{"id":7920,"date":"2016-10-29T01:21:42","date_gmt":"2016-10-29T00:21:42","guid":{"rendered":"http:\/\/www.fjala.info\/?p=7920"},"modified":"2018-03-13T13:45:20","modified_gmt":"2018-03-13T12:45:20","slug":"dritero-agolli-emblema-e-mendimit-dhe-letrave-shqipe","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/dritero-agolli-emblema-e-mendimit-dhe-letrave-shqipe\/","title":{"rendered":"DRIT\u00cbRO AGOLLI, EMBLEMA E MENDIMIT DHE LETRAVE SHQIPE"},"content":{"rendered":"

N\u00eb 85-vjetorin lindjes:<\/p>\n

Nga: Sejdo Harka<\/strong>, publicist e studiues<\/em><\/p>\n

1<\/strong>.
\nDrit\u00ebro Agolli \u00ebsht\u00eb nj\u00eb nga figurat m\u00eb t\u00eb shquara t\u00eb mendimit dhe t\u00eb letrave shqipe. Ai m\u00eb 13 tetor t\u00eb k\u00ebtij viti mbush 85 vje\u00e7. Kaloi nj\u00eb jet\u00eb gati shekollore, plot vuajtje e g\u00ebzime, plot suksese e d\u00ebshtime, por kurr\u00eb s\u2019u lodh e s\u2019u d\u00ebshp\u00ebrua, por eci kurdoher\u00eb p\u00ebrpara plot shpres\u00eb e krenari, plot forc\u00eb e burr\u00ebri. N\u00eb krijmtarin\u00eb e tij ndjen thell\u00eb dhimbjen dhe frym\u00ebmarrjen e kombit e t\u00eb gjith\u00eb shqiptarve, kudo q\u00eb punojn\u00eb e jetojn\u00eb. Drit\u00ebroi, ky kolloz i letrave shqipe, ka shk\u00eblqyer n\u00eb shum\u00eb fusha t\u00eb jet\u00ebs, por ve\u00e7anrisht n\u00eb at\u00eb t\u00eb artit, let\u00ebrsis\u00eb dhe kultur\u00ebs. N\u00eb portretin e tij shqiptar\u00ebt shohin mendimtarin dhe politikanin e sinqert\u00eb, dhe atdhetarin e oratorin gjuh\u00ebzjarrt\u00eb, gjeniun e letrave shqipe dhe prindin dhe bashkeshortin sh\u00ebmbullor.<\/p>\n

Por ajo q\u00eb e ndri\u00e7on m\u00eb mir\u00eb portretin e tij, \u00ebsht\u00eb krijmtaria shum\u00ebplanshe. Me pen\u00ebn e tij t\u00eb art\u00eb, Drit\u00ebroi \u00ebsht\u00eb shquar si publicist koherent dhe kritik letrar, studiues tep\u00ebr i thell\u00eb dhe p\u00ebrkthyes krijues, romancier i karaktereve t\u00eb pap\u00ebrs\u00ebritshme dhe poet i rrall\u00eb. \u00cbsht\u00eb kjo arsyeja q\u00eb Drit\u00ebroi shpesh \u00ebsht\u00eb thirrur me epitetin e bukur \u201cbardi\u201d i muz\u00ebs poetike shqiptare. Stili i tij krijues, \u00ebsht\u00eb sa moderrn, aq dhe klasik. Te ky shkrimtar gjen shprehjen e plot\u00eb sentenca filozofike, se stili \u00ebsht\u00eb vet\u00eb njeriu. Brenda krijmtaris\u00eb s\u00eb tij gjen shpirtin, kultur\u00ebn dhe temperamentin e gjall\u00eb t\u00eb Drit\u00ebro Agollit.<\/p>\n

N\u00eb krijmtarin\u00eb e tij nd\u00ebrthuret realja me fantazin\u00eb, poetikja me lirizmin, sinqeriteti me thjesht\u00ebsin\u00eb dhe frym\u00ebzimi me spontanitetin. Tematika e krijmtaris\u00eb s\u00eb tij letrare \u00ebsht\u00eb shprehje e historis\u00eb dhe problemeve t\u00eb m\u00ebdha t\u00eb jet\u00ebs shoq\u00ebrore shqiptare, si lufta p\u00ebr liri e demokraci t\u00eb v\u00ebrtet\u00eb. Krijimtaria e tij ka vite q\u00eb flet n\u00eb shum\u00eb gjuh\u00eb t\u00eb bot\u00ebs. Qart\u00ebsia e mendimit dhe puna p\u00ebr skalitjen e karaktereve e gdhendjen e fjal\u00ebs, jan\u00eb ato q\u00eb e dallojn\u00eb stilin e tij t\u00eb pap\u00ebrs\u00ebritsh\u00ebm. Poeti yn\u00eb i madh Drit\u00ebro Agolli, me pen\u00ebn e tij t\u00eb art\u00eb, \u201di bie malit \u201cdhe e b\u00ebn t\u00eb mendohet,\u201d i hyn shpirtit brenda \u201cdhe e b\u00ebn t\u00eb mbrekullohet,\u201d i bie t\u00eb keqes\u201d dhe e b\u00ebn t\u00eb ndryshoj\u00eb.<\/p>\n

T\u00eb shumta jan\u00eb poezit\u00eb lirike, ku ndnjejat dhe mendimet e autorit zbulohen p\u00ebrmes figurave, portreteve, apo mesazheve njer\u00ebzore.Poezit\u00eb e tij i shmangen shtep\u00ebrsis\u00eb, shartimeve t\u00eb sforcuara dhe ftoht\u00ebsis\u00eb. Drit\u00ebro Agolli l\u00ebvron me mjesht\u00ebri nj\u00eb shumllojshm\u00ebri poezish, si ato t\u00eb mendimit dhe t\u00eb filozofis\u00eb t\u00eb peisazhit e t\u00eb dashuris\u00eb… Krijmtaria e tij dallohet p\u00ebr forc\u00ebn e frym\u00ebmarrjes dhe densitetin e mendimit, p\u00ebr humorin e k\u00ebndsh\u00ebm dhe brendin\u00eb universale. Ai \u00ebsht\u00eb nj\u00eb mjesht\u00ebr i rrall\u00eb i humorit dhe satir\u00ebs, sidomos n\u00eb gjinin\u00eb e fabul\u00ebs. Pas mask\u00ebs s\u00eb kafsh\u00ebve ai zbulon marr\u00ebzit\u00eb e koh\u00ebs. P\u00ebr t\u00eb fshikulluar k\u00ebto shembulltyra, D.Agolli i rikthehet mesazheve dhe karaktereve t\u00eb skalitura nga kolloz\u00ebt e fabul\u00ebs, humorit dhe satir\u00ebs bot\u00ebrore, si Ezopi e La Fonteni.<\/p>\n

Humori i tij t\u00eb sjell nd\u00ebrm\u00ebnd O\u2019Henrin dhe mjeshtrin e madh turk Azis Nesin.P\u00ebr Dritero Agollin edhe sot \u201cKa njer\u00ebz q\u00eb flasin me buz\u00eb\/por ka dhe t\u00eb tjer\u00eb q\u00eb me buz\u00eb ndyjn\u00eb\u201d. Shpesh ndodh q\u00eb njeriu i drejt\u00eb e i guximsh\u00ebm, n\u00eb vend q\u00eb t\u00eb ndihmohet e nxitet p\u00ebr t\u00eb ecur p\u00ebrpara, vihet n\u00eb shenjest\u00ebr nga egoist\u00ebt dhe cinik\u00ebt. Prandaj D.Agolli, n\u00eb v\u00ebllimin poetik \u201cGdhihet dhe ngryset\u201d shkruan: \u201dKu t\u00eb futem s\u2019gjej vend tjet\u00ebr,\/Ku t\u00eb qesh e ku t\u00eb qaj?\/Majtas, vrap m\u00eb dalin dreq\u00ebr,\/Djathtas, vijn\u00eb e presin djaj\u201d. Viktimat e vesit ky poet i madh i dushon me uj\u00eb t\u00eb ftoht\u00eb, p\u00ebr t\u2019i zgjuar nga \u00ebndrrat e k\u00ebqia, nd\u00ebrsa bart\u00ebsit e vesit i fshikullon ashp\u00ebr p\u00ebr t\u00eb ndryshuar rrug\u00eb.<\/p>\n

2<\/strong>.
\nDritero Agolli, ky kollos i letrave shqipe, koh\u00ebt e fundit \u00ebsht\u00eb thirrur edhe me nj\u00eb epitet tjet\u00ebr t\u00eb bukur, \u201di p\u00ebrndjekuri i dashuris\u00eb\u201d. Me k\u00ebt\u00eb em\u00ebr tep\u00ebr kuptimplot\u00eb e ka pag\u00ebzuar libri i tij me poezi erotike, me t\u00eb nj\u00ebjtin titull, botuar koh\u00ebt e fundit. Dashuria dhe thjesht\u00ebsia, sinqeriteti dhe bujaria, kultura e gjer\u00eb dhe dituria, e kan\u00eb ndjekur dhe \u201cp\u00ebrndjekur\u201d t\u00ebr\u00eb jet\u00ebn, poetin ton\u00eb t\u00eb madh, Dritero Agolli. Ato i gjen n\u00eb shpirtin e tij t\u00eb past\u00ebr dhe n\u00eb pen\u00ebn e tij t\u00eb rrall\u00eb, n\u00eb flok\u00ebt e tij t\u00eb bardha dhe n\u00eb zemr\u00ebn e tij t\u00eb zjarrt\u00eb, n\u00eb \u00ebndrrat e tij t\u00eb bukura dhe n\u00eb goj\u00ebn e tij si mjalt\u00eb, n\u00eb mendimin e tij t\u00eb kthjell\u00ebt dhe n\u00eb moralin e tij t\u00eb lart\u00eb, n\u00eb k\u00ebng\u00ebn e tij devolli\u00e7e dhe n\u00eb got\u00ebn e rakis\u00eb, n\u00eb brazdat e thella t\u00eb ballit dhe k\u00ebng\u00ebt e dashuris\u00eb, n\u00eb vrullin e rinis\u00eb dhe hapat e matura t\u00eb pleq\u00ebris\u00eb\u2026<\/p>\n

Driteroi, si dhe Rumiu, \u00ebsht\u00eb shpirti i dashuris\u00eb njer\u00ebzore. \u201dNgricat\u201d shpirt\u00ebrore, q\u00eb \u00e7udit\u00ebrisht edhe sot k\u00ebrkojn\u00eb ta mpijn\u00eb shpirtin e njer\u00ebzve t\u00eb lir\u00eb, poeti yn\u00eb i madh ka zgjedhur \u201ct\u2019i shkrij\u00eb\u201d me nj\u00eb tuf\u00eb t\u00eb bukur poezish p\u00ebr dashurin\u00eb. Erotika e D. Agollit mban brenda afshin e zjarrit dhe t\u00eb ngricave t\u00eb dashuris\u00eb. N\u00eb thell\u00ebsin\u00eb e tyre gjallojn\u00eb lumturia dhe g\u00ebzimi, dhimbja dhe trishtimi, dilema dhe besimi, suksesi dhe d\u00ebshtimi, \u00ebnd\u00ebrra dhe flijimi, shpresa dhe besimi\u2026Poezit\u00eb e Driteroit p\u00ebr dashurin\u00eb jan\u00eb sh\u00ebmb\u00eblltyra m\u00eb e mir\u00eb e poezis\u00eb s\u00eb sotshme moderne shqipe.<\/p>\n

Si vazhdues i tradit\u00ebs m\u00eb t\u00eb mir\u00eb komb\u00ebtare dhe bot\u00ebrore, ai krijoi nj\u00eb sistem t\u00eb pap\u00ebrs\u00ebritsh\u00ebm vjersh\u00ebrimi. I frym\u00ebzuar nga muza popullore dhe Naimi, nga Petrarka dhe Bernsi, nga De Rada dhe Poradeci, ai krijoi nj\u00eb sistem vjersh\u00ebrimi t\u00eb ngjeshur me mesazhe me vlera universale dhe emocione t\u00eb ngrohta, t\u00eb cilat p\u00ebrflakin shpirtin e lexues\u00ebve t\u00eb t\u00eb gjitha moshave dhe shtresave t\u00eb shoq\u00ebris\u00eb. Dashuris\u00eb, ai i k\u00ebndon jo vet\u00ebm si emocion, por edhe si fuqi tok\u00ebsore, q\u00eb e ndihmon dhe e shnd\u00ebrron jet\u00ebn vetjake dhe shoq\u00ebrore. Dashuria konceptohet si produkt i harmonis\u00eb nd\u00ebrmjet bukuris\u00eb shpirt\u00ebrore dhe asaj trupore.<\/p>\n

Ajo \u00ebsht\u00eb, nj\u00ebkoh\u00ebsisht, dhimbje dhe k\u00ebnaq\u00ebsi, shqet\u00ebsim dhe lumturi, \u201drob\u00ebri\u201d dhe liri. D.Agolli, si\u00e7 shprehet dhe vet\u00eb metaforikisht, n\u00eb vjersh\u00ebn, ndoshta m\u00eb t\u00eb bukur t\u00eb v\u00ebllimit, \u201dI p\u00ebrndjekuri i dashuris\u00eb\u201d, ndiqet dhe \u201dp\u00ebrndiqet\u201d k\u00ebmba-k\u00ebmb\u00ebs nga dashuria. Kudo q\u00eb shkel, merr e dhuron dashuri dhe\u201dvret\u201d e fshikullon urrejtjen dhe xhelozin\u00eb, dhun\u00ebn dhe tradh\u00ebtin\u00eb. Heroi lirik i k\u00ebsaj poezie, brenda t\u00eb cilit gjallon edhe vet\u00eb poeti, e ndjen veten si\u201di burgosur\u201di dashuris\u00eb, q\u00eb vuan n\u00ebn \u201cprangat\u201c e saj.<\/p>\n

At\u00eb s\u2019e lodh as \u201cdritarja e mbyllur\u201d, as \u201cqelia\u201d e dashuris\u00eb, sepse n\u00eb brend\u00ebsin\u00eb e tyre fshihen lumturia dhe trishtimi, g\u00ebzimi dhe shqet\u00ebsimi. Dashuria konceptohet si nj\u00eb \u201cxhelat\u201di \u00e7uditsh\u00ebm, q\u00eb n\u00eb vend q\u00eb ta urresh, t\u00eb b\u00ebn ta puth\u00ebsh e ta duash p\u00ebrjet\u00eb. Dashuria, ashtu si\u00e7 lind edhe mund t\u00eb vdes\u00eb nj\u00eb dit\u00eb, por poeti d\u00ebshiron, q\u00eb ajo t\u00eb jet\u00eb e p\u00ebrjetshme. Prandaj shkruan: \u201dXhelatin e dua t\u00eb vij\u00eb shpesh n\u00eb qeli\u201d, sepse \u201ct\u00eb p\u00ebrndjekurit nga dashuria, i vjen mir\u00eb\u201d.<\/p>\n

P\u00ebr Dritero Agollin, dashuria \u00ebsht\u00eb nj\u00eb ndjenj\u00eb e trazuar,brenda s\u00eb cil\u00ebs gjallojn\u00eb k\u00ebnaq\u00ebsia dhe shqet\u00ebsimi, xhelozia dhe mir\u00ebkuptimi. Ajo i ngjan nj\u00eb lumi t\u00eb rr\u00ebmbyesh\u00ebm, q\u00eb duke zbritur \u201crr\u00ebpirave\u201d t\u00eb dejeve, p\u00ebrflak zemr\u00ebn dhe zbukuron shpirtin e njeriut. Kur krimbi i xhelozis\u00eb, moll\u00ebn e dashuris\u00eb ka p\u00ebrshkuar, zjarri magjiplot\u00eb i dashururis\u00eb \u201c\u2026drejt njeri-tjetrit i ka ngar\u00eb\u201d. \u201dDashuria \u00ebsht\u00eb magji e dilem\u00eb,\/\u2026m\u00eb e v\u00ebshtira teorem\u00eb\u201d(6). Heroit lirik t\u00eb D. Agollit, dashuria nuk ia z\u00ebvend\u00ebson bot\u00ebn, por as bota nuk ji z\u00ebvend\u00ebson dot dashurin\u00eb. P\u00ebr t\u00eb, dashuria dhe bota jan\u00eb nj\u00eb dhe t\u00eb pandar\u00eb, gj\u00eb q\u00eb shprehet n\u00eb vargjet: \u201dPa ty, kjo bot\u00eb do t\u00eb l\u00ebvizte,\/Si\u00e7 l\u00ebviz pa ngrohje nj\u00eb vagon\u201d.<\/p>\n

Driteroi, ashtu si dhe Naimi, t\u00eb bukur\u00ebn e identifikon me gruan. Konceptimi i tij, p\u00ebr k\u00ebt\u00eb nocion t\u00eb estetik\u00ebs, p\u00ebrputhet edhe me at\u00eb t\u00eb Platonit, i cili theksonte se bukuria \u00ebsht\u00eb shk\u00eblqim i s\u00eb v\u00ebrtet\u00ebs. P\u00ebr Agollin dashuria dhe e bukura jan\u00eb n\u00eb lidhje t\u00eb p\u00ebrjetshme me njera-tjetr\u00ebn. Nd\u00ebrsa gruan e quan simbol t\u00eb dashuris\u00eb dhe t\u00eb ndjeshm\u00ebris\u00eb. Ndaj asaj i k\u00ebndon: \u201cE bukura, tok\u00ebsorja, e thjeshta grua\u201d(11). Ajo, me sjelljen e saj, e b\u00ebn burrin t\u00eb vuaj\u00eb shpirt\u00ebrisht. Magjia e saj b\u00ebn q\u00eb \u201d\u2026gjaku muret e aort\u00ebs vrullsh\u00ebm t\u00eb godas\u00eb\u201d(11).<\/p>\n

P\u00ebr poetin gruaja ka vlera t\u00eb paz\u00ebvend\u00ebsueshme p\u00ebr familjen dhe shoq\u00ebrin\u00eb. Prandaj, n\u00eb sh\u00ebnj\u00eb dashurie dhe mirnjohjeje, shkruan: \u201dT\u00eb falnderoj q\u00eb n\u00eb sajen t\u00ebnde marr frym\u00eb,\/T\u00eb falnderoj q\u00eb lulja s\u2019mu tha nga nj\u00eb brym\u00eb!\u201d. \u00cbsht\u00eb kjo arsyeja, q\u00eb e b\u00ebn heroin lirik \u201c\u2026t\u2019i b\u00ebj\u00eb prangat th\u00ebrrime\u201d, kur \u201cMes mjergull\u00ebs dhe \u00ebndrrave t\u00eb frikshme, dallon z\u00ebrin e gruas s\u00eb tij, q\u00eb e th\u00ebrret p\u00ebr ndihm\u00eb\u201d.Gruaja ka dal\u00eb nga \u201cbrinja e burrit\u201d. Por, kur ajo doli n\u00eb drit\u00eb,\u201dbrinj\u00ebt nj\u00eb nga nj\u00eb ia krisi burrit\u201d. Prandaj, p\u00ebr t\u00eb, shkruan:\u201dSa dukesh ti n\u00eb der\u00eb, pranvera m\u00eb hyn n\u00eb shpirt,\/Nd\u00ebrsa shpirti m\u00eb zhytet n\u00eb pranver\u00eb\u201d.<\/p>\n

P\u00ebr k\u00ebt\u00eb poet, dashuria \u00ebsht\u00eb nj\u00eb magji, q\u00eb shpesh nuk i bindet arsyes: \u201d\u2026kur e ndjek pas, ajo ik\u00ebn, nd\u00ebrsa, kur i largohesh, ajo t\u00eb ndjek pas hap pas hapi\u201d. K\u00ebt\u00eb magji t\u00eb brendshme poeti e shpreh n\u00ebp\u00ebrmjet vargjeve: “Kur ikja larg, drejt teje vija,\/Kur vija af\u00ebr, ti ikje larg\u201d. Dashuria, her\u00eb largohet si er\u00eb e ftoht\u00eb dhe her\u00eb rikthehet si afsh i nxeht\u00eb. Heroi lirik trembet nga larg\u00ebsia e acart\u00eb, ashtu si\u00e7 trembet nga afria, q\u00eb i b\u00ebhet \u00e7ark.<\/p>\n

Nj\u00eb tjet\u00ebr poezi e bukur e k\u00ebtij v\u00ebllimi \u00ebsht\u00eb ajo me titullin \u201dDashuria dhe jatagani\u201d. N\u00eb themel t\u00eb brendis\u00eb s\u00eb saj qendron ndeshja midis urrejtjes dhe dashuris\u00eb, paqes dhe luft\u00ebs, liris\u00eb dhe skllav\u00ebris\u00eb. P\u00ebrmes personifikimit metaforik, dashuria i lutet Zotit ta shp\u00ebtoj\u00eb: \u201dNga i ligu jatagan,\/Ta shpinte larg k\u00ebsaj bote, k\u00ebt\u00eb rrufjan\u201d, sepse ky lugat, n\u00eb vend t\u00eb dashuris\u00eb, mbjell urrejtjen; nd\u00ebrsa, n\u00eb vend t\u00eb paqes, luft\u00ebn. N\u00eb lirikat erotike t\u00eb Driteroit nd\u00ebrthuren bukur dukurit\u00eb natyrore, me ato njer\u00ebzore. Mallin e dashuris\u00eb, ai e derdh n\u00eb vargje t\u00eb till\u00eb metaforik\u00eb, si \u201dH\u00ebna brir\u00ebt lan n\u00eb lum\u00eb,\/ylli ujin sp\u00ebrkat\u201d. Nd\u00ebrsa i dashuruari, nga malli, \u201dsillet n\u00ebp\u00ebr shelgje fillikat\u201d.<\/p>\n

D.Agolli, jo vet\u00ebm poet, por edhe qytetar, e ndjen dhimbjen, q\u00eb shkaktojn\u00eb divorcet e shumta, q\u00eb po tronditin familjen e sotshme shqiptare. Shkak p\u00ebr k\u00ebt\u00eb dukuri negative t\u00eb koh\u00ebs jan\u00eb b\u00ebr\u00eb varf\u00ebria dhe pasiguria, grindjet dhe xhelozia, zbehja e dashuris\u00eb dhe tradh\u00ebtia, lidhjet e p\u00ebrcipta dhe paqendrushm\u00ebria. Nat\u00ebn e ndarjes, heroi lirik e quan veten\u201dkalor\u00ebs t\u00eb mundur\u201d, q\u00eb rend n\u00eb qiellin e turbullt, ku\u201d leckat e reve e lidhin h\u00ebn\u00ebn si plag\u00eb\u201d. Nd\u00ebrsa Petrarka vuan dhimbjen e heshtjes s\u00eb Laur\u00ebs, Agolli ndjen trishtimin e ndarjes.P\u00ebr t\u00eb, gruaja \u00ebsht\u00eb e bukur si Per\u00ebndia e Greqis\u00eb s\u00eb lasht\u00eb.<\/p>\n

Ai ,si\u00e7 beson te l\u00ebkundja dhe vdekja e dashuris\u00eb, beson edhe te ringjallja e saj, gj\u00eb q\u00eb e shpreh n\u00ebp\u00ebrmjet vargjeve metaforik\u00eb: “dhe bari derdh gjith\u00eb gjelb\u00ebrimin\/dhe zogjt\u00eb derdhin k\u00ebng\u00eb e ligj\u00ebrim\u201d. Driteroi, si dhe Naimi, s\u2019e ndan dashurin\u00eb nga virtyti dhe morali. P\u00ebr poetin \u201cKa njer\u00ebz, q\u00eb e ruajn\u00eb dashurin\u00eb, gjersa b\u00ebhen pleq\u201d, si\u00e7 ka edhe t\u00eb tjer\u00eb, q\u00eb fatkeq\u00ebsisht, \u201d\u2026t\u00eb dashuruar qendrojn\u00eb vet\u00ebm nj\u00eb muaj\u201d. Konceptimi i Drit\u00ebroit p\u00ebr t\u00eb bukur\u00ebn, gruan dhe dashurin\u00eb, shpesh p\u00ebrputhet edhe me at\u00eb t\u00eb lirikut t\u00eb madh simbolist francez, Sharl Bodler, i cili n\u00eb poezin\u00eb “Himni i dashuris\u00eb\u201d, i drejtohet asaj me vargjet: “O bukuri\u2026\/Ti mban n\u00eb drit\u00eb t\u00eb syrit zjarr dhe bor\u00eb \/\u2026 Ti mbjell paqe dhe mjerim,si asnj\u00eb e dyt\u00eb\u201d.<\/p>\n

Dritero Agolli \u00ebsht\u00eb jo vet\u00ebm nj\u00eb poet brilant, por dhe nj\u00eb tregimtar dramaturg dhe ve\u00e7anrisht nj\u00eb romancier i rrall\u00eb. Me karakteret e tyre t\u00eb pap\u00ebrs\u00ebritshme, ai p\u00ebr\u00e7on te lexuesit mesazhe t\u00eb ngrohta p\u00ebr jet\u00ebn dhe larin\u00eb, p\u00ebr shpres\u00ebn dhe dashurin\u00eb\u2026, t\u00eb cilat i japin njeriut forc\u00eb e guxim p\u00ebr t\u00eb ecur p\u00ebrpara.<\/p>\n

\u2026T\u00eb shkruash p\u00ebr Drit\u00ebro Agollin, duhen faqe t\u00eb t\u00ebra. Por un\u00eb po i mbyll k\u00ebto sh\u00ebnime t\u00eb shkurt\u00ebra, me urimin e p\u00ebrzem\u00ebrt q\u00eb atij do t\u2019a b\u00ebnin mij\u00ebra lexues dhe shqiptar\u00eb, kudo q\u00eb punojn\u00eb e jetojn\u00eb, me rastin e 85-vjetorit t\u00eb ditlindjes.<\/p>\n

Edhe nj\u00ebqind, i nderuar Drit\u00ebro! Jet\u00eb t\u00eb gjat\u00eb, p\u00ebr t\u00eb mir\u00ebn e Kombit dhe t\u00eb njer\u00ebzve, q\u00eb ti i do dhe t\u00eb duan shum\u00eb!<\/p>\n

Tiran\u00eb, tetor 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb 85-vjetorin lindjes: Nga: Sejdo Harka, publicist e studiues 1. Drit\u00ebro Agolli \u00ebsht\u00eb nj\u00eb nga figurat m\u00eb t\u00eb shquara t\u00eb mendimit dhe t\u00eb letrave shqipe. Ai m\u00eb 13 tetor t\u00eb k\u00ebtij viti mbush 85 vje\u00e7. Kaloi nj\u00eb jet\u00eb gati shekollore, plot vuajtje e g\u00ebzime, plot suksese e d\u00ebshtime, por kurr\u00eb s\u2019u lodh e s\u2019u d\u00ebshp\u00ebrua, […]<\/p>\n","protected":false},"author":1,"featured_media":21103,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-7920","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nDRIT\u00cbRO AGOLLI, EMBLEMA E MENDIMIT DHE LETRAVE SHQIPE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/dritero-agolli-emblema-e-mendimit-dhe-letrave-shqipe\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"DRIT\u00cbRO AGOLLI, EMBLEMA E MENDIMIT DHE LETRAVE SHQIPE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"N\u00eb 85-vjetorin lindjes: Nga: Sejdo Harka, publicist e studiues 1. 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