{"id":7762,"date":"2016-10-21T22:51:49","date_gmt":"2016-10-21T21:51:49","guid":{"rendered":"http:\/\/www.fjala.info\/?p=7762"},"modified":"2021-05-13T00:42:51","modified_gmt":"2021-05-12T22:42:51","slug":"koncepti-tekst","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/koncepti-tekst\/","title":{"rendered":"KONCEPTI \u201cTEKST\u201d"},"content":{"rendered":"

Shkruan Prof. Zymer Mehani<\/strong><\/p>\n

Pavar\u00ebsisht nga qasjet e ndryshme, n\u00eb qend\u00ebr t\u00eb studimeve p\u00ebr gjuh\u00ebsin\u00eb e tekstit mbetet teksti. “Fjala tekst vjen nga latinishtja textus ose textum, q\u00eb d.m.th. \u201ci thurur\u201d. N\u00eb k\u00ebt\u00eb kuptim teksti \u00ebsht\u00eb nj\u00eb lloj i thurjes, d.m.th. stili i thurur n\u00eb nj\u00eb tekst. Sipas Scherner-it termi tekst tek autor\u00ebt klasik\u00eb \u00ebsht\u00eb p\u00ebrdorur rrall\u00eb, dhe m\u00eb shum\u00eb n\u00eb kuptim metaforik. N\u00eb Mesjet\u00eb p\u00ebrdoret p\u00ebr her\u00eb t\u00eb par\u00eb termi \u201ctekst\u201d p\u00ebr mjetin, pra p\u00ebr tekstin e shkruar, librin ose kodin. Me tekste kuptohen paragraf\u00ebt e shkrimit t\u00eb shenjt\u00eb. N\u00eb k\u00ebt\u00eb koh\u00eb nuk ka ndonj\u00eb reflektim gjuh\u00ebsor p\u00ebr tekstin.<\/p>\n

N\u00eb fillim t\u00eb shekullit XX shfaqen p\u00ebrkufizimet p\u00ebr \u201cnj\u00ebsit\u00eb e p\u00ebrb\u00ebra nga pjes\u00ebt\u201d. Fillimisht Sosyri q\u00eb e konsideron \u201clangazh\u201d si nj\u00ebsi prej \u201clangue\u201d dhe \u201cparole\u201d. Interesi i Sosyrit \u00ebsht\u00eb shum\u00eb i r\u00ebnd\u00ebsish\u00ebm p\u00ebr marr\u00ebdh\u00ebnien mes shenj\u00ebs dhe objektit, kategorive t\u00eb gjuh\u00ebs dhe renditjes si dhe organizimit t\u00eb tyre t\u00eb brendsh\u00ebm, para s\u00eb gjithash vendosjes s\u00eb nj\u00eb metodike t\u00eb qart\u00eb dhe nj\u00eb prioriteti logjik t\u00eb gjuh\u00ebsis\u00eb s\u00eb \u201clangue\u201d.<\/p>\n

P\u00ebrcaktimi i konceptit \u201ctekst\u201d ka qen\u00eb objekt i shum\u00eb diskutimeve t\u00eb cilat gjithsesi nuk kan\u00eb \u00e7uar n\u00eb nj\u00eb koncept t\u00eb p\u00ebrgjithsh\u00ebm dhe t\u00eb pranuar gjer\u00ebsisht. “Duke iu referuar nj\u00eb parimi t\u00eb vjet\u00ebr skolastik q\u00eb thot\u00eb se \u201catje ku ka mosp\u00ebrputhje konceptesh, duhet t\u00eb gjenden dallimet\u201d, Coseriu\/Albrecht thon\u00eb se \u201cnuk ka asnj\u00eb fush\u00eb tjet\u00ebr kaq t\u00eb pasur dhe t\u00eb v\u00ebshtir\u00eb p\u00ebr konceptet sa gjuh\u00ebsia e tekstit\u201d.<\/p>\n

N\u00eb studimet p\u00ebr gjuh\u00ebsin\u00eb e tekstit ka p\u00ebrkufizime t\u00eb ndryshme p\u00ebr tekstin. Teksti trajtohet nga k\u00ebndv\u00ebshtrime t\u00eb ndryshme, si i shkruar apo i folur, i p\u00ebrb\u00ebr\u00eb nga nj\u00eb ose m\u00eb shum\u00eb fjali, si monolog apo dialog, gjuh\u00ebsisht i past\u00ebr apo i p\u00ebrzier me forma t\u00eb tjera t\u00eb komunikimit.”<\/p>\n

Ashtu sikurse u pa, drejtimi i par\u00eb i gjuh\u00ebsis\u00eb s\u00eb tekstit u zhvillua n\u00eb sfondin e gjuh\u00ebsis\u00eb strukturaliste dhe asaj gjenerative, ku brenda tyre nj\u00ebsia m\u00eb e lart\u00eb gjuh\u00ebsore konsiderohej \u201cfjalia\u201c. Me gjith\u00eb kritik\u00ebn q\u00eb erdhi n\u00eb fillim t\u00eb viteve \u201860 p\u00ebr kufizimin n\u00eb fush\u00ebn e fjalis\u00eb, nuk pati ndryshime t\u00eb bazave teorike gjuh\u00ebsore. Hierarkia e sistemit gjuh\u00ebsor t\u00eb deriat\u00ebhersh\u00ebm (fonema, morfema\/fjala, gjymtyr\u00ebt e fjalis\u00eb, fjalia) u zgjerua me nj\u00ebsin\u00eb tekst.<\/p>\n

N\u00eb kuadrin e nj\u00eb postulati t\u00eb zgjerimit t\u00eb kufijve p\u00ebrtej fjalis\u00eb, tekstet u pan\u00eb si nj\u00ebsi p\u00ebrtej fraz\u00ebs, p\u00ebrkat\u00ebsisht fjalis\u00eb. \u201cTeksti\u201c u p\u00ebrkufizua si nj\u00eb renditje koherente fjalish. Koncepti baz\u00eb i koherenc\u00ebs s\u00eb tekstit u pa thjesht nga ana gramatikore.<\/p>\n

“Sipas Heinz Vater-it \u201cqasja transfrastike niset nga fakti q\u00eb tekstet jan\u00eb nj\u00ebsi strukturore t\u00eb t\u00eb nj\u00ebjtit lloj si fjalia, por m\u00eb t\u00eb gjera. Prandaj tekstet mund t\u00eb p\u00ebrshkruhen me an\u00eb t\u00eb instrumenteve t\u00eb gjuh\u00ebsis\u00eb strukturaliste dhe m\u00eb von\u00eb t\u00eb asaj gjenerativo-transformacionale\u201d, I konceptuar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, nd\u00ebrtimi i tekstit shihej si i realizuar me an\u00eb t\u00eb rregullave t\u00eb gjuh\u00ebs, por synimi ishte t\u00eb gjendeshin parimet strukturore mbi t\u00eb cilat nd\u00ebrtohet teksti.<\/p>\n

Nj\u00eb nga p\u00ebrkufizimet e para p\u00ebr tekstin, n\u00eb faz\u00ebn e tranzicionit nga gjuh\u00ebsia e fjalis\u00eb drejt gjuh\u00ebsis\u00eb s\u00eb tekstit, u dha nga
\nKoch-u: \u201c\u00c7do sekuenc\u00eb fjalish t\u00eb rregulluara nga ana kohore ose hap\u00ebsinore, n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb t\u00eb sugjeroj\u00eb nj\u00eb t\u00ebr\u00ebsi do t\u00eb konsiderohet tekst \u201d. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb Koch-u, e konsideron tekstin si term t\u00eb mbivendosur.<\/p>\n

“Harweg-u e sheh tekstin si \u201cnj\u00eb zinxhir t\u00eb pand\u00ebrprer\u00eb p\u00ebrem\u00ebror t\u00eb nd\u00ebrtuar nga nj\u00ebsi gjuh\u00ebsore t\u00eb nj\u00ebpasnj\u00ebshme \u201d. Kjo qasje transfrastike e ka zanafill\u00ebn tek ideja se tekstet jan\u00eb nj\u00ebsi strukturore n\u00eb kuptimin e fjalive, vet\u00ebm se jan\u00eb m\u00eb t\u00eb gjera. N\u00eb lidhje me k\u00ebt\u00eb p\u00ebrkufizim p\u00ebr tekstin, vet\u00eb Har\u00ebeg-u do t\u00eb thoshte m\u00eb von\u00eb: \u201cN\u00eb librin tim \u201cP\u00ebremri dhe nd\u00ebrtimi i tekstit\u201d e kam p\u00ebrkufizuar konceptin \u201ctekst\u201d si \u201cnj\u00eb zinxhir t\u00eb pand\u00ebrprer\u00eb p\u00ebrem\u00ebror ose sintagmatik, m\u00eb sakt\u00eb: z\u00ebvend\u00ebsimi dydimensional i nj\u00ebsive gjuh\u00ebsore t\u00eb nd\u00ebrtuara nj\u00ebra pas tjetr\u00ebs\u201d, ku nj\u00ebsi t\u00eb tilla gjuh\u00ebsore t\u00eb lidhura pas nj\u00ebra-tjetr\u00ebs jan\u00eb t\u00eb specifikuara si fjali-m\u00eb sakt\u00eb: si fjali gramatikore, d.m.th. fjali t\u00eb pranuara nga ana gramatikore\u201d. Har\u00ebeg-u b\u00ebri dallimin mes dy formave t\u00eb konceptit tekst-asaj t\u00eb orientuar nga performanca dhe form\u00ebs s\u00eb orientuar nga kompetenca. Sipas Har\u00ebeg-ut \u201ckoncepti yn\u00eb p\u00ebr tekstin k\u00ebrkon nj\u00eb zinxhir t\u00eb pand\u00ebrprer\u00eb p\u00ebrem\u00ebror.<\/p>\n

Nj\u00eb nd\u00ebrprerje e k\u00ebtij zinxhiri do t\u00eb sh\u00ebnonte kufijt\u00eb, d.m.th. fillimin dhe fundin e nj\u00eb teksti specifik \u201c. Har\u00ebeg-u pranon se ka dhe tekste t\u00eb caktuara ku parimi i nd\u00ebrtimit t\u00eb tekstit nga rrjeta p\u00ebrem\u00ebrore nuk p\u00ebrmbushet, si n\u00eb rastet e aforizmave t\u00eb p\u00ebrb\u00ebra nga nj\u00eb fjali.”<\/p>\n

Ky p\u00ebrkufizim \u00ebsht\u00eb kritikuar shum\u00eb nd\u00ebrkoh\u00eb. Nga nj\u00ebra an\u00eb, zinxhiri i pand\u00ebrprer\u00eb p\u00ebrem\u00ebror \u00ebsht\u00eb konsideruar si nj\u00eb kusht shum\u00eb i fort\u00eb, sepse ka dhe tekste, q\u00eb nuk e plot\u00ebsojn\u00eb k\u00ebt\u00eb kusht, dhe nga ana tjet\u00ebr i dob\u00ebt sepse plot\u00ebsimi i k\u00ebtij kushti si mjet i nd\u00ebrtimit t\u00eb teksteve nuk mjafton.<\/p>\n

Nj\u00eb autor i r\u00ebnd\u00ebsish\u00ebm i gjuh\u00ebsis\u00eb s\u00eb tekstit, Hartmann-i paraqet tez\u00ebn e m\u00ebposhtme: \u201cTeksti si form\u00eb e manifestimit t\u00eb gjuh\u00ebs\u201d nd\u00ebrton shenj\u00ebn origjinare gjuh\u00ebsore \u201d. Hartmann-i e konsideron tekstin si \u201cshenj\u00eb origjinare gjuh\u00ebsore\u201d dhe si \u201cnj\u00eb zinxhir i pand\u00ebrprer\u00eb em\u00ebror, i nd\u00ebrtuar nga nj\u00ebsi gjuh\u00ebsore t\u00eb nj\u00ebpasnj\u00ebshme\u201d.54 Hartmann-I thot\u00eb: \u201cteksti, i konceptuar si mund\u00ebsia baz\u00eb e shfaqjes s\u00eb gjuh\u00ebs n\u00eb nj\u00eb form\u00eb t\u00eb manifestuar, […] nd\u00ebrton nj\u00ebsin\u00eb gjuh\u00ebsore origjinare.<\/p>\n

Prej andej mund t\u00eb nd\u00ebrtohet \u00e7do p\u00ebrb\u00ebr\u00ebs material prej \u00e7do bart\u00ebsi shenje t\u00eb mundshme gjuh\u00ebsore.\u201d Sipas Gansel\/J\u00fcrgens-it , kjo tez\u00eb p\u00ebrmban aspekt t\u00eb r\u00ebnd\u00ebsish\u00ebm: konceptin \u201corigjinar\u201d,q\u00eb n\u00ebnkupton se gjuha ndodh n\u00eb parim n\u00eb form\u00ebn e teksteve, ose e th\u00ebn\u00eb ndryshe nj\u00eb tekst \u00ebsht\u00eb nd\u00ebrtesa gjuh\u00ebsore, pra, ajo \u00e7far\u00eb kryhet n\u00eb nj\u00eb akt performance (ose dhe nj\u00eb radh\u00eb aktesh performance), d.m.th. gjith\u00e7ka \u00e7far\u00eb thot\u00eb ose shkruan dikush.”<\/p>\n

LITERATURA<\/strong>:
\nMujaj, Hasan, Gjuh\u00ebsia e tekstit, Faik Konica, Prishtin\u00eb, 2004; M\u00ebniku,Linda.Doc, Konektor\u00ebt e tekstit n\u00eb gjuh\u00ebn shqipe (punim doktorature), Tiran\u00eb, 2013 ASHSH e RSSH. Fjalor i gjuh\u00ebs s\u00eb sotme shqipe. Tiran\u00eb, 2006.<\/em>
\nASHSH. Gramatika e gjuh\u00ebs shqipe 1. Tiran\u00eb, 2002.<\/em>
\nASHSH. Gramatika e gjuh\u00ebs shqipe 2. Tiran\u00eb, 2002.<\/em>
\nBelluscio, Giovanni; Rrokaj, Shezai. Fjalor krahasues i termave t\u00eb gjuh\u00ebsis\u00eb. Arb\u00ebria, Tiran\u00eb, 2011.<\/em>
\n\u00c7eliku, Arb\u00ebr. Koherenca tekstore. Hyrje n\u00eb konceptet baz\u00eb t\u00eb gjuh\u00ebsis\u00eb s\u00eb tekstit n\u00ebp\u00ebrmjet nj\u00eb qasjeje krahasuese t\u00eb shqipes me gjermanishten. Asdreni, Shkup, 2005.<\/em>
\nM\u00ebniku, Linda. \u00c7\u00ebshtje t\u00eb konektor\u00ebve t\u00eb teksti\u201d. Studime Albanologjike, 1998, Nr.2.<\/em>
\nTopalli, Tef\u00eb. Gjuh\u00ebsi teksti. Shkod\u00ebr, 2011.<\/em>
\nThomai, Jani. Teksti dhe gjuha.SHBLU, Tiran\u00eb, 1992.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Prof. Zymer Mehani Pavar\u00ebsisht nga qasjet e ndryshme, n\u00eb qend\u00ebr t\u00eb studimeve p\u00ebr gjuh\u00ebsin\u00eb e tekstit mbetet teksti. “Fjala tekst vjen nga latinishtja textus ose textum, q\u00eb d.m.th. \u201ci thurur\u201d. N\u00eb k\u00ebt\u00eb kuptim teksti \u00ebsht\u00eb nj\u00eb lloj i thurjes, d.m.th. stili i thurur n\u00eb nj\u00eb tekst. Sipas Scherner-it termi tekst tek autor\u00ebt klasik\u00eb \u00ebsht\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":41986,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-7762","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nKONCEPTI \u201cTEKST\u201d - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/koncepti-tekst\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KONCEPTI \u201cTEKST\u201d - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan Prof. Zymer Mehani Pavar\u00ebsisht nga qasjet e ndryshme, n\u00eb qend\u00ebr t\u00eb studimeve p\u00ebr gjuh\u00ebsin\u00eb e tekstit mbetet teksti. “Fjala tekst vjen nga latinishtja textus ose textum, q\u00eb d.m.th. \u201ci thurur\u201d. N\u00eb k\u00ebt\u00eb kuptim teksti \u00ebsht\u00eb nj\u00eb lloj i thurjes, d.m.th. stili i thurur n\u00eb nj\u00eb tekst. 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