{"id":74768,"date":"2021-12-23T20:27:58","date_gmt":"2021-12-23T19:27:58","guid":{"rendered":"https:\/\/fjala.info\/?p=74768"},"modified":"2021-12-23T20:27:58","modified_gmt":"2021-12-23T19:27:58","slug":"fjala-qenesi-ne-poezine-e-azem-shkrelit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/fjala-qenesi-ne-poezine-e-azem-shkrelit\/","title":{"rendered":"FJALA \u2013\u00a0 QEN\u00cbSI N\u00cb POEZIN\u00cb E AZEM SHKRELIT"},"content":{"rendered":"

Sabahajdin Cena<\/strong><\/p>\n

\u201cMos e ndy fjal\u00ebn, biro, se pastaj
\n<\/em>Kot e ke t\u2019falesh para lterit t\u00eb saj!\u201d<\/em><\/p>\n

Krijuesi yn\u00eb i madh, dhe nj\u00eb em\u00ebr tashm\u00eb i njohur n\u00eb fush\u00ebn e krijimtaris\u00eb letrare, Azem Shkreli, mbi t\u00eb cilin hetoheshin dhe sot hetohen ndikimet dhe p\u00ebrkimet me poezin\u00eb e Martin Camajt,\u00a0 me fjal\u00ebn e folur dhe t\u00eb shkruar, ka raport kulti ndaj fjal\u00ebs,\u00a0 dhe me po\u00a0 k\u00ebt\u00eb raport\u00a0 e vendos edhe\u00a0 n\u00eb panteonin e kulteve tona fjal\u00ebn poetike, krahas me gurin, me ujin, me drurin me zjarrin, me\u00a0 mikun, me\u00a0 pushk\u00ebn, me varrin, me atin, me vatr\u00ebn e penat\u00ebve e me\u00a0 kulte t\u00eb tjera.<\/p>\n

Me k\u00ebt\u00eb krijim t\u00eb par\u00eb t\u00eb zanafill\u00ebs s\u00eb njeriut, pra, me fjal\u00ebn, ky poet shtegton deri n\u00eb frym\u00ebn e fundit; edhe kur hesht, edhe kur shkruan, edhe kur d\u00ebrgon mesazhe si n\u00eb \u201cBibl\u00ebn e heshtjes\u201d, ose kur d\u00ebgjon \u201cK\u00ebng\u00ebn e hutinit\u201d edhe kur nxirrte fjal\u00eb prej cikojve e cikal\u00ebve t\u00eb alpeve, pra edhe kur e dinte nj\u00eb fjal\u00eb prej guri. Pra, \u00ebsht\u00eb fjala e th\u00ebn\u00eb dhe e path\u00ebn\u00eb, fjala dhe heshtja, fjala dhe shk\u00ebmbi, \u201c\u00e7ile gur goj\u00ebn!\u201d<\/p>\n

Tem\u00ebn bosht t\u00eb k\u00ebtij takimi, e shohim si p\u00ebrpjekje q\u00eb ta trajtojm\u00eb krijimtarin\u00eb letrare t\u00eb poetit q\u00eb hapi shtegun me \u201cBulzat\u201d e pastaj i takoi \u201cEngj\u00ebjt e rrug\u00ebve\u201d p\u00ebr t\u2019u p\u00ebrfytur me \u201cKarvanin e bardh\u00eb\u201d duke zbuluar \u201cFosilet\u201d e kundruar mbi \u201cVarrin e qyqeve\u201d dhe p\u00ebrher\u00eb i gurt\u00eb dhe i fort\u00eb\u00a0 si shk\u00ebmb graniti me nj\u00eb fjal\u00eb prej guri, me porosin\u00eb e shquar t\u00eb k\u00ebsaj p\u00ebrmbledhjeje q\u00eb \u00ebsht\u00eb porosi e famshme dhe lajtmotiv pothuajse n\u00eb t\u00ebr\u00eb krijimtarin\u00eb letrare\u00a0 t\u00eb Azem Shkrelit.<\/p>\n

Fjala, si l\u00ebnd\u00eb e par\u00eb e krijimit dhe e ekzistenc\u00ebs njer\u00ebzore dhe poetike, \u00ebsht\u00eb di\u00e7ka e shenjt\u00eb, \u00ebsht\u00eb kult prandaj edhe gjendet n\u00ebn pushtetin e tabus\u00eb duke ruajtur fuqin\u00eb magjike; pra \u00ebsht\u00eb ajo q\u00eb mund t\u00eb t\u00eb k\u00ebnaq\u00eb, por edhe t\u00eb t\u00eb gjymtoj\u00eb e t\u00eb l\u00eb shkat\u00ebrroj\u00eb, sipas formul\u00ebs s\u00eb tabus\u00eb: \u201cMos e b\u00ebj k\u00ebt\u00eb e k\u00ebt\u00eb se do t\u00eb t\u00eb ndodh\u00eb kjo e kjo!\u201d dhe \u201cB\u00ebj\u00eb k\u00ebt\u00eb e k\u00ebt\u00eb, q\u00eb t\u00eb t\u00eb ndodh\u00eb kjo e kjo!\u201d si\u00e7 e pati formuluar etnologu dhe kulturologu Theodor Frajzer n\u00eb \u201cDeg\u00ebn e art\u00eb\u201d.<\/p>\n

S\u00eb k\u00ebndejmi, duke e matur mir\u00eb\u00a0 e mir\u00eb fjal\u00ebn, krijuesi yn\u00eb p\u00ebrher\u00eb \u00ebsht\u00eb edhe m\u00eb i matur dhe m\u00eb\u00a0 gjakftoht\u00eb, nuk e ha fjal\u00ebn e gatshme, por e p\u00ebrtyp shum\u00eb her\u00eb sipas poetik\u00ebs s\u00eb gnom\u00ebs \u201cTri her\u00eb mendo, e nj\u00eb her\u00eb fol!\u201d<\/p>\n

\u201cNuk di,
\n<\/em>A un\u00eb rri shtremb\u00ebr,
\n<\/em>A bota shtremb\u00ebr m\u00eb rri?!\u201d<\/em><\/p>\n

S\u00eb k\u00ebndejmi del se p\u00ebr Azem Shkrelin, poezia \u00ebsht\u00eb gjith\u00e7ka dhe\u00a0 \u00ebsht\u00eb jet\u00eb, prandaj edhe fjala e vendosur n\u00eb nj\u00eb struktur\u00eb t\u00eb tekstit e n\u00eb nj\u00eb sistem t\u00eb caktuar poetik, b\u00ebhet pjes\u00eb e jet\u00ebs dhe del si refleksion i an\u00ebs s\u00eb brendshme t\u00eb unit krijues e t\u00eb unit t\u00eb marr\u00ebsve t\u00eb mesazhit poetik.<\/p>\n

Pra, \u201cFjal\u00ebn mos e ndy!\u201d ajo \u00ebsht\u00eb n\u00ebn tabu prandaj nderimi t\u00eb sjell\u00eb dobi, nd\u00ebrsa shkelja\u00a0 e tabus\u00eb t\u00eb \u00e7on n\u00eb theqafje: \u201cAzem Shkreli \u00ebsht\u00eb poet i ideve dhe i gjykimit, poet i cili sintetizon n\u00eb m\u00ebnyr\u00eb harmonike urt\u00ebsin\u00eb dhe men\u00e7urin\u00eb popullore me reflekset dhe gjykimet intelektuale\u201d[1]<\/a> dhe se \u201cPoezia e Azem Shkrelit nuk shk\u00eblqen nga fjala e vetmuar, ajo shk\u00eblqen nga dinamika e kombinimeve, nga shkatht\u00ebsia e lidhjeve t\u00eb panatyrshme, nga p\u00ebrmbysjet e kuptimeve, shmangiet stilistike dhe kontekstualizmet individuale\u201d[2]<\/a>.<\/p>\n

Pra, fjala mbetet kult dhe simbol i kultit, po poeti? – Poeti del nj\u00eb luft\u00ebtar i denj\u00eb q\u00eb p\u00ebr arm\u00eb ka vet\u00ebm fjal\u00ebn duke na kujtuar sentenc\u00ebn latine \u201cSa plagos arma, plagos edhe fjala\u201d, ku vargu \u00ebsht\u00eb shpirt i poetit, varri trupi i tij, e vdekja del me nj\u00eb parafraz\u00eb apo parafrazim me eufemiz\u00ebm \u201cNj\u00eb dark\u00eb p\u00ebr n\u00ebn\u00ebn tok\u00eb!\u201d<\/p>\n

Aplituta e kultit t\u00eb fjal\u00ebs n\u00eb vargjet e Azem Shkrelit l\u00ebviz prej \u201cE di nj\u00eb fjal\u00eb prej guri\u201d e deri te heshtja n\u00eb p\u00ebrmbledhjen \u201cNga bibla e heshtjes\u201d dhe e k\u00ebtill\u00eb i del fjala me nj\u00eb \u201cdalt\u00eb-fjal\u00eb\u201d n\u00eb dor\u00eb si dalt\u00ebn, e n\u00eb goj\u00eb si mjaltin, edhe kur i k\u00ebndon idolit t\u00eb tij \u201cMartin Camajt, sepse fjala e zgjon edhe njeriun nga gjumi, por edhe t\u00eb vdekurin nga varri:<\/p>\n

\u201cA e din, djal\u00eb, shka m\u2019ki pas thon\u00eb?!\u201d,<\/em><\/p>\n

e kund\u00ebrta e saj, pra heshtja, n\u00eb frym\u00ebn e poezis\u00eb gojore sajon binomin homeopatik, apotropeik dhe profilaktik: \u201cDy veta e prishin muhabetin n\u00eb od\u00eb. Njoni osht\u2019 aj qi nuk din send dhe flet, e tjetri osht\u2019 aj q\u00eb din shum\u2019 e hesht!\u201d K\u00ebt\u00eb maksim\u00eb t\u00eb njohur nga Anton \u00c7etta e pati m\u00ebsuar mir\u00eb Azem Shkreli edhe\u00a0 prej t\u00eb par\u00ebve rugovas\u00eb, prandaj edhe e nderon fjal\u00ebn, e kursen at\u00eb, i frik\u00ebsohet fjal\u00ebs s\u00eb dh\u00ebn\u00eb; ajo \u00ebsht\u00eb e shenjt\u00eb, ndri\u00e7on err\u00ebsir\u00ebn, \u00ebsht\u00eb gur i k\u00ebshtjellave t\u00eb ve\u00e7anta dhe arm\u00eb q\u00eb n\u00eb \u00e7do \u00e7ast mund ta vras\u00eb kund\u00ebrshtarin.<\/p>\n

Pra, fjala n\u00eb poezin\u00eb e Azem Shkrelit del krijes\u00eb shpirt\u00ebrore: \u201cMe k\u00ebt\u00eb kult, poeti p\u00ebrpiqet t\u2019i z\u00ebvend\u00ebsoj\u00eb kultet ekzistuese t\u00eb cil\u00ebt me koh\u00eb e kan\u00eb humbur kuptimin e tyre duke u kthyer n\u00eb q\u00ebllim p\u00ebr vete, duke u tjet\u00ebrsuar nga ai q\u00eb i ka krijuar, nga njeriu\u201d[3]<\/a>. Pra, edhe kulti i fjal\u00ebs do t\u00eb ishte kulti i par\u00eb dhe i fundit n\u00eb bot\u00ebn njer\u00ebzore, apo do t\u00eb ishte kulti mbi kultet[4]<\/a>, \u201ci vetmi mbi t\u00eb cilin do t\u00eb duhej t\u00eb betohej njeriu:<\/p>\n

\u201cVe dor\u00ebn dhe betohem
\n<\/em>N\u00eb kok\u00eb t\u00eb fjal\u00ebs e n\u00eb gur\u201d[5]<\/strong><\/a>.
\n<\/em>Apo:
\n\u201cE tash, v\u00ebne dor\u00ebn n\u00eb zem\u00ebr dhe
\n<\/em>Pyete vet\u00ebn:
\n<\/em>A ka vdekje m\u00eb t\u00eb mir\u00eb se
\n<\/em>Me vdek\u00eb p\u00ebr liri?!<\/em><\/p>\n

si\u00e7 shkruante me dor\u00eb n\u00eb zem\u00ebr edhe Fahredin Gunga q\u00eb n\u00eb \u201cP\u00ebshp\u00ebritjet e m\u00ebngjesit\u201d nuk u largohej shum\u00eb besimeve p\u00ebr fjal\u00ebn dhe mbrojtjen e saj pasi q\u00eb \u00ebsht\u00eb kult dhe i n\u00ebnshtrohet rregullave t\u00eb tabus\u00eb.<\/p>\n

Sipas vargjeve t\u00eb Azem Shkrelit, fjala, sikurse edhe kultet e tjera, \u00ebsht\u00eb pjes\u00eb e panteonit dhe ka altarin e vet. P\u00ebrpjekjet e poetit shkojn\u00eb n\u00eb drejtimin e k\u00ebrkes\u00ebs s\u00eb mund\u00ebsive p\u00ebr t\u2019i gjunj\u00ebzuar t\u00eb gjitha refleksionet e p\u00ebrkohshme e krahas tyre edhe t\u00eb gjitha lajthitjet:<\/p>\n

\u201cN\u00eb hiret e tij,
\n<\/em>E di mir\u00eb, e di.
\n<\/em>M\u2019tallin dhe lajthime q\u00eb ndoshta s\u2019i zura.
\n<\/em>Po t\u00eb kishte koh\u00eb
\n<\/em>Edhe ndonj\u00eb troh\u00eb
\n<\/em>Para lterit t\u2019 fjal\u00ebs n\u2019 dy gjunj\u00ebt i vura\u201d[6]<\/strong><\/a>.<\/em><\/p>\n

Pra, si shenjt\u00ebri dhe vend i shenjt\u00ebris\u00eb, altari i kultit, sikurse edhe t\u00eb gjitha vendet e shenjta, vende kulti, duhet t\u00eb jet\u00eb i pap\u00ebrlyer, i pandyr\u00eb, i mir\u00ebmbajtur dhe shum\u00eb i past\u00ebr, prandaj edhe imperativi i Shkrelit del se fjal\u00ebve e frazave p\u00ebrher\u00eb duhet shkundur pluhurin, e n\u00ebse jo at\u00ebher\u00eb poeti gjendet para \u00e7\u00ebshtjes hamletiane; n\u00eb nj\u00eb pozicion t\u00eb k\u00ebtill\u00eb mbetet edhe Azem Shkreli:<\/p>\n

\u201cNuk po e di, p\u00ebr zotin, p\u00ebr kok\u00eb t\u00eb fjal\u00ebs,
\n<\/em>T\u00eb mbytem n\u00eb det a t\u00eb Bajramcurrem n\u00eb male.\u201d[7]<\/strong><\/a><\/em><\/p>\n

N\u00eb poezin\u00eb e Azem Shkrelit fjala dhe gjuha jan\u00eb objekte t\u00eb estetik\u00ebs, madje jo vet\u00ebm fjala, por \u00e7do nj\u00ebsi e saj duke u nisur prej tingullit e rrokjes e deri te fjala e togfjal\u00ebshi, si nj\u00ebsit\u00eb e vargut q\u00eb k\u00ebtu nuk jan\u00eb m\u00eb n\u00eb funksione leksikore, por estetike.<\/p>\n

Edhe vet\u00eb fjala sajon hallkat e fjal\u00ebve \u00e7el\u00ebs t\u00eb vargut shkrelian, por edhe n\u00eb proz\u00eb ku fjala oscilon nd\u00ebrmjet t\u00eb th\u00ebn\u00ebs dhe t\u00eb path\u00ebn\u00ebs, pra heshtjes dhe fjal\u00ebs s\u00eb ndikuar nga \u201cBibla\u201d: fjala \u00ebsht\u00eb e par\u00eb dhe krijimtari e par\u00eb, prandaj e k\u00ebtill\u00eb edhe mbetet duke i paraprir\u00eb ose duke e shoq\u00ebruar bot\u00ebn e v\u00ebrtet\u00eb, sepse edhe transmetimi i \u00e7do besimi njer\u00ebzor b\u00ebhet p\u00ebrmes fjal\u00ebs, prandaj edhe n\u00eb vargjet e Azem Shkrelit, fjala \u00ebsht\u00eb e par\u00eb dhe e fundit, nd\u00ebrlidhet me lindjen, me\u00a0 jet\u00ebn dhe me vdekjen; p\u00ebr fjal\u00ebn e dh\u00ebn\u00eb, fjal\u00ebn e pranuar dhe fjal\u00ebn e b\u00ebr\u00eb si n\u00eb krijimet e faz\u00ebs s\u00eb par\u00eb, \u201cBulzat\u201d dhe \u201cEngjujt\u00eb e rrug\u00ebve\u201d, si n\u00eb faz\u00ebn e dyt\u00eb \u201cE di nj\u00eb fjal\u00eb prej guri\u201d dhe \u201cNga bibla e heshtjes\u201d ashtu edhe n\u00eb faz\u00ebn e tret\u00eb q\u00eb nj\u00ebherit \u00ebsht\u00eb edhe faz\u00eb m\u00eb e gjat\u00eb e opusit shkrelian, kulti i fjal\u00ebs \u00ebsht\u00eb lajtmotiv i t\u00eb gjitha rrafsheve shpreh\u00ebse kuptimore.<\/p>\n

Edhe n\u00eb vjersh\u00ebn \u201cGrev\u00eb\u201d q\u00eb \u00ebsht\u00eb pjes\u00eb e bibl\u00ebs s\u00eb heshtjes, e filozofis\u00eb s\u00eb heshtjes, e stoicizmit t\u00eb formuar e t\u00eb kalitur n\u00ebp\u00ebr shekuj e shkrepa, Shkreli \u00ebsht\u00eb i ngjizur me fjal\u00ebn, por k\u00ebtu me fjal\u00ebn t\u00eb cil\u00ebn nuk e thot\u00eb, pra me t\u00eb path\u00ebn\u00ebn:<\/p>\n

\u201cM\u00eb kot i rrah
\n<\/em>Muret e heshtjes sime
\n<\/em>Duhe e fjal\u00ebs q\u00eb s\u2019them.\u201d[8]<\/strong><\/a><\/em><\/p>\n

N\u00eb k\u00ebto pjes\u00eb t\u00eb poezis\u00eb fjala \u00ebsht\u00eb e rrethuar, \u00ebsht\u00eb e fortifikuar nd\u00ebrmjet kat\u00ebr mureve, q\u00eb simbolizojn\u00eb heshtjen. Mir\u00ebpo, poeti i kund\u00ebrvihet fjal\u00ebs kur ka parasysh se n\u00eb bot\u00eb ka keqp\u00ebrdorues t\u00eb fjal\u00ebs, shkel\u00ebs t\u00eb fjal\u00ebs dhe humbjen e vler\u00ebs p\u00ebrball\u00eb antivlerave me t\u00eb cilat qe i rrethuar edhe Azem Shkreli qysh n\u00eb koh\u00ebn kur e bekoi \u201cBalad\u00ebn n\u00eb gur\u201d p\u00ebrball\u00eb nj\u00eb shk\u00ebmbi n\u00eb \u201cGryk\u00ebn e Carralev\u00ebs\u201d e deri te baladat e fundit, poezit\u00eb me tone elegjiake, n\u00ebp\u00ebr t\u00eb cilat poeti nuk ndalet p\u00ebr ta k\u00ebrkuar \u201cTapin\u00eb e gjyshit jetik\u201d edhe kur u nda p\u00ebrgjysm\u00eb zemra e k\u00ebsaj bjeshke, por edhe sot e k\u00ebsaj dite.<\/p>\n

\n

[1]<\/a> A. Vinca, Or\u00ebt e poezis\u00eb<\/em>. Rilindja, Prishtin\u00eb 1990, f. 224.
\n[2]<\/a> B. \u00c7apriqi, Simboli dhe rival\u00ebt e tij<\/em>. PEN Qendra e Kosov\u00ebs, 2005 f. 165.
\n[3]<\/a>\u00a0 S. Byty\u00e7i, Fjal\u00eb prej guri (Vepra letrare e Azem Shkrelit<\/em>), Instituti Albanologjik, 2010 f. 107.
\n[4]<\/a> S. Byty\u00e7i, po aty.
\n[5]<\/a> A. Shkreli, K\u00ebnga e hutinit. <\/em>\u201cRilindja\u201d 1986, f. 23.
\n[6]<\/a> A. Shkreli, E di nj\u00eb fjal\u00eb prej guri<\/em>, \u201cRilindja\u201d, Prishtin\u00eb 1969, f. 84.
\n[7]<\/a> A. Shkreli, Lirik\u00eb me shi<\/em>, \u201cRilindja\u201d, Prishtin\u00eb 1994f. 30.
\n[8]<\/a> A. Shkreli, Nga bibla e heshtjes<\/em>, \u201cRilindja\u201d, Prishtin\u00eb 1975, f. 10.<\/p>\n

D\u00ebrgoi p\u00ebr publikim, Anton Nik\u00eb Berisha<\/strong>, poet dhe shkrimtar<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Sabahajdin Cena \u201cMos e ndy fjal\u00ebn, biro, se pastaj Kot e ke t\u2019falesh para lterit t\u00eb saj!\u201d Krijuesi yn\u00eb i madh, dhe nj\u00eb em\u00ebr tashm\u00eb i njohur n\u00eb fush\u00ebn e krijimtaris\u00eb letrare, Azem Shkreli, mbi t\u00eb cilin hetoheshin dhe sot hetohen ndikimet dhe p\u00ebrkimet me poezin\u00eb e Martin Camajt,\u00a0 me fjal\u00ebn e folur dhe t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":74769,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-74768","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nFJALA \u2013\u00a0 QEN\u00cbSI N\u00cb POEZIN\u00cb E AZEM SHKRELIT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/fjala-qenesi-ne-poezine-e-azem-shkrelit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"FJALA \u2013\u00a0 QEN\u00cbSI N\u00cb POEZIN\u00cb E AZEM SHKRELIT - 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