{"id":7602,"date":"2016-10-15T18:20:53","date_gmt":"2016-10-15T17:20:53","guid":{"rendered":"http:\/\/www.fjala.info\/?p=7602"},"modified":"2018-03-14T11:38:34","modified_gmt":"2018-03-14T10:38:34","slug":"bote-e-sinqerte-e-shprehur-ne-vargje-poetike","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/bote-e-sinqerte-e-shprehur-ne-vargje-poetike\/","title":{"rendered":"Bot\u00eb e sinqert\u00eb e shprehur n\u00eb vargje poetik\u00eb"},"content":{"rendered":"

Poeti Eduart Mata<\/strong><\/h3>\n

Nj\u00eb Gurr\u00eb q\u00eb po tregon se nuk shteron kurr\u00eb, e vet\u00ebm sa shtohet uji i burimit, e freskin e tij e ndiejm edhe ne… Urime poet Eduart Mata, dhe shtepis botuese Ada!..<\/p>\n

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Sapo doli nga shtypi Libri i III i autorit tash te konfirmuar me forcen e fjales ne zhanrin e poezis\u00eb!…<\/p>\n

Titulli Uj\u00ebvar\u00eb shpirti<\/strong>
\nAutori Eduart Mata<\/strong>
\nRedaktoi Lulzim Hajdari<\/strong>
\nKorrektoi Berzat Hasa (Hasa Berzat)<\/strong>
\nPunoi n\u00eb kompjut\u00ebr Hata Onuzi<\/strong>
\nKopertina Hazbi Dida<\/strong>
\nN\u00ebn Kujdesin e Lsha Kuk\u00ebs<\/strong>
\nBotimi i par\u00eb, 2016
\nISBN: 978-9928-223-25-8
\nP\u00ebrgatiti p\u00ebr botim: Roland Lushi
\nFormati : 13.5x20cm
\nT\u00eb gjitha t\u00eb drejtat i takojn\u00eb autorit<\/p>\n

Botimet ADA <\/strong>
\nSht\u00ebpia botuese \u201cADA\u201d
\nAdresa: Rr. Nasi Pavllo Nr.20
\nCel: 068 22 190 16
\nTiran\u00eb, shtator 2016
\nCIP Katalogimi n\u00eb botim BK Tiran\u00eb
\nMata, Eduart
\nUj\u00ebvar\u00eb shpirti : poezi \/ Eduart Mata ; red.
\nLulzim Hajdari. \u2013 Tiran\u00eb : Ada, 2016
\n108 f. ; 20 cm.
\nISBN 978-9928-223-25-8
\n1.Let\u00ebrsia shqipe 2.Ese
\n821.18 -4<\/p>\n

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Bot\u00eb e sinqert\u00eb e shprehur n\u00eb vargje poetik\u00eb<\/strong><\/h3>\n

Nga Veron Koni<\/strong><\/p>\n

Kur miku im Lulzim Hajdari, sekretar i lidhjes s\u00eb shkrimtar\u00ebve dhe artist\u00ebve \u2013 dega, Kuk\u00ebs, m\u00eb k\u00ebrkoi t\u00eb shkruaja parath\u00ebnien e librit t\u00eb poetit t\u00eb ri Eduart Mata, n\u00eb fillim hezitova sepse isha i mbingarkuar me pun\u00ebt e mia krijuese, por, pas disa dit\u00ebsh gjeta nj\u00eb hap\u00ebsir\u00eb t\u00eb lir\u00eb dhe iu futa leximit t\u00eb poezive t\u00eb k\u00ebtij v\u00ebllimi. Miku im kuk\u00ebsian, p\u00ebr t\u00eb mos m\u00eb mbingarkuar, m\u00eb kishte d\u00ebrguar vet\u00ebm 15 poezi t\u00eb v\u00ebllimit, k\u00ebshtu q\u00eb p\u00ebr hartimin e k\u00ebsaj parath\u00ebnie u mb\u00ebshteta n\u00eb leximin e tyre, nisur edhe nga fjala e urte se \u201cP\u00ebr t\u00eb provuar shijen e ver\u00ebs, mjafton nj\u00eb got\u00eb ver\u00eb dhe nuk ka nevoj\u00eb t\u00eb pish\u00eb t\u00eb gjith\u00eb fu\u00e7in\u00eb\u201d.
\nP\u00ebr t\u00eb qen\u00eb sa m\u00eb i \u00e7ilt\u00ebr me lexuesin, q\u00eb n\u00eb leximin poezis\u00eb s\u00eb par\u00eb t\u00eb v\u00ebllimit, e pik\u00ebrisht n\u00eb poezin\u00eb \u201cSa fatzi qenka poeti!\u201d, ndjeva se nuk do ta kisha kaq t\u00eb leht\u00eb t\u00eb shkruaja k\u00ebt\u00eb parath\u00ebnieje. P\u00ebrmbajtja e poezis\u00eb, si dhe figuracioni i saj i gjall\u00eb, me metafora dhe krahasime t\u00eb bukura, m\u00eb step\u00ebn, m\u00eb detyruan t\u00eb \u201cmbaj k\u00ebmb\u00ebt\u201d dhe t\u00eb p\u00ebrqendroj\u00eb m\u00eb fort v\u00ebmendjen. <\/p>\n

Po m\u00eb krijohej bindja se kisha p\u00ebrpara nj\u00eb poet v\u00ebrtet t\u00eb ri, por t\u00eb thell\u00eb n\u00eb mendime, q\u00eb shkruante me nj\u00eb stil t\u00eb thjesht\u00eb, me nj\u00eb mendim figurativ t\u00eb ngjeshur dhe t\u00eb pasur poetik, t\u00eb kthjell\u00ebt n\u00eb ide dhe mesazhe, me aluzione dhe shigjetime t\u00eb drejtp\u00ebrdrejta. Mbase po zgjatem disi q\u00eb n\u00eb hyrje, por, si\u00e7 thot\u00eb Berndard Shohu \u201cFjal\u00ebt jan\u00eb si qershit\u00eb, kap nj\u00eb dhe merr dy\u201d, k\u00ebshtu q\u00eb, ndjej se \u00ebsht\u00eb p\u00ebrmbajtja poezive t\u00eb Eduart Mat\u00ebs, q\u00eb po m\u00eb b\u00ebn\u00eb t\u00eb shkruaj dhe t\u00eb shprehem sa m\u00eb lirsh\u00ebm e pa kufizime faqesh e hap\u00ebsirash. N\u00eb poezin\u00eb q\u00eb p\u00ebrmenda \u201cSa fatzi qenka poeti!, me nj\u00eb format interesant, n\u00eb pak vargje, poeti ia arrin t\u00eb shpreh\u00eb nj\u00eb situat\u00eb t\u00eb dhimbshme, duke m\u00eb sjell nd\u00ebrmend mesazhin poetik se, poeti nuk ka thjesht detyr\u00ebn t\u00eb p\u00ebrshkruaj at\u00eb q\u00eb ndjen ai vet\u00eb, por ai ka n\u00eb radh\u00eb t\u00eb par\u00eb misionin q\u00eb t\u00eb jet\u00eb nj\u00eb luft\u00ebtar i s\u00eb drejt\u00ebs dhe s\u00eb v\u00ebrtet\u00ebs, i udh\u00ebhequr gjithashtu edhe nga fjala e urt\u00eb se \u201cKapiteni i mir\u00eb njihet n\u00eb furtun\u00eb\u201d dhe se ai duhet t\u00eb tregohet i pamposhtur p\u00ebrball\u00eb pengesave dhe v\u00ebshtir\u00ebsive.<\/p>\n

\u201cN\u00eb faqen e eklipsit t\u00eb H\u00ebn\u00ebs\/Me guximin e pamposhtur t\u00eb marinarit\/Mes uj\u00ebrave t\u00eb turbullta n\u00eb k\u00ebrkim t\u00eb tok\u00ebs\/Si flet\u00eb e uritur p\u00ebr shkronjat,\/Q\u00eb nuk ndalon kurr\u00eb n\u00eb k\u00ebrkim t\u00eb \u00ebndrr\u00ebs…Nd\u00ebrkaq, gjat\u00eb leximit, vler\u00ebsova poezin\u00eb: \u201cSi deg\u00eb peme\u201d, ku poeti p\u00ebrdor me shkatht\u00ebsi t\u00eb admirueshme figuracionin poetik, ashtu si mjeshtri i pianos p\u00ebrdor mjesht\u00ebrisht notat muzikore, duke krijuar variacione t\u00eb bukura dhe t\u00ebrheq\u00ebse p\u00ebr d\u00ebgjuesin: H\u00ebna tretet n\u00eb d\u00ebshp\u00ebrim,\/Syt\u00eb e lagur ia derdh qiellit,\/N\u00ebp\u00ebr ishujt e braktisur\/Dergjet nata me k\u00ebng\u00ebt e bregut.<\/p>\n

Me poet\u00ebt ndodh\u00eb q\u00eb, jo rrall\u00eb, b\u00ebhen rob\u00ebr t\u00eb mendimeve, emocioneve dhe ndjenjave t\u00eb tyre personale. T\u00eb gjith\u00ebve mund t\u00eb na ndodh n\u00eb jet\u00eb t\u00eb jemi t\u00eb tronditur, t\u00eb biem n\u00eb pesimiz\u00ebm, t\u00eb humbasim drejtpeshimin apo vet orientimin; askush nuk mund t\u00eb thot\u00eb se, n\u00eb \u00e7do \u00e7ast ka pushtetin e plot\u00eb mbi vetveten. N\u00ebse padashur shpojm\u00eb gishtin me nj\u00eb gjemb, at\u00ebher\u00eb do t\u00eb l\u00ebshojm\u00eb nj\u00eb \u201cof!\u201d, doemos. E nj\u00ebjta gj\u00eb ndodh edhe kur na thumbojn\u00eb me nj\u00eb fjal\u00eb fyese apo t\u00eb pap\u00ebrshtatshme, pasi, si njer\u00ebz, jemi qenie t\u00eb brishta, reaguese. Aq m\u00eb i madh \u00ebsht\u00eb ky reagim, kur fjala \u00ebsht\u00eb nj\u00eb akuz\u00eb e padrejt\u00eb, nj\u00eb k\u00ebrc\u00ebnim, nj\u00eb e keqe apo nj\u00eb padrejt\u00ebsi q\u00eb mund t\u00eb na b\u00ebj dikush. Ajo q\u00eb e b\u00ebn\u00eb ndryshe poetin, \u00ebsht\u00eb se ai reagon fort jo vet\u00ebm ndaj nj\u00eb fjale, fyerje apo akuze personale, por ai reagon edhe kur fjal\u00ebt shprehin padrejt\u00ebsi, g\u00ebnjesht\u00ebr, krim etj., dhe, k\u00ebto, bien edhe mbi t\u00eb tjer\u00eb njer\u00ebz, mbi individ\u00eb apo grupe shoq\u00ebrore e m\u00eb gjer\u00eb. <\/p>\n

Kjo ndodh sepse poeti \u00ebsht\u00eb i ndjesh\u00ebm, \u00ebsht\u00eb human, ai nuk mund t\u00eb q\u00ebndroj indiferent e sehirxhi ndaj vuajtjeve t\u00eb t\u00eb tjer\u00ebve, ndaj realiteteve dhe gjendjeve t\u00eb mjeruara, ndaj padrejt\u00ebsive dhe shtypjeve t\u00eb lirive dhe t\u00eb drejtave t\u00eb njer\u00ebzve qofshin ato af\u00ebr apo larg tij. K\u00ebt\u00eb mesazh e marrim qartas edhe te poezia \u201cKjo valixhe e trisht\u00eb!\u201d, ku, n\u00ebp\u00ebrmjet krahasimit t\u00eb jet\u00ebs me nj\u00eb valixhe t\u00eb mbyllur, poeti p\u00ebrshkruan jet\u00ebn njer\u00ebzore, jet\u00ebn \u201ce pafat\u201d, e t\u00eb dhimbshme e ku figurativisht spikat krahasimi: Kjo valixhe q\u00eb ka hapur goj\u00ebn si \u00e7orap i grisur\/Palos dit\u00ebt si vargjet Migjeniane, Dhe, n\u00eb vazhdim, ai e thellon dhe e mpreh shigjet\u00ebn kritike poetike, ve\u00e7an\u00ebrisht kur shpresa dhe besimi humbasin perspektiv\u00ebn, kur n\u00eb tunelin e jet\u00ebs nuk shihet drit\u00eb askund, kur grushti bie mbi mjerimin dhe e d\u00ebrmon krejt dhe, at\u00ebher\u00eb, jeta shnd\u00ebrrohet n\u00eb nj\u00eb valixhe t\u00eb mbyllur dhe: Merr gjith\u00eb grushtet e dhimbjes dhe i sh\u2019ndrron n\u00eb jehon\u00eb\/ P\u00ebr t\u00eb shprehur forc\u00ebn ndaj nj\u00eb qengji t\u00eb but\u00eb,\/Q\u00eb fle i uritur s\u2019kaj bordur\u00ebs s\u00eb heshtur t\u00eb shpres\u00ebs…Poezia ka tingull d\u00ebshp\u00ebrues, por brenda saj ziejn\u00eb ndjenja t\u00eb revolt\u00ebs, gjaku gurgullon n\u00eb arterie me forc\u00eb duke trim\u00ebruar zemr\u00ebn dhe vet\u00ebdijen poetike p\u00ebr t\u00eb reaguar fuqimisht dhe p\u00ebr t\u00eb mos u pajtuar me t\u00eb keqen apo me realitetet e dhimbshme dhe t\u00eb ashpra q\u00eb, jeta, jo rrall\u00eb u ofron njer\u00ebzve n\u00eb rrug\u00ebt e saj. <\/p>\n

N\u00eb poezin\u00eb origjinale \u201cP\u00ebrtej lumit\u201d, duke p\u00ebrdorur mjesht\u00ebrisht metafor\u00ebn dhe krahasimin, poeti n\u00ebp\u00ebrmjet p\u00ebrshkrimit t\u00eb nj\u00eb tabloje poetike-ku gjall\u00ebrojn\u00eb ngjyrat dhe spikatin figurat, zbulon nj\u00eb lidhje dhe harmoni mes ligjeve t\u00eb \u201cegra\u201d t\u00eb jet\u00ebs, t\u00eb shoq\u00ebris\u00eb njer\u00ebzore me ato t\u00eb natyr\u00ebs, t\u00eb b\u00ebn\u00eb t\u00eb shoh\u00ebsh figursh\u00ebm p\u00ebrmes asaj \u00e7far\u00eb ndodh n\u00eb natyr\u00eb, vet\u00eb jet\u00ebn dhe pasqyrimin e saj: Nj\u00eb goj\u00eb e uritur zbret shpatin dal\u00ebngadal\u00eb\/T\u00ebrbohen uj\u00ebrat duke bart\u00eb gur\u00eb e lisa t\u00eb thyer,\/ Rruga shfletohet mes \u00e7irrjes s\u00eb njer\u00ebzve\/Q\u00eb n\u00ebp\u00ebr shi fluturojn\u00eb si shpend t\u00eb marr\u00eb. Nd\u00ebrkaq, ai sheh brenda shpirtit dhe forc\u00ebs s\u00eb njeriut, ku ekzistojn\u00eb forca t\u00eb atilla, q\u00eb orientojn\u00eb mendimin d\u00ebshp\u00ebrues e pesimist n\u00eb krahun pozitiv t\u00eb optimizmit, teksa n\u00eb mendjen time si lexues, figurativisht kujtoja faktin se, n\u00eb rr\u00ebnj\u00ebt e drur\u00ebve ka p\u00ebrrenj t\u00eb vegj\u00ebl e t\u00eb shumt\u00eb q\u00eb, t\u00eb b\u00ebr\u00eb bashk\u00eb, mund t`i japin drurit q\u00eb po vyshket jet\u00eb dhe zhvillim t\u00eb ri. Nd\u00ebrkaq, Eduart Mata, n\u00eb m\u00ebnyr\u00eb poetike tregon se kan\u00eb ekzistuar \u00e7aste apo koh\u00eb kur: M\u00eb tregonte dikur dielli, P\u00ebr k\u00ebt\u00eb pyll ku piqej vera,\/Nd\u00ebr gishta rr\u00ebshqiste at\u00ebher\u00eb njer\u00ebzia, T\u00eb derdhur si uj\u00eb krojni me zemra t\u00eb pastra…<\/p>\n

Nuk \u00ebsht\u00eb se k\u00ebtu ka nostalgji p\u00ebr koh\u00eb q\u00eb shkuan, por poeti shpreh besimin te fuqia dhe shpirti njer\u00ebzor, i cili koh\u00ebn dhe jet\u00ebn e b\u00ebn dhe e \u201cshkruan\u201d vet\u00eb, ve\u00e7an\u00ebrisht at\u00ebher\u00eb kur \u00ebsht\u00eb i mobilizuar fizikisht e shpirt\u00ebrisht, at\u00ebher\u00eb ai arrin t`i largohet situatave pesimiste dhe gjendjeve d\u00ebshp\u00ebruese, duke e kthyer \u201ctimonin\u201d e jet\u00ebs te shpresa dhe besimi, te nj\u00eb e ardhme m\u00eb e mir\u00eb, duke luftuar m\u00eb shum\u00eb me vetveten, por edhe duke e ndryshuar jet\u00ebn dhe t\u00eb ardhmen me pun\u00eb, veprime aktive, pa iu dor\u00ebzuar v\u00ebshtir\u00ebsive dhe mureve t\u00eb larta q\u00eb ngren\u00eb dallg\u00ebt p\u00ebrpara njer\u00ebzve t\u00eb thjesht\u00eb e me zemra t\u00eb pastra.<\/p>\n

\u00cbsht\u00eb nj\u00eb poezi e dhimbshme, por realiste, poezia \u201cGurrat e shpirtit tim\u201d, n\u00eb t\u00eb cil\u00ebn, Eduart Mata, duke krahasuar shpirtin e tij me nj\u00eb ngrehin\u00eb, lart\u00ebson z\u00ebrin poetik p\u00ebr t\u00eb shprehur dhembjen q\u00eb ndjen dhe p\u00ebr t\u00eb demaskuar realitetin d\u00ebshp\u00ebrues, ndoshta t\u00eb par\u00eb e t\u00eb p\u00ebrjetuar n\u00eb tablon\u00eb e jet\u00ebs, por q\u00eb tek ai nuk mund t\u00eb kaloj pa u ndjer\u00eb, pasi, poeti, nuk mund t\u00eb b\u00ebj gjoja sikur nuk po ndodh asgj\u00eb rreth e qark tij. Prandaj dhe shigjeta kritike denoncon mjerimin e jet\u00ebs, asaj jete q\u00eb shkakton dhimbje jo vet\u00ebm tek t\u00eb rriturit, por deri edhe te f\u00ebmij\u00ebt q\u00eb nuk din\u00eb se \u00e7far\u00eb ndodh n\u00eb k\u00ebt\u00eb bot\u00eb, por qysh n\u00eb lindje jan\u00eb t\u00eb detyruar t`u n\u00ebnshtrohen \u201cligjeve\u201d t\u00eb ashpra dhe varf\u00ebris\u00eb ekstreme: Gurrat e shpirtit tim\/Jan\u00eb si \u00e7ati t\u00eb vjetra q\u00eb pikojn\u00eb shi,\/Shi q\u00eb lag\u00eb gjith\u00eb qenien time,\/Shp\u00ebrlan dhe f\u00ebmij\u00ebt q\u00eb pin\u00eb gji.. T\u00ebrheq v\u00ebmendjen poezia \u201cFjolla Vrastare\u201d, e cila shpreh zhg\u00ebnjimin n\u00eb jet\u00eb, duke hamend\u00ebsuar fatin e njeriut me fatin e natyr\u00ebs dhe t\u00eb gjallesave t\u00eb saj – le t\u00eb themi n\u00eb nj\u00eb ngric\u00eb dim\u00ebrore. <\/p>\n

Dihet se, edhe natyra ka huqet e saj ashtu si edhe njeriu, ajo vjen her\u00eb si t\u00ebrmet q\u00eb shkat\u00ebrron, her\u00eb si cunam q\u00eb p\u00ebrmbyt pa m\u00ebshir\u00eb, her\u00eb si stuhi dhe ciklon q\u00eb p\u00ebshtjellon, v\u00ebrtit e t\u00ebrheq gjith\u00e7ka n\u00eb grop\u00ebn e tij t\u00eb zez\u00eb, her\u00eb si ortek d\u00ebbore… Dhe, poeti, me pen\u00ebn e tij t\u00eb holl\u00eb, di se si ta p\u00ebrshkruaj me realiz\u00ebm k\u00ebt\u00eb situat\u00eb q\u00eb e z\u00eb jet\u00ebn \u201cp\u00ebr gryke\u201d krejt papritur: Mbi gjethe t\u00eb blerta bora ka ra\/Papritur i ngriu t\u2019 gjitha lulet,\/Na prishi qilimin e sapo q\u00ebndisur\/Folet\u00eb e zogjve t\u00eb mjer\u00eb i la braktisur…Natyrisht q\u00eb dikush q\u00eb do t\u00eb lexoj k\u00ebto vargje do t\u00eb thot\u00eb mbase me indiferenc\u00eb, e, po: C`est la vie! (fr. \u201cK\u00ebshtu e ka jeta!\u201d), duam apo nuk duam \u201cKur vjen e keqja, hapi der\u00ebn!\u201d, \u201cajo do t\u00eb b\u00ebj t\u00eb saj\u00ebn\u201d kurse, ne, \u201cduhet t`i bindemi forc\u00ebs dhe zem\u00ebrimit, t`i n\u00ebnshtrohemi, t\u00eb mos e ngrem\u00eb z\u00ebrin, t\u00eb heshtim!\u201d. Poeti nuk e ka fjal\u00ebn aspak te fatalizmi, q\u00eb t\u00eb b\u00ebhemi k\u00ebrcu dhe t\u00eb l\u00ebkundemi andej-k\u00ebndej nga na v\u00ebrvit dallga apo orteku i d\u00ebbor\u00ebs, por, me nj\u00eb mendim artistik t\u00eb fshehur, n\u00ebn reshta, ai na thot\u00eb q\u00eb t\u00eb jemi t\u00eb p\u00ebrgatitur, t\u00eb gatsh\u00ebm q\u00eb t\u00eb p\u00ebrballojm\u00eb dallg\u00ebt dhe v\u00ebshtir\u00ebsit\u00eb e jet\u00ebs, t\u00eb mos e vendosim veten n\u00eb m\u00ebshir\u00eb t\u00eb fatit dhe t\u00eb s\u00eb keqes, nd\u00ebrkoh\u00eb q\u00eb, edhe t\u00eb mendojm\u00eb se si t`i zbutim sa t\u00eb mundim t\u00eb k\u00ebqijat, q\u00eb shpesh na \u201cvizitojn\u00eb\u201d pa i ftuar e pa i d\u00ebshiruar… <\/p>\n

Krijoj p\u00ebrshtypjen se poezia \u201cT\u00eb dua t\u00eb vish\u201d p\u00ebrb\u00ebn nj\u00eb kredo poetike t\u00eb d\u00ebshirave t\u00eb brendshme t\u00eb Eduart Mat\u00ebs, i cili, pas disa poezive q\u00eb shigjetojn\u00eb tablon\u00eb e realiteteve t\u00eb dhimbshme, i drejtohet forc\u00ebs s\u00eb brendshme t\u00eb njeriut, duke e \u201curdh\u00ebruar\u201d me gjuh\u00eb poetike: T\u00eb dua t\u00eb vish prej njeriu\/ I leht\u00eb e i thyer, si varg dashurie,\/T\u00eb vish prej shkronjave t\u00eb arta,\/T\u00eb b\u00ebj togfjal\u00ebsh apo proz\u00eb hir\u00ebsie.<\/p>\n

\u00cbsht\u00eb kjo nj\u00eb poezi p\u00ebrmbyll\u00ebse e k\u00ebtij v\u00ebllimi, jo sepse i v\u00eb nj\u00eb kapak t\u00eb art\u00eb d\u00ebshirave dhe mendimeve p\u00ebrgjith\u00ebsisht kritike t\u00eb thuajse shumic\u00ebs s\u00eb poezive, por sepse duket nj\u00eb mbyllje e denj\u00eb q\u00eb shpreh z\u00ebrin poetik t\u00eb shpres\u00ebs dhe besimit tek nj\u00eb e ardhme m\u00eb e mir\u00eb, m\u00eb dinjitoze p\u00ebr individin dhe shoq\u00ebrin\u00eb, sepse, tek e fundit, jet\u00ebn q\u00eb kemi do ta jetojm\u00eb duke mposhtur doemos dallg\u00ebt dhe v\u00ebshtir\u00ebsit\u00eb, ashtu si\u00e7 b\u00ebjm\u00eb me ujin v\u00ebrshues t\u00eb lumenjve kur, me pun\u00eb t\u00eb jasht\u00ebzakonshme, ngrem\u00eb diga dhe e disiplinojm\u00eb e orientojm\u00eb ujin t\u00eb rrjedh\u00eb atje ku duhet, e b\u00ebjm\u00eb t\u00eb prodhoj\u00eb at\u00eb q\u00eb kemi m\u00eb shum\u00eb nevoj\u00eb: energjin\u00eb dhe drit\u00ebn. <\/p>\n

Urime poetit Eduart Mata p\u00ebr k\u00ebt\u00eb v\u00ebllim poetik, t\u00eb ndjer\u00eb dhe t\u00eb sinqert\u00eb. N\u00eb poezit\u00eb e k\u00ebtij v\u00ebllimi, lexuesi do t\u00eb njoh\u00eb poetin me shpirt t\u00eb ndjesh\u00ebm, kritik\u00eb ndaj padrejt\u00ebsive, optimist\u00eb n\u00eb forc\u00ebn dhe mund\u00ebsit\u00eb njer\u00ebzore p\u00ebr t\u00eb ndryshuar realitetet e p\u00ebrthyera, p\u00ebr t\u00eb luftuar t\u00eb keqen dhe p\u00ebr t\u00eb afirmuar t\u00eb ren\u00eb progresive e p\u00ebrparimtare.<\/p>\n

Viron Kona<\/strong> \u2014<\/p>\n

Dergoi per publikim, Gjin Musa<\/strong>, gazetar<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Poeti Eduart Mata Nj\u00eb Gurr\u00eb q\u00eb po tregon se nuk shteron kurr\u00eb, e vet\u00ebm sa shtohet uji i burimit, e freskin e tij e ndiejm edhe ne… Urime poet Eduart Mata, dhe shtepis botuese Ada!.. Sapo doli nga shtypi Libri i III i autorit tash te konfirmuar me forcen e fjales ne zhanrin e poezis\u00eb!… […]<\/p>\n","protected":false},"author":1,"featured_media":17789,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8,10],"tags":[],"class_list":["post-7602","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi","category-poezi"],"yoast_head":"\nBot\u00eb e sinqert\u00eb e shprehur n\u00eb vargje poetik\u00eb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/bote-e-sinqerte-e-shprehur-ne-vargje-poetike\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bot\u00eb e sinqert\u00eb e shprehur n\u00eb vargje poetik\u00eb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Poeti Eduart Mata Nj\u00eb Gurr\u00eb q\u00eb po tregon se nuk shteron kurr\u00eb, e vet\u00ebm sa shtohet uji i burimit, e freskin e tij e ndiejm edhe ne… Urime poet Eduart Mata, dhe shtepis botuese Ada!.. 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