{"id":73189,"date":"2021-11-24T00:16:11","date_gmt":"2021-11-23T22:16:11","guid":{"rendered":"https:\/\/fjala.info\/?p=73189"},"modified":"2021-11-24T00:16:11","modified_gmt":"2021-11-23T22:16:11","slug":"ujevare-magjike-e-rrefimit-poetik","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ujevare-magjike-e-rrefimit-poetik\/","title":{"rendered":"UJ\u00cbVAR\u00cb MAGJIKE E RR\u00cbFIMIT POETIK"},"content":{"rendered":"

Remzije J. Zekolli<\/strong><\/p>\n

Anton Nik\u00eb Berisha, Uj\u00ebvar\u00eb drite n\u00eb zem\u00ebr.<\/em> Kat\u00ebrmb\u00ebdhjet\u00eb pamje t\u00eb hirit hyjnor t\u00eb Agneze Gonxhe Bojaxhiut – N\u00ebn\u00ebs Tereze, Tiran\u00eb 2009.<\/p><\/blockquote>\n

\"\" Me librin \u201cUj\u00ebvar\u00eb drite n\u00eb zem\u00ebr\u201d q\u00eb ia kushton N\u00ebn\u00ebs Tereze, Anton Nik\u00eb Berisha sado pak e ka shlyer nj\u00eb borxh moral, si bir i k\u00ebsaj toke, p\u00ebr bij\u00ebn m\u00eb t\u00eb madhe q\u00eb kombi shqiptar ia dhuroi njer\u00ebzimit, Gonxhe Bojaxhiut – N\u00ebn\u00ebs Tereze. Shtjellimi i k\u00ebtij v\u00ebllimi poetik \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb kat\u00ebrmb\u00ebdhjet\u00eb pamje t\u00eb hirit hyjnor t\u00eb Agneze Gonxhe Bojaxhiut N\u00ebn\u00ebs Tereze, si\u00e7 i ka pag\u00ebzuar autori, dhe nj\u00eb shtojc\u00eb kushtuar Pap\u00ebs Gjon Palit II, me rastin e vizit\u00ebs s\u00eb tij n\u00eb Shqip\u00ebri n\u00eb vitin 1993.<\/p>\n

Libri \u201cUj\u00ebvar\u00eb drite n\u00eb zem\u00ebr\u201d, shp\u00ebrfaq uj\u00ebvar\u00ebn magjike t\u00eb rr\u00ebfimit poetik; shpreh fuqin\u00eb e vargut poetik t\u00eb Antonit t\u00eb kryq\u00ebzuar me pamje biblike q\u00eb lexuesi e percepton sipas shijes dhe shpirtit t\u00eb vet. T\u00eb shprehurit lirik t\u00eb mpreht\u00eb shp\u00ebrfaq portretin engj\u00ebllor t\u00eb N\u00ebn\u00ebs Tereze, e cila \u00ebsht\u00eb frym\u00ebzim i njer\u00ebzimit p\u00ebr paqe dhe mir\u00ebkuptim. Libri e nxit lexuesin p\u00ebr ndryshime rreth jet\u00ebs, humanizmit, besimit, veprimit; t\u00eb jemi sa m\u00eb af\u00ebr Hyjit dhe dashuris\u00eb s\u00eb tij. Ja ky \u00ebsht\u00eb hiri i bij\u00ebs m\u00eb t\u00eb madhe t\u00eb kombit ton liridash\u00ebs.<\/p>\n

Gjat\u00eb leximit t\u00eb librit \u201cUj\u00ebvar\u00eb drite n\u00eb zem\u00ebr\u201d m\u00eb ndodhi nj\u00eb mrekulli: shkrova hi\u00e7 me shum\u00eb e hiq m\u00eb pak se 22 strofa me nga kat\u00ebr vargje secili, p\u00ebr dashurin\u00eb; ky shqiptim i dashuris\u00eb m\u00eb erdhi si vegim i leximit mbres\u00ebl\u00ebn\u00ebs t\u00eb k\u00ebtij v\u00ebllimi, i cili m\u00eb futi n\u00eb magjin\u00eb e krijimit t\u00eb rr\u00ebfimit poetik.<\/p>\n

Kujtimet p\u00ebr f\u00ebmij\u00ebrin\u00eb n\u00eb form\u00ebn poetike<\/strong><\/p>\n

Libri fillon me nj\u00eb hyrje t\u00eb autorit, ku rr\u00ebfehet p\u00ebr frym\u00ebzimin e poetit p\u00ebr hartimin e k\u00ebtij v\u00ebllimi, q\u00eb mund t\u00eb cil\u00ebsohet nj\u00eb vep\u00ebr monumentale n\u00eb vargje p\u00ebr N\u00ebn\u00ebn Tereze, k\u00ebsaj gruaje humane, p\u00ebrmes s\u00eb cil\u00ebs, bota po na identifikon me virtytin e paqes, flijimit dhe humanizmit; ajo \u00ebsht\u00eb nj\u00eb personalitet i rrall\u00eb shqiptar, q\u00eb hyri n\u00eb historin\u00eb moderne t\u00eb bot\u00ebs dhe p\u00ebrfaq\u00ebsim fisnik i kombit ton\u00eb.<\/p>\n

N\u00eb pamjen e par\u00eb t\u00eb librit shp\u00ebrfaqen kujtimet f\u00ebmij\u00ebrore t\u00eb Gonxhe Bojaxhiut \u2013 N\u00ebn\u00ebs Tereze p\u00ebr n\u00ebn\u00ebn Drane, vendlindjen, lumin dhe bjeshk\u00ebt.<\/p>\n

At\u00ebher\u00eb si sorkadhe mali
\n<\/em>kaptoja shpateve t\u00eb thepisura
\n<\/em>e luginave gjelb\u00ebrore
\n<\/em>dhe nga gjiri i bardh\u00eb i zanave
\n<\/em>pija qum\u00ebshtin magjik
\n<\/em>e b\u00ebhesha xix\u00ebllonj\u00eb lozonjare
\n<\/em>q\u00eb synon shprishjen e territ.<\/em><\/p>\n

(f. 22 \u2013 23)<\/p>\n

Nga k\u00ebto vargje, m\u00ebsojm\u00eb gjakimin e saj p\u00ebr t\u2019u nj\u00ebsuar me bukurin\u00eb e natyr\u00ebs dhe drit\u00ebn, p\u00ebr t\u2019u b\u00ebr\u00eb nj\u00eb yll q\u00eb do t\u00eb ndri\u00e7oj\u00eb p\u00ebrher\u00eb.<\/p>\n

Kujtimet nga pamja e par\u00eb e librit p\u00ebrmbyllen me kthimin te n\u00ebna q\u00eb ushqehet me zjarrin e dashuris\u00eb, q\u00eb i ngjason nj\u00eb uj\u00ebvare q\u00eb p\u00ebrhap drit\u00eb n\u00eb zemrat e t\u00eb varf\u00ebrve.<\/p>\n

Edhe n\u00eb pjes\u00ebn e dyt\u00eb dhe t\u00eb tret\u00eb t\u00eb librit, vazhdojn\u00eb kujtimet p\u00ebr n\u00ebn\u00ebn q\u00eb e lindi, e rriti dhe e edukoi me dinjitetin m\u00eb t\u00eb madh.<\/p>\n

Pamja e tret\u00eb e librit paraqet nj\u00eb tablo t\u00eb ve\u00e7ant\u00eb t\u00eb frym\u00ebzimit: kujtimin e rr\u00ebfimit t\u00eb n\u00ebn\u00ebs Drane q\u00eb na d\u00ebrgon n\u00eb thell\u00ebsin\u00eb e disa nga ngjarjet e r\u00ebnd\u00ebsishme t\u00eb historis\u00eb shqiptare.<\/p>\n

Fsheht\u00ebsit\u00eb e jet\u00ebs
\n<\/em>n\u00ebna Drane m\u2019i zbulonte\u2026
\n<\/em>M\u00eb rr\u00ebfente
\n<\/em>p\u00ebr besimin e t\u00eb Par\u00ebve
\n<\/em>p\u00ebr Kuvendin e princave t\u00eb arb\u00ebror
\n<\/em>mbajtur n\u00eb kish\u00ebn e Sh\u00ebn Kollit n\u00eb Lezh\u00eb
\n<\/em>ku hiri i Hyjit zbriti n\u00eb ta
\n<\/em>dhe ua p\u00ebrndriti mendjen;
\n<\/em>me bes\u00ebn e Zotit i lidhi
\n<\/em>Atdheun e shtrenjt\u00eb ta mbajn\u00eb
\n<\/em>si drit\u00ebn e syve<\/em><\/p>\n

(f. 27)<\/p>\n

K\u00ebto vargje shp\u00ebrfaqin, rr\u00ebfimin e n\u00ebn\u00ebs p\u00ebr ngjarje t\u00eb r\u00ebnd\u00ebsishme komb\u00ebtare q\u00eb ndryshuan rrjedh\u00ebn e proceseve historik t\u00eb fiseve shqiptare t\u00eb asaj periudhe t\u00eb cilat u bashkuan p\u00ebr ta luftuar armikun e p\u00ebrbashk\u00ebt.<\/p>\n

Fillimi i veprimit t\u00eb N\u00ebn\u00ebs Tereze si misionare dhe rolin dhe r\u00ebnd\u00ebsin\u00eb e lutjes drejtuar Hyjit shprehet n\u00eb pamjen e pest\u00eb.<\/p>\n

Lutja \u00ebsht\u00eb
\n<\/em>p\u00ebrligjje e besimit
\n<\/em>burim n\u00eb kthjellt\u00ebsis\u00eb s\u00eb mendjes
\n<\/em>puthje e drit\u00ebsimit ngash\u00ebnjyes
\n<\/em>q\u00eb me blerimin e pranver\u00ebs
\n<\/em>rib\u00ebn\u00eb tek un\u00eb
\n<\/em>\u00e7do gj\u00eb:
\n<\/em>ajo m\u00eb jep fuqi
\n<\/em>t\u2019i shmang gabimet;
\n<\/em>nga zemra t\u2019i heq
\n<\/em>lakmin\u00eb
\n<\/em>smir\u00ebn<\/em><\/p>\n

(f. 36)<\/p>\n

Sipas N\u00ebn\u00ebs Tereze, t\u00eb lut\u00ebsh dometh\u00ebn\u00eb t\u00eb jesh m\u00eb i fort\u00eb, t\u00eb jesh m\u00eb shum\u00eb njeri i mir\u00eb, t\u2019i ndihmojm\u00eb tjetrit dhe t\u00eb l\u00ebm\u00eb vepra t\u00eb mira pas vetes, pra:<\/p>\n

Lutja \u00ebsht\u00eb vet\u00eb jeta
\n<\/em>e ngjizur n\u00eb mua.<\/em><\/p>\n

Qen\u00ebsin\u00eb e rolit t\u00eb misionares, N\u00ebn\u00ebs Tereze, e shohim n\u00eb pamjen e tet\u00eb t\u00eb k\u00ebsaj vepre poetike, q\u00eb d\u00ebshmon nj\u00eb simbolik\u00eb profetike, kuptimore me nj\u00eb lidhshm\u00ebri t\u00eb fisme me Bibl\u00ebn. Flak\u00ebrim i grishjes s\u00eb saj, q\u00eb e receptohet si drit\u00eb plot zjarr e ftes\u00ebs; vall\u00eb ku mund t\u00eb na shpjer\u00eb ajo ftes\u00eb p\u00ebr at\u00eb drit\u00eb t\u00eb zjarrt\u00eb, pos te hiri i Hyjit. Dashurin\u00eb p\u00ebr Hyjin N\u00ebna Terez\u00eb e kishte qysh si e re dhe e pati t\u00eb till\u00eb gjith\u00eb jet\u00ebn.<\/p>\n

Hyji im, Jezu, \u2026
\n<\/em>je limfa
\n<\/em>q\u00eb n\u00eb \u00e7do Kungim
\n<\/em>etjen p\u00ebr jet\u00eb
\n<\/em>ma ringjall\u00eb. <\/em><\/p>\n

(f. 50)<\/p>\n

P\u00ebrmes k\u00ebtyre vargjeve, pasqyrohet besimi n\u00eb Hyjin, limfa \u00ebsht\u00eb l\u00ebngu q\u00eb furnizon trupin me rruaza t\u00eb bardha, gjat\u00eb ritit t\u00eb Kungimit, \u00ebsht\u00eb vet\u00eb ringjallja p\u00ebr jet\u00ebn. K\u00ebto ndjenja shpirt\u00ebrore t\u00eb N\u00ebn\u00ebs, poeti i ka skalitur mjesht\u00ebrisht n\u00eb vargjet e m\u00ebposhtme: Z\u00ebrat e t\u00eb varf\u00ebrve e gozhdoj\u00eb N\u00ebn\u00ebn si e gozhduan dikur kund\u00ebrshtar\u00ebt Krishtin.<\/p>\n

Grishja e heshtjes s\u00eb akullt
\n<\/em>dim\u00ebr m\u00eb shtreson n\u00eb shpirt
\n<\/em>dhe ankthi bredharak
\n<\/em>si suval\u00eb deti
\n<\/em>klithjet i tund\u00ebson
\n<\/em>i p\u00ebrplas rrug\u00ebve lot-thar\u00eb
\n<\/em>ku nd\u00ebrgjegjja e njeriut
\n<\/em>nd\u00ebr ethe kotet<\/em><\/p>\n

(f.54)<\/p>\n

Shprehja metaforike, heshtja e akullt, shp\u00ebrfaq shqet\u00ebsimin e N\u00ebn\u00ebn Terez\u00ebs p\u00ebr t\u00eb varfrit edhe p\u00ebr njer\u00ebzit s\u00ebmur\u00eb, por edhe p\u00ebr luft\u00ebrat ku p\u00ebsojn\u00eb njer\u00ebzit e pafajsh\u00ebm.<\/p>\n

N\u00eb k\u00ebt\u00eb v\u00ebllim poetik t\u00eb Anton Nik\u00eb Berish\u00ebs, vend t\u00eb r\u00ebnd\u00ebsish\u00ebm z\u00eb edhe Kalkuta, qyteti ku N\u00ebna Tereze pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb jet\u00ebs s\u00eb saj e d\u00ebshmoi misionin e shenjt\u00eb.<\/p>\n

Nd\u00ebrsa n\u00eb qytetin e Kalkut\u00ebs
\n<\/em>vapa p\u00ebrc\u00ebllon
\n<\/em>n\u00eb zemrat tuaja akullsimi shtresohet
\n<\/em>si n\u00eb majat e Pashtrikut ton\u00eb
\n<\/em>n\u00ebp\u00ebr nd\u00ebrrim motesh<\/em><\/p>\n

(f. 64)<\/p>\n

Vargjet: N\u00eb zemrat tuaja akullsimi shtresohet si n\u00eb majat e Pashtrikut ton\u00eb, <\/em>shprehin lidhshm\u00ebrin\u00eb mes vuajtjeve t\u00eb popullit t\u00eb Kosov\u00ebs dhe vuajtjeve t\u00eb njer\u00ebzve t\u00eb Kalkut\u00ebs.<\/p>\n

Kuptim\u00ebsia e kujtimeve p\u00ebr n\u00ebn\u00ebn Drane<\/strong><\/p>\n

N\u00eb pamjen e tremb\u00ebdhjet\u00eb t\u00eb librit \u201cUj\u00ebvar\u00eb drite n\u00eb zem\u00ebr\u201d, poeti na rikthen te kujtimet p\u00ebr n\u00ebn\u00ebn Drane. Pena e tij p\u00ebrfton peizazhe lirike e biblike t\u00eb kujtimeve fisnike t\u00eb N\u00ebn\u00ebs Tereze, portretin dhe k\u00ebshillat e saj. Gonxhja shpreh fal\u00ebnderimet dhe mir\u00ebnjohjet m\u00eb t\u00eb thella p\u00ebr n\u00ebn\u00ebn q\u00eb i hapi rrug\u00ebtimin n\u00eb humaniz\u00ebm, q\u00eb t\u00eb jet\u00eb sa m\u00eb af\u00ebr Hyjit dhe njer\u00ebzve nevojtar\u00eb.<\/p>\n

N\u00ebn\u00eb
\n<\/em>shembull i besimit n\u00eb heshtje
\n<\/em>etje jet\u00eb e pashuar \u2026.
\n<\/em>ti me buz\u00ebqeshjen hyjnore
\n<\/em>i mbledh dhimbjet e lodhura t\u00eb secilit
\n<\/em>dhe i kthen
\n<\/em>n\u00eb gur\u00eb t\u00eb shpres\u00ebdh\u00ebn\u00ebs<\/em><\/p>\n

(f. 75)<\/p>\n

Pamja e kat\u00ebrmb\u00ebdhjet\u00eb e k\u00ebtij v\u00ebllimi poetik i kushtohet Hyjit, krijuesit t\u00eb bot\u00ebs, para t\u00eb cilit p\u00ebrulemi dhe lutemi n\u00eb rrug\u00ebn e shp\u00ebtimit.<\/p>\n

Hyji \u00ebsht\u00eb k\u00ebrkimi i liris\u00eb
\n<\/em>\u00ebsht\u00eb liria vet\u00eb;
\n<\/em>\u00ebsht\u00eb Z\u00ebri
\n<\/em>q\u00eb rilind vijimisht
\n<\/em>n\u00eb z\u00ebrat tan\u00eb;
\n<\/em>\u00ebsht\u00eb krua i d\u00ebshirave
\n<\/em>dhe i \u00ebndrrave
\n<\/em>q\u00eb s\u2019kan\u00eb mbarim.<\/em><\/p>\n

(f. 78)<\/p>\n

Libri \u201cUj\u00ebvar\u00eb drite n\u00eb zem\u00ebr\u201d, p\u00ebrmbyllet me nj\u00eb poezi q\u00eb poeti ia kushton Papa Gjon Palit II, pas vizit\u00ebs s\u00eb tij n\u00eb Shqip\u00ebri n\u00eb vitin 1993; Shqip\u00ebria sapo kishte hyr\u00eb n\u00eb bot\u00ebn e demokracis\u00eb, ku feja para k\u00ebsaj ngjarje ishte nj\u00eb moll\u00eb e ndaluar, ishte vendi i vet\u00ebm ateist n\u00eb bot\u00eb; misionar\u00ebt e feve u persekutuar nga sistemi monist dhe diktatorial. Ishte ndaluar e drejta themelore e njeriut, e drejta e besimit. Hyjezimin e vizit\u00ebs s\u00eb tij e shohim p\u00ebrmes t\u00eb shprehurit t\u00eb menduar e metaforik.<\/p>\n

At\u00ebbot\u00eb
\n<\/em>shikimi t\u00eb treti kah Pashtriku i lasht\u00eb
\n<\/em>dhe t\u00eb grish\u00ebn klithjet e f\u00ebmij\u00ebve t\u00eb Kosov\u00ebs
\n<\/em>ofshamat e pleqve,
\n<\/em>vajet e plakave
\n<\/em>q\u00eb e bartin pesh\u00ebn e jet\u00ebs
\n<\/em>si gjarpri n\u00ebn gur-<\/em><\/p>\n

(f. 87)<\/p>\n

P\u00ebrfundim<\/strong><\/p>\n

Kat\u00ebrmb\u00ebdhjet\u00eb pamjet poetike t\u00eb k\u00ebtij libri t\u00eb autorit ton\u00eb t\u00eb mir\u00ebnjohur, Anton Nik\u00eb Berish\u00ebs, mund t\u2019i p\u00ebrjetosh vet\u00ebm duke lexuar me kujdes \u00e7do varg e shprehje librin; \u201cUj\u00ebvar\u00eb drite n\u00eb zem\u00ebr\u201d nuk \u00ebsht\u00eb pamje e nj\u00eb lumi apo bjeshke, \u00ebsht\u00eb pamje fisnike e nj\u00eb kujtimi e gdhendur n\u00eb letr\u00ebn e bardh\u00eb nga maestro i vargut, jan\u00eb pamjet e besimit n\u00eb Hyjin, pamje mir\u00ebsie, humanizmi, paqeje dhe dashurie mes njer\u00ebzve, kudo q\u00eb ata jetojn\u00eb.<\/p>\n

Pamje na vijn\u00eb si ylbere mahnit\u00ebs p\u00ebrmes t\u00eb shprehurit poetik q\u00eb nd\u00ebrlidhen me kujtimet e bij\u00ebs m\u00eb t\u00eb madhe q\u00eb kombi shqiptar pati deri n\u00eb dit\u00ebn e sotme, N\u00ebn\u00ebs Tereze.<\/p>\n

Libri lexohet me nj\u00eb frym\u00eb dhe b\u00ebhet nj\u00ebherit frym\u00ebzim fisnik p\u00ebr lexuesin.<\/p>\n

[ Kopertina e librit n\u00eb italisht, Cascata di luce nel cuore<\/a> – n\u00eb PDF]<\/p>\n","protected":false},"excerpt":{"rendered":"

Remzije J. Zekolli Anton Nik\u00eb Berisha, Uj\u00ebvar\u00eb drite n\u00eb zem\u00ebr. Kat\u00ebrmb\u00ebdhjet\u00eb pamje t\u00eb hirit hyjnor t\u00eb Agneze Gonxhe Bojaxhiut – N\u00ebn\u00ebs Tereze, Tiran\u00eb 2009. Me librin \u201cUj\u00ebvar\u00eb drite n\u00eb zem\u00ebr\u201d q\u00eb ia kushton N\u00ebn\u00ebs Tereze, Anton Nik\u00eb Berisha sado pak e ka shlyer nj\u00eb borxh moral, si bir i k\u00ebsaj toke, p\u00ebr bij\u00ebn m\u00eb t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":73190,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35,8,10],"tags":[],"class_list":["post-73189","post","type-post","status-publish","format-standard","has-post-thumbnail","category-kulture","category-letersi","category-poezi"],"yoast_head":"\nUJ\u00cbVAR\u00cb MAGJIKE E RR\u00cbFIMIT POETIK - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/ujevare-magjike-e-rrefimit-poetik\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"UJ\u00cbVAR\u00cb MAGJIKE E RR\u00cbFIMIT POETIK - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Remzije J. 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