{"id":73886,"date":"2021-12-07T02:57:01","date_gmt":"2021-12-07T01:57:01","guid":{"rendered":"https:\/\/fjala.info\/?p=73886"},"modified":"2021-12-07T02:57:01","modified_gmt":"2021-12-07T01:57:01","slug":"metaforika-e-syve-te-padukshem-te-heshtjes","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/metaforika-e-syve-te-padukshem-te-heshtjes\/","title":{"rendered":"METAFORIKA E SYVE (T\u00cb PADUKSH\u00cbM) T\u00cb HESHTJES"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright\" title=\"Sabit Rrustemi\" src=\"https:\/\/fjala.info\/2021\/Sabit-Rrustemi.jpg\" alt=\"\" width=\"300\" align=\"right\" border=\"0\" hspace=\"10\" \/> <strong>Sabit Rrustemi<\/strong><strong>\u00a0<\/strong><\/p>\n<p><em>(Pas leximit dhe rileximit t\u00eb p\u00ebrsiatjeve poetike t\u00eb Anton Nik\u00eb Berish\u00ebs, me titullin \u201cSyt\u00eb e heshtjes\u201d. Botuar nga Argeta LMG, Tiran\u00eb, 2018)<\/em><\/p>\n<p><strong>Gjurm\u00ebve t\u00eb nj\u00eb trinie letrare poetike<\/strong><\/p>\n<p>Ka mbi pes\u00eb dekada q\u00eb Anton Nik\u00eb Berisha let\u00ebrsin\u00eb, p\u00ebrkat\u00ebsisht krijimtarin\u00eb letrare, qoft\u00eb ajo poezi, proz\u00eb apo kritik\u00eb letrare, me plot kuptimin e fjal\u00ebs e ka jet\u00eb, pun\u00eb t\u00eb p\u00ebrditshme, thuaja n\u00eb cil\u00ebndo pjes\u00eb t\u00eb dit\u00ebs.<\/p>\n<p>N\u00eb cil\u00ebn do lloj t\u00eb let\u00ebrsis\u00eb, ku ka l\u00ebvruar, ai ka sh\u00ebnuar prurje t\u00eb reja, n\u00eb studimet dhe vler\u00ebsimet letrare, n\u00eb proz\u00eb me romanet, qofshin p\u00ebr f\u00ebmij\u00eb a t\u00eb rritur, n\u00eb poezi, ku shfaqet pak m\u00eb rrall\u00eb e s\u2019heq dor\u00eb asnj\u00ebher\u00eb prej saj, e t\u00eb mos flasim p\u00ebr let\u00ebrsin\u00eb ton\u00eb gojore apo dhe p\u00ebrzgjedhjet letrare poetike (antologjit\u00eb), nj\u00eb ve\u00e7anti e pun\u00ebs s\u00eb tij, q\u00eb po ashtu ka sh\u00ebnuar suksese q\u00eb s\u2019i shlyen koha.<\/p>\n<p>P\u00ebrsiatja poetike e radh\u00ebs q\u00eb del nga \u201cpun\u00ebtoria\u201d krijuese e k\u00ebtij shkrimtari, SYT\u00cb E HESHTJES, \u00ebsht\u00eb pjesa e dyt\u00eb e nj\u00eb projekti q\u00eb m\u00ebton rrumbullakimin e nj\u00eb trinie letrare, bukuria \u2013 heshtja \u2013 vetmia, e cila, e pranuam apo jo, n\u00eb poezin\u00eb shqipe \u00ebsht\u00eb di\u00e7ka e re, edhe si model letrar, edhe si shtjellim, madje dhe si form\u00eb, t\u00eb cilin un\u00eb s\u2019di si ta quaj ndryshe pos<strong>, poezi eseistike<\/strong>.<\/p>\n<p>Teorik\u00ebt letrar\u00eb mund t\u00eb ma shohin mbase dhe p\u00ebr t\u00eb madhe, por q\u00eb n\u00eb leximin e par\u00eb t\u00eb k\u00ebtyre veprave poetike (\u201cPrushi i bukuris\u00eb\u201d dhe \u201cSyt\u00eb e heshtjes\u201d) nuk besoj se mund t\u00eb nxjerrin ndonj\u00eb p\u00ebrkufizim tjet\u00ebr, edhe pse \u201ceseistikja\u201d rrall\u00eb a hi\u00e7 na ka ardhur n\u00eb vargje. N\u00eb form\u00eb prozaike, po.<\/p>\n<p>\u201cSyt\u00eb e heshtjes\u201d, vijn\u00eb si cytje q\u00eb nga titulli. Gjith\u00e7ka mund t\u00eb kemi d\u00ebgjuar p\u00ebr heshtjen, po, p\u00ebr syt\u00eb e saj, as q\u00eb kemi menduar deri te kjo vep\u00ebr. Kushdo q\u00eb ka folur p\u00ebr t\u00eb, apo \u00ebsht\u00eb munduar t\u2019ia gjej\u00eb nj\u00eb p\u00ebrkufizim, k\u00ebta sy t\u00eb paduksh\u00ebm t\u00eb saj, as nuk i ka imagjinuar. N\u00eb k\u00ebt\u00eb lib\u00ebr,\u00a0 \u201cSyt\u00eb \u2026\u201d jan\u00eb dritaret e k\u00ebsaj \u201cnd\u00ebrtese\u201d, brenda s\u00eb cil\u00ebs zihet e p\u00ebrzihet heshtja, vlon e brufullon po dhe ftohet, ngrihet e bie n\u00eb pik\u00ebn m\u00eb t\u00eb thell\u00eb, ku asnj\u00ebher\u00eb nuk e prek fundin, sepse, ajo s\u2019ka fund.<\/p>\n<p>\u00cbsht\u00eb interesant se kjo metafor\u00eb apo dhe ky togfjal\u00ebsh, askund nuk gjendet n\u00eb 33 nj\u00ebsit\u00eb e k\u00ebsaj t\u00ebr\u00ebsie letrare. N\u00eb t\u00eb v\u00ebrtet\u00eb, nj\u00ebher\u00eb mund t\u00eb ndesh\u00ebsh fjal\u00ebt, \u201csy\u201d, \u201csyt\u00eb e ballit\u201d dhe \u201csython\u201d dhe\u2026 asgj\u00eb m\u00eb shum\u00eb. Kjo \u201cmunges\u00eb\u201d e syve t\u00eb heshtjes, jo ve\u00e7 t\u00eb intrigon por, edhe t\u00eb shnd\u00ebrrohet n\u00eb ankth, saq\u00eb ti i k\u00ebrkon n\u00eb \u00e7do varg dhe, prap\u00eb nuk i ke.<\/p>\n<p>Kur kthehesh n\u00eb fillim, te \u201cfjala paraprake\u201d, aty n\u00eb themelet e frym\u00ebzimit t\u00eb k\u00ebsaj vepre t\u00eb Anton Nik\u00eb Berish\u00ebs, e sheh emrin dhe figur\u00ebn e Sh\u00ebn Terezes \u2013 N\u00ebn\u00ebs Tereze, si\u00e7 e quajm\u00eb ne dhe e gjith\u00eb bota dhe, tek aty, n\u00eb portretin e saj, n\u00eb gjith\u00eb at\u00eb vep\u00ebr madhore q\u00eb ia la trash\u00ebgimi njer\u00ebzimit, n\u00eb lutjet e saj, n\u00eb gjith\u00eb at\u00eb dashuri p\u00ebr Hyjin e p\u00ebr njeriun, cilido do qoft\u00eb ai, ti, qoft\u00eb si lexues apo si k\u00ebrkues e vler\u00ebsues, figurativisht i \u201csheh\u201d dhe \u201csyt\u00eb e heshtjes\u201d, si b\u00ebhen dritare shpirti, n\u00eb secilin varg e secil\u00ebn nj\u00ebsi t\u00eb saj, p\u00ebrmes t\u00eb cil\u00ebve drit\u00ebsohen dhe skutat m\u00eb t\u00eb err\u00ebta t\u00eb heshtjes, thell\u00ebsit\u00eb e pafundme dhe t\u00eb gjitha ato batica e zbatica, madje dhe stuhi e shkundje t\u00eb themelta q\u00eb i shkakton heshtja p\u00ebr ta gjetur nj\u00eb qet\u00ebsi njer\u00ebzore e nj\u00eb dashuri hyjnore, burimi i pashtersh\u00ebm i s\u00eb cil\u00ebs \u00ebsht\u00eb n\u00eb vet\u00eb Hyjin, n\u00eb vet\u00eb Zotin, s\u00eb cilit i falemi e i lutemi p\u00ebr \u00e7do gj\u00eb e p\u00ebr gjith\u00e7ka, qoft\u00eb p\u00ebr shp\u00ebtim, qoft\u00eb edhe si ngush\u00ebllim.<\/p>\n<p><strong>Simbolika dhe thell\u00ebsia e vet\u00eb heshtjes\u2026<\/strong><\/p>\n<p>N\u00ebse emri dhe vepra e shenjtores son\u00eb, N\u00ebn\u00ebs Tereze, \u00ebsht\u00eb kodi hyr\u00ebs n\u00eb k\u00ebt\u00eb vep\u00ebr, materiali poetik i tridhjetetri nj\u00ebsive t\u00eb saja, \u00ebsht\u00eb labirinti n\u00ebp\u00ebr t\u00eb cilin shtrihet e shprushet heshtja me t\u00ebr\u00eb \u201cqet\u00ebsin\u00eb\u201d e saj, po edhe me zhurm\u00ebn tunduese n\u00eb paz\u00ebshm\u00ebrin\u00eb q\u00eb e mb\u00ebshtjell at\u00eb fund e krye.<\/p>\n<p>N\u00eb secil\u00ebn nj\u00ebsi thuajse e kemi nga nj\u00eb mendim \u2013p\u00ebrkufizim t\u00eb heshtjes, q\u00eb nuk ngjason me asnj\u00eb p\u00ebrkufizim tjet\u00ebr q\u00eb e kemi d\u00ebgjuar a lexuar, nga emra elitar\u00eb t\u00eb bot\u00ebs s\u00eb mendimit apo dhe vepra q\u00eb kan\u00eb form\u00ebsuar e pjekur njer\u00ebzimin dhe vet\u00eb bot\u00ebn.<\/p>\n<p>Mendimet \u2013 p\u00ebrkufizimet e heshtjes, q\u00eb i tjerr holl\u00eb dhe i sjell p\u00ebrmes k\u00ebsaj vepre Anton Nik\u00eb Berisha, sa jan\u00eb biblike, po aq jan\u00eb shpirt\u00ebrore, sa jan\u00eb hyjnore, po aq jan\u00eb tok\u00ebsore (t\u00eb prekshme), sa duken filozofike, m\u00eb shum\u00eb flasin me gjuh\u00ebn poetike \u2013 figurative dhe k\u00ebshtu p\u00ebrmbushin, p\u00ebrmes shkatht\u00ebsis\u00eb \u2013 zot\u00ebsis\u00eb s\u00eb autorit, edhe pritjet e lexuesit, por edhe zb\u00ebrthejn\u00eb nocionin \u201cheshtje\u201d, si nj\u00eb nga provat apo ballafaqimet me t\u00eb cilat n\u00eb \u00e7do hap ndeshet njer\u00ebzimi, qoft\u00eb si kolektivitet, qoft\u00eb si individ:<\/p>\n<p><em>Heshtja \u00ebsht\u00eb ndri\u00e7imi hyjnor<br \/>\n<\/em><em>q\u00eb t\u00eb mb\u00ebshtjell\u00eb me paan\u00ebsin\u00eb e vet<\/em><\/p>\n<p><em>*\u00a0<\/em><\/p>\n<p><em>Heshtja \u00ebsht\u00eb\u2026<br \/>\n<\/em><em>mbushullim\u00eb fjal\u00ebsh q\u00eb flasin<br \/>\n<\/em><em>me gjuh\u00ebn e shenjave<\/em><\/p>\n<p><i>*<\/i><\/p>\n<p><em>Heshtja \u00ebsht\u00eb\u2026<br \/>\n<\/em><em>ngroht\u00ebsi e uj\u00ebvart\u00eb q\u00eb e mbroth shpirtin<br \/>\n<\/em><em>t\u00eb dallg\u00ebzuar nga e liga<\/em><\/p>\n<p>*<\/p>\n<p><em>Heshtja \u00ebsht\u00eb paqja brenda nesh<br \/>\n<\/em><em>\u2026 q\u00eb duhet mb\u00ebltuar,<br \/>\n<\/em><em>edhe n\u00eb djepin e shtr\u00ebngat\u00ebs s\u00eb eg\u00ebr<\/em><\/p>\n<p>*<\/p>\n<p><em>Heshtja \u00ebsht\u00eb mbret\u00ebri m\u00eb vete,<br \/>\n<\/em><em>n\u00eb \u00e7do koh\u00eb e n\u00eb \u00e7do hap\u00ebsir\u00eb <\/em><\/p>\n<p>K\u00ebto p\u00ebrkufizime, sa artistike, sa filozofike, besa dhe jet\u00ebsore e shpirt\u00ebrore, d\u00ebshmojn\u00eb n\u00eb rend t\u00eb par\u00eb, fuqin\u00eb krijuese t\u00eb autorit, p\u00ebrkushtimin dhe zot\u00ebrimin e thell\u00eb t\u00eb dijes s\u00eb fituar, qoft\u00eb nga librat e shenjt\u00eb, qoft\u00eb nga librat e dijetar\u00ebve bot\u00ebror\u00eb po, edhe nga ajo dije q\u00eb \u00ebsht\u00eb shtresuar e ruajtur brenda gjirit t\u00eb popullit ton\u00eb dhe e rendit emrin e Anton Nik\u00eb Berish\u00ebs, tek ata emra elitar\u00eb q\u00eb jan\u00eb p\u00ebrpjekur dhe i kan\u00eb shkrir\u00eb fuqit\u00eb e veta mendore p\u00ebr nj\u00eb p\u00ebrkufizim t\u00eb heshtjes si bie fjala: William Shekspir (<em>Un\u00eb do t\u00eb thosha q\u00eb \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb jesh mbret i heshtjes t\u00ebnde, se sa skllav i fjal\u00ebve t\u00eb tua<\/em>), Konfu\u00e7i <em>(Heshtja \u00ebsht\u00eb i vetmi mik q\u00eb nuk t\u00eb tradhton kurr\u00eb<\/em>), Erasmusi i Roterdamit (<em>Miq\u00ebsia e v\u00ebrtet\u00eb vjen kur heshtja midis dy njer\u00ebzve duket di\u00e7ka e k\u00ebndshme<\/em>), Miles Davs (<em>Heshtja \u00ebsht\u00eb zhurma m\u00eb e fort\u00eb, ndoshta m\u00eb e fort\u00eb se zhurmat)<a href=\"#_ftn1\" name=\"_ftnref1\"><strong>[1]<\/strong><\/a><\/em> etj.<\/p>\n<p>Megjithat\u00eb, ndikimi qen\u00ebsor tek autori yn\u00eb, mbeten ajo q\u00eb thot\u00eb vet\u00eb N\u00ebna Tereze, e cila e shpreh, sakt\u00eb dhe pa hezitim, n\u00eb nj\u00eb nga mendimet m\u00eb t\u00eb ve\u00e7ant\u00eb:<\/p>\n<p><em>Fryti i heshtjes \u00ebsht\u00eb lutja<br \/>\n<\/em><em>Fryti i lutjes \u00ebsht\u00eb besimi<br \/>\n<\/em><em>Fryti i besimit \u00ebsht\u00eb dashuria<br \/>\n<\/em><em>Fryti i dashuris\u00eb \u00ebsht\u00eb sh\u00ebrbimi<br \/>\n<\/em><em>Fryti i sh\u00ebrbimit \u00ebsht\u00eb paqja<\/em><\/p>\n<p>Nisur nga kjo, kam p\u00ebrshtypjen se dhe Anton Nik\u00eb Berisha, gj\u00ebrat m\u00eb t\u00eb thella t\u00eb artit, t\u00eb path\u00ebnat e deritashme dhe krejt ato \u201cushqime\u201d poetike t\u00eb pashijuara deri m\u00eb tash, i k\u00ebrkon dhe i gjen p\u00ebrmes k\u00ebsaj heshtjeje, s\u00eb cil\u00ebs i b\u00ebn vend dhe e p\u00ebrdor sa her\u00eb ka nevoj\u00eb.<\/p>\n<p>Simbolika e vet\u00eb heshtjes n\u00eb vepr\u00ebn eseistike \u201cSyt\u00eb e heshtjes\u201d d\u00ebshmohet dhe n\u00eb k\u00ebto p\u00ebrkufizime poetike, t\u00eb nxjerra thuaja si \u201caforizma\u201d, nga vet\u00eb nj\u00ebsit\u00eb ( pjes\u00ebt ) e poem\u00ebs:<\/p>\n<p><em>Heshtja \u00ebsht\u00eb etja p\u00ebr njohje t\u00eb vetvetes e t\u00eb tjetrit<\/em><\/p>\n<p>*<\/p>\n<p><em>Heshtja \u00ebsht\u00eb shkret\u00ebtira e pafund,<br \/>\n<\/em><em>puthja e buz\u00ebve kur i p\u00ebrthan era<\/em><\/p>\n<p>*<em>\u00a0<\/em><\/p>\n<p><em>Heshtja \u00ebsht\u00eb ushtim\u00eb e paz\u00ebshme e dhimbjes<\/em><\/p>\n<p>*<\/p>\n<p><em>Heshtja \u00ebsht\u00eb drith\u00ebrim\u00eb e beft\u00eb\u2026<br \/>\n<\/em><em>rrjet\u00eb e mynxyrt\u00eb, gjyq i fundit i nd\u00ebrgjegjes<\/em><\/p>\n<p>Jo rast\u00ebsisht autori zgjodhi t\u00eb gjurmoj\u00eb e t\u00eb p\u00ebrpush\u00eb n\u00ebp\u00ebr shtresat dhe thell\u00ebsit\u00eb e heshtjes dhe, jo rast\u00ebsisht u p\u00ebrcaktua ta rrumbullak\u00ebsoj\u00eb p\u00ebrsiatjen e tij n\u00eb 33 nj\u00ebsi poetike. Me nj\u00eb fjal\u00eb, simbolika e k\u00ebtyre nj\u00ebsive, e vet\u00eb vargjeve s\u2019ka t\u00eb b\u00ebj\u00eb vet\u00ebm m\u00eb figurat q\u00eb i p\u00ebrdor\u00eb, figura kryesisht t\u00eb pap\u00ebrdorura m\u00eb par\u00eb, por, edhe n\u00eb vet\u00eb numrin 33, num\u00ebr ky q\u00eb asociacion n\u00eb shum\u00eb\u00e7ka, qoft\u00eb nga sfera biblike, njer\u00ebzore e shpirt\u00ebrore madje dhe nga sfera e yjeve dhe vet\u00eb rruzullit n\u00ebn t\u00eb cilin ndodhemi.<\/p>\n<p>Nga Tridhjetetri nj\u00ebsit\u00eb poetike t\u00eb poem\u00ebs, nuk e ke dhe as mund ta gjesh nj\u00eb p\u00ebrkufizim t\u00eb vet\u00ebm poetik p\u00ebr heshtjen por, i gjen, ose i fiton Tridhjetetri p\u00ebrkufizime poetike dhe kjo e b\u00ebn poem\u00ebn, jo vet\u00ebm m\u00eb t\u00eb pasur por edhe m\u00eb interesante, pavar\u00ebsisht se heshtja nuk \u00ebsht\u00eb nj\u00eb fenomen i ri dhe nuk daton vet\u00ebm nga dit\u00ebt e sotme, por q\u00eb nga zanafilla e njer\u00ebzimit e k\u00ebndej.<\/p>\n<p>P\u00ebrmes k\u00ebsaj t\u00ebr\u00ebsie poetike q\u00eb e krijon Anton Nik\u00eb Berisha me \u201cSyt\u00eb e heshtjes\u201d, vet\u00ebm sa na ngash\u00ebnjen p\u00ebr t\u2019u thelluar edhe m\u00eb tej drejt thell\u00ebsive t\u00eb paprekura t\u00eb heshtjes, p\u00ebr t\u00eb arritur atje ku, realisht nuk preku ende askush, n\u00eb pafund\u00ebsin\u00eb e vet\u00eb heshtjes.<\/p>\n<p><em>Gjilan, dhjetor 2021 <\/em><\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> <em>Marr\u00eb nga:<\/em> <a href=\"https:\/\/www.mekulipress.com\/heshtja-eshte-zhurma-me-e-forte-ndoshta-me-e-forte-se-zhurmat-shprehje-briliante-mbi-urtesin-dhe-heshtjen\/\" target=\"_blank\" rel=\"noopener\">https:\/\/www.mekulipress.com\/heshtja-eshte-zhurma-me-e-forte-ndoshta-me-e-forte-se-zhurmat-shprehje-briliante-mbi-urtesin-dhe-heshtjen\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sabit Rrustemi\u00a0 (Pas leximit dhe rileximit t\u00eb p\u00ebrsiatjeve poetike t\u00eb Anton Nik\u00eb Berish\u00ebs, me titullin \u201cSyt\u00eb e heshtjes\u201d. Botuar nga Argeta LMG, Tiran\u00eb, 2018) Gjurm\u00ebve t\u00eb nj\u00eb trinie letrare poetike Ka mbi pes\u00eb dekada q\u00eb Anton Nik\u00eb Berisha let\u00ebrsin\u00eb, p\u00ebrkat\u00ebsisht krijimtarin\u00eb letrare, qoft\u00eb ajo poezi, proz\u00eb apo kritik\u00eb letrare, me plot kuptimin e fjal\u00ebs e [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":73887,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-73886","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>METAFORIKA E SYVE (T\u00cb PADUKSH\u00cbM) T\u00cb HESHTJES - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/metaforika-e-syve-te-padukshem-te-heshtjes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"METAFORIKA E SYVE (T\u00cb PADUKSH\u00cbM) T\u00cb HESHTJES - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Sabit Rrustemi\u00a0 (Pas leximit dhe rileximit t\u00eb p\u00ebrsiatjeve poetike t\u00eb Anton Nik\u00eb Berish\u00ebs, me titullin \u201cSyt\u00eb e heshtjes\u201d. 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