{"id":7354,"date":"2016-10-08T07:28:01","date_gmt":"2016-10-08T06:28:01","guid":{"rendered":"http:\/\/www.fjala.info\/?p=7354"},"modified":"2021-05-06T01:48:55","modified_gmt":"2021-05-05T23:48:55","slug":"a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-ii","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-ii\/","title":{"rendered":"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (II)"},"content":{"rendered":"

\"brahim_avdyli_aged\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjesa e dyt\u00eb<\/em>)<\/p>\n

N\u00eb vazhdimin ton\u00eb gjat\u00eb k\u00ebtij shkrimi po nd\u00ebrlidhemi me dy mendimtar\u00eb, t\u00eb zgjedhur prej nesh: Aref Mathieu (Arif Mati) e vepra e tij “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”; dhe Besnik Imeri e vepra e tij, “Epiri, nj\u00eb histori pellazgo-shqiptare”.1<\/sup>)<\/p>\n

I pari shkenc\u00ebtar \u00ebsht\u00eb i njohur si historian me disa vepra t\u00eb m\u00ebdha dhe studius i denj\u00eb i Shqip\u00ebris\u00eb; dhe i dyti, poashtu i njohur, mir\u00ebpo e b\u00ebn\u00eb nj\u00eb gabim t\u00eb ve\u00e7ant\u00eb se e pranon Kadmin, si \u201cpellazgo-shqiptar\u00eb\u201d, pasi ai nuk ka qen\u00eb pellazg\u00eb; nuk ka qen\u00eb ilir dhe nuk ka qen\u00eb aspak shqiptar\u00eb. K\u00ebt\u00eb gabim t\u00eb tij n\u00eb studimin e vet\u00ebm p\u00ebr Epirin, e bazon n\u00eb nj\u00eb shkenc\u00ebtar tjet\u00ebr, si psh. Robert d`Angely<\/strong>2<\/sup>), e disa shkenc\u00ebtar t\u00eb tjer\u00eb. Kadmin e nxjerr\u00eb hartues t\u00eb shkrimit t\u00eb shqipes, i cili \u00ebsht\u00eb i shkrimit t\u00eb gjuh\u00ebs s\u00eb folur shqipe, me shtesa e prapashtesa. Ne e dim\u00eb se Lineari A, lineari i par\u00eb i k\u00ebsaj gjuhe, 16 shekuj p.e.s., \u00ebsht\u00eb nj\u00eb tekst tregtar, jo gjuh\u00ebsor, i cili deshifrohet p\u00ebrmes dialektit geg\u00eb, deri n\u00eb dit\u00ebt tona; mir\u00ebpo Linari B, n\u00eb shekujt 16-12 p.e.s., ka mbetur pothuajse i padeshifruar, por q\u00eb edhe ai do t\u00eb mund t\u00eb deshifrohej p\u00ebrmes dialektit geg\u00eb t\u00eb gjuh\u00ebs s\u00eb sotme shqipe.<\/p>\n

\"\"Pellazgjia ilire prej Babilonis\u00eb e Troj\u00ebs, deri te Britania e Madhe dhe Skandivania
\n– marr\u00eb me leje nga Spiro Agnew<\/em><\/p>\n

Nd\u00ebrsa shkrimi i rras\u00ebs s\u00eb Lenimit, prej shekullit 10-7 p.e.s.3<\/sup>), \u00ebsht\u00eb provuar p\u00ebr t’u deshifruar n\u00eb disa gjuh\u00eb, e ve\u00e7an\u00ebrisht m\u00eb s\u00eb miri \u00ebsht\u00eb gjuha e jon\u00eb, n\u00eb p\u00ebrputhje t\u00eb njohjes s\u00eb mir\u00eb t\u00eb rrethanave historike e t\u00eb ligjeve t\u00eb gjuh\u00ebs; pra vet\u00ebm t\u00eb njohjes gjuh\u00ebs shqipe. N\u00eb \u201cGreqin\u00eb\u201d e vjet\u00ebr, q\u00eb sot quhet \u201cGreqi e grek\u00ebve\u201d, at\u00ebher\u00eb ka qen\u00eb m\u00eb tep\u00ebr e fiseve, qyteteve-shtete, apo e lidhjes s\u00eb fiseve, por q\u00eb e kosiderojn\u00eb veten si \u201cgrek\u00eb\u201d, ndon\u00ebse e quanin veten si \u201chelen\u00eb\u201d n\u00eb shtetin q\u00eb nuk ekzistonte. E konsiderojn\u00eb se \u201cpaska ekzistuar q\u00eb p\u00ebrpara Helada\u201d, apo \u201cElada\u201d, ku k\u00ebta \u201cgrek\u00eb\u201d nuk e njohin mir\u00eb \u201cgjuh\u00ebn e vjet\u00ebr greke\u201d, e cila nuk \u00ebsht\u00eb \u201cgjuh\u00eb greke\u201d, por e shkruar me alfabet artificial, ndoshta prej Diskut t\u00eb Fetos4<\/sup>) (fotografia \u00ebsht\u00eb marr\u00eb k\u00ebsaj here nga \u201cShqip\u00ebria e Jon\u00eb\u201d). Ndon\u00ebse ai nuk konsiderohet si alfabet i gjuh\u00ebs son\u00eb, trajtohet vet\u00ebm si disk i kultur\u00ebs parahelene.<\/p>\n

Sa i p\u00ebrket Diskut t\u00eb Fetos, na e b\u00ebn\u00eb t\u00eb njohur Niko Stylo, n\u00eb nj\u00eb punim t\u00eb thukt\u00eb, se i nj\u00ebjti ka shp\u00ebtuar prej zjarrit n\u00eb Kret\u00eb (pra, n\u00eb ishullin e Kret\u00ebs), q\u00eb e ka djegur pallatin e Festos, n\u00eb nj\u00eb temperatur\u00eb shum\u00eb t\u00eb lart\u00eb t\u00eb k\u00ebtij zjarri. De facto, ky pallat ishte rind\u00ebrtuar n\u00eb g\u00ebrmadhat e k\u00ebtij pallati rreth vitit 1730 p.e.s. nga t\u00ebrmeti dhe ai u dogj e u rr\u00ebnua t\u00ebr\u00ebsisht rreth vitit 1600 p.e.s. Viti 1600 p.e.s. \u00ebsht\u00eb pik\u00ebrisht koha e paraqitjes s\u00eb gjuh\u00ebs \u201cgreke\u201d, p\u00ebr her\u00eb t\u00eb par\u00eb dhe e shikojm\u00eb skic\u00ebn e paraqitjes s\u00eb gjuh\u00ebve t\u00eb Luigi Luca Cavalli-Sforca. Pra, dihet pse u dogj ky pallat. Epoka minoike filloi m\u00eb 2600 p.e.s. Pallati i Festos u nd\u00ebrtua rreth vitit 2000 p.e.s. P\u00ebr k\u00ebt\u00eb na jan\u00eb t\u00eb nj\u00eb mendimi studiusit e mir\u00ebfillt\u00eb arkeolog\u00eb. Metodat e reja t\u00eb matjeve t\u00eb vjet\u00ebrsis\u00eb jan\u00eb m\u00eb t\u00eb sakta. Nga k\u00ebto metoda datohet edhe prodhimi i Diskut dhe nd\u00ebrtimi i pallatit.5<\/sup>)<\/p>\n

\"\"Troja e rind\u00ebrtuar – vizatim, marr\u00eb me leje nga Ere Ereborea<\/em><\/p>\n

\u201cTeksti i Diskut t\u00eb Festos, i cili \u00ebsht\u00eb shkruar n\u00eb radh\u00eb (trajt\u00eb) helikoidale (spirale), me figura simbole, fillon nga t\u00eb dyja an\u00ebt n\u00eb qend\u00ebr dhe shkon p\u00ebr nga jasht\u00eb, n\u00eb nj\u00eb m\u00ebnyr\u00eb grafike si e sotmja, dometh\u00ebn\u00eb me shkrim me drejtim nga e majta n\u00eb t\u00eb djatht\u00eb. V\u00ebrtetimin e k\u00ebsaj m\u00ebnyre shkrimi, e kemi shum\u00eb mir\u00eb te t\u00eb gjasht\u00eb simbolet me para-qitje njer\u00ebzish: ku si\u00e7 shikojm\u00eb se t\u00eb gjitha i shohim p\u00ebr nga e djathta\u201d.6<\/sup>)<\/p>\n

Pra, Disku i Fetos \u00ebsht\u00eb paragrek, nj\u00eb nga dokumetet e para shkrimore, n\u00eb nj\u00eb qend\u00ebr t\u00eb r\u00ebnd\u00ebsishme t\u00eb Kret\u00ebs minoike, gjat\u00eb mij\u00ebvjeqarit t\u00eb dyt\u00eb p.e.s., dhe sot ai na paraqet nj\u00eb qend\u00ebr apo hap\u00ebsir\u00eb t\u00eb shk\u00eblqyeshme arkeologjike paragreke. Ai \u00ebsht\u00eb gjetur nga g\u00ebrmimet n\u00eb pallatin e vjet\u00ebr t\u00eb Festos, i cili llogaritet se ishte n\u00eb p\u00ebrdorim n\u00eb perudh\u00ebn kohore midis viteve 1850-1600 p.e.s., i gjetur nga arkelologu italian Liugi Pernier, me 03.07.1908. Sipas studiusve t\u00eb shumt\u00eb t\u00eb Diskut t\u00eb Festos na thuhet se ai \u00ebsht\u00eb monumenti i par\u00eb i tipografis\u00eb apo i shtypshkrimit, nd\u00ebrsa q\u00ebllimi i nd\u00ebrtimit me dy plaka argjille t\u00eb njom\u00eb nga dheu konsiderohet si nj\u00eb nga misteret arkeologjike.7<\/sup>)<\/p>\n

Ai ndodhet n\u00eb Muzeun Arkeologjik t\u00eb Heraklionit, n\u00eb Kret\u00eb.<\/p>\n

Kjo nuk p\u00ebrputhet me koh\u00ebn e shtypjes s\u00eb poemave epike t\u00eb Homerit nga Psistrati dhe duhet t\u00eb nd\u00ebrlidhim k\u00ebtu k\u00ebto poema epike, shekulli i 8 p.e.s. pra viti 800 p.e.s.; Mozaikun e Mesaplikut, n\u00eb Vlor\u00eb, n\u00eb shekujt 6-4 p.e.s.; dhe t\u00eb kuptojm\u00eb p\u00ebrse i kan\u00eb b\u00ebr\u00eb t\u00eb gjitha k\u00ebt\u00eb p\u00ebshtjellime ata q\u00eb kishin t\u00eb holla p\u00ebr synimet e tyre; pra fenikasit dhe danean\u00ebt, si shtresa m\u00eb e privilegjuar q\u00eb kan\u00eb ardhur n\u00eb k\u00ebt\u00eb tok\u00eb.8<\/sup>)<\/p>\n

\"\"Pellazg\u00ebt me plis jan\u00eb si ne, para se t\u00eb quheshin grek\u00eb<\/em><\/p>\n

T’i njoh\u00ebsh dialektet dorian, eolian, jonian dhe arkadian, t\u00eb cilat nuk jan\u00eb p\u00ebrdorur fare n\u00eb let\u00ebrsi p\u00ebr k\u00ebt\u00eb periudh\u00eb, por vet\u00ebm n\u00eb disa mbishkrime q\u00eb jan\u00eb ruajtur edhe n\u00eb dialektin qipriot, po t\u00eb kemi parsysh se poezia e par\u00eb \u00ebsht\u00eb e shtypur me Diskun e Festos, ne kuptojm\u00eb se Kreta \u00ebsht\u00eb shum\u00eb e mbrojtur prej ndikimit t\u00eb pushtuesve t\u00eb ngadalsh\u00ebm dorian\u00eb, jonian\u00eb e eol\u00eb, t\u00eb cil\u00ebt shum\u00eb m\u00eb von\u00eb jan\u00eb quajtur si \u201chelen\u00eb\u201d, derisa e pushtuan tri pjes\u00ebt e tok\u00ebs krejt\u00ebsisht, e cila quhej \u201cAkaja\u201d, jo \u201chellada\u201d.<\/p>\n

Duhet t\u00eb njohim edhe gjuh\u00ebn e vjet\u00ebr \u201cgreke\u201d, dhe do t`a gj\u00ebjm\u00eb se Arkadia, para se t\u00eb mb\u00ebrrijn\u00eb pushtuesit e vjet\u00ebr ishte nj\u00eb zon\u00eb e kulluar iliro-pellazge dhe ka mbetur nj\u00eb koh\u00eb t\u00eb gjat\u00eb streh\u00eb ndaj pushtimit dorian<\/strong>.9<\/sup>)<\/p>\n

Mjaft\u00eb dokumente t\u00eb trasliteruara nga shkrimet e vjetra n\u00eb gjuh\u00ebn shqipe, si shkrimi kunjor, hieroglifeve t\u00eb alfabetit fonetik egjyptian<\/em>10<\/sup>), alfabetit fenikas, q\u00eb grek\u00ebt e sot\u00ebm e t\u00eb m\u00ebvonsh\u00ebm e ndryshuan dhe e b\u00ebn\u00eb nj\u00eb “alfabet komb\u00ebtar”, sado q\u00eb nuk kan\u00eb baz\u00eb t\u00eb quhen \u201ckomb\u201d, harruan se i kan\u00eb bazat e tyre leksikore nga SHQIPJA, t\u00eb cil\u00ebn u p\u00ebrpoq\u00ebn q\u00eb t`a shkomb\u00ebtarizojn\u00eb; harruan se k\u00ebto vepra t\u00eb para, t\u00eb cilat i nxorr\u00ebn me k\u00ebt\u00eb kaligrafi fenikase, kan\u00eb mund\u00ebsi t\u00eb studiohen sot e t\u00eb gjenden t\u00eb gjitha nd\u00ebr-futjet e Psistratit.<\/p>\n

Kjo dhunti iu dha si “dhunti” me forc\u00eb nga Danaean\u00ebt dhe Kadmen\u00ebt, q\u00eb ishin m\u00eb t\u00eb pasurit, familje q\u00eb u b\u00eb familje mbreterore n\u00eb jug t\u00eb Evrop\u00ebs dhe emrat e tyre dhe t\u00eb pasardh\u00ebsve t\u00eb ngusht\u00eb, b\u00ebh\u00ebn mjaft \u201cdometh\u00ebn\u00ebs\u201d p\u00ebr t\u00ebr\u00eb Evrop\u00ebn, n\u00eb radh\u00eb t\u00eb par\u00eb n\u00ebp\u00ebrmes t\u00eb g\u00ebnjeshtrave gjenealogjike dhe legjendave false, t\u00eb dalura prej tyre. Tani, duhet t\u00eb punojm\u00eb m\u00eb shum\u00eb. Do t`a kuptoj\u00eb edhe Evropa s\u00eb mbrami k\u00ebt\u00eb rren\u00eb t\u00eb kulluar. Paraprakisht, duhet t’a fillojm\u00eb me gjuh\u00ebn iliro-pellazge, qysh p\u00ebrpara, dhe me poemat e Iliad\u00ebs dhe Odiseut, t\u00eb Homerit, t\u00eb botuara n\u00eb at\u00eb koh\u00eb.11<\/sup>)<\/p>\n

\"\"Lineari A nga Kreta, para fenikasve – ruhet n\u00eb muzeum<\/em><\/p>\n

Ata q\u00eb kan\u00eb shkruar se Kadmi \u00ebsht\u00eb \u201chartues i alfabetit t\u00eb par\u00eb\u201d t\u00eb gjuh\u00ebs shqipe, p\u00ebr \u00e7ka nuk \u00ebsht\u00eb absolutisht e v\u00ebrtet\u00eb, kan\u00eb \u201charruar\u201d t\u00eb thon\u00eb origjin\u00ebn e tij fenikase, edhe pse ka qen\u00eb i martuar me iliro-pellazgen e Epirit- Harmonin\u00eb, i cili nuk ka gjasa t\u00eb trajtohet si \u201cbaba i gjuh\u00ebs shqipe\u201d, sepse gjuha e tij ka qen\u00eb e shkruar me alfabetin fenikas, pra t\u00eb gjuh\u00ebs s\u00eb tij artificiale, jo me gjuh\u00ebn e folur shqipe, por me \u201cgjuh\u00ebn e shkruar helene\u201d, e cila e ka pasur si q\u00ebllim t\u00eb vet\u00ebm q\u00eb t`a prish\u00eb gjuh\u00ebn \u201cbarbare\u201d e t`a z\u00ebvend\u00ebsoj\u00eb me gjuh\u00ebn e shkruar t\u00eb elit\u00ebs, si klas\u00eb e m\u00eb e pasur dhe e bashkuar me t\u00ebr\u00eb klas\u00ebn sundimtare, n\u00eb Akaja, jo \u201cGreqi\u201d, e as \u201cHelad\u00eb\u201d.<\/p>\n

Arif Mati e shpjegon se Kadmosi trajtohej si ligjv\u00ebn\u00ebs hyjnor, shpik\u00ebs i derdhjes s\u00eb metaleve dhe ai q\u00eb solli alfabetin e vet n\u00eb Helad\u00ebn e vjet\u00ebr, i cili duhet pas\u00eb parasysh se n\u00eb radh\u00eb t\u00eb par\u00eb e quajn\u00eb \u201chyjnor\u201d, e pastaj \u201cse ai ka qen\u00eb fenikas”12<\/sup>), aspak helen\u00eb. Si e kemi shpjeguar n\u00eb pjes\u00ebn e par\u00eb t\u00eb k\u00ebtij shkrimi, fjala \u201chelloi\u201d \u00ebsht\u00eb marr\u00eb nga fjala \u201cselloi\u201d dhe s\u00eb bashku me Ellad\u00ebn pellazge, ka dh\u00ebn\u00eb Hellad\u00ebn apo Heladen greke. Ata quhen t\u00ebr\u00ebsisht n\u00eb at\u00eb vend se \u201cjan\u00eb grek\u00eb\u201d dhe e flasin \u201cgjuh\u00ebn greke\u201d, edhe pse jan\u00eb nj\u00eb konglomerat i madh pakicash komb\u00ebtare t\u00eb kombeve t\u00eb tjera dhe gjuha e tyre \u00ebsht\u00eb \u201cgjuh\u00eb artificiale\u201d, q\u00eb disa i thon\u00eb se \u00ebsht\u00eb \u201cgjuh\u00eb teknike\u201d.<\/p>\n

Ky \u201cpushtim fenikas\u201d, por jo helen\u00eb, historia e ka l\u00ebn\u00eb t\u00eb heshtur, nga legjenda q\u00eb na e ka l\u00ebn\u00eb emrin e Kadmit. Kadmosi rrjedh\u00eb nga rr\u00ebnja semitike “kadem” (\u00e2\u00fe a\u00fe \u017d\u00fe -x\u00fe), “duke mb\u00ebrritur” apo “duke ardhur prej diku”, i cili \u00ebsht\u00eb prej Fenikis\u00eb.
\nSipas nj\u00eb legjende nga t\u00eb gjitha legjendat e tyre, ne m\u00ebsojm\u00eb se Agenori, mbret i njohur i Fenikis\u00eb, ka qen\u00eb bir i Posejdonit dhe Libis\u00eb (pra, jan\u00eb emra, q\u00eb i simbolizojn\u00eb emrat e ndrysh\u00ebm, p.sh. ky i fundit, femra Libia simbolizon shtetin e Libis\u00eb). Ai i kishte tre djem t\u00eb tij: Kadmosin; Feniksin dhe Siliksin; dhe vajz\u00ebn Europa. Ai ka qen\u00eb edhe v\u00eblla binjak i Belos, mbret i njohur i Egjiptit. K\u00ebshtu p\u00ebrmbledhet nisja e tyre.13<\/sup>)<\/p>\n

\"\"Lineari B nga Mikena – ruhet n\u00eb muzeum – formati 715×390<\/em><\/p>\n

Danaosi, bir i Belos, mbret i Egjiptit dhe v\u00eblla i Agenorit, mbret i Fenikis\u00eb dhe poashtu v\u00eblla binjak i Egjiptos, pushtoi Pelloponezin dhe u vendos n\u00eb Argos. Nga Danaosi rrjedhin Abas, Akrisios, Danae, Perseu, Alkmeni dhe Heraklesi. Kadmosi, i biri i Agenorit, mbret i Fenikis\u00eb, pushtoi nga ana tij Beotin\u00eb dhe e themeloi Teb\u00ebn.<\/p>\n

Sipas Herodotit (II, 49\/V, 57, 58, 59) e futi alfabetin fenikas n\u00eb Hellad\u00eb. Tanim\u00eb e shohim edhe g\u00ebnjeshtr\u00ebn e dyfisht\u00eb t\u00eb historianit Herodoti: 1) vendi quhet Akaja, jo \u201cHelada\u201d; 2) dhe \u201cHelada\u201d e quanin shum\u00eb m\u00eb von\u00eb banoret e mbrendsh\u00ebm t\u00eb tyre, jo \u201cGreqi\u201d, q\u00eb e th\u00ebrrasin ne dhe t\u00eb huajt, madje q\u00eb prej fillimit.<\/p>\n

Pra, ky em\u00ebr \u00ebsht\u00eb vendosur shum\u00eb m\u00eb von\u00eb, duke marr\u00eb edhe nd\u00ebrfutjet e shumta, jo vet\u00ebm n\u00ebp\u00ebr historin\u00eb e fryr\u00eb, por edhe me shkrimet e tjera, sikurse t\u00eb let\u00ebrsis\u00eb. Me k\u00ebt\u00eb \u00e7\u00ebshtje, ne, pastaj do t\u00eb merremi. Nj\u00ebher\u00eb, shohim se cil\u00ebt f\u00ebmij\u00eb i ka l\u00ebn\u00eb Kadmi me Harmonin\u00eb, q\u00eb jan\u00eb 50% t\u00eb nj\u00ebrit e 50% t\u00eb tjetr\u00ebs. Dihet, si logaritet grupi i gjakut. Kjo gj\u00eb i dallon pellazgo-ilir\u00ebt apo shqiptar\u00ebt nga kombet e tjera.<\/p>\n

Nga Kadmosi dhe Harmonia na rrjedhin drejt\u00ebp\u00ebrdrejt\u00eb Feniksi, Ciliksi, Semeleu, Dionisi, Europa, Laios dhe Edipi14<\/sup>), t\u00eb cil\u00ebt i kam cekur edhe m\u00eb par\u00eb, n\u00eb shkrimet e mija p\u00ebr Evrop\u00ebn e Bashkuar dhe Shqiptar\u00ebt15<\/sup>). K\u00ebtu Kadmi e ka p\u00ebrt\u00ebrir\u00eb edhe nj\u00ebher\u00eb Evrop\u00ebn, n\u00eb gjenealogjin\u00eb familjare dhe e dime se si fenikasit b\u00ebnin treg\u00ebti n\u00ebp\u00ebr t\u00ebr\u00eb kontinentin e Evrop\u00ebs. Europa e ka b\u00ebr\u00eb djalin e par\u00eb, q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb emri Ilir16<\/sup>), i cili nuk e bart\u00eb t\u00ebr\u00eb emrin e ilir\u00ebve, sepse ata qen\u00eb m\u00eb par\u00eb n\u00eb bot\u00eb dhe b\u00ebjn\u00eb gabim vet\u00eb historian\u00ebt t\u00eb cil\u00ebt e lidhin emrin e kombit me emrin e gjenealogjis\u00eb.<\/p>\n

Dorian\u00ebt kan\u00eb qen\u00eb pushtuesit e Miken\u00ebs dhe rr\u00ebnimit e l\u00ebnies s\u00eb tyre t\u00eb heshtur mileniume me radh\u00eb; nd\u00ebrtues t\u00eb pallatit t\u00eb Minos n\u00eb Kret\u00eb, pushtues t\u00eb mbar\u00eb Peloponezit, prej t\u00eb cil\u00ebve kan\u00eb ardhur Danaen\u00ebt (Egjyptasit), Kadmen\u00ebt (Fenikassit) dhe Pelopid\u00ebt (Asirian\u00ebt). P\u00ebr k\u00ebto ar\u00ebsye jan\u00eb quajtur “semito-egjyptian\u00eb”. Danaosi, v\u00ebllai i Egjiptosit, pushtoi qytetin e Argosit, pasi e d\u00ebboi prej andej mbretin e Argosit, Pelasgosin, q\u00eb ishte eponimi i Pellazg\u00ebve<\/em>17<\/sup>), pra SHQIPAR\u00cbVE t\u00eb sot\u00ebm.<\/p>\n

Dorian\u00ebt nuk jan\u00eb dor\u00ebt, t\u00eb cil\u00ebt jan\u00eb populli i v\u00ebrtet\u00eb me zanafill\u00eb ilire\/illyre, e q\u00eb lidhet edhe ylir\u00ebt frig\u00eb, nga na rrjedhin vet\u00eb pellazg\u00ebt, nga Pelasg-oi apo Pelazgi.<\/p>\n

Kadmos \u00ebsht\u00eb themelues i qytetit t\u00eb Teb\u00ebs, q\u00eb \u00ebsht\u00eb homonimi i kryeqytetit t\u00eb lasht\u00eb t\u00eb Egjyptit. Ai e futi shkrimin e par\u00eb me dredhi, shkrimin fenikas, n\u00eb Akaja dhe me k\u00ebt\u00eb pun\u00eb na kan\u00eb l\u00ebn\u00eb shekuj me radh\u00eb t\u00eb notonim symshelt\u00eb n\u00ebp\u00ebr llumin “grek”, me fjal\u00ebt e marra prej SHQIPES dhe mbaresat greke. Kadmi e mori “os” n\u00eb fund t\u00eb emrit: Kadm-os. Pelopsi, asirian i ardhur nga Asiria, ia dha emrin Peloponezit.18<\/sup>)<\/p>\n

Nga kjo gj\u00eb del n\u00eb shesh se ky \u00ebsht\u00eb nj\u00eb episod shekullor simtomatik i pushtimit t\u00eb vendit ton\u00eb nga t\u00eb huajt, i cili, m\u00eb par\u00eb \u00ebsht\u00eb quajtur “PELLAZGJI”. T\u00eb gjith\u00eb autor\u00ebt antik\u00eb e t\u00eb Greqis\u00eb, q\u00eb do t\u00eb b\u00ebhej m\u00eb von\u00eb, e pohojn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb.19<\/sup>)<\/p>\n

K\u00ebtu kemi t\u00eb b\u00ebjm\u00eb me disa gabime t\u00eb m\u00ebdha:<\/p>\n

1) ligjv\u00ebn\u00ebs \u201chyjnor\u201d e quan Kadmosin, i cili ka fakte q\u00eb tregojn\u00eb se ka qen\u00eb fenikas, pra nuk \u00ebsht\u00eb hyjnor i Dodon\u00ebs;
\n2) q\u00eb ai ishte i ardhur nga Fenikia, pra popull i huaj, pushtues, n\u00eb k\u00ebt\u00eb trev\u00eb t\u00eb gj\u00ebr\u00eb, q\u00eb thirret m\u00eb von\u00eb me emrin \u201cHelad\u00eb\u201d, por ka qen\u00eb AKAJA;
\n3) q\u00eb ka qen\u00eb i huaj, por i martuar me iliro-pellazgen, nga Epiri;
\n4) q\u00eb nuk mund t\u00eb quhej fare \u201cilir\u201d, edhe pse \u00ebsht\u00eb gjysh i nipit Ilir;
\n5) dhe nuk mund t\u00eb quhet as \u201cpellazg\u201d, edhe n\u00ebse e ka gruan iliro-pellazge; etj.<\/p>\n

Kjo \u00ebsht\u00eb e qart\u00eb e dometh\u00ebn\u00ebse. Le t\u00eb gjurmojm\u00eb thell\u00eb e m\u00eb thell\u00eb. N\u00eb qoft\u00eb se jemi historian\u00eb t\u00eb mir\u00ebfillt\u00eb, at\u00ebher\u00eb duhet ta pranojm\u00eb se nuk mund t\u00eb gj\u00ebjm\u00eb se fenikasit kan\u00eb qen\u00eb v\u00ebrtet\u00eb \u201ciliro-pellazg\u00eb\u201d, por kan\u00eb qen\u00eb fenikas, nj\u00eb popull tjet\u00ebr.
\nMadje, prurja filologjike apo gjuh\u00ebsore mbetet shum\u00eb e kufizuar. Emrat parahelen\u00eb t\u00eb Zotave, q\u00eb figurojn\u00eb n\u00eb tabel\u00ebzat kretase t\u00eb epok\u00ebs s\u00eb pallateve, rreth vitit 2700 deri m\u00eb 1700 vitesh pra lindjes s\u00eb Krishtit jan\u00eb shum\u00eb dometh\u00ebn\u00ebse. Ata b\u00ebjn\u00eb pjes\u00eb vet\u00eb n\u00eb mitologjin\u00eb e per\u00ebndive, e cila me pa t\u00eb drejt\u00eb quhet \u201cmitologji greke\u201d.<\/p>\n

\u00cbsht\u00eb e \u00e7uditshme edhe p\u00ebr shkenc\u00ebn bot\u00ebrore se si autor\u00ebt grek\u00eb dhe autor\u00ebt tjer\u00eb grekofil\u00eb t\u00eb shkruajn\u00eb p\u00ebr kombin e ndersh\u00ebm e besnik iliro-pellazg\u00eb se \u00ebsht\u00eb popull barbar\u00eb apo etni barbare. Po e p\u00ebrmendim k\u00ebtu vet\u00ebm nj\u00eb autor francez, Kantu, prej vepr\u00ebs s\u00eb Zhan Klod Faveirialit, i cili thot\u00eb se \u201cPellazg\u00ebt soll\u00ebn n\u00eb Greqin\u00eb (e sotshme) jo vet\u00ebm disa arte, por nj\u00eb sistem t\u00eb t\u00ebr\u00eb besimi, artesh, g\u00ebrmash. Ajo ishte nj\u00eb rac\u00eb po aq sa bujare edhe e pafat…<\/em>\u201d20<\/sup>). Prandaj, po e p\u00ebrmendim se pellazg\u00ebt, rreth viteve 1900 p.e.s. e z\u00ebnin t\u00ebr\u00eb vendin q\u00eb quhet sot \u201cGreqi\u201d, e deri n\u00eb Bosfor. Ata ngriten fortesa t\u00eb shumta n\u00ebn emrin e Larises n\u00eb Thesali e t\u00eb Tursit n\u00eb Itali. Qendrat e fatit e besimit t\u00eb Per\u00ebndive qen\u00eb Dodona n\u00eb Epir, Kabiret n\u00eb Samotrak\u00eb, Eleuizia n\u00eb Atik\u00eb.<\/p>\n

Mbret\u00ebrit e Argosit dhe t\u00eb Sikionit, m\u00eb t\u00eb lashtat e Greqis\u00eb, u themeluan nga Pellazg\u00ebt. Kur vijn\u00eb t\u00eb ashtuquajturit \u201chelen\u00eb\u201d, nuk u mjaftuan q\u00eb i muajt\u00ebn pellazg\u00ebt, por k\u00ebrkuan edhe q\u00eb t`i posht\u00ebronin. E hodh\u00ebn mbi k\u00ebt\u00eb rac\u00eb bujq\u00ebrish dhe pun\u00ebdash\u00ebsish t\u00ebr\u00eb p\u00ebrbuzjen e tyre, madje i d\u00ebbuan nga Thesalia, ku ata punonin shekuj me radh\u00eb, nga Arkadia dhe Kreta. Nj\u00eb pal\u00eb u hodh n\u00eb Si\u00e7ili dhe n\u00eb Itali. Ata q\u00eb mbet\u00ebn u shd\u00ebrruan n\u00eb sh\u00ebrb\u00ebtor\u00eb dhe skllev\u00ebr. Si rrjedhoj\u00eb, shum\u00eb shpejt\u00eb, n\u00eb \u00e7do qytet t\u00eb Greqis\u00eb, llogariten m\u00eb shum\u00eb skllev\u00ebr se sa qytetar\u00eb. N\u00eb Atik\u00eb kishte 350 mij\u00eb t\u00eb till\u00eb, n\u00eb Korint 450 mij\u00eb, n\u00eb Egjin\u00eb 460 mij\u00eb, n\u00eb Arkadi 300 mij\u00eb, dhe t\u00eb gjitha k\u00ebto shtete apo qytete-shtete t\u00eb Pellazgis\u00eb s\u00eb at\u00ebhershme i kishin rreth 20 milion sklev\u00ebr.21<\/sup>)<\/p>\n

Nuk \u00ebsht\u00eb momenti p\u00ebr t\u00eb dyshuar se Shqiptar\u00ebt jan\u00eb Pellazg\u00eb dhe se gjuha e tyre \u00ebsht\u00eb ajo e ruajtura m\u00eb mir\u00eb prej t\u00eb folmes pellazgjike – thot\u00eb Faveirial. Asokohe kishte nxjerr\u00eb Zoti i Madh grek\u00ebt, nj\u00eb popull nga m\u00eb barbar\u00ebt dhe m\u00eb mizor\u00ebt, pasi ishin m\u00eb t\u00eb varf\u00ebrit dhe m\u00eb lakmitar\u00ebt p\u00ebr pasurin\u00eb e Pellazg\u00ebve, t\u00eb arritura me pun\u00eb, duke hapur tok\u00eb n\u00eb nj\u00eb vend t\u00eb virgj\u00ebr22<\/sup>). K\u00ebtu, Faveiriali e kishte fjal\u00ebn \u201cp\u00ebr t\u00eb ardhurit\u201d.<\/p>\n

Po themi edhe di\u00e7ka tjet\u00ebr: nga tregimet e historis\u00eb s\u00eb gjenealogjive familjare nuk t\u00eb thirren popujt, etnit\u00eb dhe kombet, vet\u00ebm n\u00ebse ata q\u00eb i mbajn\u00eb k\u00ebta emra jan\u00eb mbret\u00ebr e ligjv\u00ebn\u00ebs dhe ata e nd\u00ebrrojn\u00eb duke u prir\u00eb atyre, por ne e dim\u00eb se kan\u00eb qen\u00eb ligjv\u00ebn\u00ebs e mbret\u00ebr t\u00eb nj\u00eb populli, etnie dhe kombi. E nj\u00ebjta gj\u00eb \u00ebsht\u00eb me emrim e ilir\u00ebve.23<\/sup>)<\/p>\n

Kjo \u00ebsht\u00eb dredhia e tret\u00eb e emrave t\u00eb \u201cetnive\u201d. Sigurisht se i \u00ebsht\u00eb dh\u00ebn\u00eb emri baz\u00eb i ilir\u00ebve edhe emrit t\u00eb Ilirit, djali t\u00eb Europ\u00ebs, bij\u00ebs s\u00eb Harmonis\u00eb dhe Kadmit, tregtarit t\u00eb pasur, sepse t\u00eb pasurit kan\u00eb ditur t\u00eb b\u00ebjn\u00eb sa e sa dredhi dhe ka dashur t`i ket\u00eb n\u00ebn vete edhe ilir\u00ebt. Mitet jan\u00eb mite. Por ne po e sjellim nj\u00eb mit tjet\u00ebr t\u00eb lindjes s\u00eb ilir\u00ebve.<\/p>\n

Apiani, i cili ka jetuar n\u00eb vitet 95-160 pas Krishtit, pohon n\u00eb lidhje me zanafill\u00ebn e tribuve ilire (Luft\u00ebrat Ilire, libri X, 2), se <>. P\u00ebr k\u00ebt\u00eb ar\u00ebsye u quajt\u00ebn kelt\u00eb, ilir\u00eb dhe galt\u00eb t\u00eb gjitha mbret\u00ebrit\u00eb dhe popujt24<\/sup>), q\u00eb ishte gati e t\u00ebr\u00eb Evropa, si kontinent, n\u00eb pjes\u00ebn d\u00ebrmuese. Madje, kur thot\u00eb se baba i tyre ka qen\u00eb \u201cciklopi Polifem\u201d, n\u00ebkupton se ka qen\u00eb me trup i madh, e q\u00eb jan\u00eb geg\u00ebt, t\u00eb cil\u00ebt jan\u00eb quajtur \u201cgiganti\u201d, pra ciklopi.<\/p>\n

Nd\u00ebrsa lidhjet e vjetra t\u00eb arvanitasve me pellazgo-ilir\u00ebt dhe shqiptar\u00ebt e sot\u00ebm duhet ti gj\u00ebjm\u00eb p\u00ebrmes shkrimeve t\u00eb vjetra parahelene dhe para vendosjes s\u00eb kolon\u00ebve t\u00eb vendit t\u00eb mbiquajtur \u201cGreqi\u201d; t\u00eb Danean\u00ebve; t\u00eb Kadmos\u00ebve e t\u00eb Asirian\u00ebve.<\/p>\n

Ilir\u00ebt dardan\u00eb (dardhan\u00eb) kan\u00eb qen\u00eb pasardh\u00ebsit e trojan\u00ebve dardan\u00eb, si\u00e7 na thot\u00eb Homeri, \u201czem\u00ebrbardh\u00eb dhe bes\u00ebtar\u00eb t\u00eb ndritur\u201d, dhe kan\u00eb banuar n\u00eb Dardanele, me qytetin e madh Troja. P\u00ebr ta mb\u00ebshtetur k\u00ebt\u00eb \u00e7\u00ebshtje, po e marrim edhe nj\u00eb citat nga vepra e Sulejman Matos, e cila thot\u00eb se \u201cemrat dardan (dardhan\u00eb) t\u00eb prij\u00ebsve trojan, si Troji, Illi, Prijami, Ankizi, Enea, etj. jan\u00eb n\u00eb p\u00ebrshtatje t\u00eb plot\u00eb me ligj\u00ebrimin dhe kuptimin e gjuh\u00ebs shqipe. N\u00eb vep\u00ebr p\u00ebrmenden djemt\u00eb, nuset, dhe dh\u00ebndur\u00ebt e shumta t\u00eb mbretit Priam\u201d… \u201cP\u00ebr t\u00eb treguar lidhje e k\u00ebtyre emrave me gjuh\u00ebn e shqipe mund t\u00eb p\u00ebrmendim disa prej tyre: Larti, Pirifleikjetoni (biri fleik jeton), Guri, Kosti, Kadesi, Tiresi (Thirr\u00ebsi), Glauku (Gjaku), Ast-ai (Asht ai), Aqroni (Aqerroni), Hipsinor, Angiala (Ngjala). Priam n\u00eb shqip ka kuptimin \u201ci pari\u201d… Dardan\u00ebt e shek. XII para Krishtit kishin njohur nj\u00eb lul\u00ebzim t\u00eb parar\u00eb ekonomik, i cili u b\u00eb shkak i katastrof\u00ebs s\u00eb madhe dhe i shp\u00ebrnguljes s\u00eb tyre drejt\u00eb Per\u00ebndimit\u201d25<\/sup>). Akili kishte lidhje gjaku me dardan\u00ebt, thot\u00eb Sylejman Mato.26<\/sup>)<\/p>\n

Pema gjenealogjike e fisit princor dardan, sipas Homerit ka k\u00ebt\u00eb renditje: Dardani lindi Eriktonin dhe Eriktoni lindi Trojin. Troji lindi tre djem: Ilin, Isarakun dhe vet\u00eb Ganymedin, q\u00eb \u201ce mori shqiponja dykrer\u00ebshe, p\u00ebr t`ia d\u00ebrguar Zotit\u201d, sipas legjend\u00ebs s\u00eb humbjes s\u00eb djalit. Ili lindi Leomedontin. Isaraku lindi Ankisin dhe prap Ganymedin. Djali i Ilit, Leomedonti lindi Titanin dhe Priamin. Ankizi lindi Enean. Nd\u00ebrsa Priami i Leomedontit lindi Hektorin, Paridin, Kasandr\u00ebn dhe Elenin (ata q\u00eb m\u00eb von\u00eb u quajt\u00ebn \u201cgrek\u00eb\u201d apo \u201chelen\u00eb\u201d, ia nd\u00ebrruan \u201cHeleni\u201d). N\u00eb vazhdim\u00ebsi, po e sjellim nj\u00eb vizatim nga Spiro Agnew<\/em>27<\/sup>) apo nj\u00eb hart\u00eb t\u00eb Trojes s\u00eb nd\u00ebrtuar sipas historis\u00eb, nga Era Ereborea.28<\/sup>)<\/p>\n

Emri dardan apo dardhan ka lidhje indirekte me st\u00ebrgjyshin dardan Ili, themeluesit t\u00eb Ilionit dhe ilir\u00ebt jan\u00eb vazhdim\u00ebsi e gjakut t\u00eb dardan\u00ebve, nga Azia e Vog\u00ebl.<\/p>\n

Kurse Brigj\u00ebt, t\u00eb shruar k\u00ebshtu nga ana e shqiptar\u00ebve, jan\u00eb popull ilir dhe k\u00ebtu e kan\u00eb quajtur jo vet\u00ebm nga Homeri, por edhe nga Hesiodi, Herodoti; Straboni, Pindari, Ptolemi, Stefan Bizantini, dhe mjaft autor\u00eb t\u00eb tjer\u00eb t\u00eb lasht\u00ebsis\u00eb, por edhe disa t\u00eb tjer\u00eb anglishtfol\u00ebs t\u00eb k\u00ebtyre tre shekujve t\u00eb fundit. Brigj\u00ebt i kan\u00eb emr\u00ebruar edhe Frig\u00ebt.<\/p>\n

Brigj\u00ebt e Evrop\u00ebs kishin sigurisht lidhje me Brigj\u00ebt e Azis\u00eb s\u00eb Vog\u00ebl dhe mbanin edhe lidhjet me fiset e tjera t\u00eb s\u00eb nj\u00ebt\u00ebs gjuh\u00eb. K\u00ebto fise ilire jan\u00eb p\u00ebrzier me nj\u00ebri-tjerin; disa jan\u00eb vendosur n\u00eb pjes\u00ebn malore t\u00eb distriktit jugor e disa p\u00ebrmbi gjirin jonian. Dardan\u00ebt n\u00eb Azi t\u00eb Vog\u00ebl dhe Brigj\u00ebt apo Frig\u00ebt, jan\u00eb me gjak pellazgo-ilir\u00eb. I pari i frigj\u00ebve, n\u00eb Peloponez, ishte Pelopi. T\u00eb tjerat, do ti shohim n\u00eb vazhdimet tona\u2026<\/p>\n

1. Aref Mathieu, “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008; Besnik Imeri, “Epiri, nj\u00eb histori pellazgo-shqiptare”, Botim i autorit, Tiran\u00eb 2013.
\n2. Robert d`Angely, “Enigma – nga pellazg\u00ebt te shqiptar\u00ebt”, Botimet Toena, Tiran\u00eb 1998.
\n3. Shikoni shkrimet e mia \u201cEvropa e Bashkuar dhe shqiptar\u00ebt (I-XIII)\u201d, ve\u00e7an\u00ebrisht shkrimin tim \u201cShpalime p\u00ebr Evrop\u00ebn e Bashkuar dhe Shqiptar\u00ebt, prej gjenez\u00ebs e deri m\u00eb sot\u201d, pjesa 1, p\u00ebr linear\u00ebt, n\u00eb http:\/\/www.brahimavdyli.ch<\/a>.
\n4. Shikoni Dikun e Fetos, nga shkrimi i Niko Stylo-s, n\u00eb organin http:\/\/shqiperiajone.altervista.org\/4506-2\/<\/a>.
\n5. Shikoni shkrimin e Niko Stylos, \u201cNj\u00eb poezi shqipe, t\u00eb pakt\u00ebn 3600 vjet\u00eb e vjet\u00ebr\u201d, e dates 15 shkurt 2016, n\u00eb portablin http:\/\/shqiperiajone.altervista.org\/4506-2\/<\/a>.
\n6. Nga fjal\u00ebt e Niko Stylos, i nj\u00ebti shkrim i tij.
\n7. Po aty, n\u00eb vazhdim, Niko Stylo.
\n8. Shikoni n\u00eb faqet e cekura, paso\u00e7\u00ebrisht n\u00eb pjes\u00ebn e I-r\u00eb, \u201cEvropa e Bashkuar\u2026-1\u201d.
\n9. Aref Mathieu (Arif Mati – Arif, nuk \u00ebsht\u00eb em\u00ebr shqiptar, por turko-arab), e nj\u00ebjta vep\u00ebr, faqe 110.
\n10. Shiko Alfabetin Fonetik Egjyptian, te Xhyzepe Katapano, “Thot-i fliste shqip”, Botimet Enciklopedike, Tiran\u00eb 2007, faqet 207-217.
\n11. Shiko vepr\u00ebn e Fiqiret Barbullushi, “Homeri-historia, racizmi”, Botimet Dita 2000, Tiran\u00eb 2011.
\n12. Arif Mati, vepra e cituar, faqe 419.
\n13. Vepra e cituar, po aty.
\n14. Aref Mathieu, “Shqiptar\u00ebt…- Odiseda e nj\u00eb populli parahellen<\/em>“, Plejad, Tiran\u00eb 2007, faqe 112.
\n15. Ju shikoni ato punime, n\u00eb faqen time provisore, http:\/\/www.brahimavdyli.ch<\/a>.
\n16. Shiko punimin tim “Evropa e Bashkuar dhe Shqiptar\u00ebt-6”, n\u00eb v\u00ebn\u00eb n\u00eb faqen time me “Shpalime p\u00ebr Evrop\u00ebn-6”.
\n17. Aref Mathieu (Arif Mati), vep\u00ebr e cituar m\u00eb par\u00eb, faqe 568.
\n18. Po aty, e nj\u00ebjta faqe.
\n19. Po aty, faqe 569.
\n20. Shikoni vepr\u00ebn e Zhan Klod Faveirialit, \u201eHistoria (m\u00eb e vjet\u00ebr) e Shqip\u00ebris\u00eb\u201c, Plejad, Tiran\u00eb 2004, faqe 41, duke cituar Cesar Cantu-n, nga vepra \u201cHistoire universelle\u201d, D.Didot freres, Paris 1843-1849.
\n21. P\u00ebrfundon citimin nga Cantu, z. Zhan Klod Faveirial, po aty, faqe 42.
\n22. Po aty, faqe 43.
\n23. P\u00ebr k\u00ebt\u00eb gj\u00eb, e shikoni pjes\u00ebn \u201cNd\u00ebrtimi i grupimeve t\u00eb para etnike n\u00eb Europ\u00eb dhe Azin\u00eb e vog\u00ebl per\u00ebndimore\u201d, te libri i cituar i Arif Matit, faqe 30-32.
\n24. Aref Mathieu, e nj\u00ebjta vep\u00ebr, faqe 210.
\n25. Vepra e cituar, faqe 48.
\n26. Nj\u00eb faqe p\u00ebrpara, faqe 47.
\n27. Vizatim i Spiro Agnew, nga faqja e tij n\u00eb FB, i cili \u00ebsht\u00eb mbajt\u00ebs i portablit http:\/\/www.GjergjKastrioti.org<\/a> dhe ka kryer Universitetin e Havardit, Cambridge, Massachusetts, n\u00eb SHBA.
\n28. Vizatim i marr\u00eb me lejen e Era Ereborea, nga faqja e tij n\u00eb FB, me 27 shtator 2016.<\/p><\/blockquote>\n

[ Pjesa I<\/a> ]<\/p>\n","protected":false},"excerpt":{"rendered":"

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