{"id":7962,"date":"2016-10-28T18:56:25","date_gmt":"2016-10-28T17:56:25","guid":{"rendered":"http:\/\/www.fjala.info\/?p=7962"},"modified":"2021-05-13T01:19:31","modified_gmt":"2021-05-12T23:19:31","slug":"a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-iv","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-iv\/","title":{"rendered":"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (IV)"},"content":{"rendered":"

\"brahim_avdyli_aged\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjes\u00ebt e kat\u00ebrt<\/em>)<\/p>\n

Sa i p\u00ebrket gjuh\u00ebs shqipe, po e marrim nj\u00eb shkenc\u00ebtar t\u00eb mir\u00ebfillt\u00eb t\u00eb p\u00ebrkushtuar mbi pellazg\u00ebt dhe shqiptar\u00ebt, e ai \u00ebsht\u00eb Spiro Konda, i cili, gjith\u00eb jet\u00ebn, n\u00eb mbarim t\u00eb vepr\u00ebs s\u00eb tij, thot\u00eb se gjuha shqipe \u00ebsht\u00eb gjuh\u00eb japetike dhe shqiptar\u00ebt q\u00eb e flasin at\u00eb jan\u00eb nj\u00eb nga popujt japetik\u00eb. Deri sa gjuha shqipe \u00ebsht\u00eb vazhdimi i gjuh\u00ebs pellazgjike dhe shqiptar\u00ebt jan\u00eb pasardh\u00ebs t\u00eb pellazg\u00ebve, at\u00ebher\u00eb gjuha pellazgjike b\u00ebn\u00eb pjes\u00eb n\u00eb bashk\u00ebfis\u00ebrin\u00eb (homoethin\u00eb) japetike. N\u00eb lidhje me k\u00ebte, shqiptar\u00ebt q\u00eb flasin k\u00ebt\u00eb gjuh\u00eb jan\u00eb nj\u00eb popull jo semitik dhe japetik. Shqiptar\u00ebt jan\u00eb nj\u00eb popull i st\u00ebrlasht\u00eb, nj\u00eb nga popujt m\u00eb t\u00eb vjet\u00ebr t\u00eb Gadishulit Ilirik (jo Ballkanik!), nj\u00eb popull shum\u00eb m\u00eb i vjet\u00ebr paragrek dhe konkretisht pasardh\u00ebs i pellag\u00ebve.1<\/sup>)<\/p>\n

P\u00ebrsa u p\u00ebrket racave t\u00eb bot\u00ebs, e dim\u00eb mir\u00ebfilli se bota \u00ebsht\u00eb e ndar\u00eb n\u00eb 3 raca: 1) raca e bardh\u00eb; 2) raca e verdh\u00eb; dhe 3) raca e zez\u00eb. Nd\u00ebrsa raca e kat\u00ebrt, raca e kuqe, \u00ebsht\u00eb zhdukur nga fundosja e Atlandtid\u00ebs. M\u00eb t\u00ebp\u00ebr, nuk po them.<\/p>\n

\"\"Dhemetra, e marr\u00eb nga mikja ime Shqipe Hoxha nga Prizreni<\/strong><\/p>\n

Raca e verdh\u00eb \u00ebsht\u00eb n\u00eb bot\u00ebn e Lindjes; raca e zez\u00eb jan\u00eb zezak\u00ebt e Afrik\u00ebs, nd\u00ebrsa raca e bardh\u00eb, borean\u00eb, boreal\u00eb, arian\u00eb apo si\u00e7 ua thon\u00eb shkenc\u00ebtar\u00ebt \u201craca indo-gjermane\u201d apo \u201cindo-evropian\u00eb\u201d \u00ebsht\u00eb raca e par\u00eb, e cila, n\u00eb kualifikimet e fundit, n\u00eb radh\u00eb t\u00eb par\u00eb i p\u00ebrzien gjuh\u00ebt dhe racat. Kur disa shkenc\u00ebtar\u00eb i thon\u00eb \u201craca e bardh\u00eb\u201d, n\u00eb vend se t\u00eb thon\u00eb \u201craca ariane\u201d, d\u00ebshirojn\u00eb q\u00eb t\u00eb mos e p\u00ebrmendin k\u00ebt\u00eb t\u00eb fundit, sepse shqiptar\u00ebt e gjerman\u00ebt do t\u00eb ngriteshim m\u00eb lart\u00eb.<\/p>\n

Pik\u00ebs\u00ebpari \u201cgrek\u00ebt\u201d apo \u201chelen\u00ebt\u201d duan q\u00eb t`i zhdukin, mund\u00ebsisht sa m\u00eb shum\u00eb ose pjes\u00ebrisht, edhe pse k\u00ebshtu nuk i ka m\u00ebsuar as Zoti i Madh, sado q\u00eb i duron t\u00eb gjitha shp\u00ebrfilljet e tyre ndaj shqiptar\u00ebve dhe t\u00eb shpikin me p\u00ebrralla e mitologji, me gjuh\u00eb, t\u00eb cil\u00ebn arrit\u00ebn q\u00eb t`a zhvillojn\u00eb nga rr\u00ebnja e fjal\u00ebve pellazgo-shqipe.<\/p>\n

\"\"Bindi – per\u00ebndia ilire japode e ujit – marr\u00eb me lejen e Shqipe Hoxh\u00ebs<\/strong><\/p>\n

T\u00eb gjith\u00eb \u201cshkenc\u00ebtar\u00ebt\u201d apo pseudoshkectar\u00ebt nga e t\u00ebr\u00eb bota i kan\u00eb ngjallur ata. Si me nj\u00eb magji i kan\u00eb l\u00ebn\u00eb t\u00eb sillen v\u00ebrdall\u00eb ndaj g\u00ebnjeshtrave t\u00eb tyre. Jan\u00eb edhe me miliarda e miliarda shpenzime t\u00eb b\u00ebra me botimet e tyre t\u00eb hartave dhe t\u00eb librave t\u00eb shumt\u00eb. N\u00eb Evrop\u00eb sillen rreth \u201crac\u00ebs s\u00eb helen\u00ebve\u201d dhe t\u00eb \u201cgrek\u00ebrve\u201d, t\u00eb cil\u00ebt na l\u00ebn\u00eb pa goj\u00eb duke i shfletuar k\u00ebto libra, madje t\u00eb p\u00ebrkthyera shqip, si p.sh.: Littleton, C. Scott: “Das grosse Buch der Mythologie”, Christian Verlag, M\u00fcnchen 2003; Vollmer, Wilhelm: “W\u00f6rterbuch der Mythologie”, Area Verlag GmbH, Erftstadt 2004; Graber-Haider, Anton & Marx, Helma: “Das Buch der Mythen aller Zeiten und V\u00f6lker”, Marix Verlag GmbH, Weisbaden 2005; Time-Live B\u00fccher, Grup Autor\u00ebsh, “Wie damals lebten im griechenland der Antike”, AFR, German language edition, Hamburg 1998; Dommermuth-Gutrich, Gerold: \u201cMitet m\u00eb t\u00eb famshmet e lasht\u00ebsis\u00eb\u201d, emri origjinal i vepr\u00ebs \u201c50 mitet klasike\u201d, Spekt\u00ebr\/Botimet MAX, Tiran\u00eb 2006; Philip, Neil: \u201eMythen &Legenden-\u00dcrsprung, Bedeutung, und Bilderwelt von \u00fcber 50 Mythen aus aller Welt\u201c, Mondo-Verlag AG, Vevey\/CH 1999; Littleton, C. Scott: “Das grosse Buch der Mytho-logie”, Christian Verlag, M\u00fcnchen 2003; Karaouzou, Dr. Semni: “Nationalmuseum-Illustrierter F\u00fchrer durch das Museum”, Ekdotike Atheanon S.A., Athen 1979; Christopher, Weidner A.: “Enzyklop\u00e4die der Mythologie-Die geheimnisvolle Welt der antiken Griechen, Germanen und Kelten”, Tosa Verlag GmbH, Fr\u00e4nkisch-Crumbach 2015; Wawro, Dr. Geoffrey: “Atlas der Weltgeschichte, von 10`000 vor Christus bis heute”, Ullmann Publishing GmbH, China 2013; G\u00f6\u00f6ck, Roland: “Menschen die die Welt ver\u00e4nderten”, Berlin-Darmstadt-Wien, pa vit botimi; Wuermeling, Heinric L.: “Auf der Suche nach Europa\/Zeitreise durch die Geschichte”, Langern M\u00fcller, Munchen 2005; Leisering, Dr. Waler: \u201cHistorisscher Weltatlas\u201d, e 102-ta botim i k\u00ebsaj vepr\u00ebs nga Marixverlag, sipas botimit t\u00eb par\u00eb t\u00eb k\u00ebsaj vepre nga Cornelsen Verlag, Berlin 1997; etj. etj. dhe qindra t\u00eb tjera, q\u00eb nuk kam mund\u00ebsi t`i p\u00ebrmendi me k\u00ebt\u00eb rast.<\/p>\n

Ka edhe t\u00eb tjer\u00eb shqiptar\u00eb, si disa albanolog\u00eb t\u00eb shquar, q\u00eb mbesin peng t\u00eb literatur\u00ebs s\u00eb lexuar greke, italiane, sllave, ruse, angleze, e spanjolle, si psh.: Baku, Pasho: \u201cEnciklopedia universale e ilustruar\u201d, Sht\u00ebpia Botuese Bacchus, Tiran\u00eb 2011; Brinja, Eva: “Antikiteti-Hellen\u00ebt jan\u00eb ilir\u00eb t\u00eb zbritur n\u00eb Egje”, Ilar, Tiran\u00eb 2005; Dhrama, Doc. Todi: “Fjalor i mitologjis\u00eb”, Biblioteka Linguistik\u00eb, Rilindja Prishtin\u00eb 1988; etj., e nuk po i p\u00ebrmendi t\u00eb tjer\u00ebt, sepse kjo \u00ebsht\u00eb mjaft, por, ka edhe pjes\u00ebrisht, sidonos me fenikasit e Kadmin, q\u00eb i nxjerrin \u201csi pellazg\u00eb\u201d, edhe pse e din\u00eb se ata nuk jan\u00eb t\u00eb till\u00eb, psh.: d`Angely, Robert: “Enigma- nga pellazg\u00ebt te shqiptar\u00ebt”, Botimet Toena, Tiran\u00eb 1998; Eltari, Ali: “P\u00ebllaz\u00ebt, krijuesit e qytet\u00ebrimit bot\u00ebror”, Grand Prind, Tiran\u00eb 2008; Cenollari, Ilir; “Profecit\u00eb e Zotit t\u00eb Tomorit”, Jonalda, Tiran\u00eb 2010; Imeri, Besnik: “Epiri, nj\u00eb histori pellazgo-shqiptare”, Botim i autorit, Tiran\u00eb 2013, etj., t\u00eb cil\u00ebt e kan\u00eb \u201cpranuar\u201d s\u00eb fundi se \u201calfabeti i Kadmit\u201d \u00ebsht\u00eb n\u00eb favorin e shqiptar\u00ebve, sepse \u201cka qen\u00eb i martuar me iliren\u201d dhe pse \u201cdjalit t\u00eb Evrop\u00ebs ia ka dh\u00ebn\u00eb emrin Ilir\u201d, q\u00eb nuk \u00ebsht\u00eb prap\u00eb e v\u00ebrtet\u00eb, sepse Yllir\u00ebt, Illyr\u00ebt dhe Ilir\u00ebt jan\u00eb shum\u00eb m\u00eb t\u00eb vjet\u00ebr se Ilir\u00ebt e Gadishullit Ilirik apo Ballkanit edhe pse em\u00ebrtimi i djalit t\u00eb Evrop\u00ebs, vajz\u00ebs s\u00eb Harmonis\u00eb, \u00ebsht\u00eb prej genealogjise familjare t\u00eb Kadmit dhe nuk kan\u00eb \u201cfilluar\u201d prej tij Yllir\u00ebt\/Ilir\u00ebt, n\u00eb p\u00ebrgjith\u00ebsi, si komb.<\/p>\n

\"\"<\/a>Gadishulli ilirik sipas punimit tim
\n‘Maqedonia n\u00eb vorbull\u00ebn e fqinj\u00ebve antishqiptar\u00eb’ – pjesa VI, gusht 2015<\/strong><\/p>\n

Njohja e ilir\u00ebve nga ana e jon\u00eb nuk \u00ebsht\u00eb kryer, sepse ajo \u00ebsht\u00eb nisur nga veprat e shkruara paraprakisht greke, romake, sllave e materialet e tyre arkeologjike, pa e njohur fare gjuh\u00ebn, se cil\u00ebn gjuh\u00eb e kan\u00eb folur ata. Ne po e marrim nj\u00eb nga k\u00ebta, sepse ka b\u00ebr\u00eb \u00e7mos q\u00eb t\u00eb dal\u00eb n\u00eb shesh ajo q\u00eb ai e ka ditur p\u00ebr ilir\u00ebt, duke e marr\u00eb parasysh se kan\u00eb jetuar n\u00eb Gadishullin Ilirik dhe t\u00ebr\u00eb territorin e Iliris\u00eb, Aleksand\u00ebr Stip\u00e7eviq, komplet me vepr\u00ebn e ve\u00e7ant\u00eb t\u00eb tij apo n\u00eb bibliografin\u00eb e k\u00ebtyre veprave arkeologjike, historike, linguistike, etj. por edhe ballkanologike.2<\/sup>)<\/p>\n

Deri m\u00eb tani jan\u00eb p\u00ebrpjekur edhe shqiptar\u00ebt me albanolog\u00ebt e tan\u00eb t\u00eb na i japin autor\u00ebt antik\u00eb, por prap\u00eb jan\u00eb ndalur pa ndonj\u00eb v\u00ebshtrim kritik dhe pa ndonj\u00eb botim kritik t\u00eb autor\u00ebve antik\u00eb3<\/sup>), k\u00ebshtu q\u00eb tekstet nuk jan\u00eb komplete, nuk e kan\u00eb as t\u00ebr\u00eb aparatur\u00ebn shkecore, etj. dhe vepra \u00ebsht\u00eb e mang\u00ebt dhe e vog\u00ebl p\u00ebr ilirologjin\u00eb.<\/p>\n

Stip\u00e7eviqi niset gabimisht nga legjendat e lashta greke, sipas Apolodorit, kur thot\u00eb se Illirios, kryefisi i fisit ilir \u00ebsht\u00eb i pari i Kadmit dhe i shoq\u00ebs s\u00eb tij Harmonis\u00eb4<\/sup>). K\u00ebtu e b\u00ebn gabimin fatal t\u00eb tij si historiograf, sepse nuk duhet t\u00eb fillohet historia e nj\u00eb fisi, populli, etnie e kombi mbi gjenealogjin\u00eb familjare, qoft\u00eb edhe t\u00eb mbret\u00ebrve, e aspak nga mitologjia dhe legjendat greke, t\u00eb cilat jan\u00eb t\u00eb rrejshme.<\/p>\n

Nd\u00ebr t\u00eb tjera ai e v\u00eb n\u00eb goj\u00eb nj\u00eb shpjegim naiv t\u00eb arkeologut \u0106iro Truhelka se emri ilir mund t\u00eb shpjegohet me fjal\u00ebn e thjesht\u00eb t\u00eb gjuh\u00ebs shqipe \u201ci lir\u00eb<\/em>\u201d5<\/sup>). Nuk e ka v\u00ebn\u00eb re se edhe Frig\u00ebt dhe t\u00eb tjer\u00ebt q\u00eb kan\u00eb qen\u00eb deri n\u00eb Babiloni, e kan\u00eb pasur Yllin si gj\u00ebn\u00eb m\u00eb t\u00eb shtrenjt\u00eb. Dhe e kemi shpjeguar n\u00eb pjes\u00ebn ton\u00eb t\u00eb dyt\u00eb t\u00eb k\u00ebtij shkrimi se n\u00eb Azin\u00eb Vog\u00ebl jan\u00eb quajtur yllir\u00ebt-frig\u00eb dhe se emri dardan ka lidhje indirekte me st\u00ebrgjyshin Ilit, themelues t\u00eb Ilionit, dhe se ilir\u00ebt jan\u00eb vazhduesit e gjakut ton\u00eb nga Azia e Vog\u00ebl6<\/sup>). Brig\u00ebt apo Frig\u00ebt jan\u00eb me gjak pellazgo-ilir dhe fjala e par\u00eb e tyre \u00ebsht\u00eb \u201cBekos\u201d, pra hiqet \u201cos\u201d greke dhe mbetet BEK\u00cb apo BUK\u00cb, si\u00e7 thon\u00eb mjaft dijetar\u00eb t\u00eb lasht\u00ebsis\u00eb. Emri ILION ka n\u00eb rr\u00ebnj\u00eb emrin YLL7<\/sup>). Par\u00ebsore del rr\u00ebnja YLL apo IL dhe ILL. Dardan\u00ebt ezistojn\u00eb n\u00eb disa vend t\u00eb Mesdheut dhe kan\u00eb tipare t\u00eb ndryshme. Ndoshta poema epike e Homerit e ka pasur emrin e saj \u201cYlliada\u201d dhe jo \u201cIliada\u201d. Edhe pse nuk p\u00ebrmenden yllir\u00ebt\/illir\u00ebt, d.m.th. se ata apostrofohen, atyre iu kushtohet kjo poem\u00eb epike, pra njer\u00ebzve t\u00eb denj\u00eb t\u00eb Yllit.<\/p>\n

\"\"Ganymedi, djali i Trojit, nipi i Eriktonit dhe st\u00ebrnipi i Dardanit,
\nduke luajtur me shqiponj\u00ebn<\/strong><\/p>\n

Pellazgo-yllir\u00ebt, apo pellazgo-ilir\u00ebt, dhe alban\u00ebt apo shqiptar\u00ebt e kan\u00eb patur pran\u00eb vetes s\u00eb tyre shqiponj\u00ebn, si lajm\u00ebtaren e Zotit, prej Ganymedit, birit t\u00eb Trojit, nipit t\u00eb Eriktonit dhe st\u00ebnipin e Dardanit. Ilir\u00ebt na dalin prej Azis\u00eb s\u00eb Vog\u00ebl, e jo tjet\u00ebrkund.<\/p>\n

Pellazg\u00ebt ishin hyjnor\u00eb, si\u00e7 e kemi th\u00ebn\u00eb n\u00eb pjes\u00ebn e tret\u00eb t\u00eb k\u00ebtij shkrimi. Hyun e rrespektojm\u00eb si Yllin, Diellin e H\u00ebnes. Dodona ishte qytet i shenjt\u00eb. Ylliria apo Hylliria i thonin t\u00ebr\u00eb vendit t\u00eb tyre, n\u00eb baz\u00eb t\u00eb folm\u00ebve dialektore. Por, do ta shohim m\u00eb mir\u00eb n\u00eb shkrimet e tjera. Do t`u kthehemi edhe nj\u00ebher\u00eb \u201cgrek\u00ebve\u201d t\u00eb njohur, t\u00eb cil\u00ebt kan\u00eb ditur m\u00eb mir\u00eb se sa t\u00eb tjer\u00ebt t\u00eb shfryt\u00ebzojn\u00eb mosgadishm\u00ebrin\u00eb p\u00ebr luft\u00eb, si bij t\u00eb Zotit, t\u00eb rreshtuar e t\u00eb besuar rreth qendr\u00ebs s\u00eb besimit t\u00eb Zotit, e cila ka qen\u00eb Dodona. \u201cLufta\u201d m\u00eb e madhe b\u00ebhet p\u00ebr pun\u00eb n\u00eb ar\u00eb, p\u00ebr t\u00eb hapur nj\u00eb ar\u00eb t\u00eb re, p\u00ebr ushqim t\u00eb mir\u00eb t\u00eb bijve tan\u00eb t\u00eb sh\u00ebndosh e t\u00eb mir\u00eb, t\u00eb lindur prej dheut, prej Dh\u00e9-metr(a)-\u00ebs, e cila \u00ebsht\u00eb n\u00ebna e korr-ik-ut, sepse ne i korrnim t\u00eb mirat prej ar\u00ebs dhe jemi arian\u00eb. P.sh. zjarrin e luft\u00ebs e duronim tre fish, p\u00ebr t\u00eb cil\u00ebn e ulnin kok\u00ebn para armikut, q\u00eb do t\u00eb thot\u00eb se tri her\u00eb ecnim n\u00ebp\u00ebr dhembje e provikime, e t\u00eb kat\u00ebrt\u00ebn duhet t\u00eb ngriteshim n\u00eb k\u00ebmb\u00eb; t\u00eb jemi t\u00eb luft\u00ebs apo q\u00eb dinim t`a b\u00ebjm\u00eb edhe luft\u00ebn.<\/p>\n

P\u00ebr k\u00ebt\u00eb ne i kemi hapur duart p\u00ebr t\u00eb gjith\u00eb ata q\u00eb vin\u00eb si vizitor, n\u00eb votr\u00ebn ton\u00eb, edhe pse ata jane sjellur \u201ct\u00eb lirsh\u00ebm\u201d; kan\u00eb g\u00ebnjyer e kan\u00eb marr\u00eb \u00e7ka u duhet; por ne i kemi kund\u00ebrshtuar t\u00eb gjith\u00eb ata q\u00eb nuk e kan\u00eb folur t\u00eb v\u00ebrtet\u00ebn, pra ata q\u00eb e kan\u00eb th\u00ebn\u00eb g\u00ebnjeshtr\u00ebn, madje me forc\u00eb, si g\u00ebnjeshtrat e fenikasve, sepse fenikasit e kan\u00eb l\u00ebshuar nj\u00ebher\u00eb at-dh\u00e9-un e tyre, prandaj mund t\u00eb g\u00ebnjejn\u00eb.<\/p>\n

\"\"Spiro Konda – Shqiptar\u00ebt dhe problemi pellazgjik – koperina e vepr\u00ebs<\/strong><\/p>\n

Kush e l\u00ebshon atdheun e tyre, m\u00ebson t\u00eb g\u00ebnjej\u00eb. Fenikasit e kan\u00eb l\u00ebshuar atdheun e tyre; kan\u00eb ardhur n\u00eb dh\u00e9 tjet\u00ebr, dhe e kan\u00eb l\u00ebshur at-dh\u00e9-un, ku t\u00eb ka l\u00ebn\u00eb babai, pra ati. Sikut t\u00eb ishin fis pellazgo-ilir, t\u00eb cil\u00ebt kan\u00eb dalur prej tok\u00ebs son\u00eb dhe paskan kaluar n\u00ebp\u00ebr Feniki dhe Egjipt, ata e kan\u00eb lakuar rrug\u00ebn dhe jan\u00eb m\u00ebsuar me k\u00ebto t\u00eb dh\u00ebna, sepse kalojn\u00eb n\u00ebp\u00ebr popullata tjera, q\u00eb i kan\u00eb dijet e veta, tjet\u00ebr nga ajo q\u00eb e kan\u00eb. Duhet t\u00eb m\u00ebsosh q\u00eb t\u00eb g\u00ebnjesh p\u00ebr t\u00eb kaluar jet\u00ebn t\u00ebnde; p\u00ebr ta b\u00ebr\u00eb jet\u00ebn t\u00ebnde pa pasur ferkime shkat\u00ebrruese. Edhe n\u00ebse fenikasit e kane pasur jet\u00ebn e tyre diku n\u00eb gadishullin ilirik apo haemus (duhet q\u00eb t\u00eb kesh t\u00eb hash\u00eb, po e analizojm\u00eb n\u00eb nj\u00eb formen ton\u00eb th\u00ebnien e par\u00eb t\u00eb \u201cBallkanit\u201d), at\u00ebher\u00eb atyre duhet t`u ken\u00eb mbetur gjurm\u00ebt e para t\u00eb qenies s\u00eb tyre dhe k\u00ebto gjurm\u00eb na d\u00ebrgojn\u00eb vet\u00ebm n\u00eb Feniki.<\/p>\n

Prandaj k\u00ebto gjurm\u00eb na e thon\u00eb tjet\u00ebr gj\u00eb: se pellazg\u00ebt e pellazgo-ilir\u00ebt kan\u00eb qen\u00eb zot\u00ebrues t\u00eb deteve dhe kan\u00eb ditur t\u00eb nd\u00ebrrojn\u00eb mall me mall, n\u00ebp\u00ebr t\u00ebr\u00eb Europ\u00ebn, Azi t\u00eb Vog\u00ebl e Afrik\u00eb Veriore. Ata kan\u00eb komunikuar me popuj t\u00eb tjer\u00eb. Kan\u00eb shkuar dhe kan\u00eb ardhur n\u00ebp\u00ebr detra. Pra, jan\u00eb ndihmuar nga Yjet, n\u00ebp\u00ebr det.<\/p>\n

Alfabeti fenikas nuk \u00ebsht\u00eb me origjin\u00eb pellazge, si\u00e7 thot\u00eb \u201cilirida-online\u201d dhe qindra t\u00eb tjer\u00eb shkenc\u00ebtar\u00eb, por \u00ebsht\u00eb semito-egjyptian, nd\u00ebrsa gjuha shqipe m\u00eb t\u00eb cil\u00ebn kan\u00eb folur Yllir\u00ebt, Illyret dhe shqiptar\u00ebt b\u00ebjn\u00eb pjes\u00eb n\u00eb bashk\u00ebfis\u00ebrin\u00eb japetike, \u00ebsht\u00eb gjuh\u00eb japetike, jo semitike, shum\u00eb m\u00eb p\u00ebrpara tyre. Pra, alfabeti i Kadmit, q\u00eb \u00ebsht\u00eb semito-fenikas, e ka \u201cz\u00ebved\u00ebsuar\u201d alfabetin pellazgo-ilir edhe me dhun\u00eb e me g\u00ebnjeshtra, q\u00eb \u00ebsht\u00eb dokumentuar deri n\u00eb Linearin A e B, por i fundosur me t\u00ebr\u00eb periudh\u00ebn 1200-800 p.e.s., sepse e dim\u00eb me nd\u00ebrgjegje, se Alban\u00ebt jan\u00eb quajtur ata t\u00eb cil\u00ebt kan\u00eb mundur t\u00eb shpikin fillimisht al- fa-be-tin e par\u00eb, pra Al-B(e)-an\u00eb, q\u00eb kan\u00eb mundur t\u00eb \u201cban\u00eb\u201d A e B, etj. d.m.th. shkrimin, ushtruesit e shkrimit t\u00eb par\u00eb.<\/p>\n

Me k\u00ebt\u00eb rast po e marrin nj\u00eb fjal\u00eb t\u00eb mikut dhe shkenc\u00ebtarit Prof. Dr. Rexhep Do\u00e7it, i cili e shpreh\u00eb mendimin e tij se disa antroponime, patronime, ojkonime, oronime, hidronime, etj. kryesisht t\u00eb dialektit geg\u00eb se sa tosk\u00eb gjasojn\u00eb me fjal\u00eb t\u00eb vjetra apo me onome t\u00eb lashta, \u00e7\u00ebshtje kjo e cila ka mbetur deri m\u00eb tani e pa krahasuar, pra e diskutueshme, por n\u00eb ardhmen mund t\u00eb na befasojn\u00eb p\u00ebr t\u00eb mir\u00eb t\u00eb historis\u00eb e t\u00eb gjuh\u00ebs shqipe8<\/sup>). Provat e mia jan\u00eb t\u00eb parat p\u00ebr befasin\u00eb, jo vet\u00ebm p\u00ebr vete, por edhe p\u00ebr shkenc\u00ebtar\u00ebt e huaj t\u00eb bot\u00ebs, q\u00eb nuk e njohin gjuh\u00ebn shqipe.<\/p>\n

P\u00ebr mendimin tim, em\u00ebrtimet e kombit dallojn\u00eb prej toponimenve p\u00ebr sa i p\u00ebrket vendit, p.sh. pellazgo-ilir\u00ebt jan\u00eb t\u00eb dh\u00ebn\u00eb n\u00eb territorin e sot\u00ebm t\u00eb Greqis\u00eb, Thrakis\u00eb, t\u00eb Azis\u00eb s\u00eb Vog\u00ebl apo Turqis\u00eb s\u00eb sotme, e n\u00eb an\u00ebn tjet\u00ebr t\u00eb Maqedonis\u00eb dhe t\u00eb Iliris\u00eb. Em\u00ebrtimet e kombit ndryshojn\u00eb sipas regjioneve, vendeve etj. nd\u00ebrsa em\u00ebrtimet e kombit t\u00eb lasht\u00eb historik, \u00ebsht\u00eb Yllir. Vendin e tij t\u00eb lasht\u00eb e ka n\u00eb Azin\u00eb e Vog\u00ebl, deri n\u00eb Babiloni (Babyloni) e t\u00ebr\u00eb Evrop\u00ebn, dhe se ka patur si detyr\u00eb t\u00eb par\u00eb krijimin e alfabeteve t\u00eb lashta, prandaj thirren alban\u00eb, q\u00eb b\u00ebjn\u00eb a-n\u00eb, pra alfabetin.<\/p>\n

N\u00eb vend t\u00eb \u201ei\u201c duhet t\u00eb jet\u00eb \u00aby\u00bb, pra Ylliria dhe jo Illyria, sepse nga Ylliria kuptojm\u00eb se ka lidhje me Yllin, nd\u00ebrsa me Illy, nuk kuptojm\u00eb asgj\u00eb, pos \u201ei lir\u00eb\u201c, dhe e dim\u00eb se Yllir\u00ebt nuk kan\u00eb qen\u00eb asnj\u00ebher\u00eb t\u00eb lir\u00eb; p\u00ebrskaj tyre e rreth e rrotull u kan\u00eb ardhur luft\u00ebrat, madje prej \u201cgrek\u00ebve\u201d; romak\u00ebve; sllav\u00ebve dhe t\u00eb ashtuquajturve \u201eturq\u201c.<\/p>\n

Ne duh\u00ebt t\u00eb heqim k\u00ebto manevrime dinake, nj\u00ebren pas tjet\u00ebs; t\u00eb shohim pak drit\u00eb m\u00eb t\u00eb mir\u00eb, sepse ky \u00ebsht\u00eb \u201cviti i gjarp\u00ebrit\u201d, si\u00e7 thon\u00eb kinez\u00ebt, e zgjat\u00eb 1000 vite. N\u00eb qoft\u00eb se jemi n\u00eb gjum\u00eb, q\u00eb \u00ebsht\u00eb gjysm\u00eb-vdekje, do t\u00eb vdesin t\u00ebr\u00ebsisht; n\u00eb qoft\u00eb se zgjohemi, pa flamur e sisteme komb\u00ebtare, por si bij t\u00eb v\u00ebrtet\u00eb t\u00eb Zotit, at\u00ebher\u00eb do t\u00eb jemi gjithmon\u00eb t\u00eb drejt\u00eb e me drit\u00eb t\u00eb madhe t\u00eb shkencave, mbi ne, si bij t\u00eb Yllit, t\u00eb Qiellit, t\u00eb Galaktik\u00ebs s\u00eb Drit\u00ebs, t\u00eb urt\u00eb e t\u00eb men\u00e7ur!…<\/p>\n

Do t\u00eb na fal\u00eb edhe Zoti i Madh, sepse na ka dh\u00ebn\u00eb d\u00ebnim prej Babylonis\u00eb, i cili nuk \u00ebsht\u00eb ndar\u00eb brez pas brezi. T\u00eb ashtuquajturit \u201egrek\u201c apo \u201ehelen\u00eb\u201c na e fut\u00ebn min\u00ebn e par\u00eb n\u00eb bazat e shkenc\u00ebs; na e mbuluan prej vitit 1200 p.e.s. deri n\u00eb vitin 800 p.e.s. historin\u00eb e Yllit, me err\u00ebsir\u00eb t\u00eb plot\u00eb; e deri n\u00eb vitin 1000 t\u00eb e.s. me gjuh\u00ebn artificiale fenikase; me bazat prore t\u00eb fillimit te shkencave, t\u00eb gjitha n\u00eb rrotullim t\u00eb vazhduesh\u00ebm.<\/p>\n

P\u00ebr t\u00eb tjerat mina, q\u00eb jan\u00eb edhe dy mina, mina sllave dhe turke, do t\u00eb flasim m\u00eb von\u00eb. Vet\u00ebm, m\u00eb madhja min\u00eb n\u00eb t\u00eb gjitha minat \u00ebsht\u00eb mina turke, q\u00eb na la v\u00ebrdall\u00eb t\u00eb sillemi me haremet e perandor\u00ebve t\u00eb f\u00eblliqur, me gra t\u00eb grabitura me dhun\u00eb; duke na e shpifur n\u00ebp\u00ebr gjum\u00eb \u201ejam turk\u201c-un e tyre. Nuk e lejon\u00eb t\u00eb m\u00ebsohet as sot gjuha shqipe, nga 6`800`000 shqiptar n\u00ebp\u00ebr Turqi, e duke na vrar\u00eb pa skaj, q\u00eb prej kur se na ka pushtuar, me dhun\u00eb, luft\u00eb e me gjak, perandoria Osmane. Dihet se Turqia \u00ebsht\u00eb krijuar von\u00eb, shum\u00eb shekuj m\u00eb von\u00eb, k\u00ebt\u00eb e dim\u00eb shum\u00eb mir\u00eb\u2026<\/p>\n

Ndoshta jan\u00eb romak\u00ebt q\u00eb na e kane futur n\u00eb kok\u00eb \u201eillyrien\u201c, por ata k\u00ebshtu nuk e kan\u00eb as n\u00eb fjalor. N\u00eb fjalorin e gjuh\u00ebs gjermane e t\u00eb shqipes e gj\u00ebjm\u00eb k\u00ebt\u00eb fjal\u00eb n\u00eb trajt\u00ebn d\u00ebftore, em\u00ebrtimin mashkullor \u201eIllyrier\u201c, q\u00eb do t\u00eb thot\u00eb \u201eIlir\u201c, deri n\u00eb trajt\u00ebn asnj\u00ebn\u00ebse \u201eillyrisch\u201c, q\u00eb do t\u00eb thot\u00eb \u201eillyrishte-, ja\u201c.9<\/sup>)<\/p>\n

Ta shkruanim \u201eIliriku\u201c do t\u00eb ishte shum\u00eb e kuptuesh\u00ebme, sepse nuk ka mund\u00ebsi n\u00eb shum\u00eb gjuh\u00eb t\u00eb shkruhet \u201ey\u201c n\u00eb origjinal, por \u201ei\u201c; prandaj \u201eiliriku\u201c \u00ebsht\u00eb vendi i ilir\u00ebve; e jo \u201eillyrien\u201c, sepse \u00ebsht\u00eb gabim gjuh\u00ebsor, pasi \u201eY\u201c \u2013ja \u00ebsht\u00eb rrotulluar pa vend dhe nuk na e thot\u00eb se vendi n\u00eb fjal\u00eb \u00ebsht\u00eb \u201evendi i ilir\u00ebve\u201c, njer\u00ebzve t\u00eb lir\u00eb. Ne, nuk jemi \u201ct\u00eb lir\u00eb\u201d por Yjet na kan\u00eb udh\u00ebhequr, edhe n\u00ebp\u00ebr det\u00ebra, duke qen\u00eb \u201ezot t\u00eb detrave\u201c. Paraprakisht pellazg\u00ebt dhe pellazg\u00ebt-ilir\u00ebt, apo si\u00e7 e kan\u00eb quajtur veten e tyre \u201eYllirians\u201c, kan\u00eb lundruar n\u00ebp\u00ebr uj\u00ebra, d.m.th. tri pjes\u00eb uj\u00eb e nj\u00eb pjes\u00eb tok\u00eb, e jan\u00eb udh\u00ebhequr prej yjeve, sepse n\u00eb det apo oqeane \u00ebsht\u00eb dashur t\u00eb orintoheshin.<\/p>\n

Bindi \u00ebsht\u00eb per\u00ebndia ilire japode e ujit-thot\u00eb Shqipe Hoxha.\u201dBindi \u00ebsht\u00eb per\u00ebndi i vjet\u00ebr ilire e rrjedhave t\u00eb ujit n\u00eb p\u00ebrgjitjh\u00ebsi dhe ai \u00ebsht\u00eb p\u00ebrfaq\u00ebsuar si nj\u00eb njeri i lir\u00eb, me nj\u00eb timon apo Trident n\u00eb t\u00eb djath\u00eb\u201d. Ai \u00ebsht\u00eb m\u00eb i af\u00ebrt me hyjin Vidiaus, thekson ajo, po aty, n\u00eb nj\u00eb faqe t\u00eb internetit.10<\/sup>)<\/p>\n

Prof. Muharrema Abazaj detyrohet k\u00ebtu q\u00eb ta rehabilitoj\u00eb t\u00eb v\u00ebrtet\u00ebn shkencore t\u00eb historis\u00eb, n\u00eb baz\u00eb t\u00eb historis\u00eb s\u00eb shkruar, edhe pse n\u00eb subkoshienc\u00eb ai e dinte se po b\u00ebnte k\u00ebshtu nj\u00eb kompromis t\u00eb \u00e7\u00ebshtjes, e menj\u00ebher\u00eb e shpjegon me t\u00eb nj\u00ebjt\u00ebn nivel shkencor. Gjuha \u201cgreke\u201d ishte b\u00ebr\u00eb m\u00eb p\u00ebrpara gjuh\u00eb fleksibile, por ai nuk e dallonte gjuh\u00ebn e shkruar \u201cgreke\u201d, t\u00eb cil\u00ebn e quanin paraprakisht shqiptar\u00ebt, duke u bazuar nga anglo-amerikan\u00ebt, gjerman\u00ebt e t\u00eb huajt e tjer\u00eb, duke mos e logaritur q\u00eb m\u00eb par\u00eb se nuk ka ekzistuar \u201ckombi grek\u201d, as gjuha e tij, por gjuha artificiale fenikase. Ajo duhet t\u00eb quhet gjuha artificiale fenikase, si gjuha e par\u00eb e shkruar, por jo \u201cgjuha greke\u201d, sepse e flitshin \u201cartificial\u00ebt\u201d, q\u00eb jan\u00eb \u201chellen\u00ebt\u201d, por nuk ishin \u201ckomb\u201d.<\/p>\n

Pra, Muharrem Abazaj, n\u00eb vepr\u00ebn e tij “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, q\u00eb thot\u00eb se aft\u00ebsin\u00eb fleksibile e ka fituar gjuha greke, sikurse pas saj edhe latinishtja, e gjuha greke fillon q\u00eb nga shekulli i VIII-t\u00eb, sado q\u00eb ka dalur nga pellazgishtja11<\/sup>), duke u kthyer te e th\u00ebna diskriminuese e Heroditit, i cili thot\u00eb se \u201cgjuha e pellaz\u00ebge ishte nj\u00eb gjuh\u00eb barbare\u201d12<\/sup>). \u201cN\u00eb koh\u00ebn e Herodotit, por edhe para tij, n\u00eb territorin e Greqis\u00eb s\u00eb Lasht\u00eb (q\u00eb nuk \u00ebsht\u00eb e nj\u00ebjta me shtetin Grek, pas vitit 1927 apo 1921-29, q\u00eb ka ditur \u201ct\u00eb shfryt\u00ebzoj\u00eb\u201d luft\u00ebn avranitase p\u00ebr q\u00ebllime \u201chellenistike\u201d, apo q\u00eb p\u00ebrpara saj, kur ajo ka dalur me Fjalorin \u201cSounda\u201d, n\u00eb vitin 1000 t\u00eb e.s., t\u00eb \u201cgrek\u00ebrve t\u00eb rinj\u201d, sepse nuk \u00ebsht\u00eb e nj\u00ebjta me \u201cGreqin\u00eb e Lasht\u00eb\u201d, t\u00eb cilat ndahen me nj\u00ebra-tjetr\u00ebn!13<\/sup>)) fliteshin dy gjuh\u00eb: pellazgishtja dhe greqishtja e vjet\u00ebr (p\u00ebr mua, fenikishtja, jo greqishtja!).<\/p>\n

Greqishtja “ia mori stafet\u00ebn” pellazgishtes, ngaq\u00eb ajo u b\u00eb gjuh\u00eb e shkruar, gjuh\u00eb e kultur\u00ebs dhe e qeverisjes, gjuh\u00eb zyrtare (p\u00ebr mendimin tim ajo ka qen\u00eb \u201cgjuhe teknike\u201d, pra artificiale, sepse \u201cgjuh\u00eb zyrtare\u201d mund t\u00eb quhet kur b\u00ebhet shteti i saj me ligje, pas vitit 1927-1929; apo fillimin \u201ce zyrtarizimit\u201d do t’a logarisim prej koh\u00ebs kur u fut\u00ebn \u201cgrek\u00ebt e rinj\u201d, q\u00eb ishin n\u00eb disa nacionalitete t\u00eb vogla dhe t\u00eb p\u00ebrziera, n\u00eb vitin 1000 t\u00eb e.s.) kur pellazgishtja mbeti vet\u00ebm si gjuh\u00eb e folur, gj\u00eb kjo q\u00eb solli rrudhjen e vazhduaeshme t\u00eb saj, deri sa arriti t\u00eb quhej “gjuh\u00eb e vdekur<\/strong>“<\/em>14<\/sup>), megjith\u00ebse un\u00eb e di dhe e them se gjuha pellazgo-shqipe ka vazhduar t\u00eb flitet deri n\u00eb shekullin XIX n\u00ebp\u00ebr Greqi apo Hellad\u00eb, si\u00e7 e quan ajo veten e saj, d.m.th. p\u00ebrgjat\u00eb 3 mileniumeve, kur arvanit\u00ebt pushojn\u00eb t\u00eb flasin gjuh\u00ebn shqipe.<\/p>\n

Nuk mund ta quajn\u00eb \u201cgjuh\u00eb e vdekur\u201d arvanitasit n\u00eb trojet e veta, sado q\u00eb edhe sot b\u00ebn\u00eb p\u00ebrpjekje t\u00eb m\u00ebdha q\u00eb t\u00eb na bllokoj\u00eb para bot\u00ebs s\u00eb gj\u00ebr\u00eb e n\u00eb trojet tona, e cila quhet Shqip\u00ebri; e cila p\u00ebrpiqet q\u00eb edhe me f\u00e9 ortodokse t\u00eb na ngreh\u00eb p\u00ebrmes gjuh\u00ebs artificiale t\u00eb saj, greqishten e re, drejt\u00eb \u201chellad\u00ebs\u201d s\u00eb saj; dhe \u201ci harron\u201d kriteteret q\u00eb duhet t`i ket\u00eb p\u00ebr t\u00eb qen\u00eb \u201cshtet\u201d, pra jo me gjuh\u00ebn mashtruese \u201cgreke\u201d.<\/p>\n

Ne b\u00ebhemi t\u00eb verb\u00ebr nga t\u00eb gjitha mashtrimet \u201cgreke\u201d dhe rrotullohet historia para syve tan\u00eb; e l\u00ebm\u00eb si \u201ct\u00eb v\u00ebrtet\u00eb\u201d Greqin\u00eb, sepse nuk i plot\u00ebson aspak kushtet p\u00ebr t\u00eb ekzistuar; dhe shkojm\u00eb t\u00eb verb\u00ebr duke e p\u00ebrkrahur Kadmin, sikur \u201cai e paska dh\u00ebn\u00eb alfabetin e par\u00eb t\u00eb shqipes\u201d, sado q\u00eb nuk duhet shum\u00eb mund e t\u00eb kuptojm\u00eb se ka qen\u00eb fenikas, pra jo shqiptar\u00eb dhe as pellazg, dhe na ka l\u00ebn\u00eb t\u00eb notojm\u00eb n\u00eb uj\u00ebrat e turbullta 3000 vje\u00e7are, pas g\u00ebnjeshtrave t\u00eb mrekulluara t\u00eb tij; gjym\u00eb t\u00eb verb\u00ebr e gjysm\u00eb jerem, e l\u00ebm\u00eb gjuh\u00ebn shqipe aty ku e ka l\u00ebn\u00eb k\u00ebt\u00eb gjuh\u00eb Kadmi, edhe pse si\u00e7 thot\u00eb me titullin e vepr\u00ebs Prof. Muharrem Abazaj, pellazg\u00ebt kan\u00eb folur shqip.<\/p>\n

A mund ta shohim vetveten ton\u00eb derisa e shkruajm\u00eb \u201cIllyria\u201d n\u00eb vend se t\u00eb jet\u00eb me t\u00eb v\u00ebrtet\u00eb Ylliria\/Yllirians? A e njohim k\u00ebshtu t\u00eb v\u00ebrtet\u00ebn historike?…<\/p>\n

P\u00ebr mendimin tim, jo! E flasim dhe e shkruajm\u00eb si\u00e7 na thon\u00eb t\u00eb tjer\u00ebt…<\/p>\n

Sh\u00ebnime<\/strong>:<\/p>\n

1. Spiro Konda, “Shqiptar\u00ebt dhe problemi pellazgjik”, Tiran\u00eb 1964 ose Eugen, Tiran\u00eb 2011, faqet 485-486.
\n2. Aleksand\u00ebr Stip\u00e7eviq, \u201eIlir\u00ebt-historia, jeta, kultura, simbolet e kultit\u201c, Botimet Toena, Tiran\u00eb 2002.
\n3. Akademia e Shkencave e Shqip\u00ebris\u00eb, Istituti i Arkeologjis\u00eb: \u201eIlir\u00ebt dhe Iliria te autor\u00ebt antik\u00eb\u201d, Tiran\u00eb 1965 apo te Botimet Toena, Tiran\u00eb 2002.
\n4. Aleksand\u00ebr Stip\u00e7eviq, vepra e p\u00ebrmendur, faqe 15.
\n5. Po aty, faqe 16.
\n6. Shiko faqe time provizore http:\/\/www.brahimavdyli.ch\/a-ekziston-kombi-grek-2\/<\/a>.
\n7. N\u00ebse d\u00ebshironi t\u00eb shikoni vepr\u00ebn e Sulejman Matos, \u201cN\u00eb k\u00ebrkim t\u00eb rr\u00ebnj\u00ebve\u201d, shikoni n\u00eb faqen 49 apo faqen 123.
\n8. Prof. Dr. Rexhep Do\u00e7i, \u201cPellazd\u00ebt (Pellazg\u00ebt) gjysh\u00ebr t\u00eb ilir\u00ebve dhe st\u00ebrgjysher t\u00eb shqiptar\u00ebve\u201d, Lena Grafik, Prishtin\u00eb 2016, faqe 19.
\n9. Shikoni n\u00eb fjalorin, \u201eSonderausgabe-Langenscheidts Handw\u00f6rterbuch Albanisch-Deutsch Deutsch-Albanisch\u201c, Langescheidt, Berlin-M\u00fcnchen-Wien-Z\u00fcrich-New York 2000, faqe 196.
\n10. Shikoni te Shqipe Hoxha, n\u00eb FB, http:\/\/www.facebook.com\/Shqipe Hoxha<\/a>, t\u00eb p\u00ebrs\u00ebritur n\u00eb dat\u00ebn 15 tetor 2016.
\n11. Muharrem Abazaj, “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, Rofon, Tiran\u00eb 2013, faqe 34.
\n12. Po aty, e nj\u00ebjta vep\u00ebr, faqe 39.
\n13. Shikoni n\u00eb faqen time http:\/\/www.brahimavdyli.ch<\/a> apo n\u00eb shkrimet e mija, deri sa t\u00eb botohet si nj\u00eb lib\u00ebr i ve\u00e7ant\u00eb.
\n14. Vepra e p\u00ebrmendur e Muharrem Abazaj, e nj\u00ebjta faqe, 39.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: (Pjes\u00ebt e kat\u00ebrt) Sa i p\u00ebrket gjuh\u00ebs shqipe, po e marrim nj\u00eb shkenc\u00ebtar t\u00eb mir\u00ebfillt\u00eb t\u00eb p\u00ebrkushtuar mbi pellazg\u00ebt dhe shqiptar\u00ebt, e ai \u00ebsht\u00eb Spiro Konda, i cili, gjith\u00eb jet\u00ebn, n\u00eb mbarim t\u00eb vepr\u00ebs s\u00eb tij, thot\u00eb se gjuha shqipe \u00ebsht\u00eb gjuh\u00eb japetike dhe shqiptar\u00ebt q\u00eb e flasin at\u00eb jan\u00eb nj\u00eb nga […]<\/p>\n","protected":false},"author":1,"featured_media":26423,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-7962","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nA EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (IV) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-iv\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (IV) - 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