{"id":7605,"date":"2016-10-15T21:50:53","date_gmt":"2016-10-15T20:50:53","guid":{"rendered":"http:\/\/www.fjala.info\/?p=7605"},"modified":"2021-05-06T08:48:53","modified_gmt":"2021-05-06T06:48:53","slug":"entela-tabaku-nje-grusht-jete-sa-me-vdeke","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/entela-tabaku-nje-grusht-jete-sa-me-vdeke\/","title":{"rendered":"Entela Tabaku, nj\u00eb grusht jet\u00eb sa me vdek\u00eb"},"content":{"rendered":"<p><a href=\"http:\/\/www.mapo.al\/2016\/10\/entela-tabaku-nje-grusht-jete-sa-me-vdeke\/1\" target=\"_blank\" rel=\"noopener\">MAPO<\/a>, <em>15 Tetor 2016<\/em><\/p>\n<p><em>Poezia e <strong>Entela Sorman Tabaku<\/strong> tashm\u00eb \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb fenomen n\u00eb rrjetet sociale, pas k\u00ebtij \u201dtesti\u201d me lexuesin ajo sjell v\u00ebllimin poetik \u201dNj\u00eb grusht jete sa me vdek\u00eb\u201d, q\u00eb nuk \u00ebsht\u00eb i pari, por vjen pas nj\u00eb shk\u00ebputjeje prej 16 vjet\u00ebsh, emigruar n\u00eb Suedi; Nj\u00eb konstrukt i munguar p\u00ebr shqipen me lirizmin e saj t\u00eb brisht\u00eb, Tabaku sjell nj\u00eb filozofi t\u00eb sendeve t\u00eb thjeshta, t\u00eb cilave u jep frym\u00eb, jet\u00eb n\u00eb nj\u00eb marr\u00ebdhenie natyrore q\u00eb e l\u00eb t\u00eb lir\u00eb njeriun t\u00eb zgjedh\u00eb; nj\u00eb raport mes q\u00ebnies n\u00eb ekzil dhe poezis\u00eb jasht\u00eb k\u00ebtij konteksti.<\/em><\/p>\n<p>Intervistoi: <strong>Violeta Murati<\/strong><\/p>\n<ul>\n<li><strong>Entela, keni emigruar n\u00eb Suedi, keni nd\u0451rtuar jet\u00ebn atje nd\u00ebrsa nuk ndodh kjo me poezin\u00eb, keni sjell\u00eb pas kaq vitesh v\u00ebllimin poetik \u201cNj\u00eb grusht jete sa me vdek\u00eb\u201d?<\/strong><\/li>\n<\/ul>\n<p>N\u0451 nj\u0451 far\u0451 m\u0451nyre un\u0451 ika vet\u0451m. Poezin\u0451 e lash\u0451 n\u0451 Shkod\u0451r. Nuk di n\u0451se nuk deshi ajo t\u0451 vinte me mua apo nuk e doja un\u0451 me vete. Fakti \u0451sht\u0451 se kur ika nga Shkodra, ika edhe nga poezia. Nj\u0451 vete e imja sikur nuk deshi t\u0451 m\u0451 ndiqte n\u0451 k\u0451t\u0451 vendim kaq dramatik.<\/p>\n<ul>\n<li><strong>Ju i riktheheni krijimit me k\u0451t\u00eb lib\u00ebr, pas disa vitesh\u2026 \u00e7\u2019\u00ebsht\u00eb ky \u201crizgjim\u201d? Nxitja p\u00ebr t\u00eb pasur s\u00ebrish nj\u00eb emblem\u00eb poetike q\u00eb ngjan si nevoj\u00eb, \u00e7far\u00eb parakushti ka pasur tek ju?<\/strong><\/li>\n<\/ul>\n<p>M\u0451 kujtohet mir\u0451 mbr\u0451mja kur shkrova poezin\u0451 e par\u0451 pas 16 vjet\u0451sh: 5 dhjetor 2013. Po ndizja nj\u0451 qiri q\u0451 do ta lija t\u0451 digjej deri n\u0451 fund, sipas nj\u0451 zakoni t\u0451 vjet\u0451r t\u0451 trash\u0451guar nga nanadaja. Dhe nd\u0451rsa po shihja at\u0451 flak\u0451n e but\u0451 boj\u0451zem\u0451r, e ndieva se si u ngroha nga vargjet e mia: p\u0451r hatrin tem, p\u0451r hatrin tem, p\u0451r ma t\u0451 madhin hatrin tem. Dhe mandej, ishte sikur kisha ndezur jo nj\u0451 qiri, por nj\u0451 vullkan.Kishte qen\u0451 nj\u0451 vit i v\u0451shtir\u0451 n\u0451 t\u0451 gjitha planet dhe isha e mbushur me llav\u0451 p\u0451rv\u0451luese. Po at\u0451 vit, rast\u0451sisht, isha rilidhur me shqipen pas nj\u0451 periudhe t\u0451 gjat\u0451 gjat\u0451 s\u0451 cil\u0451s e vetmja shqipe ishte ajo n\u0451 telefon me familjen. Edhe \u0451ndrrat i shihja n\u0451 gjuh\u0451 t\u0451 tjera. Por at\u0451 vit m\u0451 thirr\u0451n n\u0451 universitetin e Uppsal\u0451s p\u0451r t\u0451 dh\u0451n\u0451 nj\u0451 kurs t\u0451 let\u0451rsis\u0451 shqipe,gj\u0451 q\u0451 m\u0451 rizgjoi pasionin p\u0451r let\u0451rsin\u0451 shqiptare t\u0451 gjysm\u0451s s\u0451 par\u0451 t\u0451 N\u0451nt\u0451qind\u0451s dhe iu riktheva leximeve t\u0451 mia t\u0451 dikurshme.<\/p>\n<p>Mandej m\u0451 ra n\u0451 dor\u0451 nj\u0451 lib\u0451r i mrekulluesh\u0451m n\u0451 suedisht, botuar nga \u201cDrita\u201d n\u0451 Trelleborg t\u0451 Suedis\u0451, me p\u0451rkthime t\u0451 Rreshpjes dhe Podrimjes, dy nga poet\u0451t e mi t\u0451 zemr\u0451s. Ky lexim i pajtoi nd\u0451r vete gjuh\u0451t e mia, si me magji. U ndesha edhe me poezin\u0451 etre poeteve t\u0451 brezit tim Ardita Jatru, Enkeleda Ristani dhe Eli Krasniqi,q\u0451 nuk e dija se ekzistonin. Poezia e tyre ishte e atij lloji q\u0451 m\u0451 p\u0451lqente, pa naze, pa lajle, pa hyjnizime ndjenjash fem\u0451rore. Poezi ku gruaja \u0451sht\u0451 njeri, jo ndonj\u0451 qenie mistike e krijuar p\u0451r hat\u0451r t\u0451 ndjenjave t\u0451 dikujt. Nuk e dija se edhe n\u0451 shqip, m\u0451 n\u0451 fund, po shkruhej nj\u0451 poezi e till\u0451. M\u0451 tej fillova t\u0451 komunikoja n\u0451 facebook me miqt\u0451 e f\u0451mij\u0451ris\u0451 t\u0451 cil\u0451ve u dukej \u00e7udi q\u0451 ekzistonte nj\u0451 Entel\u0451 q\u0451 nuk shkruante poezi. Kjo ma kujtonte at\u0451 ndjesin\u0451 e mrekullueshme t\u0451 t\u0451 shkruarit. S\u0451 fundmi, befas, kisha m\u0451 shum\u0451 koh\u0451 p\u0451r veten: p\u0451r her\u0451 t\u0451 par\u0451 pas kaq vitesh askush nuk qante pse un\u0451 dilja nga dhoma. Dometh\u0451n\u0451 ishin krijuar t\u0451 gjitha kushtet p\u0451r t\u0451 zgjuar Bor\u0451bardh\u0451n.<\/p>\n<ul>\n<li><strong>Poezia juaj ende nuk ka marr\u00eb p\u00ebrmas\u00ebn brenda Shqip\u00ebris\u00eb, q\u00eb t\u00eb pakt\u00ebn t\u2019ju lidhin emrin me let\u00ebrsin\u00eb e k\u00ebtushme. \u00c7far\u00eb ndjen?<\/strong><\/li>\n<\/ul>\n<p>Mendoj se \u0451sht\u0451 krejt normale, un\u0451 jam von\u0451 p\u0451r t\u0451 b\u0451r\u0451 \u201ckarrier\u0451 letrare\u201d, n\u0451 mosh\u0451n time 45-vje\u00e7are poet\u0451t kan\u0451 me dhjet\u00ebra libra. Por let\u0451rsin\u0451, sidoqoft\u0451, nuk e b\u0451jn\u0451 emrat. Let\u0451rsia \u0451sht\u0451 shpirt i lir\u0451, e vendos vet\u0451 se k\u0451 do marr\u0451 n\u0451 gjirin e vet. N\u0451se i duket interesante, dikur ndoshta e merr edhe poezin\u0451 time. Por let\u0451rsia do koh\u0451 p\u0451r t\u0451 vendosur, autor\u0451t udh\u0451tojn\u0451 n\u0451 koh\u0451 horizontale, kurse let\u0451rsia n\u0451 koh\u0451 vertikale. Nj\u0451 jet\u0451 njeriu, nj\u0451 brez, nuk \u0451sht\u0451 asgj\u0451 p\u0451r t\u0451.<\/p>\n<ul>\n<li><strong>\u00cbsht\u00eb nj\u00eb tem\u00eb aktuale, ajo \u00e7far\u00eb shqet\u00ebson sot Evrop\u00ebn, emigrimi. Ne, mund t\u2019ju pyesim si poete q\u00eb tashm\u00eb jeton n\u00eb nj\u00eb \u201cpaqe\u201d me k\u00ebt\u00eb fakt. Si mundet krijimi t\u00eb hyj\u00eb n\u00eb subkoshienc\u00ebn e nj\u00eb mendjeje q\u00eb nuk ndodhet aty, n\u00eb vendin p\u00ebr t\u00eb cilin flet?Pse ka gjurm\u00eb aq t\u00eb fort\u00eb t\u00eb qenit nj\u00eb krijuese q\u00eb ka emigruar, \u00e7far\u00eb \u00ebsht\u00eb sht\u00ebpia n\u00eb k\u00ebto kontekste.<\/strong><\/li>\n<\/ul>\n<p>Emigranti e mbart vendin e vet me vete. Poezit\u0451 e mia jan\u0451 nj\u0451 tregim i vendit tim, sepse ato jan\u0451 nj\u0451 tregim i imi, i asaj q\u0451 jam. Un\u0451 jam vendi im.Adrian Paci e ka nj\u00eb vep\u0451r ku nj\u0451 njeri lakuriq mbart mbi shpin\u0451, t\u0451 lidhur me litar\u0451, nj\u0451 \u00e7ati. Ende nuk e kam par\u0451 diku nj\u0451 imazh q\u0451 e tregon me kaq v\u0451rtet\u0451si p\u0451rjetimin e emigrantit. Ajo \u00e7atia \u0451sht\u0451 barr\u0451, sepse njeriu i Pacit shkon k\u0451rrusur nga pesha e saj. Por nj\u0451koh\u0451sisht mbrojtje, \u0451sht\u0451 strukje n\u0451 sht\u0451pi. Dhe mbi t\u0451 gjitha \u0451sht\u0451 identitet. Njeriu, sado i lir\u0451 t\u0451 jet\u0451, e ka t\u0451 v\u0451shtir\u0451 ta nd\u0451rtoj\u0451 identitetin e vet n\u0451 aj\u0451r, pa u lidhur me litar\u0451 p\u0451r di\u00e7ka q\u0451 e mban p\u0451r t\u0451 mos u rr\u0451zuar n\u0451 honet e k\u0451saj bote. Edhe fluturimi ka nevoj\u0451 p\u0451r nj\u0451 taban nga t\u0451 marr\u0451 hov. Dhe njeriu q\u0451 l\u0451viz, q\u0451 ik\u0451n, \u0451sht\u0451 m\u0451 i rrezikuar, ndihet m\u0451 i k\u0451rc\u0451nuar nga mosp\u0451rkitja.Ata litar\u0451t mandej mund t\u0451 jen\u0451 rr\u0451nj\u0451 p\u0451rkat\u0451sie, vargonj kufizues a liana xhungle q\u0451 t\u0451 ndihmojn\u0451 t\u0451 fluturosh mbi pengesa.<\/p>\n<ul>\n<li><strong>\u00c7far\u00eb e b\u00ebn magjepsese kujtes\u00ebn?<\/strong><\/li>\n<\/ul>\n<p>E kaluara \u0451sht\u0451 nj\u0451 humbje e p\u0451rditshme. \u00c7do dit\u0451 q\u0451 kalon, \u00e7do \u00e7ast i lumtur a i trishtuar q\u0451 kalon, humb. Dhe kjo humbje \u0451sht\u0451 shum\u0451 e dhimbshme. Po t\u0451 mos ishte kujtesa do t\u0451 ishte nj\u0451 humbje e pap\u0451rballueshme p\u0451r vet\u0451dijen e njeriut. Mendoje t\u0451 jetosh duke e ditur gjith\u0451 koh\u0451n se po humb dalngadal\u0451 at\u0451 q\u0451 po jeton, po shkon drejt vdekjes. Dhe sa m\u0451 e qet\u0451 t\u0451 jet\u0451 jeta, dmth kur \u0451sht\u0451 e siguruar mbijetesa, aq m\u0451 e pranishme \u0451sht\u0451 ajo vet\u0451dije. Por kujtesa na mban gjall\u0451, na jep iden\u0451 e vazhdim\u0451sis\u0451, na i jep jet\u0451s kuptim. Ne vdesim por kemi jetuar, ashtu si kan\u0451 jetuar t\u0451 tjer\u0451 para nesh dhe do jetojn\u0451 t\u0451 tjer\u0451 pas nesh. Dhe sa m\u0451 gjat\u0451 jeton, aq m\u0451 t\u0451 r\u0451nd\u0451sishme b\u0451hen kujtimet. Sa m\u0451 e shkurt\u0451r b\u0451het koha q\u0451 ke p\u0451rpara, aq m\u0451 e r\u0451nd\u0451sishme b\u0451het koha q\u0451 ke l\u0451n\u0451 prapa. Vazhdim\u0451sia e b\u0451n jet\u0451n t\u0451 mos duket e kot\u0451. K\u0451tu gjindet edhe arsyeja e besimeve fetare, mendoj.<\/p>\n<p>\u0401sht\u0451 ngush\u0451lluese dhe paqtuese t\u0451 besosh se e gjith\u0451 kjo humbje e ka nj\u0451 kuptim, se ka nj\u0451 forc\u0451 gjith\u0451p\u0451rfshir\u0451se q\u0451 na mban dhe p\u0451rmban. N\u0451 k\u0451t\u0451 kuptim besimi fetar \u0451sht\u0451 nj\u0451 kujtes\u0451 m\u0451 vete, nj\u0451 forc\u0451 mb\u0451shtet\u0451se pozitive q\u0451 na ndihmon ta mbajm\u0451 k\u0451t\u0451 pesh\u0451 t\u0451 madhe q\u0451 \u0451sht\u0451 jeta. Por mandej njeriu si\u00e7 duket e ka nj\u0451 prirje t\u0451 brendshme p\u0451r pushtet dhe sapo e gjen nj\u0451 burim force diku, mundohet ta p\u0451rdor\u0451 p\u0451r t\u0451 n\u0451nshtruar t\u0451 tjer\u0451t dhe k\u0451shtu t\u0451 ngrej\u0451 veten. K\u0451to rregullat dhe kusht\u0451zimet e jet\u0451s s\u0451 p\u0451rditshme, p\u0451r shembull, q\u0451 n\u0451 pjes\u0451n m\u0451 t\u0451 madhe kan\u0451 t\u0451 b\u0451jn\u0451 me kusht\u0451zimin e jet\u0451s s\u0451 grave n\u0451 ve\u00e7anti, por edhe t\u0451 njeriut n\u0451 pergjith\u0451si, nuk m\u0451 duken aspak hyjnore, por krejt njer\u0451zore, shprehje e nj\u0451 d\u0451shir\u0451 p\u0451r pushtet. Dhe pushteti e ka kujtes\u0451n e fort\u0451.<\/p>\n<ul>\n<li><strong>Sendet jan\u00eb mbizot\u00ebruese n\u00eb krijimet e tua, natyra pothuaj mungon. Pse kjo marr\u00ebdh\u00ebnieve kaq \u201cmateriale\u201d, \u00e7\u2019jan\u00eb k\u00ebto steriotipe q\u00eb ngre njeriu, shpesh me t\u00eb cilat lidh jet\u00ebn, njer\u00ebzit, vendin, sht\u00ebpin\u00eb\u2026 apo jo?<\/strong><\/li>\n<\/ul>\n<p>Un\u0451 kam shum\u0451 natyr\u0451 n\u0451 poezi, mendoj, por \u0451sht\u0451 e v\u0451rtet\u0451 se natyra \u201dime\u201d \u0451sht\u0451 e send\u0451rzuar a e materializuar. Un\u0451 do ta quaja e p\u0451rbrend\u0451suar. Nganj\u0451her\u0451 m\u0451 duket se e kam kap\u0451rdir\u0451 t\u0451 gjith\u0451 bot\u0451n dhe se po e nxjerr pak nga pak t\u0451 mblla\u00e7itur, si\u00e7 b\u0451jn\u0451 zogjt\u0451 me ushqimin e t\u0451 vegj\u0451lve t\u0451 tyre.\u0401sht\u0451 nj\u0451 poem\u0451 n\u0451 lib\u0451r \u201dKand\u0451rr\u201d, ku \u00e7do kand\u0451rr\/and\u0451rr \u0451sht\u0451 nj\u0451 personazh m\u0451 vete. Aty nuk ka metamorfoz\u0451, por p\u0451rbrend\u0451sim. Ose \u201dKanga e guackave\u201d, ku \u00e7do guack\u0451 m\u0451 tregon historin\u0451 e saj. Q\u0451 mund t\u0451 ishte e imja a e lexuesit. Nj\u0451 iluzion poetik.<\/p>\n<ul>\n<li><strong>Poezita e tua, jan\u00eb si jeta e p\u00ebrditshme. P\u00ebrshkruani n\u00eb natyrshm\u00ebri ngjarjen, nj\u00eb pro\u00e7es kaq af\u00ebr frym\u00ebs, kaq af\u00ebr l\u00ebvizjes, kaq af\u00ebr melodis\u00eb q\u00eb shoq\u00ebron njeriun kur g\u00ebzohet, kur trishtohet, kur e merr malli, kur hesht\u2026 K\u00ebto na duken sikur nga kthejn\u00eb n\u00eb \u201crilindjen\u201d e famshme, kur poet\u00ebt thjesht u ngjanin mallit, kujtimeve\u2026ndodh k\u00ebshtu apo jo, pse ky dimension tek ju, \u00e7far\u00eb po p\u00ebrpiqeni p\u00ebrmes k\u00ebtyre ndjeshm\u00ebrive t\u00eb thoni?<\/strong><\/li>\n<\/ul>\n<p>Un\u0451 vet\u0451m po p\u0451rpiqem t\u0451 lexoj veten, sepse vetja po p\u0451rpiqet t\u0451 m\u0451 thot\u0451 di\u00e7ka. Dhe kjo nuk \u0451sht\u0451 ndonj\u0451 risi, mbas t\u0451 dyzetave shumica e njer\u0451zve zgjohen dhe kuptojn\u0451 se kan\u0451 kaluar kaq koh\u0451 n\u0451 funksion t\u0451 t\u0451 tjer\u0451ve dhe se \u0451sht\u0451 koha t\u0451 d\u0451gjojn\u0451 veten, sa nuk \u0451sht\u0451 von\u0451. Un\u0451, p\u0451r shkak t\u0451 nd\u0451rprerjes s\u0451 t\u0451 shkruarit, kam kaluar direkt nga poezia ime rinore n\u0451 poezin\u0451 time t\u0451 pjekur. Kur shkruan n\u0451 rini, je e interesuar p\u0451r perspektiv\u0451n e madhe, bagazhi yt \u0451sht\u0451 shum\u0451 i vog\u0451l por joshja p\u0451r t\u0451 \u201cudh\u0451tuar\u201d larg, p\u0451r t\u2019u thelluar n\u0451 t\u0451 panjohur\u0451n, p\u0451r t\u0451 abstraguar \u0451sht\u0451 shum\u0451 e fort\u0451. Dhe talentet e m\u0451dha v\u0451rehen gjithnj\u0451 n\u0451 mosh\u0451n e rinis\u0451, sepse kan\u0451 forc\u0451 abstraguese, krijojn\u0451 bot\u0451n nga asgj\u0451ja. Kur shkruan si e rritur perspektiva ndryshon. Bagazhi \u0451sht\u0451 i madh dhe ti e di tashm\u0451 se bagazhi yt \u0451sht\u0451 i vetmi ku mund t\u0451 thellohesh. Si\u00e7 g\u0451rmon Mary Poppins n\u0451 \u00e7ant\u0451n e vet. Edhe abstragimi m\u0451 gjenial t\u0451 risjell n\u0451 bagazhin t\u0451nd fillestar. Ajo q\u0451 \u0451sht\u0451 af\u0451r njeriut b\u0451het m\u0451 interesante se sa ajo q\u0451 gjindet larg.Ta ndiesh deri n\u0451 fund pranin\u0451 e ngjarjes nd\u0451rsa po ndodh, \u0451sht\u0451 sfid\u0451 e rritjes. Rinia nuk ia sheh fundin tunelit, kurse pjekuria po.<\/p>\n<ul>\n<li><strong>Ju jeni pedagoge, keni investuar n\u00eb bot\u00ebn akademike n\u00eb Suedi. \u00c7\u2019ka qen\u00eb kjo ambicje, si ishte kjo rrug\u00eb p\u00ebr ju? Po ashtu jeni e lidhur me bot\u00ebn italianistike, keni nj\u00eb studim. Mund t\u00eb na flisni p\u00ebr t\u00eb, \u00e7far\u00eb p\u00ebrmban?<\/strong><\/li>\n<\/ul>\n<p>Kur u largova nga Shqip\u0451ria isha gati 27 vje\u00e7e dhe nuk kisha b\u0451r\u0451 kurr\u0451 pun\u0451 tjet\u0451r p\u0451rve\u00e7se pedagoge let\u0451rsie. K\u0451tu mandej, si shumica e emigrant\u0451ve ndoshta, m\u2019u desh t\u2019ia nis edhe nj\u0451 her\u0451 nga fillimi, nga provimet e gjimnazit. Ta rind\u0451rtosh jet\u0451n t\u0451nde \u0451sht\u0451 e mundimshme, sidomos sepse nj\u0451koh\u0451sisht u b\u0451ra edhe me f\u0451mij\u0451. Kam harruar si \u0451sht\u0451 t\u0451 flesh m\u0451 shum\u0451 se 4 or\u0451 nat\u0451n. Por un\u0451 kam p\u0451rfituar shum\u0451 nga ristudimet e mia p\u0451r t\u0451 lexuar, p\u0451r t\u0451 njohur let\u0451rsin\u0451 bashk\u0451kohore, p\u0451r t\u2019iu p\u0451rkushtuar nj\u0451 fushe t\u0451 re, gjuh\u0451sis\u0451 italiane. Studimi q\u0451 p\u0451rmendni \u0451sht\u0451 punimi im i dizertacionit i para nj\u0451 viti, q\u0451 \u0451sht\u0451 plot\u0451simi i premtimit q\u0451 i dhash\u0451 t\u2019im eti kur ika nga Shqip\u0451ria dhe nd\u0451rpreva planet p\u0451r nj\u0451 dizertacion atje.N\u0451 Shqip\u0451ri kisha nd\u0451r mend t\u0451 shkruaja p\u0451r Koliqin dhe poezin\u0451 italiane, k\u0451tu studioj se si ndryshimet sociolinguistike t\u0451 italishtes s\u0451 sotme hyjn\u0451 n\u0451 gjuh\u0451n italiane si gjuh\u0451 e huaj.<\/p>\n<ul>\n<li><strong>Keni menduar rikthimin n\u00eb Shqip\u00ebri, ndon\u00ebse keni nd\u00ebrtuar familjen, jet\u00ebn atje?<\/strong><\/li>\n<\/ul>\n<p>Nj\u0451 nd\u0451r ndjenjat m\u0451 t\u0451 trishtueshme p\u0451r nj\u0451 emigrant \u0451sht\u0451 kur e kupton se rruga e m\u0451rgimit \u0451sht\u0451 nj\u0451 rrug\u0451 pa kthim. Patjet\u0451r q\u0451 mund t\u0451 kthehesh, Shqip\u0451ria nuk \u0451sht\u0451 n\u0451 luft\u0451, por n\u0451 momentin kur ik\u0451n nisin paralelisht edhe dy procese t\u0451 pakthyeshme. S\u0451 pari ti ndryshon vet\u0451, nuk je m\u0451 ajo q\u0451 ike. Nj\u0451 dimension i ri b\u0451het pjes\u0451 e vetes t\u0451nde, un\u0451 e quaj dimensioni i dritares. \u0401sht\u0451 ai dimension q\u0451 n\u0451 nj\u0451 moment t\u0451 caktuar t\u0451 jet\u0451s t\u0451nde t\u0451 rritur ta ndalon rrjedh\u0451n normale, t\u0451 kthen n\u0451 f\u0451mij\u0451 q\u0451 s\u2019mund t\u0451 shprehet si\u00e7 duhet dhe t\u0451 vendos n\u0451 dritare si kundruese. Gjat\u0451 k\u0451saj periudhe, q\u0451 mund t\u0451 zgjas\u0451 edhe me vite, derisa integrohesh n\u0451 shoq\u0451rin\u0451 e re me gjuh\u0451n e vendit, derisa gjen nj\u0451 pun\u0451 q\u0451 t\u0451 p\u0451rshtatet, miq, partner, etj. kundron jet\u0451n p\u0451rreth, veten t\u0451nde, pa mundur t\u0451 zbres\u0451sh n\u0451 rrug\u0451. Nga dritarja gjith\u00e7ka ka nj\u0451 pamje tjet\u0451r. Nuk je ende aty, tek jeta e v\u0451rtet\u0451 q\u0451 n\u0451 t\u0451 mir\u0451 a n\u0451 t\u0451 keq shkon p\u0451rpara.<\/p>\n<p>Kjo t\u0451 ndryshon si njeri, k\u0451rkon shum\u0451 forc\u0451 karakteri p\u0451r ta p\u0451rjetuar pozitivisht.Kur m\u0451 n\u0451 fund inkubatori i dritares mbaron, n\u0451se mbaron sepse shum\u0451 e kalojn\u0451 gjith\u0451 jet\u0451n n\u0451 dritare, nuk je m\u0451 ajo q\u0451 ishe m\u0451 p\u0451rpara. Kurse procesi i dyt\u0451 \u0451sht\u0451 ndryshimi i vendit nga ike. Njer\u0451zit, situatat, gjuha, gjith\u00e7ka ndryshon gjith\u0451 koh\u0451n. Kurse p\u0451r ty vendi jot fosilizohet n\u0451 at\u0451 vend q\u0451 ishte kur ti ike. Dhe mendoj se nuk ka r\u0451nd\u0451si n\u0451se shkon shpesh apo rrall\u0451 atje. Ky fosilizim \u0451sht\u0451 fenomen i gjith\u0451vlefsh\u0451m. Dhe zhg\u0451njimi \u0451sht\u0451 i pashmangsh\u0451m, sepse sa her\u0451 kthehesh ti k\u0451rkon at\u0451 dashurin\u0451 e hershme. Mund t\u0451 jet\u0451 edhe g\u0451zim, kur v\u0451ren se gj\u0451rat p\u0451rmir\u0451sohen, por pa ty ama. Larg\u0451sia t\u0451 jep edhe nj\u0451 favor, sepse nga larg\u0451sia i sheh m\u0451 mir\u0451 disa fenomene. Por ne nuk na p\u0451lqen q\u0451 nj\u0451 shqiptar t\u2019i kuptoj\u0451 m\u0451 mir\u0451 gj\u0451rat tona, prandaj shumic\u0451s s\u0451 emigrant\u0451ve u thon\u0451: \u201ceh, ku di ti \u00e7\u2019b\u0451het k\u0451tu, kollaj t\u0451 gjykosh nga larg, erdh\u0451n k\u0451ta t\u0451 na japin mend, etj\u201d. Dhe \u0451sht\u0451 e v\u0451rtet\u0451, \u0451sht\u0451 kollaj t\u0451 gjykosh nga larg, n\u0451 t\u0451 gjitha kuptimet.<\/p>\n<ul>\n<li><strong>Sa e njihni atmosfer\u00ebn letrare n\u00eb Shqip\u00ebri, k\u00eb lexoni?<\/strong><\/li>\n<\/ul>\n<p>Lexoj gjith\u00e7ka q\u0451 mund t\u0451 siguroj, ndjek edhe rekomandimet e miqve dhe mediave.P\u0451r fat t\u0451 mir\u0451 tani n\u0451 epok\u0451n e internetit mund t\u0451 porosit\u0451sh shumic\u0451n e botimeve. Ndjesia q\u0451 kam \u0451sht\u0451 se kemi stilist\u0451 shum\u0451 t\u0451 mir\u0451 por mbizot\u0451ron nj\u0451 ftoht\u0451si e madhe, t\u0451 mpihen dh\u0451mb\u0451t duke lexuar. Proza ka ngrir\u0451. Kemi nj\u0451 tradit\u0451 relativisht t\u0451 gjat\u0451 t\u0451 mosp\u0451rjetimit, at\u0451 t\u0451 realizmit socialist, me nj\u0451 let\u0451rsi q\u0451 i ruhej burgut. \u00c7do botim ishte i sh\u0451nuar nga frika ndaj s\u0451 v\u0451rtet\u0451s, mungesa e guximit, k\u0451rc\u0451nimi i vazhduesh\u0451m. Nj\u0451 situat\u0451 e till\u0451 i m\u0451sonte krijuesit t\u0451 distancoheshin emocionalisht nga vetja dhe t\u0451 shnd\u0451rroheshin n\u0451 kronikan\u0451. Kjo m\u0451 duket se na ka m\u0451suar me estetik\u0451n e nj\u0451 ndjeshm\u0451rie prej qelqi.<\/p>\n<p>Dhe, ngaq\u0451 postmodernizmin e kemi m\u0451suar me ngut, ndoshta p\u0451rjetimi i v\u0451rtet\u0451 ngat\u0451rrohet me realizmin. Por p\u0451rjetimi i v\u0451rtet\u0451, ai q\u0451 i jep gjak let\u0451rsis\u0451, mund t\u0451 shprehet edhe me estetik\u0451n postmoderniste.Ky t\u0451huaj\u0451zim nga p\u0451rjetimi e largon lexuesin nga autori, lexuesi e ndien kur romani \u0451sht\u0451 m\u0451 shum\u0451 reflektim leximesh sesa reflektim i vetvetes. Ka shum\u0451 piklime n\u0451p\u0451r qelqe, duhet dikush t\u2019i thyej\u0451 xhamat dhe t\u0451 \u00e7aj\u0451 damar\u0451t e vet me to. T\u0451 rrjedh\u0451 pak gjak i ngroht\u0451 n\u0451 venat e let\u0451rsis\u0451 ton\u0451, dikush q\u0451 rrnon p\u0451r me tregue. Por ka autor\u0451 t\u0451 rinj t\u0451 talentuar q\u0451 ndoshta e thyejn\u0451 at\u0451 mur akulli q\u0451 kemi ngritur mes vetes dhe p\u0451rjetimit. Let\u0451rsia shqiptare e p\u0451rtej kufirit, p\u0451r shembull, e ka k\u0451t\u0451 vlim t\u0451 brendsh\u0451m.<\/p>\n<ul>\n<li><strong>T\u00eb kemi ndjekur n\u00eb nj\u00eb p\u00ebrpjekje estetike p\u00ebr t\u00eb th\u00ebn\u00eb \u00e7\u2019\u00ebsht\u00eb poezia, kur shkruhet, kur ajo \u00ebsht\u00eb e till\u00eb. A mendoni se poezia ka nevoj\u00eb p\u00ebr teori, apo tani n\u00eb k\u00ebto kushte kur shkruajn\u00eb t\u00eb gjith\u00eb, kur t\u00eb gjith\u00eb \u201cndjehen\u201d poet\u00eb \u00ebsht\u00eb mir\u00eb t\u00eb kujtojm\u00eb parakushtin estetik t\u00eb saj?<\/strong><\/li>\n<\/ul>\n<p>Kam p\u0451rshtypjen se t\u0451 gjith\u0451 mund t\u0451 shkruajn\u0451 poezi, n\u0451 nj\u0451 far\u0451 m\u0451nyre. Cil\u0451sia mandej \u0451sht\u0451 gj\u0451 tjet\u0451r.Un\u0451 p\u0451r vete kam tre kute p\u0451r ta vler\u0451suar poezin\u0451 e mir\u0451. Kuti i gjuh\u0451s dhe ritmit poetik \u0451sht\u0451 i pari dhe shpesh vler\u0451simi yn\u0451 ndalet k\u0451tu. Mjafton t\u0451 lexojm\u0451 nj\u0451 poezi me metafora interesante dhe na duket e mir\u0451.Poezia shqiptare \u0451sht\u0451 e mbushur me metafora t\u0451 bukura, por kjo \u0451sht\u0451 m\u0451 shum\u0451 merit\u0451 e shqipes se sa e talentit t\u0451 poet\u0451ve. Dhuntia e metaforave mund t\u0451 jet\u0451 edhe nj\u0451 zej\u0451 jo shum\u0451 e v\u0451shtir\u0451 p\u0451r t\u2019u m\u0451suar, mjafton pak frym\u0451zim i zakonsh\u0451m jet\u0451sor, pak lexime dhe, voil\u00e0, del poezi.<\/p>\n<p>Prandaj edhe kemi kaq shum\u0451 poet\u0451 tashti, sepse t\u0451 gjith\u0451 mund t\u0451 shkruajn\u0451 n\u0451 facebook, p\u0451r shembull. T\u0451 gjith\u0451 jan\u0451 fotograf\u0451 se kan\u0451 celular\u0451. Po ta dinin pianon t\u0451 gjith\u0451, t\u0451 gjith\u0451 do b\u0451heshin nga pak kompozitor\u0451. Kurset e piktur\u0451s jan\u0451 t\u0451 mbushura me piktor\u0451. E pse jo? Arti nuk \u0451sht\u0451 aq ekskluziv, mund t\u0451 jet\u0451 edhe amator, por kushtet e artit t\u0451 mir\u0451 jan\u0451 ekskluzive. Poezia amatore n\u0451 fakt nuk \u0451sht\u0451 \u201ce rrezikshme\u201d, ajo ve\u00e7 engledis veten dhe miqt\u0451 e vet me lexim hovesh. Poezia mediokre, nga ana tjet\u0451r, e ka metafor\u0451n q\u0451llim m\u0451 vete dhe kjo e zhdjerg poezin\u0451. Poezia e mir\u0451 \u0451sht\u0451 m\u0451 shum\u0451 se metafor\u0451, shkon p\u0451rtej.<\/p>\n<p>Metafora nuk \u0451sht\u0451 q\u0451llimi, \u0451sht\u0451 mjeti. Mjeti me t\u0451 cilin shprehet ndjeshm\u0451ria e poetit ndaj gjendjes njer\u0451zore. Nj\u0451 poet i v\u0451rtet\u0451 e ndien si nj\u0451 tel violine gjith\u00e7ka q\u0451 i ndodh njeriut dhe e ting\u0451llon at\u0451. Sa m\u0451 e holl\u0451 ndjeshm\u0451ria, aq m\u0451 e mir\u0451 poezia. Kur e lexon at\u0451 poezi, t\u0451 duket a thua se poeti t\u0451 njeh, ta ka lexuar shpirtin, \u0451sht\u0451 b\u0451r\u0451 nj\u0451 me ty. Ose t\u0451 jep nj\u0451 ndjesi gati profetike a epifanike.Por edhe kuti i ndjeshm\u0451ris\u0451 nuk m\u0451 mjafton p\u0451r ta p\u0451rkufizuar poezin\u0451 e mir\u0451, edhe pse \u0451sht\u0451 shum\u0451 i r\u0451nd\u0451sish\u0451m. Kuti i tret\u0451 \u0451sht\u0451 ajo q\u0451 mund ta quaj zemra e madhe.<\/p>\n<p>Arti i v\u0451rtet\u0451 e ka zemr\u0451n e madhe dhe e pranon njeriun ashtu si\u00e7 \u0451sht\u0451. Nuk gjykon, nuk p\u0451rpiqet t\u0451 t\u0451 jap\u0451 mend a t\u0451 t\u0451 m\u0451soj\u0451 a t\u0451 tregoj\u0451 sa t\u0451 zot e ka t\u0451 zotin. Poezia e mir\u0451 t\u0451 p\u0451rfshin, t\u0451 ndri\u00e7on, t\u0451 frym\u0451zon, t\u0451 k\u0451naq, t\u0451 m\u0451son t\u0451 bukur\u0451n, t\u0451 b\u0451n edhe ty si lexues pjes\u0451 t\u0451 saj. Poezia e mir\u0451 \u0451sht\u0451 nj\u0451 fenomen pjellor, q\u0451 nuk mbaron kur e takon mendjen e lexuesit, p\u0451rkundrazi shtohet duke b\u0451r\u0451 dashuri, \u0451sht\u0451 far\u0451 q\u0451 mbillet. Ndryshe nga poezia mediokre q\u0451 \u0451sht\u0451 zem\u0451rngusht\u0451, nuk mbjell, por masturbohet.<\/p>\n<ul>\n<li><strong>I p\u00ebrkisni nj\u00eb brezi t\u00eb fillim \u201990-\u00ebs, \u00e7far\u00eb ka qen\u00eb p\u00ebr ju kjo periudh\u00eb sa i takon leximeve, njohjes me bot\u00ebn tjet\u00ebr, hapjes s\u00eb vendit..si e keni perceptuar at\u00eb koh\u00eb, gjurma?<\/strong><\/li>\n<\/ul>\n<p>Ngjarja m\u0451 e madhe p\u0451r formimin tim n\u0451 ato vite ishte njohja e poezis\u0451 hermetike italiane n\u0451p\u0451rmjet Zef Zorb\u0451s. Kopjoja me dor\u0451 v\u0451llime t\u0451 t\u0451ra t\u0451 k\u0451saj poezie, nuk doja t\u0451 m\u0451 humbiste asnj\u0451 varg. Kjo e ndryshoi krejt m\u0451nyr\u0451n si e konceptoja poezin\u0451. Mandej njohja me poezin\u0451 e vet\u0451 Zorb\u0451s, Camajt dhe Rreshpjes. Nj\u0451 ndjesi t\u0451 till\u0451 epifanike e kam provuar shum\u0451 vite m\u0451 von\u0451 n\u0451 Suedi, kur njoha poezin\u0451 e Silvia Plath, Edith S\u00f6dergran dhe Anne Sexton.<\/p>\n<ul>\n<li><strong>Ky \u00ebsht\u00eb libri juaj i par\u00eb, pse tek nj\u00eb botues, \u201cAdonis\u201d q\u00eb nuk \u201cofron garanci\u201d p\u00ebr lexuesit, meq\u00eb \u00ebsht\u00eb nj\u00eb em\u00ebr i panjohur n\u00eb treg?<\/strong><\/li>\n<\/ul>\n<p>\u0401sht\u0451 libri i dyt\u0451 n\u0451 fakt, i pari u pat botuar n\u0451 Shkod\u0451r para 20 vjet\u0451sh, nga sht\u0451pia botuese \u201cAt Gjergj Fishta\u201d e Stefan \u00c7apalikut. \u201cAdonis\u201d tani sepse vet\u0451m botuesi Aqif Hysa ma pranoi librin. Nuk doja ta botoja me lek\u0451t e mi, sepse nj\u0451 nd\u0451r k\u0451naq\u0451sit\u0451 e botimit \u0451sht\u0451 se dikush beson kaq shum\u0451 n\u0451 poezin\u0451 t\u0451nde sa rrezikon lek\u0451t e vet. Dhe ai e mori p\u0451rsip\u0451r. Dhe e falenderoj p\u0451r k\u0451t\u0451. Aty kam mbledhur nj\u0451 pjes\u0451 t\u0451 poezive nga 2014 dhe pjesa e par\u0451 e 2015.<\/p>\n<ul>\n<li><strong>Pse n\u00eb Shqip\u00ebri k\u00ebt\u00eb botim, dhe jo fjala vjen n\u00eb Suedi, ku ju keni dhe njohjen akademike tashm\u00eb?<\/strong><\/li>\n<\/ul>\n<p>Sepse m\u0451 mjafton q\u0451 jam m\u0451rgimtare vet\u0451, librin t\u0451 pakt\u0451n e doja vendali.<\/p>\n<ul>\n<li><strong>Keni sjell\u00eb edhe nj\u00eb p\u00ebrkthim, \u00e7far\u00eb \u00ebsht\u00eb ky lib\u00ebr? Pse koha juaj edhe p\u00ebr t\u00eb p\u00ebrkthyer?<\/strong><\/li>\n<\/ul>\n<p>Po, sapo ka dal\u0451 nga shtypi p\u0451rkthimi im i romanit \u201cLong John Silver\u201d, shkruar nga Bj\u00f6rn Larsson, \u0451sht\u0451 historia e piratit t\u0451 famsh\u0451m t\u0451 \u201cIshulli i thesarit\u201d. M\u0451 p\u0451lqen shum\u0451 Larsson, \u0451sht\u0451 akademik i njohur n\u0451 Suedi, por shkruan shum\u0451 thjesht, si t\u0451 ishte njeri i zakonsh\u0451m. Por brenda asaj thjesht\u0451sie ka shum\u0451 nivele, q\u0451 vet\u0451m nj\u0451 lexues i st\u0451rvitur mund t\u2019i dalloj\u0451. Gajasesh duke e lexuar, nd\u0451rsa nj\u0451koh\u0451sisht t\u0451 ngrihen qimet e kok\u0451s nga p\u0451rshkrimet pa dorashka dhe, nd\u0451rkoh\u0451, nj\u0451 mendim filozofik t\u0451 mb\u0451rrin me vela t\u0451 hapura. U josha mandej ta p\u0451rkthej romanin, sepse propozimi m\u0451 erdhi nga nj\u0451 sht\u0451pi e vog\u0451l botuese n\u0451 Prishtin\u0451, PA, q\u0451 e respektoj shum\u0451 sepse boton pak por sakt\u0451.<\/p>\n<p style=\"text-align: center;\">(<em>Kjo intervist\u00eb \u00ebsht\u00eb n\u00eb kuad\u00ebr t\u00eb projektit \u201cUdha e Shkronjave\u201d<\/em>)<\/p>\n<p><strong>KAT\u00cbR SPROVAT<\/strong><\/p>\n<p>I. <strong>Sprova e zjarrit<\/strong><\/p>\n<p>a e ke provu me e zhyt\u00eb dor\u00ebn n\u00eb flak\u00eb<br \/>\nme e kap\u00eb drunin q\u00eb digjet ngadal\u00eb<br \/>\nme ia shk\u00ebrmoq\u00eb prushin me gishta<br \/>\nmandej me e shtr\u00ebngu n\u00eb p\u00ebllamb\u00eb<br \/>\ndhe me ia ndi er\u00ebn l\u00ebkur\u00ebs q\u00eb p\u00ebrc\u00ebllohet<br \/>\nulurim\u00ebn mishit q\u00eb shkrumbohet<br \/>\nt\u00eb fikunin e gjakut q\u00eb p\u00ebrthahet n\u00eb vena<br \/>\nme ia ndi shkrimjen<br \/>\nkocit q\u00eb p\u00ebrpihet deri n\u00eb palc\u00eb<br \/>\na e ke provu?<\/p>\n<p>a dhemb?<\/p>\n<p>II. <strong>Sprova e ujit<\/strong><\/p>\n<p>a e ke provu me e shpuplu me gishta<br \/>\nbor\u00ebn mbi detin e ngrim\u00eb<br \/>\nme e shk\u00ebrmoq\u00eb shtres\u00ebn e holl\u00eb t\u00eb akullit<br \/>\nmandej me e zhyt\u00eb dor\u00ebn thell\u00eb n\u00eb ujin e ftoht\u00eb<br \/>\ndhe me ia ndi mpimjen l\u00ebkur\u00ebs q\u00eb mavijoset<br \/>\nkuisjen mishit q\u00eb tkurret<br \/>\nt\u00eb fikunin gjakut q\u00eb ngurt\u00ebsohet n\u00eb vena<br \/>\nme ia ndi k\u00ebrcitjen<br \/>\nkocit q\u00eb kriset deri n\u00eb palc\u00eb<br \/>\na e ke provu?<\/p>\n<p>a dhemb?<\/p>\n<p>III. <strong>Sprova e ajrit<\/strong><\/p>\n<p>a e ke provu me e tund\u00eb dor\u00ebn n\u00eb lamtumir\u00eb<br \/>\nme i zgjat\u00eb gishtat n\u00eb aj\u00ebr ngadal\u00eb<br \/>\nme e mbush\u00eb p\u00ebllamb\u00ebn me er\u00eb<br \/>\nmandej me e lan\u00eb me t\u00eb p\u00ebrshku<br \/>\ndhe me ia ndi zhuritjen l\u00ebkur\u00ebs q\u00eb flladitet<br \/>\nmallin mishit q\u00eb bjen p\u00ebr thonjsh<br \/>\nt\u00eb fikunin gjakut q\u00eb ik teposht\u00eb<br \/>\nme ia ndi dob\u00ebsin\u00eb<br \/>\nkocit q\u00eb mpaket deri n\u00eb palc\u00eb<br \/>\na e ke provu?<\/p>\n<p>a dhemb?<\/p>\n<p>IV. <strong>Sprova e dheut<\/strong><\/p>\n<p>a e ke provu me e g\u00ebrmu me gishta<br \/>\ndheun e e ngurt\u00eb n\u00eb pranver\u00eb<br \/>\nme e g\u00ebrry me thonj shtres\u00ebn e par\u00eb<br \/>\nmandej me e hap\u00eb nj\u00eb grop\u00eb thell\u00eb e ma thell\u00eb<br \/>\ndhe me ia ndi djegien l\u00ebkur\u00ebs q\u00eb \u00e7ahet<br \/>\nshk\u00ebrmoqjen mishit q\u00eb cop\u00ebtohet<br \/>\nt\u00eb fikunin gjakut q\u00eb derdhet prej venash<br \/>\nme ia ndi braktisjen<br \/>\nkocit q\u00eb varroset deri n\u00eb palc\u00eb<br \/>\na e ke provu?<\/p>\n<p>a dhemb?<\/p>\n<hr \/>\n<p><strong>Bio<\/strong><\/p>\n<p>1971- Lind n\u00eb Shkod\u00ebr<br \/>\n1989- Mbaron Shkoll\u00ebn e Muzik\u00ebs \u201cPrenk\u00eb Jakova\u201d, dega violin\u00eb<br \/>\n1989- 1993- Dega gjuh\u00eb-let\u00ebrsi, Universiteti \u201cLuigj Gurakuqi\u201d, Shkod\u00ebr<br \/>\n1993 \u2013 1998- Asistente pedagoge, Departamenti i Let\u00ebrsis\u00eb, Universiteti i Shkodr\u00ebs<br \/>\n1996- Boton librin me poezi e proz\u00eb \u201c50 poezi dhe 5 intermexo\u201d, Sht\u00ebpia botuese \u201cAt Gjergj Fishta\u201d, Shkod\u00ebr<br \/>\n1998- Transferohet n\u00eb Suedi<br \/>\n2000 \u2013 2006- Dega e m\u00ebsuesis\u00eb, Universiteti i Uppsal\u00ebs, Suedi<br \/>\n2014- Mbron dizertacionin n\u00eb shkencat gjuh\u00ebsore, Universiteti i Stokholmit.<br \/>\n2014- vazhdim- Pedagoge e gramatik\u00ebs italiane, Universiteti i Stokholmit.<br \/>\n2016- Boton librin me poezi, 2014-2015, \u201cNj\u00eb grusht jete sa me vdek\u00eb\u201d , botimet \u201cAdonis\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<p>MAPO, 15 Tetor 2016 Poezia e Entela Sorman Tabaku tashm\u00eb \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb fenomen n\u00eb rrjetet sociale, pas k\u00ebtij \u201dtesti\u201d me lexuesin ajo sjell v\u00ebllimin poetik \u201dNj\u00eb grusht jete sa me vdek\u00eb\u201d, q\u00eb nuk \u00ebsht\u00eb i pari, por vjen pas nj\u00eb shk\u00ebputjeje prej 16 vjet\u00ebsh, emigruar n\u00eb Suedi; Nj\u00eb konstrukt i munguar p\u00ebr shqipen [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":68104,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,8,10],"tags":[],"class_list":["post-7605","post","type-post","status-publish","format-standard","has-post-thumbnail","category-intervista","category-letersi","category-poezi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - 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