ck\u00ebng\u00eb t\u00eb per\u00ebndimit t\u00eb p\u00ebrfunduar\u201d. N\u00eb t\u00eb nj\u00ebt\u00ebn koh\u00eb k\u00ebto poezi jan\u00eb \u201cshpresa t\u00eb kapura\u201d motive poetike, porosi p\u00ebr t\u00eb tjer\u00ebt, e si e t\u00ebr\u00eb p\u00ebrb\u00ebn\u00eb k\u00ebt\u00eb mozaik motivesh, diversitet vlerash, pik\u00ebpamjesh q\u00eb \u00ebsht\u00eb sublimuar si qasje poetike e cila ngacmon shpirtin e lexuesit.<\/p>\n

Gjithmon\u00eb p\u00ebrmes poezis\u00eb poeti synon t\u00eb flas edhe p\u00ebrtej jet\u00ebs – bot\u00ebs q\u00eb jeton. Ky motiv poetik do t\u00eb motivoj\u00eb poetin t\u00eb krijoj, dhe natyrisht edhe e nxit t\u00eb jetoj\u00eb, pasi ai e din se tashm\u00eb do t\u00eb jet\u00eb edhe m\u00eb i pranuesh\u00ebm n\u00eb rrethet letrare, nd\u00ebrsa p\u00ebrmbledhja “Pik\u00ebpyetje koh\u00ebs”, vet\u00ebm sa e sforcon k\u00ebt\u00eb mendim p\u00ebr vler\u00ebn tematike, p\u00ebr motivet e shumta t\u00eb cilat komunikojn\u00eb drejtp\u00ebrdrejt\u00eb me lexuesin e saj n\u00eb nj\u00ebr\u00ebn an\u00eb, kurse n\u00eb an\u00ebn tjet\u00ebr \u201cP\u00ebr t\u2019i matur m\u00ebkatet e m\u00ebkatar\u00ebve\/ N\u00eb peshoren e koh\u00ebs\u201d pasi si\u00e7 shprehet ai, \u201c(Ajo) l\u00ebshohet si pordh\u00eb e ftoht\u00eb\u201d, q\u00eb shpreh ironi, mjaft\u00eb t\u00eb thell\u00eb, p\u00ebr disa dukuri, veprime dhe vese t\u00eb cilat poeti i kund\u00ebrshton p\u00ebrmes vargut poetik.<\/p>\n

Pra, si\u00e7 theksuam m\u00eb lart, poeti nuk mbetet i vetmuar edhe kur vet\u00ebm \u00ebsht\u00eb, ai q\u00ebndron bashk me poezit\u00eb e tij, lirikat i japin kuptim jet\u00ebs reale, shprehjes poetike e cila rrjedh si nj\u00eb uj\u00ebvar\u00eb q\u00eb sh\u00ebmb\u00ebllen si mozaik kulturor, n\u00eb sh\u00ebrbim t\u00eb poetik\u00ebs letrare, n\u00eb sh\u00ebrbim t\u00eb vet\u00ebs dhe t\u00eb ardhm\u00ebris\u00eb. Me nj\u00eb fjal\u00eb ai q\u00ebndron dhe sfidon koh\u00ebt, ashtu si \u201cngrehin\u00eb atje n\u00eb tum\u00eb\u201d, q\u00eb si motiv \u00ebsht\u00eb materializuar artistikisht n\u00eb poezin\u00eb\u201cKALAJA E PRESHEV\u00cbS\u201d:<\/p>\n

\u00c7’vjet\u00ebrsi ruan n\u00eb gji<\/em>
\n(Kjo) ngrehin\u00eb atje n\u00eb tum\u00eb<\/em><\/p>\n

E ngelur (\u00ebsht\u00eb) n\u00eb vetmi<\/em>
\nSh\u00ebnjuar me t\u00eb mo\u00e7met gjurm\u00eb<\/em><\/p>\n

Brenda saj ishte fisi e plisi<\/em>
\nPorsi n’istikam trim\u00ebrie<\/em><\/p>\n

Nga lart u mbrojt etnia<\/em>
\nSi n\u00ebp\u00ebr logje burr\u00ebrie…<\/em><\/p>\n

Pa dyshim, n\u00eb disa aspekte, poeti iu ka n\u00ebn\u00ebshtruar fatit provincial, q\u00eb imponon koncepti tiranik i politik\u00ebs p\u00ebr ta geotizuar edhe krijuesin, intelektualin dhe si t\u00ebr\u00ebsi edhe hap\u00ebsir\u00ebn, por Bilall Maliqi, si rrall\u00eb t\u00eb tjer\u00eb \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr fatin e tij dhe sidomos p\u00ebr misionin q\u00eb ka poeti p\u00ebr t\u2019i dhuruar let\u00ebrsis\u00eb edhe vlera t\u00eb tjera poetike, ku s\u2019bashku me angazhimet e dit\u00ebs, motivojn\u00eb gjall\u00ebrimin kulturor e poetik, mbase vet\u00ebdije krijues, pavar\u00ebsisht rrethanave shoq\u00ebrore, kulturore e politike q\u00eb e rrethojn\u00eb at\u00eb dhe v\u00ebshtir\u00ebsit\u00eb sociale q\u00eb mund ta kusht\u00ebzojn\u00eb, p\u00ebr t\u00eb vepruar e gjall\u00ebruar edhe m\u00eb me sukses. M\u00eb duket se k\u00ebt\u00eb mendim e gjejm\u00eb gatuar n\u00eb poezin\u00eb \u201cGUFON KUJTIMI\u201d, n\u00eb t\u00eb cil\u00ebn jan\u00eb realizuar disa motive q\u00eb p\u00ebrshkruajn\u00eb at\u00eb kalvarin si p\u00ebrpjekje n\u00eb nj\u00eb periudh\u00eb t\u00eb gjat\u00eb kohore:<\/p>\n

GUFON KUJTIMI<\/strong><\/p>\n

N\u00ebp\u00ebr ata sy kalon imi shikim<\/em>
\nPASTAJ: Kujtimi gufon si nj\u00eb zgjim<\/em><\/p>\n

Shpresa shnd\u00ebrrohet n\u00eb guxim<\/em>
\nFATI: Merr hov p\u00ebr shtegtim<\/em><\/p>\n

I zjarrt\u00eb \u00ebsht\u00eb ai mall\u00ebngjim<\/em>
\nLIDHE: P\u00ebr dore t\u00eb shenjtin besim<\/em><\/p>\n

K\u00ebt\u00eb koh\u00eb t\u00eb hidh\u00ebt si pelin<\/em>
\nN\u00cb K\u00cbRTHIZ\u00cb: E pag\u00ebzuan me emrin durim<\/em><\/p>\n

Edhe poezia \u201cE pam\u00eb…\u201d, \u00ebsht\u00eb vazhdim\u00ebsi e konceptit mbi \u201cdurimin\u201d, shprehur n\u00eb poezin\u00eb paraprake, prandaj n\u00ebse dikush insiston p\u00ebr t\u00eb seleksionuar k\u00ebt\u00eb poezi, m\u00eb mir\u00eb le t\u00eb pranoj\u00eb t\u00ebr\u00ebsin\u00eb artistike, pasi seleksionimi \u00ebsht\u00eb bukur i v\u00ebshtir\u00eb. Ky v\u00ebllim poetik ngjason me nj\u00eb mozaik t\u00eb t\u00ebr\u00eb motivesh me vet\u00ebdije t\u00eb lart\u00eb krijuese, vler\u00eb e ve\u00e7ant\u00eb q\u00eb nuk b\u00ebn\u00eb t\u00eb hiqet asnj\u00eb fjal\u00eb, m\u00eb sa guri nga peizazhi i nj\u00eb murali t\u00eb bukur artistik. Poezia edhe si e vetme, por edhe si t\u00ebr\u00ebsi \u00ebsht\u00eb e strukturuar p\u00ebr t\u00eb paraqitur vler\u00ebn unike dhe at\u00eb universalen brenda poezis\u00eb, t\u00eb shprehura me nj\u00eb pik\u00ebpyetje, t\u00eb madhe do t\u00eb thoshim ne.<\/p>\n

PIK\u00cbPYETJE<\/strong><\/p>\n

S\u2019i t\u2019i thuhet t\u00eb bardh\u00ebs e zez\u00eb<\/em>
\nN\u00eb embrionin e koh\u00ebs s\u00eb pist\u00eb<\/em><\/p>\n

S\u2019i t\u2019i themi heshtjes hesht<\/em>
\nKur p\u00ebrdit\u00eb g\u00eblltisim hidh\u00ebrimin<\/em><\/p>\n

S\u2019i t\u00eb themi (ende) ka shpres\u00eb<\/em>
\nKur ajo u fsheh pas shtat\u00eb kodrave<\/em><\/p>\n

S\u2019i t\u2019i themi d\u00ebshir\u00ebs q\u00ebndro<\/em>
\nKur \u00ebsht\u00eb shtrir\u00eb n\u00eb horizontale<\/em><\/p>\n

S\u2019i t\u2019i p\u00ebrulemi drejt\u00ebsis\u00eb<\/em>
\nKur \u00e7ekani i saj na bie n\u00eb kok\u00eb<\/em><\/p>\n

S\u2019i t\u00eb themi jemi t\u00eb lir\u00eb<\/em>
\nKur e bartim barr\u00ebn e rob\u00ebris\u00eb<\/em><\/p>\n

Duke u nisur nga q\u00ebllimi i mir\u00eb, p\u00ebr t\u00eb realizuar tekstin letrar si duhet, poezin\u00eb e Bilall Maliqit e kemi kundruar nga perspektiva q\u00eb e sheh vet autori, i cili i ka v\u00ebn\u00eb pik\u00ebpyetje koh\u00ebs dhe veprimit, nga e cila materializohet ideja, kurse si n\u00ebn vet\u00ebdije edhe sintagma \u201cPik\u00ebpyetje koh\u00ebs\u201d n\u00eb t\u00eb cil\u00ebn ai shprehet:<\/p>\n

PIK\u00cbPYETJE KOH\u00cbS<\/strong><\/p>\n

Edhe pik\u00eb-\u00e7udit\u00ebsja \u00e7uditet<\/em>
\nNga rreshti i pakuptuesh\u00ebm<\/em><\/p>\n

Si\u00e7 buz\u00ebqesh\u00eb nata me dit\u00ebn<\/em>
\nE dita me nat\u00ebn…<\/em><\/p>\n

Hijet mishmash p\u00ebrzihen<\/em>
\nPastaj mbin nj\u00eb diktator<\/em><\/p>\n

N\u00eb ball\u00eb t\u00eb motit t\u00eb n\u00ebmur<\/em>
\nI vihet nj\u00eb pik\u00ebpyetje koh\u00ebs<\/em><\/p>\n

Motivi p\u00ebr koh\u00ebn, po sidomos dyshimi q\u00eb vihet mbi t\u00eb e b\u00ebn\u00eb metafor\u00ebn e k\u00ebsaj poezi mjaft\u00eb t\u00ebrheq\u00ebse e cila dallon p\u00ebr m\u00ebnyr\u00ebn e qasjes dhe p\u00ebrshkrimin e fenomeneve t\u00eb cilat ndodhin p\u00ebr \u00e7do dit\u00eb. V\u00ebrtet\u00eb, aty ku jeton, ai i ka par\u00eb e vrojtuar padrejt\u00ebsit\u00eb e shumta dhe injorimin e mundsh\u00ebm, dhe kjo ka b\u00ebr\u00eb k\u00ebt\u00eb poezi t\u00eb realizuar mir\u00eb pa glorifikim e hiperbolizim t\u00eb realitetit, por realitetin e ka ngjyrosur me shprehje lirike e poetike, q\u00eb duket t\u00eb jen\u00eb produkt i rrethanave, emocioneve n\u00eb \u00e7aste frym\u00ebzimi, at\u00ebher\u00eb kur ka shkruar poezit\u00eb, dhe k\u00ebt\u00eb e thon\u00eb poezit\u00eb: Dridhjet dridhen; Frym\u00ebn t\u00ebnde e ngulfat\u00ebn; Sht\u00ebpi s\u2019t\u00eb lash\u00eb pse deshta; Protestova; Sillu e p\u00ebshtillu; Ata…; Ai ra…; Bab\u00ebziut; Gjuha nuk humbi; Koh\u00eb e verb\u00ebr; Do t\u2019i vije fundi; Loton koha; Fjal\u00eb e rrall\u00eb; Legjend\u00eb; Ia b\u00ebra me gisht… etj.<\/p>\n

Ne kemi b\u00ebr\u00eb k\u00ebrkim t\u00eb motiveve poetike si vler\u00eb kulturore, p\u00ebr t\u00eb artikular k\u00ebt\u00eb mendim kritik sa m\u00eb mir\u00eb dhe m\u00eb t\u00eb sakt\u00eb si detyrim letrar, p\u00ebr poezin\u00eb e vlefshme, sh\u00ebrbyese dhe mir\u00eb e realizuar. V\u00ebllimi poetik \u201cPik\u00ebpyetje koh\u00ebs\u201d \u00ebsht\u00eb realizuar me sukses, prandaj ky poet vazhdimisht gjall\u00ebrin\u00eb e gjall\u00ebrin\u00eb, pavar\u00ebsisht asaj se prezenca e tij duksh\u00ebm duket e munguar!<\/p>\n

Prishtin\u00eb, tetor 2021.<\/em><\/p>\n

\n

SH\u00cbNIME P\u00cbR AUTORIN<\/strong><\/h3>\n

Bilall Maliqi lindi m\u00eb 08.04.1969 n\u00eb fshatin Elez Bali, Komuna e Preshev\u00ebs. Shkruan poezi dhe proz\u00eb p\u00ebr f\u00ebmij\u00eb e t\u00eb rritur, merret edhe me kritik\u00eb letrare.<\/p>\n

\u00cbSHT\u00cb PREZANTUAR N\u00cb<\/strong>:<\/p>\n

– Panoram\u00ebn e krijuesve t\u00eb Kosov\u00ebs Juglindore “Psher\u00ebtim\u00eb p\u00ebr tok\u00ebn (I dhe II)”, t\u00eb shkrimtarit Hysen K\u00ebqiku.
\n– Almanakun Bot\u00ebror t\u00eb poezis\u00eb \u201cWORLD POETRY\u201d 2014.
\n– N\u00eb leksikonin “Autor\u00eb t\u00eb let\u00ebrsis\u00eb shqiptare p\u00ebr f\u00ebmij\u00eb e t\u00eb rinj 1886-2009\u201d, t\u00eb prof. as. dr. Astrit Bishqemit.
\n– N\u00eb leksikonin \u201cAutor\u00eb t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb dhe t\u00eb rinj 1886-2017, t\u00eb Prof. dr. Astrit Bishqemi dhe prof. dr. Migena Arllati.
\n– N\u00eb leksikonin e shkrimtar\u00ebve shqiptar\u00eb t\u00eb Zvicr\u00ebs, t\u00eb autor\u00ebve Besnik Camaj dhe Shefqet Dibrani.
\n– N\u00eb Antologjin\u00eb poetike shqip-suedisht “Balad\u00eb e p\u00ebrflakur” (Fllammande ballad), t\u00eb Sokol Demakut.
\n– N\u00eb Antologjin\u00eb poetike “Jehona e shekujve”, t\u00eb Sokol Demakut.
\n– N\u00eb Antologjin\u00eb poetike Nd\u00ebrkomb\u00ebtare \u201cKorsi e hapur\u201d (Openlane), e Kristaq Shabanit.
\n– N\u00eb Antologjin\u00eb poetike belge fr\u00ebngjisht-shqip \u201cAnthologie de po\u00e8tes albanophones\u201d.
\n– N\u00eb Antologjin\u00eb e Poezis\u00eb Bashk\u00ebkohore t\u00eb Ballkanit (Poetry from the Balkans. The Balkan Poets), 2018.
\n– \u00cbsht\u00eb themelues dhe kryeredaktor i revist\u00ebs letrare “Q\u00ebndresa” q\u00eb del n\u00eb Kosov\u00ebn Lindore (Preshev\u00eb, Bujanoc dhe Medvegj\u00eb).
\n– \u00cbsht\u00eb kryetar i Shoqat\u00ebs s\u00eb Shkrimtar\u00ebve “Feniks” n\u00eb Preshev\u00eb.
\n– \u00cbsht\u00eb an\u00ebtar i Lidhjes s\u00eb Shkrimtar\u00ebve t\u00eb Kosov\u00ebs.
\n– An\u00ebtar i Bordit Drejtues t\u00eb Galaktika Poetike Atunis;
\n– Kryetar i \u201cAtunis Lugina\u201d me seli n\u00eb Preshev\u00eb.
\n– An\u00ebtar i Bordit Drejtues t\u00eb Shoqat\u00ebs letrare-artistike “Princ Muzaka”;
\n– \u00cbsht\u00eb bashk\u00ebpun\u00ebtor i revist\u00ebs letrare p\u00ebr f\u00ebmij\u00eb dhe t\u00eb rinj “Diellori”, bashk\u00ebpun\u00ebtor dhe redaktor i kultur\u00ebs n\u00eb t\u00eb p\u00ebrjavshmen \u201cNacionali\u201d. z\/v. kryeredaktor i revist\u00ebs mujore p\u00ebr f\u00ebmij\u00eb dhe t\u00eb rinj \u201dShpresat\u201d.
\n– Shkruan edhe n\u00eb gazeta ditore t\u00eb Kosov\u00ebs dhe t\u00eb Maqedonis\u00eb si: “Epoka e Re”, “Z\u00ebri”, “Kosova sot”, \u201cBota Sot\u201d, “Fakti ditor”, “Lajm” etj.<\/p>\n

Bilall Maliqi jeton dhe vepron n\u00eb Preshev\u00eb…<\/p>\n

VEPRAT LETRARE<\/strong>:<\/p>\n

1. Rrug\u00ebtimi, poezi p\u00ebr t\u00eb rritur;
\n2. Rrug\u00ebtim p\u00ebrjet\u00ebsie, poezi p\u00ebr t\u00eb rritur;
\n3. G\u00ebzim dhe droj\u00eb, tregime;
\n4. I lutemi Zotit, poezi fetare;
\n5. Per\u00ebndim i varur, poezi p\u00ebr t\u00eb rritur;
\n6. Kodra e luleve, poezi p\u00ebr f\u00ebmij\u00eb;
\n7. Vula e koh\u00ebzez\u00ebs, poezi p\u00ebr t\u00eb rritur;
\n8. Sht\u00ebpia af\u00ebr pyllit, tregime p\u00ebr f\u00ebmij\u00eb;
\n9. G\u00ebrfyejt\u00eb e shpres\u00ebs, poezi p\u00ebr t\u00eb rritur;
\n10. Ide t\u00eb trazuara, intervista me shkrimtar\u00eb;
\n11. Lutje t\u00eb lagura, poezi p\u00ebr t\u00eb rritur;
\n12. Mbresa vrojtuese, v\u00ebshtrime letrare;
\n13. H\u00ebna flet me lule, poezi p\u00ebr f\u00ebmij\u00eb;
\n14. Hullive artistike, v\u00ebshtrime kritike;
\n15. N\u00ebn streh\u00ebn e kujtimeve (Sotto la grondadeiricordi), poezi p\u00ebr t\u00eb rritur (shqip \u2013italisht).
\n16. N\u00eb thell\u00ebsi t\u00eb \u00ebndrr\u00ebs, poezi p\u00ebr t\u00eb rritur;
\n17. Aforizma;
\n18. Semantika e shtrirjes krijuese, v\u00ebshtrime kritike;
\n19. I kthehem \u00ebndrr\u00ebs, poem\u00eb;
\n20. Sheshi i fjal\u00ebve, poema;
\n21. Rrug\u00ebt e shikimit (Paths of vision), poezi shqip-anglisht;
\n22. Drith\u00ebrim\u00eb (Tremuratura), poem\u00eb shqip-rumanisht;
\n23. K\u00ebng\u00eb zogu, poezi p\u00ebr f\u00ebmij\u00eb;
\n24. Vler\u00ebsime, v\u00ebshtrime letrare;
\n25. Pikojn\u00eb fjal\u00ebt, aforizma;
\n26. Shtigjeve t\u00eb shpres\u00ebs, poezi p\u00ebr t\u00eb rritur;
\n27. Vetmi e m\u00ebrdhir\u00eb, proza poetike;
\n28. Rr\u00ebmbimi Euridik\u00ebs, poezi p\u00ebr t\u00eb rritur;
\n29. \u00cbndrra q\u00eb m\u00eb dha g\u00ebzim, poezi p\u00ebr f\u00ebmij\u00eb;
\n30. N\u00eb prehrin e \u00ebndrr\u00ebs, poezi p\u00ebr t\u00eb rritur;
\n31. Syt\u00eb e Er\u00ebs, poezi p\u00ebr f\u00ebmij\u00eb;
\n32. Shkreptim\u00eb dashurie, poezi p\u00ebr t\u00eb rritur;
\n33. Blini n\u00eb Blinisht\u00eb, tregime p\u00ebr f\u00ebmij\u00eb;
\n34. Pik\u00ebpyetje koh\u00ebs, poezi p\u00ebr t\u00eb rritur.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bilall Maliqi, “PIK\u00cbPYETJE KOH\u00cbS”, poezi, botoi Sh.B. “Lena”, Prishtin\u00eb 2021. Faqe 106. ISBN 978-9951-27-353-4 Nga Shefqet DIBRANI Poezia e Bilall Maliqit, edhe pse \u00ebsht\u00eb cil\u00ebsore \u00ebsht\u00eb poezi e munguar, dhe m\u00eb k\u00ebt\u00eb paraqet tragjidicitetin e jet\u00ebs n\u00eb provinc\u00eb, edhe siform\u00eb krijimi, edhe si m\u00ebnyr\u00eb e prezantimit \u00ebsht\u00eb e munguar, ndon\u00ebse \u00ebsht\u00eb shprehje poetike e realizuar […]<\/p>\n","protected":false},"author":1,"featured_media":72562,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,35,8,10],"tags":[],"class_list":["post-72561","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-kulture","category-letersi","category-poezi"],"yoast_head":"\nPREZENCA E MUNGUAR - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/prezenca-e-munguar\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PREZENCA E MUNGUAR - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Bilall Maliqi, “PIK\u00cbPYETJE KOH\u00cbS”, poezi, botoi Sh.B. “Lena”, Prishtin\u00eb 2021. Faqe 106. ISBN 978-9951-27-353-4 Nga Shefqet DIBRANI Poezia e Bilall Maliqit, edhe pse \u00ebsht\u00eb cil\u00ebsore \u00ebsht\u00eb poezi e munguar, dhe m\u00eb k\u00ebt\u00eb paraqet tragjidicitetin e jet\u00ebs n\u00eb provinc\u00eb, edhe siform\u00eb krijimi, edhe si m\u00ebnyr\u00eb e prezantimit \u00ebsht\u00eb e munguar, ndon\u00ebse \u00ebsht\u00eb shprehje poetike e realizuar […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/prezenca-e-munguar\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-11-03T06:49:22+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2021\/11\/Bilall_Maliqi-Pikepyetje_kohes.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"720\" \/>\n\t<meta property=\"og:image:height\" content=\"547\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/prezenca-e-munguar\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/prezenca-e-munguar\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"PREZENCA E MUNGUAR\",\"datePublished\":\"2021-11-03T06:49:22+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/prezenca-e-munguar\\\/\"},\"wordCount\":2560,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/prezenca-e-munguar\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2021\\\/11\\\/Bilall_Maliqi-Pikepyetje_kohes.jpg\",\"articleSection\":[\"Artikuj\",\"Kultur\u00eb\",\"Let\u00ebrsi\",\"Poezi\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/prezenca-e-munguar\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/prezenca-e-munguar\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/prezenca-e-munguar\\\/\",\"name\":\"PREZENCA E MUNGUAR - 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