{"id":7623,"date":"2016-10-16T23:18:07","date_gmt":"2016-10-16T22:18:07","guid":{"rendered":"http:\/\/www.fjala.info\/?p=7623"},"modified":"2021-05-06T09:00:19","modified_gmt":"2021-05-06T07:00:19","slug":"a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-iii","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-iii\/","title":{"rendered":"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (III)"},"content":{"rendered":"

Kulla e Babylonis\u00eb, e cila nd\u00ebrtohet, por rr\u00ebzohet<\/em><\/p>\n

\"Brahim Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjes\u00ebt e tret\u00eb<\/em>)<\/p>\n

Emri Alba dhe ai alban\u00eb ose albanesi d\u00ebshmon se dardan\u00ebt dhe etrusk\u00ebt e Italis\u00eb me dardan\u00ebt dhe tosk\u00ebt e Shqip\u00ebris\u00eb, si me t\u00eb gjith\u00eb shqiptar\u00ebt e Shqip\u00ebris\u00eb; Epirit; Maqedhonis\u00eb (p\u00ebr t\u00eb mos e p\u00ebrs\u00ebritur Maqedonin\u00eb); Kosov\u00ebs; Malit t\u00eb Zi, Sangjakut e shqiptar\u00ebt e Kosov\u00ebs Verilindore t\u00eb Serbis\u00eb ( p\u00ebr t\u00eb mos e p\u00ebrs\u00ebritur \u201cLugina e PBM\u201d) jan\u00eb v\u00ebllez\u00ebr t\u00eb nj\u00eb gjaku, pa mos i harruar t\u00eb gjith\u00eb shqiptar\u00ebt n\u00eb Bot\u00eb. Ata i kan\u00eb edhe v\u00ebllez\u00ebrit e tyre, t\u00eb rinj e t\u00eb vjet\u00ebr n\u00ebp\u00ebr Azi t\u00eb Vog\u00ebl; n\u00ebp\u00ebr Afrik\u00ebn Veriore dhe n\u00eb Amerik\u00eb, posa\u00e7\u00ebrist n\u00eb SHBA. K\u00ebtu kan\u00eb qen\u00eb dikur Dardan\u00ebt e vjet\u00ebr; Brig\u00ebt apo Frig\u00ebt; Sumer\u00ebt; Hitit\u00ebt dhe t\u00eb tjer\u00eb pellazgo-yllir.<\/p>\n

N\u00eb Itali dhe n\u00eb t\u00ebr\u00eb Gadishullin Ilirik (Ballkanin e sotsh\u00ebm) kan\u00eb kaluar k\u00ebndej mjaft\u00eb dardan\u00eb, q\u00eb ishin larguar prej vendit t\u00eb vjet\u00ebr, pas rr\u00ebnimeve t\u00eb shumfishta e t\u00eb luft\u00ebs disa vje\u00e7are t\u00eb Troj\u00ebs. \u201c\u00cbsht\u00eb e v\u00ebrtet\u00eb \u2013thot\u00eb Malte-Bruni sipas Xhuseppe Krispit- se disa studiues pohojn\u00eb q\u00eb shp\u00ebrngulja e Eneas \u00ebsht\u00eb nj\u00eb p\u00ebrrall\u00eb, por ja q\u00eb shp\u00ebrngulja e trojan\u00ebve dhe dardan\u00ebve mund t\u00eb jet\u00eb nj\u00eb fakt historik<\/em>\u201d.1<\/sup>)<\/p>\n

Eneu \u00ebsht\u00eb dali i Ankzit, nipi i Istrefit, st\u00ebrnipi i Isarakut dhe urnipash i Trojit, djalit t\u00eb Dardanit, dhe k\u00ebt\u00eb po e p\u00ebrs\u00ebritim si\u00e7 e kemi pasur n\u00eb shkrimin parapak.<\/p>\n

\"\"Harta e Evrop\u00ebs rreth 400 vi0te p.e.s, kur nuk kishte fenikas Pellazgia<\/strong><\/p>\n

Emrat gjeografik\u00eb t\u00eb Frigjis\u00eb dhe Troad\u00ebs ose Troj\u00ebs, edhe sot mund t\u00eb shpjegohen prej gjuh\u00ebs shqipe. Koribant\u00ebt ose kuret\u00ebt kaluan n\u00eb Kret\u00eb dhe ia vun\u00eb emrin malit ku jetonin ata, emrin Ida, duke ia dh\u00ebn\u00eb t\u00eb nj\u00ebtin em\u00ebr, q\u00eb e kishte emrin e maleve n\u00eb Troad\u00eb apo n\u00eb Troj\u00eb, pra n\u00eb Ylli-Frigji. Kjo do t\u00eb thot\u00eb se ishin si ne. Nd\u00ebrsa t\u00ebr\u00eb ishullin e quanin Kret\u00eb, sikur t\u00eb thuashe thjesht\u00eb Kuret\u00eb. Kuret\u00ebt ishin banor\u00ebt, nd\u00ebrsa Kreta ishte vendi i tyre. Ky nuk ishte dhe nuk \u00ebsht\u00eb \u201cem\u00ebr fenikas\u201d, porse k\u00ebshtu ishte sh\u00ebnuar vet\u00ebm n\u00eb saje t\u00eb kuret\u00ebve. Pra aty ku banonin kuretet, quhej Kreta. Nd\u00ebrsa emri Ilion, n\u00eb t\u00eb folur\u00ebn shqipe n\u00ebnkupton \u201cvend i ngritur\u201d, n\u00eb drejtim t\u00eb Yllit ose Illit, t\u00eb shkruar me nj\u00eb \u201cl\u201d. Vendi i qytetit ishte vendosur lart\u00eb, mbi kodra- si na d\u00ebshmon p\u00ebr k\u00ebt\u00eb Malte-Brun, n\u00eb v\u00ebllimin e tij t\u00eb 6, t\u00eb Kreut 199, faqe 253.2<\/sup>)<\/p>\n

Te pjesa paraprake e kemi th\u00ebn\u00eb se dor\u00ebt jan\u00eb me zanafill\u00eb ilire\/yllire, si yllir\u00ebt e Frigjis\u00eb, q\u00eb ndonj\u00ebher\u00eb i sh\u00ebnojm\u00eb frigj\u00eb e ndonj\u00ebher\u00eb brig\u00eb, t\u00eb cil\u00ebt si\u00e7 e tregon kjo fjal\u00eb, e mbanin Yllin si t\u00eb shenjt\u00eb, sepse \u201cnga Ylli kishin zbritur mbi tok\u00eb\u201d.<\/p>\n

M\u00eb von\u00eb, n\u00ebp\u00ebr histori, e deformuan k\u00ebt\u00eb em\u00ebr ata q\u00eb nuk e kuptonin k\u00ebt\u00eb fjal\u00eb dhe nuk e dinin \u00e7ka do t\u00eb thoshte. Ka qindra interpretime dhe shpeshher\u00eb \u201cll\u201d nuk e shqiptonin, prandaj e sh\u00ebnuan \u201cl\u201d n\u00eb vend t\u00eb \u201cll\u201d, si p.sh. Iliria, q\u00eb duhej t\u00eb ishte Ylliria. Aty banonin ata t\u00eb cil\u00ebt kan\u00eb pasur konsiderat\u00eb se kan\u00eb zbritur n\u00eb tok\u00eb nga Ylli, i cili mirret si \u201ci shenjt\u00eb\u201d. Pra, jo Iliria, por Ylliria dhe kuptohet pse Diellin, si yllin m\u00eb t\u00eb vog\u00ebl dhe fenomenal p\u00ebr jet\u00ebn e tyre dhe t\u00eb t\u00eb gjith\u00eb njer\u00ebzve, e kishin si \u201ct\u00eb shenjt\u00eb\u201d, simbolin e par\u00eb t\u00eb cilin e respektonin, e besonin, jo si f\u00e9n\u00eb, sikurse e kishin poashtu t\u00eb gjith\u00eb pellazgo-yllir\u00ebt (pellazgo-ilir\u00ebt), dhe Zotin e madh t\u00eb tyre.<\/p>\n

\"\"Nj\u00eb gur\u00ebgdhendje nga Luant\u00ebt – n\u00eb Ylli-Frigji apo Brigi
\n– marr\u00eb nga ilirida-online.com<\/a><\/strong><\/p>\n

Alfabeti Pellazgo-Yllir paraqitet n\u00eb baz\u00eb t\u00eb sistemit diellor, thot\u00eb Xhamajl Gashi, me 12 qershor 2010, te Besir Bajrami, n\u00eb nj\u00eb polemik\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebr kultur\u00ebn e qytet\u00ebrimin, p\u00ebr mitologjine e historin\u00eb, p\u00ebr simboliken e tyre dhe etimologjin\u00eb e fjal\u00ebve t\u00eb lashta. Xhamajl Gashi e thot\u00eb me p\u00ebrkushtim cil\u00ebsimin e tij \u201ePellazgo-Yllir\u201c, sepse t\u00eb till\u00eb ishin t\u00eb par\u00ebt tan\u00eb dhe quheshin Yllir, si p.sh. Brig\u00ebt-Frig\u00ebt. T\u00eb gjith\u00eb e rrespektonin Diellin, i cili \u00ebsht\u00eb Ylli m\u00eb vog\u00ebl, dhe t\u00eb gjith\u00eb e konsideronin veten \u201et\u00eb ardhur prej Yllit\u201c, n\u00eb tok\u00eb, midis jet\u00ebs s\u00eb p\u00ebrkohshme. Pellazg\u00ebt ishin hyjnor. Ata quheshin Yllir, apo si\u00e7 e quanin me gjuh\u00ebn e vjet\u00ebr pellazge, Hyllir, dhe vendit ku jetonte ata, q\u00eb e quanin Hylliria, si\u00e7 na d\u00ebshmon p\u00ebr k\u00ebt\u00eb edhe studiusi i palodhsh\u00ebm shqiptar, Mili Butka. Kjo \u00ebsht\u00eb m\u00eb se e v\u00ebrtet\u00eb.<\/p>\n

Xhamajl Gashi thot\u00eb se njer\u00ebzit kan\u00eb mund\u00ebsi t`i mbledhin n\u00eb fillim gjithsejt\u00eb 11 pika. E fundit \u00ebsht\u00eb Hana, q\u00eb \u00ebsht\u00eb e simbolizuar n\u00eb fundin e k\u00ebsaj prove. Pra, jan\u00eb paraqitur komplet planetet 9+1+1=11, q\u00eb do t\u00eb thot\u00eb: t\u00eb n\u00ebntat, plus Diellin dhe H\u00ebnen. Alfabetin e par\u00eb natyrisht se kan\u00eb ditur q\u00eb t`a bejn\u00eb ata. Fjal\u00ebt e para i kan\u00eb folur n\u00eb tok\u00eb. Por, nd\u00ebr t\u00eb parat e kan\u00eb shikuar qiellin. Nuk do mend se shenja e par\u00eb te sumer\u00ebt, me ngjyr\u00eb t\u00eb verdh\u00eb e paraqet n\u00eb sistemin e Besir Bajramit germ\u00ebn e par\u00eb- A.3<\/sup>)<\/p>\n

Ajo \u00ebsht\u00eb Per\u00ebndia dhe Gjith\u00ebsija, si\u00e7 e p\u00ebrdor\u00ebn edhe arab\u00ebt, me A- Allah – per\u00ebndia, si dielli kur lind e per\u00ebndon, i kuq si gjaku. Kjo \u00ebsht\u00eb prova e par\u00eb e strukturimit t\u00eb alfabetit t\u00eb par\u00eb, nga sistemi yn\u00eb diellor. Kemi edhe prova t\u00eb tjera\u2026
\nN\u00eb t\u00eb v\u00ebrtet\u00eb, gjuha shqipe \u00ebsht\u00eb shum\u00eb e vjet\u00ebr. Ajo \u00ebsht\u00eb folur shum\u00eb p\u00ebrpara prej \u201cgreqishtes\u201d. Nuk do mend se fillimin e fjal\u00ebve t\u00eb para t\u00eb saj datojn\u00eb m\u00eb her\u00ebt, q\u00eb kur ka filluar njer\u00ebzimi t\u00eb shqiptoj\u00eb fjal\u00ebt e para. Si\u00e7 thot\u00eb nj\u00eb dijetar\u00eb shqiptar, Ali Eltari (Lapi) n\u00eb fillim t\u00eb vepr\u00ebs s\u00eb tij, \u201cn\u00ebse pellazg\u00ebt nuk do t\u00eb kishin nisur t\u00eb flisnin, njer\u00ebzit do t\u00eb vazhdonin t\u00eb ulurinin pyjeve, n\u00eb k\u00ebrkim t\u00eb ushqimeve<\/em>\u201d.4<\/sup>)<\/p>\n

\"\"<\/a>Porti ilir i shkruar sipas pellazgishtes nga studiusi shqiptar Mili Butka
\n– HYLLIRUS PORTUS –<\/strong><\/p>\n

Por, \u201casnj\u00eb popull tjet\u00ebr i bot\u00ebs, n\u00eb t\u00eb cilin jetojm\u00eb, nuk \u00ebsht\u00eb aq i panjohur p\u00ebr Evrop\u00ebn Per\u00ebndimore p\u00ebr sa i p\u00ebrket prejardhjes, historis\u00eb dhe gjuh\u00ebs, sa shqiptar\u00ebt. E megjithat\u00eb, ai \u00ebsht\u00eb populli kryesor\u00eb i bot\u00ebs s\u00eb lasht\u00eb e t\u00eb r\u00ebnd\u00ebsishme, q\u00eb \u00e7do historian\u00eb do t\u00eb donte ta njihte; historia e tyre do t\u00eb plot\u00ebsonte zabrazti t\u00eb m\u00ebdha n\u00eb historin\u00eb e vjet\u00ebr e t\u00eb re t\u00eb Evrop\u00ebs\u201d- thot\u00eb Johan Tuman, sipas Ali Eltarit.5<\/sup>)<\/p>\n

Njeriu i vjet\u00ebr ishte i lidhur ngusht\u00eb p\u00ebr dukurit\u00eb e natyr\u00ebs. Fjal\u00ebt e tij t\u00eb para ishin reagim nga k\u00ebto klithma ose nj\u00eb befasi ndaj tyre. K\u00ebshtu, k\u00ebto thirrje, klithma, ulurima, shprehje t\u00eb ekstaz\u00ebs dhe ndikimit q\u00eb kishin k\u00ebto dukuri t\u00eb natyr\u00ebs te njeriu do t\u00eb p\u00ebrcaktonin edhe kuptime t\u00eb ve\u00e7anta, dhe pasi kalojn\u00eb brez pas brezi, jete n\u00eb tok\u00eb, ato do t\u00eb b\u00ebheshin me t\u00eb qarta dhe do t\u00eb shprehin kuptimet e tyre t\u00eb z\u00ebshme.6<\/sup>)<\/p>\n

Pra, gjuha e folur e njeriut, s\u00eb bashku me t\u00eb gjith\u00eb njer\u00ebzit e tjer\u00eb p\u00ebr rreth tij ka ndodhur n\u00eb qendr\u00ebn e gjith\u00eb pellazg\u00ebve. \u201cP\u00ebrhapjen e t\u00eb gjith\u00eb pellazg\u00ebve n\u00eb t\u00eb gjith\u00eb pellgun e Detit Pellazgjik dhe t\u00eb Detit t\u00eb Zi e v\u00ebrtetojn\u00eb m\u00eb s\u00eb miri rr\u00ebnojat e k\u00eb-shtjellave pellazgjike. Ato kan\u00eb mbetur t\u00eb madh\u00ebrishme dhe t\u00eb fuqishme deri n\u00eb dit\u00ebt tona, n\u00eb zona t\u00eb banuara shk\u00ebmbore, si monumente gjigante t\u00eb papushtueshme\u201d.7<\/sup>) Dhe, k\u00ebshtu i kuptojm\u00eb t\u00eb \u201cardhurit\u201d e dhunsh\u00ebm n\u00eb trojet tona e p\u00ebshtjellimet q\u00eb na i b\u00ebjn\u00eb historis\u00eb, madje edhe linguistik\u00ebs, q\u00eb jan\u00eb aktuale.<\/p>\n

N\u00eb at\u00eb periudh\u00eb ka filluar gjuha e par\u00eb pellazgo-yllire, gjuha e t\u00eb par\u00ebve tan\u00eb alban\u00ebve, q\u00eb rrjedh\u00eb nga Alba dhe \u00ebsht\u00eb Para; m\u00eb von\u00eb e kan\u00eb quajtur Alfa, ku B-ja ka dh\u00ebn\u00eb gem\u00ebn e dyt\u00eb, Beta. K\u00ebto jan\u00eb t\u00eb al-ba-n\u00ebve. Ato e b\u00ebjn\u00eb A-n\u00eb dhe B-n\u00eb.<\/p>\n

Gjuha e par\u00eb, m\u00ebma e t\u00eb gjitha gjuh\u00ebve, \u00ebsht\u00eb gjuha shqipe e shqiptar\u00ebve prej fillimit deri n\u00eb dit\u00ebt e sotme, e alban\u00ebve, e pellazg\u00ebve, q\u00eb jan\u00eb banor\u00ebt m\u00eb t\u00eb lasht\u00eb t\u00eb bot\u00ebs, por edhe e t\u00eb tjer\u00ebve. M\u00eb s\u00eb miri k\u00ebt\u00eb \u00e7\u00ebshtje e tipizon kombi i yllir\u00ebve, i cili nd\u00ebr koh\u00eb ka banuar rreth detrave ku kan\u00eb qen\u00eb pellgjet e lundrimeve dhe u quajt\u00ebn pellazgo-yllir\u00eb, pra pellazgo-ilir\u00eb. Ne po e fillojm\u00eb nga vetvetja.<\/p>\n

Sot, duhet t\u00eb themi se armiqt\u00eb tan\u00eb t\u00eb rreziksh\u00ebm t\u00eb kombit ton\u00eb nuk i pranojn\u00eb, i \u00e7’vler\u00ebsojn\u00eb, i refuzojn\u00eb, sikur ata i njohin \u00e7\u00ebshtjet tona. Paraprakisht, p\u00ebr q\u00ebllimet e veta politike thon\u00eb se kjo nuk mund t\u00eb quhet \u201cparahistori\u201d, se \u201cnuk ka prova t\u00eb mjaftuara v\u00ebrtetimi\u201d e nuk i kursen as disa njer\u00ebz t\u00eb dijsh\u00ebm t\u00eb bot\u00ebs dhe i len t`i quanj\u00eb \u201chipoteza\u201d, \u201cmitologji\u201d, \u201cp\u00ebrralla\u201d apo \u201cshikime t\u00eb vonshme\u201d, dhe sot p\u00ebr sot \u201ct\u00eb pa argumentuara\u201d. Kjo nuk \u00ebsht\u00eb absolutisht e mundur e as nuk \u00ebsht\u00eb plot\u00ebsisht e v\u00ebrtet\u00eb, sepse jan\u00eb shkrime shkencore e t\u00eb ve\u00e7anta mbi t\u00eb ashtuquajt\u00ebr\u00ebn \u201chistori\u201d dhe \u201cparahistori\u201d, por duke u ndihmuar me t\u00eb gjitha disciplinat shkencore, ndon\u00ebse ato na paraqiten von\u00eb, duke e zhveshur nga petkat e rrejshme dhe gabimet evidente shkenc\u00ebn, q\u00eb mund t\u00eb quhet shkenc\u00eb, dhe pseudoshkenc\u00ebn.<\/p>\n

\"\"<\/a>Trualli i vjet\u00ebr i Pelllazgjis\u00eb n\u00ebp\u00ebr Euro-Azi t\u00eb Vog\u00ebl dhe Afrik\u00ebn Veriore<\/strong><\/p>\n

Ne, nuk po merremi aktualisht me k\u00ebt\u00eb gj\u00eb. Jemi n\u00eb shqyrtimin se a jan\u00eb \u201cgrek\u00ebt\u201d t\u00eb par\u00ebt, apo jan\u00eb g\u00ebnjeshtar\u00eb. Qindra vite p\u00ebrpara shtyhen me \u201cshkenc\u00ebn\u201d e tyre.<\/p>\n

Fillimisht, po i kthehemi ndryshimimit t\u00eb sistemeve: matriarkatit n\u00eb patriarkat. E para e kishe n\u00eb ball\u00eb gruan, nd\u00ebrsa e dyta e kishte burrin. Dhe kjo ishte luft\u00eb e vet\u00eb sistemeve, dhe jo luft\u00eb e \u201cgrek\u00ebve\u201d me \u201cpellazgit\u201d. N\u00eb qend\u00ebr t\u00eb sistemit t\u00eb par\u00eb dihet se ka qen\u00eb Sellena, nd\u00ebrsa n\u00eb t\u00eb dyt\u00ebn \u00ebsht\u00eb Zeusi, si Zot i madh. E para i kishte \u201cgraii\u201d-t\u00eb, q\u00eb jan\u00eb grat\u00eb; dhe e dyta i kishte burrat, si p.sh. Burri i Epirit.<\/p>\n

N\u00eb k\u00ebt\u00eb periudh\u00eb u zhvilluan luftimet nga t\u00eb ndar\u00ebt prej grave, \u201cgraii\u201d, \u201cgrai-kos\u201d, jo grek\u00ebt, sepse nuk kishte \u201cgrek\u00eb\u201d, e as t\u00eb ashtuquajtur \u201chelen\u00eb\u201d. Helenizmi \u00ebsht\u00eb i rrejsh\u00ebm dhe nuk kan\u00eb ekzistuar asnj\u00ebher\u00eb n\u00eb rruzullin tok\u00ebsor.<\/p>\n

Pellazg\u00ebt jan\u00eb shum\u00eb t\u00eb njohur si ng\u00ebn\u00ebs t\u00eb l\u00ebnd\u00ebve t\u00eb lisave, madje q\u00eb n\u00eb koh\u00ebt e lashta t\u00eb ekzistimit t\u00eb tyre, sepse ledhat e lisave jan\u00eb fryte p\u00ebrplot me amidon. Edhe sot, po t`i k\u00ebrkosh, jan\u00eb mjaft t\u00eb idh\u00ebta. Lisi ishte simbol i pellazg\u00ebve, e edhe n\u00eb Dodon\u00eb. Orakulli i interpreton k\u00ebto gj\u00ebra nga gjethet e lisit t\u00eb dushkut. Lisi m\u00eb i vjet\u00ebr i dushkut quhet \u00e7arr. Orakujt i faleminderohen p\u00ebrshp\u00ebritjeve t\u00eb gjetheve t\u00eb lisit, si form\u00ebn m\u00eb t\u00eb mundshme e konkrete t\u00eb Zotit t\u00eb Madh ose Zeusit.8<\/sup>) Ushtrues t\u00eb k\u00ebsaj detyre jan\u00eb \u201cgrait\u00eb\u201d, pra grat\u00eb e shenjta, t\u00eb cilat jan\u00eb edhe famulltaret.<\/p>\n

N\u00eb Dodon\u00eb, ushtrueset e detyr\u00ebs s\u00eb t\u00eb th\u00ebnave t\u00eb Zotit ishin \u201cgraii\u201d-t\u00eb, dhe u than\u00eb \u201ctomuret\u201d, \u201cthomur\u00ebt\u201d, sepse iu binin k\u00ebmbanave, dhe i quajn\u00eb \u201cprift\u00ebresha\u201d, pasi kan\u00eb lindur f\u00e9t\u00eb, orakujt. Kjo n\u00ebkupton t\u00eb th\u00ebnat, t\u00eb dh\u00ebnat e tyre, mendimet, parashikimet, ligjet, urdh\u00ebrat, profecit\u00eb, vendimet, k\u00ebshillimet, etj.9<\/sup>)<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb Dodon\u00eb, ishte per\u00ebndesha Sellena, q\u00eb nj\u00ebzohet me H\u00ebnen. N\u00eb trevat ku flitej p\u00ebrgjith\u00ebsisht \u201cshqipja yllire\u201d, e cila e p\u00ebrfshinte Samothrak\u00ebn, ku \u00ebsht\u00eb gjetur nj\u00eb skulptur\u00eb pa kok\u00eb e Sellen\u00ebs, e prer\u00eb nga Paulo Emili, gjakatar italian, i cili jo vet\u00ebm se e shkat\u00ebroi truallin e shenjt\u00eb t\u00eb pellazg\u00ebve, por nuk kishte turp t`a pla\u00e7kit\u00eb at\u00eb me t\u00ebr\u00eb arin e punuar. Kjo statuj\u00eb ruhet n\u00eb Muzeumin e Luvrit n\u00eb Franc\u00eb, nd\u00ebrsa e dyta ka p\u00ebrfunduar n\u00eb Museumin e Londr\u00ebs, n\u00eb Britani t\u00eb Madhe. Ata thon\u00eb se \u201ckjo trev\u00eb i p\u00ebrket Greqis\u00eb\u201d, q\u00eb nuk \u00ebsht\u00eb fare e v\u00ebrtet\u00eb. \u00cbsht\u00eb g\u00ebnjesht\u00ebr. At\u00ebher\u00eb nuk kishte \u201chellen\u00eb\u201d e as \u201cgrek\u00eb\u201d.<\/p>\n

Sellena e niste rrug\u00ebtimin e saj kur per\u00ebndonte Dielli.10<\/sup>) N\u00eb Epir ka qen\u00eb nj\u00eb tempull i ve\u00e7ant\u00eb i Dodon\u00ebs, nd\u00ebsa n\u00eb Atik\u00eb, Eulizia. Dododa ua jepte hirin e Hyut, e quhej vendi ku \u201cmerrej hir\u201d, pra bekimi i Zotit. Em\u00ebrtimi i vendit \u201cEpir\u201d \u00ebsht\u00eb shum\u00eb m\u00eb bind\u00ebs dhe i prir\u00eb nga \u201chiri i Hyut\u201d, si\u00e7 na shpjegon prof. Muharrem Abazaj.11<\/sup>) Fjala \u201cEpir\u201d, p\u00ebrb\u00ebhet nga dy fjal\u00eb p\u00ebrb\u00ebr\u00ebse: ep=jep dhe ir=hir. Kjo do t\u00eb thot\u00eb \u201cJep hir\u201d, pra \u201cEp-ir\u201d. Ishte qendra e besimit t\u00eb t\u00eb gjith\u00eb njer\u00ebzve q\u00eb vinin nga viset e tyre, t\u00eb m\u00ebsonin fatin q\u00eb e kan\u00eb.12<\/sup>)<\/p>\n

Nd\u00ebrsa n\u00eb tempullin e Samothrak\u00ebs, t\u00eb ashtuquajturit \u201cgrek\u00eb\u201d apo \u201chellen\u00eb\u201d, si t\u00eb d\u00ebshironi, e b\u00ebjn\u00eb nj\u00eb g\u00ebnjesht\u00ebr t\u00eb tyre, jo vet\u00ebm pakoh\u00ebsin\u00eb e t\u00eb qenit \u201cprezent\u201d disa shekuj m\u00eb p\u00ebrpara n\u00eb k\u00ebt\u00eb tok\u00eb t\u00eb shenjt\u00eb, por e b\u00ebjn\u00eb p\u00ebrrall\u00ebn \u201cgreke\u201d n\u00ebp\u00ebr histori, kur tregojn\u00eb se n\u00eb k\u00ebt\u00eb vend, pra Samothrak\u00eb, Filipi i II-t\u00eb, q\u00eb \u00ebsht\u00eb babai Lek\u00ebs s\u00eb Madh apo Aleksadrit t\u00eb Madh \u00ebsht\u00eb takuar p\u00ebr her\u00eb t\u00eb par\u00eb me Mirtalin, si\u00e7 i thojn\u00eb t\u00eb vet\u00ebt Olimpis\u00eb, n\u00ebn\u00ebs s\u00eb Lek\u00ebs s\u00eb Madh dhe t\u00eb dy e flisnin pellazgishten, pra shqipen e yllirishtes, aty ku kan\u00eb qen\u00eb Kabir\u00ebt e Samothrak\u00ebs, n\u00eb tempullin e Samothrak\u00ebs, q\u00eb ishte nj\u00eb trev\u00eb e kulluar pellazgo-shqipe.<\/p>\n

Pellazg\u00ebt nuk dihet pse e humb\u00ebn tradit\u00ebn e shkrimit, pos nga djegiet dhe luft\u00ebrat. Shkrimi mikenian nuk na e mund\u00ebson t\u00eb kemi nj\u00eb qytet\u00ebrim t\u00eb lasht\u00eb t\u00eb kultures s\u00eb pellazg\u00ebve. Ne i kemi disa fragmente t\u00eb zhvillimit t\u00eb kultur\u00ebs s\u00eb lasht\u00eb t\u00eb pellazg\u00ebve, p\u00ebrmes skulpturave, nd\u00ebrtimeve t\u00eb rr\u00ebnuara, etj. por e kemi fatkeq\u00ebsin\u00eb e rr\u00ebnimit t\u00eb k\u00ebsaj kulture nga t\u00eb ardhurit fenikas, si. psh. shkrimi A dhe B, t\u00eb cil\u00ebt jan\u00eb rr\u00ebnuar n\u00eb vitin 1600 p.e.s., kur ka filluar \u201cepoka\u201d e rrejshme e gjuh\u00ebs dhe kultur\u00ebs \u201cgreke\u201d.<\/p>\n

Ka shkrime dhe vet\u00ebm fjal\u00eb, q\u00eb vin\u00eb nj\u00ebra pas tjetr\u00ebs, t\u00eb skalituara n\u00eb gur\u00eb, stele, varre, en\u00eb, por nuk kemi gjetur deri m\u00eb tani nj\u00eb tekst letrar, pos epok\u00ebs s\u00eb Homerit. Ka sot pllaka q\u00eb ruhen n\u00ebp\u00ebr muzeniumet e vjet\u00ebrsirave dhe skulpturave, por me alfabete t\u00eb lashta nuk \u00ebsht\u00eb shkruar m\u00eb shum\u00eb. Tekstet letrare jan\u00eb t\u00eb shkruara me tjet\u00ebr alfabet. Nga pllakat e lashta, si alfabeti kuneiform i Sumer\u00ebve dhe herioglifet e egjiptian\u00ebve, jan\u00eb disa tekste koherente, q\u00eb e zbulojn\u00eb nj\u00eb qytet\u00ebrim, nj\u00eb histori, nj\u00eb ngjarje, por pellazg\u00ebt e vonsh\u00ebm nuk kishin m\u00eb nj\u00eb shkrim t\u00eb till\u00eb, thot\u00eb deri diku Arif Mati, me kurreshti, por nuk pajtohemi me portablin e ilirida-online, sepse thot\u00eb se \u201calfabeti fenikas \u00ebsht\u00eb me origjin\u00eb pellazge<\/em>\u201d.13<\/sup>)<\/p>\n

Dhe, \u00ebsht\u00eb m\u00eb tep\u00ebr e gabuar ajo q\u00eb e v\u00eb n\u00ebp\u00ebr fjal\u00eb se \u201ck\u00ebt\u00eb alfabet helen\u00ebt (semito-egjiptian) e kan\u00eb p\u00ebrhapur dhe p\u00ebrdorur gjat\u00eb pushtimit t\u00eb tyre t\u00eb trojeve pellazge… dhe jam i lumtur q\u00eb ekzistojn\u00eb shum\u00eb vepra t\u00eb autor\u00ebve te lasht\u00eb\u201d, sepse t\u00eb nxjerr\u00eb nj\u00eb kund\u00ebrshtim: e para \u00ebsht\u00eb se pellazg\u00ebt nuk kishin vepra letrare e publicistike, t\u00eb shkruara direkt prej tyre; dhe, e dyta \u00ebsht\u00eb se \u201chellen\u00eb\u201d \u00ebsht\u00eb rac\u00eb artificiale, jo komb apo etni; nd\u00ebrsa e treta, as nuk kishte vepra t\u00eb shkruara pellazge me k\u00ebt\u00eb \u201cgjuh\u00eb fenikase\u201d, por kjo \u00ebsht\u00eb g\u00ebnjesht\u00ebr shkencore e atyre q\u00eb duan t\u00eb na l\u00ebn\u00eb edhe m\u00eb tutje t\u00eb sorollatemi n\u00ebp\u00ebr uj\u00ebrat e turbullta t\u00eb Kadmen\u00ebve, Danaean\u00ebve dhe Asirian\u00ebve, q\u00eb nuk jan\u00eb aspak vazhdues t\u00eb gjuh\u00ebs pellazgo-ilire, por hatrues t\u00eb gjuh\u00ebs shp\u00ebrfill\u00ebse t\u00eb Kadmit.<\/p>\n

\u201cHistoria e lasht\u00eb \u00ebsht\u00eb shum\u00eb e komplikuar- thot\u00eb Aref Mathieu, alias Arif Mati. N\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur ne e dim\u00eb nga t\u00eb gjith\u00eb autor\u00ebt e lasht\u00eb se Pellazg\u00ebt ishin paraardh\u00ebsit e grek\u00ebve dhe jo st\u00ebrgjysh\u00ebt e tyre. Me nj\u00eb an\u00eb kolonist\u00ebt egjiptian t\u00eb udh\u00ebhequr nga Danaeosi (v\u00ebllai i Egjiptos-it) sulmoj qytetin pellazg Argosin, ku ata e kishin ndjekur mbretin Pellazgosin. Pastaj n\u00eb an\u00ebn tjet\u00ebr kolonist\u00ebt fenikas t\u00eb udh\u00eb-hequr nga Kadmosi u vendos\u00ebn n\u00eb Beoti, ku ata krijuan e Teb\u00ebn. T\u00eb dy pushtuesit kan\u00eb uzurpuar qytet\u00ebrimin pellazg (gjuh\u00eb, kulture, mitologji, poezi epike,etj.) e kan\u00eb dashur q\u00eb st\u00ebrnip\u00ebrit e tyre t\u00eb besojn\u00eb q\u00eb ata ishin “autokton”.14<\/sup>)<\/p>\n

Nuk nevojitet m\u00eb shum\u00eb se kjo th\u00ebnie e thukt\u00eb e Arif Matit, p\u00ebr pushtuesit e t\u00ebr\u00eb kultur\u00ebs pellazge dhe t\u00eb deformuar disa her\u00eb me radh\u00eb, derin n\u00eb vitin 1000 t\u00eb e.s.<\/p>\n

\u00cbsht\u00eb e qart\u00eb se k\u00ebta pellazg\u00eb, q\u00eb u sorolaten si Zot i Deteve q\u00eb prej Detit t\u00eb Jon\u00eb (Deti Jon) Detit Mesdh\u00e9, Detit Egje, u dhan\u00eb atribute edhe Per\u00ebndive dhe Mbret\u00ebve t\u00eb tyre t\u00eb famsh\u00ebm, na mjafton q\u00eb t\u00eb shikojm\u00eb vepr\u00ebn e Nika Stylos, \u201cEtruskishtja- Tosk\u00ebrishtja\u201d15<\/sup>) dhe do t\u00eb bindemi, se te gjith\u00eb k\u00ebta \u201ceuropian\u00eb\u201d na u shtuan n\u00eb fara e n\u00eb fise dhe i lan\u00eb arkivat me nj\u00eb an\u00eb e jepen pas g\u00ebnjeshtrave t\u00eb shumta fetare e t\u00eb tjera, duke krijuar nj\u00eb model t\u00eb t\u00ebr\u00eb t\u00eb drejtimit t\u00eb shtetit dhe t\u00eb edukimit t\u00eb elitave t\u00eb ardhshme, edhe duke \u201ce dh\u00ebn\u00eb\u201d gabim lasht\u00ebsin\u00eb e popujve.<\/p>\n

\u201cNj\u00eb trash\u00ebgimi kaq e pasur e lasht\u00ebsish\u00eb Europiane, e krijuar gjat\u00eb viteve 50`000- 150`000 viteve, … mendohet t\u00eb jen\u00eb zhvilluar gjat\u00eb k\u00ebsaj periudhe kohore\u201d dhe \u201cnuk mund ti mbanin vet\u00ebm shpatullat disa shekullore t\u00eb Greqis\u00eb (p\u00ebr mendimin tim, disa shekullore t\u00eb Pellazgis\u00eb, e cila nuk ka qen\u00eb \u201cGreqi\u201d!!) q\u00eb fillon me shek. 6. p.k. me botimin e poemave t\u00eb Homerit\u201d. \u201cGabimi m\u00eb i madh i kryer ka qen\u00eb, sepse Greqia \u00ebsht\u00eb vendosur n\u00eb qend\u00ebr t\u00eb t\u00eb gjitha studimeve historike dhe gjuh\u00ebsore, me gjith\u00ebse nga Homeri <<Helen\u00ebt nuk jan\u00eb cituar kurr\u00eb si popull apo si komb>>\u201d, si\u00e7 thot\u00eb Arif Mati, t\u00eb cilat na i p\u00ebrcjell\u00eb edhe nj\u00ebher\u00eb Fatbardha Demi.16<\/sup>)<\/p>\n

Po e marrim edhe nj\u00eb pjes\u00eb nga Anastas Shuke, i cili thot\u00eb: \u201cPellazgu hyjnor na paraqitet si i lindur nga Dheu, apo Gea (Ki-a) e lasht\u00eb dhe, gjithashtu, si i lindur nga Toka e Zez\u00eb. Por studiuesit e ndrysh\u00ebm nuk jan\u00eb marr\u00eb me shpjegimin e plot\u00eb e t\u00eb lidhur t\u00eb k\u00ebtyre th\u00ebnieve p\u00ebr pellazg\u00ebt, duke e n\u00ebnvler\u00ebsuar k\u00ebshtu sakt\u00ebsin\u00eb e atyre p\u00ebrshkrimeve, t\u00eb cilat e lidhin k\u00ebt\u00eb zanafill\u00eb jo thjesht me Dheun e Lasht\u00eb, por edhe me Dheun\/Tok\u00ebn e Zez\u00eb. Un\u00eb mendoj se p\u00ebrcaktori \u201ce zez\u00eb\u201d nuk na paraqet thjesht nj\u00eb tok\u00eb pjellore, por cil\u00ebsin\u00eb m\u00eb t\u00eb dukshme q\u00eb ka nj\u00eb tok\u00eb naft\u00ebmbajt\u00ebse, me aq shum\u00eb naft\u00eb sa bul\u00ebzon n\u00eb sip\u00ebrfaqen e tok\u00ebs, si\u00e7 na e shpjegon qart\u00eb Zit\u00e7ini n\u00eb \u201cPlaneti i 12-t\u00eb\u201d, fq. 34.<\/p>\n

Ky arsyetim na lidhet fare mir\u00eb me th\u00ebniet e Aleksandrit t\u00eb Madh kur do nisej drejt atyre viseve t\u00eb Lindjes s\u00eb Af\u00ebrt antike, drejt Kal.de.as = Kall.dhe.a = e kallur (n\u2019) dhe\u2019 asht \u2013 \u201cku kan\u00eb rr\u00ebnj\u00ebt t\u00eb par\u00ebt tan\u00eb\u201d. Gjithashtu, e mbiquajtura Mesopotami, ku u zhvillua kultura e lart\u00eb e Shumer-it apo \u201cshum.ara = tok\u00eb e begat\u00eb = Tok\u00eb apo Ki e nginjur\u201d… M\u00eb n\u00eb fund, realiteti i njohur i dyndjeve Indoeuropiane rreth 2300 \u2013 2000 pr.k., na e mb\u00ebshtet fare mir\u00eb p\u00ebrfundimin se Pellazg\u00ebt jan\u00eb vet\u00eb Shumer\u00ebt e shp\u00ebrngulur nga Toka e Lasht\u00eb, e gjithashtu, se zanafilla dhe identiteti shqiptar kalon n\u00ebp\u00ebr k\u00ebt\u00eb varg segmentesh historike: Shumer \u2013 Pellazg \u2013 Ilir \u2013 Arb\u00ebr \u2013 Shqiptar\u201d – thot\u00eb ky studiues dhe shumerolog i mir\u00eb.17<\/sup>)<\/p>\n

N\u00eb mes t\u00eb lumit Tig\u00ebr e Eufrat krijohet kultura e Shumer\u00ebve (Sumer\u00ebve) e cila do t\u00eb ngriste lart\u00eb kultur\u00ebn e Babilonis\u00eb, e cila m\u00eb von\u00eb rr\u00ebnohet.<\/p>\n

Thuhet se t\u00eb gjith\u00eb popujt e bot\u00ebs e flisnin nj\u00eb gjuh\u00eb n\u00eb Mesopotami, e cila \u00ebsht\u00eb \u201cgjuha m\u00ebm\u00eb\u201d e njer\u00ebzimit, dhe se ajo ka qen\u00eb gjuh\u00eb e banor\u00ebve t\u00eb bardh\u00eb, boreal, si\u00e7 thot\u00eb edhe profesor Xhysepe Katapano18<\/sup>), t\u00eb ardhur nga veriu, q\u00eb ishin pellazg\u00ebt. \u201cE shpjeguar thjesht\u00eb, ajo tregon se deri n\u00eb at\u00eb koh\u00eb, kudo, flitej gjuh\u00eb e nj\u00ebjt\u00eb. M\u00eb pas do t\u00eb niste ndarja e saj n\u00eb gjuh\u00eb bija, ndon\u00ebse ndryshimet nuk ishin thelb\u00ebsore. Ato u ngjanin dialekteve ku lidhje n\u00eb me tyre v\u00ebshtir\u00ebsosheshin nga brezi n\u00eb brez. Duke u dh\u00ebn\u00eb gjuh\u00ebs ngjyrime, ato b\u00ebheshin t\u00eb pakuptueshme p\u00ebr popujt e tjer\u00eb\u201d.- na thot\u00eb n\u00eb lidhje me gjuh\u00ebn e sumer\u00ebve, Ali Eltari-Lapi.19<\/sup>)<\/p>\n

Gjer n\u00eb fund t\u00eb shekullit XIX, pjes\u00eb m\u00eb e madhe e antropolog\u00ebve kan\u00eb v\u00ebrtetuar se banor\u00ebt e vjet\u00ebr sumer\u00eb t\u00eb Babilonis\u00eb dhe Mesopotamis\u00eb kan\u00eb karakter t\u00eb theksuar t\u00eb kafkave brakicefale, si\u00e7 jan\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb shqiptar\u00ebt.<\/p>\n

\u201cT\u00eb theksojm\u00eb se pellazg\u00ebt deri n\u00eb koh\u00ebt historike zinin Europ\u00ebn, pjes\u00eb t\u00eb Per\u00ebndimit Aziatik dhe t\u00eb Afrik\u00ebs Veriore. S\u00eb k\u00ebtej del se gjuha mesopotame, hebraishte ose arabishte kan\u00eb huazuar nga pellazgishja<\/em>\u201d.20<\/sup>)<\/p>\n

Hitit\u00ebt u afrohen gjeografikisht vet\u00ebm alban\u00ebve t\u00eb Kaukazit, nd\u00ebrsa 2000 vjet p.e.s. fillon koha e re historike e Anadollit. Ajo u quajt e gjitha \u201ckoha e hitit\u00ebve\u201d, q\u00eb zgjat\u00eb prej vitit 2000 p.e.s. deri n\u00eb vitin 700 p.e.s.21<\/sup>)
\nM\u00eb tutje, do t\u00eb shohim n\u00eb vazhdimet tona…<\/p>\n

1. Xhusepe Krispi, n\u00eb vepr\u00ebn e tij \u201eShqipja, n\u00ebna e gjuh\u00ebve (Gjuha e lasht\u00eb e zanafill\u00ebs me t\u00eb cil\u00ebn fliste Homeri)\u201c, Plejad, Tiran\u00eb 2009, faqe 86, nxjerr\u00eb nga fjal\u00ebt e Malte-Brun nga libri i tij, V\u00ebllimi i 6, Kreu 119, faqe 253.
\n2. Shikoni vepr\u00ebn e Xhusepe Krispit, q\u00eb kemi p\u00ebrmendur, faqe 28.
\n3. Shikoni n\u00eb faqen e FB, te Besir Bajramit, \u201eKultur\u00eb; Qytet\u00ebrim; Mitologji\/Histori; Simbolik\u00eb; Etimologji…\u201c, http:\/\/www.facebook.com\/Besir Bajrami<\/a>.
\n4. Ali Eltari-Lapi, “P\u00ebllaz\u00ebt, krijuesit e qytet\u00ebrimit bot\u00ebror”, Grand Prind, Tiran\u00eb 2008.
\n5. Ajo vep\u00ebr e Ali Eltarit, faqe 5, fjal\u00ebt e Johan Tuman, nga vepra e tij \u201eK\u00ebrkim n\u00eb histori\u201c, Lajpcig, 1774.
\n6. Vepra e p\u00ebrmendur, me gjith\u00eb disa keqtrajtime t\u00eb autorit, faqet 22-23.
\n7. Po aty, faqe 34.
\n8. Arif Mati, \u201cShqip\u00ebria ose odiseja e pabesueshme e nj\u00eb populli parahellen\u201c, Plejad, Tiran\u00eb 2007, faqe 237.
\n9. Shikoni librin e Ilir Cenollarit, “Profecit\u00eb e Zotit t\u00eb Tomorit”, Jonalda, Tiran\u00eb 2010, faqet 5 dhe 6.
\n10. Do ta shohim n\u00eb shkrimi ton\u00eb p\u00ebr besimin e pellazg\u00ebve, pellazo-ilir\u00ebve dhe shqiptar\u00ebve.
\n11. Shikoni shpjegimet e k\u00ebtij emri t\u00eb Prof. Muharrem Abazajt, vepra e tij, \u201cPellazg\u00ebt kan\u00eb folur e shkruar shqip\u201d, Rofon, Tiran\u00eb 2013, faqe 350.
\n12. Po aty, e nj\u00ebta faqe.
\n13. Shiko artikullin \u201eAlfabeti Feniks dhe Lineari B me origjin\u00eb pellazge, Mathieu Aref\u201c, t\u00eb botuar me 5 tetor 2016, nga shkrimi n\u00eb http:\/\/pashtriku.org<\/a>, n\u00eb http:\/\/www.ilirida-online.com\/alfabeti-fenikas-dhe-lineari-origjine-pellazge-mathieu-aref\/.
\n14. Konkluza e Arif Matit, q\u00eb sjell\u00eb n\u00eb kund\u00ebrshtim shkrimin http:\/\/www.ilirida-online.com, t\u00eb p\u00ebrmendur m\u00eb lart\u00eb.
\n15. Shikoni vepr\u00ebn Niko Stylos, “Etruskishte-tosk\u00ebrishte”, West Print, Tiran\u00eb 2010.
\n16. Shikoni shkrimin e Fatbardha Demit, \u201cGjuha shqipe u krijua mij\u00ebra vite para greqishtes, nisi krijimin para 50 mij\u00eb vitesh\u201d, t\u00eb botuar me 1 mars 2016, te http:\/\/shqiptari.eu\/gjuha- shqipe-u-krijua-mijera-vite-para-greqishtes-nisi-krijimin-para-50-mije-vitesh\/<\/a>.
\n17. Shiko shkrimin e FB, t\u00eb Altin Kocaqit \u201eDodona: kryeqendra e civilizimit autokton europian\u201c, prej Agim Ratkocerit, me 13 shtator 2016, \u201ePellazg\u00ebt jan\u00eb vet\u00eb Shumer\u00ebt prej Dheut t\u00eb lasht\u00eb\u201c, t\u00eb autorit Anastas Shuke, studius dhe shumerolog.
\n18. Shikoni artikujt e mi, n\u00eb http:\/\/www.brahimavdyli.ch, apo vepr\u00ebn e Xhusepe Katapanos, “Thot-i fliste shqip”, Botimet Enciklopedike, Tiran\u00eb 2007.
\n19. Ali Eltari-Lapi, “P\u00ebllaz\u00ebt, krijuesit e qytet\u00ebrimit bot\u00ebror”, faqe 51.
\n20. Po aty, faqe 52-53.
\n21. Po aty, faqe 67.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Kulla e Babylonis\u00eb, e cila nd\u00ebrtohet, por rr\u00ebzohet Brahim Ibish AVDYLI: (Pjes\u00ebt e tret\u00eb) Emri Alba dhe ai alban\u00eb ose albanesi d\u00ebshmon se dardan\u00ebt dhe etrusk\u00ebt e Italis\u00eb me dardan\u00ebt dhe tosk\u00ebt e Shqip\u00ebris\u00eb, si me t\u00eb gjith\u00eb shqiptar\u00ebt e Shqip\u00ebris\u00eb; Epirit; Maqedhonis\u00eb (p\u00ebr t\u00eb mos e p\u00ebrs\u00ebritur Maqedonin\u00eb); Kosov\u00ebs; Malit t\u00eb Zi, Sangjakut e […]<\/p>\n","protected":false},"author":1,"featured_media":68114,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-7623","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nA EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (III) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-iii\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (III) - 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