{"id":7969,"date":"2016-10-30T09:28:58","date_gmt":"2016-10-30T08:28:58","guid":{"rendered":"http:\/\/www.fjala.info\/?p=7969"},"modified":"2021-05-13T02:17:16","modified_gmt":"2021-05-13T00:17:16","slug":"a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-v","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-v\/","title":{"rendered":"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (V)"},"content":{"rendered":"

Kau me nj\u00eb bri – Evropa e gjetur nga Osmanl\u0131 Arkeoloji, www.helenistik.com<\/a><\/strong><\/p>\n

\"Brahim Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjesa e pest\u00eb<\/em>)<\/p>\n

Edhe pse e kisha botuar pjes\u00ebn e dyt\u00eb e t\u00eb tret\u00eb, Prof. Muharrem Abazaj e thot\u00eb me plot\u00eb goj\u00ebn se em\u00ebrtimi \u201cIlir\u201d do t\u00eb jet\u00eb formuar nga p\u00ebrngjitja e fjal\u00ebve: il-lir, nga e cila do t\u00eb kishim n\u00eb p\u00ebrmasat e \u201cYll\u201d t\u00eb shqipes pjes\u00ebn \u201cIl\u201d, dhe nga pjesa e dyt\u00eb \u201clir\u201d, n\u00eb p\u00ebrmasat e shqipes do t\u00eb merrej \u201cir\u201d dhe do t\u00eb bazohej n\u00eb \u201chir\u201d, prandaj na del forma tjet\u00ebr e fjal\u00ebs ILIR. R\u00ebnd\u00ebsia e fjal\u00ebs kuptohet \u201cYll me hir\/Yll i bekuar<\/em>\u201d1<\/sup>).<\/p>\n

Ne t\u00eb v\u00ebrtet\u00eb, em\u00ebrtimi Ilir lidhet me nj\u00eb Yll, i cili e ka pasur nj\u00eb vler\u00eb t\u00eb veten, t\u00eb jasht\u00ebzakonshme, q\u00eb lidhet me fjal\u00ebt e shenjta t\u00eb Dodon\u00ebs ilire \u201cYll me hir\u201d apo \u201cYll i bekuar\u201d. Prof. Muharrem Abazaj njerr nj\u00eb th\u00ebnie nga Polibi, Historia, libri i II\/2, n\u00eb t\u00eb cil\u00ebt p\u00ebrshkruhen ilir\u00ebt e lasht\u00eb q\u00eb kan\u00eb qen\u00eb detar\u00eb mjaft t\u00eb zot\u00eb. P.sh. mbreti Agron, n\u00eb t\u00eb cilin ne thirremi, q\u00eb ka qen\u00eb mbret i ilir\u00ebve, kishte nj\u00eb fuqi detare dhe tok\u00ebsore m\u00eb t\u00eb madhe se t\u00eb gjith\u00eb mbret\u00ebrit e m\u00ebparsh\u00ebm t\u00eb iliris\u00eb.2<\/sup>)<\/p>\n

\"\"Kau me nj\u00eb bri – shk\u00ebputur nga balli i port\u00ebs s\u00eb tempullit Ishtar, n\u00eb Babiloni<\/strong><\/p>\n

Se a fillohet ky em\u00ebrtim me Dodon\u00ebn e par\u00eb, n\u00eb Shqip\u00ebri apo me Dodon\u00ebn e dyt\u00eb, n\u00eb Greqi, nuk e dim\u00eb, sepse qindra autor\u00eb t\u00eb rrem\u00eb t\u00eb ashtuquajtur\u00ebs \u201cGreqi\u201d, duan t`i humbin gjurm\u00ebt e Dodon\u00ebs s\u00eb Par\u00eb. Ajo \u00ebsht\u00eb Ilire dhe Shqiptare. Em\u00ebrtimet Ylliria dhe Iliria jan\u00eb NJ\u00cb, q\u00eb prej zanafill\u00ebs s\u00eb njer\u00ebzimit e t\u00eb baz\u00ebs s\u00eb ALBAN\u00cbVE, t\u00eb cilat jan\u00eb parahistori dhe ne nuk kemi mund\u00ebsi kaq leht\u00eb t`i d\u00ebshmojm\u00eb.<\/p>\n

N\u00eb fund t\u00eb artikullit t\u00eb tij, Prof. Muharrem Abazaj, na e thot\u00eb k\u00ebshtu:
\n\u201cUdh\u00ebtimet gjat\u00eb net\u00ebve, n\u00eb munges\u00eb t\u00eb plot\u00eb t\u00eb instrumentave orientuese do t\u00eb ken\u00eb qen\u00eb torturuese. Por p\u00ebr fat t\u00eb tyre ishte nj\u00eb objekt qiellor, nj\u00eb yll shum\u00eb i shnd\u00ebritsh\u00ebm q\u00eb ishte shp\u00ebtimtari i tyre n\u00eb \u00e7do moment. Ky ishte Ylli Polar i cili ndodhet sakt\u00ebsisht mbi nj\u00eb vij\u00eb imagjinare q\u00eb lidh Polin e Veriut me at\u00eb t\u00eb Jugut dhe me shk\u00eblqimin e rrall\u00eb t\u00eb tij b\u00ebhej orientuesi m\u00eb i sigurt\u00eb p\u00ebr ta. K\u00ebt\u00eb sh\u00ebrbim jet\u00ebsor t\u00eb k\u00ebtij ylli ata e kan\u00eb par\u00eb si nj\u00eb dhurat\u00eb t\u00eb Hyjit, si nj\u00eb yll t\u00eb bekuar, yll me hir. Do t\u00eb ket\u00eb qen\u00eb v\u00ebshtir\u00eb q\u00eb kjo fjal\u00eb \u201cyll hir\u201d t\u00eb mos jet\u00eb artikuluar her\u00eb pas here nga \u00e7do banor i k\u00ebsaj an\u00ebdetje. Dhe si nj\u00eb fjal\u00eb e p\u00ebrdorur masivisht prej tyre, ajo do t\u00eb jet\u00eb b\u00ebr\u00eb si nj\u00eb element dallues p\u00ebr banor\u00ebt e k\u00ebtij territori<\/em>\u201d.3<\/sup>)<\/p>\n

\"\"Harta qiellore e yjeve, zotave dhe engj\u00ebjve – marr\u00eb me leje nga Alex Sadri<\/strong><\/p>\n

Duke e shpjeguar mir\u00eb se cili \u00ebsht\u00eb lidhja e termit pellazg\u00eb, ilir dhe shqip, Prof. Nezir Myrta, tani i ndjer\u00eb, t\u00eb cilin e njihja q\u00eb her\u00ebt, thot\u00eb se \u201cIlliristika \u00ebsht\u00eb shkenca linguistike-AMA e Albanistik\u00ebs, e cila merret me studimin dhe prejardhjen Ilirishtes s\u00eb Re (Shqipes) dhe Ilirishtes s\u00eb Lasht\u00eb, si Ama e Indo-evropianishtes… Shqipja dhe Sa-nkskritishtja jan\u00eb dy bija t\u00eb Illirishtes s\u00eb sterlasht\u00eb. Illiristika \u00ebsht\u00eb Ur\u00ebshprehja (Ur-sprache)-Rraj\u00ebshprehja nga Gjuha e Par\u00eb e Njeriut… Nd\u00ebrgjegja e Bot\u00ebs kthjellet dhe zhvillohet p\u00ebrmes gjuh\u00ebs!<\/em>\u201d.4<\/sup>)<\/p>\n

Un\u00eb mendoj se Iliristika duhet t\u00eb shkruhet si Ylliristika, sepse n\u00eb rr\u00ebnj\u00eb t\u00eb saj e ka Yllin, e cila do t\u00eb p\u00ebrfshinte t\u00eb gjitha dijet prej alfabetit t\u00eb par\u00eb t\u00eb alban\u00ebve t\u00eb lasht\u00eb e deri n\u00eb koh\u00ebn ton\u00eb. Albanolog\u00ebt jan\u00eb pjes\u00ebtar\u00eb t\u00eb Ylliristik\u00ebs. Kjo do t\u00eb duhej ndar\u00eb n\u00eb tri periudha: Ylliristikja Antike; e Mesjet\u00ebs dhe Moderne. Albanolog\u00ebt e sot\u00ebm futen n\u00eb Ylliristik\u00ebn apo Illiristik\u00ebn ose Iliristik\u00ebn Moderne. Pellazgishtja apo si\u00e7 e quan Prof. Nezir Myrta, Pellgasishtja, duhet t\u00eb jet\u00eb pjes\u00eb e Ylliristik\u00ebs Antike edhe pse shkruhet me alfabetin artificial t\u00eb fenikasve, por t\u00eb sqarohet nga t\u00eb gjitha nd\u00ebrfutjet e q\u00ebllimta t\u00eb falsifikator\u00ebve t\u00eb rrejsh\u00ebm antik\u00eb.<\/p>\n

\"\"Harta e qyteteve t\u00eb m\u00ebdha n\u00eb Azi t\u00eb vog\u00ebl – Babylonia n\u00eb mes tyre<\/strong><\/p>\n

Ndonj\u00ebher\u00eb, i p\u00ebrfshir\u00eb nga literatura \u201cgreke\u201d dhe n\u00ebn ndikimin e k\u00ebsaj literature, na del n\u00eb disa vende \u201ci nd\u00ebrthurur\u201d me dy veprat e veta, miku i im i mir\u00eb, Sulejman Mato. Veprat e tij e kan\u00eb r\u00ebnd\u00ebsine e madhe, sepse i kan\u00eb mjaft pjes\u00eb dometh\u00ebnse. Jan\u00eb veprat \u201cN\u00eb k\u00ebrkim t\u00eb rr\u00ebnj\u00ebve\u201d, dhe \u201cV\u00ebzhgime mbi lasht\u00ebsin\u00eb e gjuh\u00ebs shqipe<\/em>\u201d5<\/sup>), t\u00eb cilat priten me kureshtje t\u00eb posa\u00e7me. Gjurmimi disavje\u00e7ar\u00eb p\u00ebr historin\u00eb ton\u00eb t\u00eb lasht\u00eb, t\u00eb dijes s\u00eb gj\u00ebr\u00eb nga gjuha shqipe, e b\u00ebn\u00eb k\u00ebt\u00eb shkrimtar t\u00eb gjithansh\u00ebm e me interesa t\u00eb m\u00ebdha, me plot pasion e palodhshm\u00ebri. Epoka parahomerike pellazgo-ilire; epoka e k\u00ebng\u00ebve epike t\u00eb Homerit – sado t\u00eb bastarduara m\u00eb von\u00eb nga shkrimi fenikas i Psistratit, dhe pas tij ajo e nd\u00ebrfutjeve tjera pas Homerike; si \u00e7el\u00ebs i denj\u00eb i gjuh\u00ebs s\u00eb rigjurmuar t\u00eb lasht\u00eb t\u00eb kombit Yllirians, pra me k\u00ebt\u00eb \u00e7\u00ebshtje t\u00eb gjuh\u00ebs s\u00eb ilir\u00ebve; maqedhon\u00ebve; t\u00eb epirot\u00ebve dhe thrak\u00ebve, na d\u00ebrgon detyrimisht n\u00ebp\u00ebr rrug\u00ebn e vetme t\u00eb qytet\u00ebrimit t\u00eb lasht\u00eb t\u00eb kombit shqiptar.<\/p>\n

Po e marr si shembull nga gjuha e lasht\u00eb e gjuh\u00ebs shqiptare t\u00eb iliro-pellazg\u00ebve, fjal\u00ebn \u201cgum\u201d, e cila mbetet si fosile e paprekshme e Bibl\u00ebs, fosile e lasht\u00eb armaike, t\u00eb cil\u00ebt i kemi v\u00ebllez\u00ebr prej Babylonis\u00eb, do t\u00eb thot\u00eb gjum, err\u00ebsir\u00eb, me fjal\u00ebt e gjuh\u00ebs s\u00eb sotme shkak-pasoj\u00eb, ku gjumi e ka si pasoj\u00eb t\u00eb veten err\u00ebsir\u00ebn, na konceptohet si pasoj\u00eb e err\u00ebsir\u00ebs q\u00eb sjell\u00eb gjumi, sepse kur njeriu i mbyll\u00eb syt\u00eb vet\u00ebm p\u00ebr pak koh\u00eb, p\u00ebrballet me err\u00ebsir\u00ebn<\/em>.6<\/sup>) Shum\u00eb pak jan\u00eb gjurmuesit e till\u00eb q\u00eb i shohin k\u00ebto gj\u00ebra t\u00eb gjuh\u00ebs \u201cm\u00ebm\u00eb\u201d, gjuh\u00ebs s\u00eb lasht\u00eb t\u00eb shqipes.<\/p>\n

\"\"Thesali – thesar – toke buke – hambar i v\u00ebrtet\u00eb – prodhime bujq\u00ebsore n\u00eb Greqi<\/strong><\/p>\n

Gjithashtu fjala AL do t\u00eb thot\u00eb YLL, si\u00e7 e kemi shpjeguar n\u00eb shkrimin praprak, n\u00eb pjes\u00ebn e tret\u00eb, me p\u00ebrpjekjet e alfabetit t\u00eb par\u00eb nga sistemi diellor, ku A-n\u00eb e marrin edhe arab\u00ebt, me emrin e Zotit – Allah, Zoti i ardhur prej qiellit, k\u00ebshtu q\u00eb shum\u00eb veta edhe AL-in e b\u00ebjn\u00eb arabe, q\u00eb nuk \u00ebsht\u00eb aspak me vend, sepse fjal\u00ebt AL, EL, IL jan\u00eb baraz me fjal\u00ebn YLL (al, el, il=yll).<\/p>\n

Po t\u00eb shikojm\u00eb hart\u00ebn qiellore dhe t\u00eb v\u00ebjm\u00eb kujdes, do t\u00eb lexojm\u00eb al leo, al cancer, etj., dhe n\u00eb k\u00ebt\u00eb rast i drejtohen \u201eAl=Yllit\u201c, si p.sh. n\u00eb rastin ton\u00eb, yllit t\u00eb luanit<\/em>, yllit t\u00eb gaforres<\/em>, etj.7<\/sup>) Fjala AL lidhet me fjal\u00ebn YLL, sikurse lidhet me fjal\u00eb AL-i-en\u00ebt- (qeniet e huaja, t\u00eb kosmosit, ALIEN\u00cbT), dhe me AL-fabetin e sistemit diellor. Prej AL-it, qiellit dhe Yjeve kan\u00eb zbritur njer\u00ebzit dhe prap\u00eb jan\u00eb munduar t`a mb\u00ebrrijn\u00eb qiellin me pallatin m\u00eb t\u00eb lart\u00eb n\u00eb Babyloni, ALBAN\u00cbT, q\u00eb e flitshin gjuh\u00ebn M\u00cbM\u00cb t\u00eb gjuh\u00ebve t\u00eb quajtura indo-gjermane apo indo-evropiane. Edhe emri i fjal\u00ebs s\u00eb vendit BABY-LO-NI-A, do t\u00eb thot\u00eb= baba na la ne-k\u00ebtu-si atdhe= baby(i)-lo (a)-ni(ne)-a (an\u00eb, vend, at-dh\u00e9), pra baba na e la k\u00ebt\u00eb vend. \u00c7do gj\u00eb q\u00eb e kan\u00eb menduar at\u00ebher\u00eb, me gjuh\u00ebn foshjarake, ka t\u00eb b\u00ebj\u00eb me qellin dhe yjet.<\/p>\n

Edhe Europa, q\u00eb duket se \u00ebsht\u00eb nj\u00eb ka me nj\u00eb bri t\u00eb madh n\u00eb ball\u00eb, nuk \u00ebsht\u00eb p\u00ebr t`u treguar nga gjenealogjia familjare e Kadmit, sepse kjo \u00ebsht\u00eb shum\u00eb von\u00eb, t\u00eb cilat Kadmi dhe t\u00eb tjer\u00ebt pas tij i ka kopjuar shum\u00eb von\u00eb nga shekujt p\u00ebrpara tij, nga t\u00eb gjitha tregimet, mitologit\u00eb e historit\u00eb e k\u00ebtij kombi. Dihet se tabela e Vin\u00e7\u00ebs, e gjetur 14 km n\u00eb lindje t\u00eb Beogradit t\u00eb sotsh\u00ebm, \u00ebsht\u00eb nj\u00eb shkrim i mo\u00e7\u00ebm evropian (old Europe), i cili filloi t\u00eb aplikohej n\u00eb mij\u00ebvje\u00e7arin e 7-t\u00eb p.e.s. dhe p\u00ebrfundoi diku rreth 3500 p.e.s. Nga kjo del se \u00ebsht\u00eb deri m\u00eb tani shkrimi m\u00eb lasht\u00eb evropian dhe paraqet vet\u00ebm shkronjat pellazgjike, jo t\u00eb Kadmit dhe jo fenikase.8<\/sup>)<\/p>\n

\"\"Udha e qum\u00ebshtit – galaktik\u00eb – fotografuar s\u00eb fundi<\/strong><\/p>\n

Ne po e sjellim si shembull nga Babilonia, kaun me nj\u00eb bri, t\u00eb marr\u00eb nga muri i portave t\u00eb tempullit Ishtar, e cila e ka murin e jasht\u00ebm me tjegulla t\u00eb bukura dhe t\u00eb pjekura, t\u00eb cilat jan\u00eb t\u00eb periudh\u00ebs shum\u00eb p\u00ebrpara 3000 viteve p.e.s. e t\u00eb cilat filloi t`i restauroi Nabopolassar (625-605 p.e.s.), por i plot\u00ebsuan Nebukadnezar II (604-562 p.e.s.) e Nabonid (555-539 p.e.s.). \u00cbsht\u00eb ky nj\u00eb relief sa ka ky mur i portave n\u00eb ball\u00eb t\u00eb k\u00ebtij pallati, i cili viz\u00ebllon si \u00e7do tjet\u00ebr. M\u00eb von\u00eb kan\u00eb ardhur k\u00ebtu assirian\u00ebt, por i gjeturi nga g\u00ebrmimet arkeologjike \u00ebsht\u00eb Lu-Nanna, i cili lutet me nj\u00ebrin gju pas t\u00eb r\u00ebn\u00eb p\u00ebrdh\u00e9 dhe k\u00ebmb\u00ebn tjer\u00ebr t\u00eb ngrehur, q\u00eb daton rreth shekullit XIX p.e.s.9<\/sup>)<\/p>\n

Pra, vet\u00eb qytet\u00ebrimi minean apo minok ka pasur ndikim t\u00eb madh n\u00eb t\u00ebr\u00eb ishullin e Kret\u00ebs, t\u00eb Evrop\u00ebs, dhe t\u00eb Azis\u00eb s\u00eb Vog\u00ebl, q\u00eb daton nga viti 3500-3300 p.e.s.<\/p>\n

Zhvillimin i artit minoik apo minean tregon se v\u00ebrtet\u00eb ai i ka ndjekur rrug\u00ebt e veta edhe pse shpeshher\u00eb ka marr\u00eb shtytje nga jasht\u00eb, por asnj\u00ebher\u00eb nuk ka qen\u00eb n\u00ebn ato ndikime. \u201cZhvillimi t\u00ebr\u00ebsor i qytet\u00ebrimit minoik- thot\u00eb Robert d`Agnely, mb\u00ebshtetet n\u00eb strukturen e vet dhe n\u00eb p\u00ebrparimin e formave t\u00eb teknikave t\u00eb qeramik\u00ebs dhe n\u00eb evoluimin e hijeshis\u00eb e t\u00eb pun\u00ebs s\u00eb arqitektur\u00ebs, q\u00eb jan\u00eb thjesht krijime vend\u00ebse<\/em>\u201d.10<\/sup>) Ata me k\u00ebt\u00eb rrug\u00eb origjinale ndjekin t\u00ebr\u00eb qytet\u00ebrimin kretas. Ky q\u00ebndrim na ndahet n\u00eb tri periudha: minoke primitive, 3300-2100 p.e.s.; minoike e mesme, 2100-1550 p.e.s.; dhe minoike e re, 1550-1300 p.e.s.11<\/sup>) At\u00ebher\u00eb, k\u00ebtu nuk kan\u00eb qen\u00eb fenikasit.<\/p>\n

\"\"Ylli polar n\u00eb mes yjeve t\u00eb qiellit<\/strong><\/p>\n

Yllir\u00ebt, Ilir\u00ebt, Illyris-si\u00e7 thot\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb Herodoti, n\u00eb shekullin e IV-t\u00ebr p. e.s.12<\/sup>), e kan\u00eb folur gjuh\u00ebn pellazge e cila \u00ebsht\u00eb transmetuar me gjuh\u00ebn e sotme shqipe, jo greqishten e vjet\u00ebr, sepse k\u00ebt\u00eb gjuh\u00eb nuk e shpjegojn\u00eb dijetar\u00ebt e bot\u00ebs, dhe se nuk ka patur fare grek e helen\u00eb n\u00eb at\u00eb koh\u00eb apo asnj\u00ebher\u00eb para vitit 1000 t\u00eb er\u00ebs son\u00eb. Nga historia e vjet\u00ebr po e marrim koh\u00ebn 800 p.e.s. e deri n\u00eb hartimin e fjalorit e enciklopedis\u00eb s\u00eb grek\u00ebve t\u00eb rinj, t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrzier nga etnit\u00eb e ndryshme e quhen \u201cgrek\u00eb\u201d, i kemi 1800 vite me g\u00ebnjeshtra fenikase t\u00eb gjuh\u00ebs artificiale t\u00eb Kadmit. K\u00ebtu e shohim se gjerman\u00ebt e m\u00ebvonsh\u00ebm e kan\u00eb marrur k\u00ebt\u00eb term prej Herodotit, i cili \u00ebsht\u00eb autor g\u00ebnjeshtar, anti-pellazg dhe anti-shqiptar. \u201cY\u201d e par\u00eb e ka rrotulluar menj\u00ebher\u00eb n\u00eb \u201cy\u201d e tret\u00eb dhe Ylli mbetet pa asnj\u00eb kuptim n\u00eb \u201cIlly\u201d. Pra, k\u00ebt\u00eb g\u00ebnjesht\u00ebr nuk e kan\u00eb th\u00ebn\u00eb as gjerman\u00ebt dhe nga Herodoti \u00ebsht\u00eb kopjuar fjala \u201cIllyrier\u201d, pastaj kjo fjal\u00eb \u00ebsht\u00eb bartur edhe n\u00ebp\u00ebr harta.<\/p>\n

Gjeneza e shtremb\u00ebrimit t\u00eb k\u00ebtij termi \u00ebsht\u00eb bartur n\u00ebp\u00ebr koh\u00eb nga anti-pellazgu e anti-shqiptari Herodoti, i cili edhe gjuh\u00ebn pellazge na e quan \u201cbarbare\u201d. T\u00eb 2500 vitet vijn\u00eb si g\u00ebnjeshtra t\u00eb ve\u00e7anta e shum\u00ebzohen e p\u00ebrs\u00ebriten n\u00eb \u00e7do rast evident, pa e komentuar rastin unik: a ka mund\u00ebsi dhe a ka logjik\u00eb t\u00eb hirren \u201chelen\u00eb\u201d ata q\u00eb nuk kan\u00eb qen\u00eb helen\u00eb dhe ata q\u00eb nuk kan\u00eb qen\u00eb as \u201cgrek\u00eb\u201d? A ka kritere t\u00eb mir\u00ebfillta t\u00eb quhet nj\u00eb popull me etnin\u00eb q\u00eb nuk e kan\u00eb pasur dhe t\u00eb rac\u00ebs joekzistuese?!…<\/p>\n

Po e marrim edhe nj\u00eb shembull tjet\u00ebr t\u00eb Sulejman Matos, i cili thot\u00eb se pellazg\u00ebt, pra pellazgo-ilir\u00ebt e kishin si hyjni kryesore Diellin dhe Yjet. Ata e quanin veten e tyre \u201ct\u00eb lindurit para H\u00ebn\u00ebs\u201d. Besimi tek yjet dhe te dielli gjenden n\u00eb figuarat e veshjeve t\u00eb ndryshme, por edhe t\u00eb arm\u00ebve t\u00eb luft\u00ebtar\u00ebve.13<\/sup>)<\/p>\n

\u00cbsht\u00eb tep\u00ebr e \u00e7uditshme t\u00eb gj\u00ebsh fakte t\u00eb prirjes s\u00eb egjiptiano-fenikasve, t\u00eb thirrur m\u00eb von\u00eb si \u201chelen\u00eb\u201d apo \u201cgrek\u00eb\u201d; se si kan\u00eb qen\u00eb t\u00eb gatsh\u00ebn kurdoher\u00eb t\u00eb vjedhin \u00e7do gj\u00eb nga vendi n\u00eb t\u00eb cilin kan\u00eb ardhur; se si kan\u00eb patur paturp\u00ebsin\u00eb t`i shpifin nga \u00e7do term apo terminologji, si p.sh. tri vajzat lakuriqe, n\u00eb skulptura t\u00eb zgjedhura, se paskan qen\u00eb pik\u00ebrisht \u201ctri grait\u00eb\u201d, q\u00eb i kan\u00eb \u201cthemelluar\u201d ata; dhe t\u00eb pla\u00e7kisin m\u00eb n\u00eb fund nga baza themelore e vendit gjenealogjit\u00eb, mythologjit\u00eb, zotat, em\u00ebrtimet, etj.<\/p>\n

Ata kan\u00eb ardhur q\u00eb t`a sundojn\u00eb dhe kan\u00eb pasur mund\u00ebsi edhe t\u00eb paragjykojn\u00eb t\u00eb par\u00ebt e vendit, n\u00eb t\u00eb cilin kan\u00eb ardhur, e t\u00eb g\u00ebnjejn\u00eb aq shum\u00eb gjat\u00eb shekujve, sikur ata kan\u00eb qen\u00eb \u201cbarbar\u00eb\u201d, dhe \u201cnuk kishin aq shum\u00eb vepra, kultur\u00eb apo let\u00ebrsi\u201d.<\/p>\n

N\u00eb qoft\u00eb se nuk kan\u00eb mundur t\u00eb largojn\u00eb nga historia ndonj\u00eb mbret, luft\u00ebtar\u00eb apo ndonj\u00eb person t\u00eb ve\u00e7ant\u00eb, at\u00ebher\u00eb kan\u00eb shpifur disa \u201chistorira\u201d p\u00ebrrreth tij apo \u201cem\u00ebrtime\u201d t\u00eb shum\u00ebfishta, dhe ndonj\u00ebrin e kan\u00eb mbytur n\u00eb forma t\u00eb ndryshme, p. sh. me gur\u00eb, nga sht\u00ebpit\u00eb, si Pirro Burrin.<\/p>\n

Nga k\u00ebto shum\u00ebfishime t\u00eb personave historik\u00eb, mjaft shkenc\u00ebtar apo shkenc\u00ebtare t\u00eb njohur, madje edhe t\u00eb kombit shqiptar, si p.sh. mikja ime Elena Kocaqi-Levanti, priren gabimisht apo e marrin nj\u00eb personilitet t\u00eb njohur nga historia pellazge, p.sh. Akilin, q\u00eb \u00ebsht\u00eb nj\u00eb hero pellazg, por e quan \u201cepirot\u201d, e cila n\u00eb at\u00eb koh\u00eb nuk i ka takuar Epirit14<\/sup>). Shpeshher\u00eb duket se nuk arrin\u00eb t\u00eb shkoqit\u00eb materialin e shkruar me gjuh\u00ebn artificiale greko-fenikase, t\u00eb cilin e ka lexuar paraprakisht, edhe n\u00eb qoft\u00eb se dim\u00eb se ajo \u00ebsht\u00eb e para kund\u00ebr grek\u00ebve dhe kund\u00ebr serb\u00ebve, p.sh. vepra e njohur “Planet p\u00ebr zhdukjen e shqiptar\u00ebve<\/em>“15<\/sup>), e cila ka mjaft pjes\u00eb t\u00eb bukura, por historin\u00eb e ngat\u00ebrron, apo i ngat\u00ebrron \u201chistorit\u00eb\u201d e disa figurave historike, si p.sh. t\u00eb Akilit.<\/p>\n

K\u00ebsi faktesh t\u00eb p\u00ebrs\u00ebritura i kemi te armiqt\u00eb tan\u00eb, me qendrat e veta n\u00eb Stambol, Athin\u00eb, Sofje, Mosk\u00eb, Beograd, Berlin, Lond\u00ebr, Bruksel e Madrid, t\u00eb cil\u00ebt na b\u00ebjn\u00eb q\u00eb t`i kund\u00ebshtojm\u00eb, sepse at\u00ebher\u00eb nuk ka ekzistuar as\u201cGreqia\u201d, dhe as \u201cHellada\u201d, por Elada, dhe \u00ebsht\u00eb n\u00eb krahin\u00ebn e Peleut n\u00eb Thesali16<\/sup>), q\u00eb m\u00eb von\u00eb u quajt si Hellada, nj\u00ebsoj si i thon\u00eb Hellena, n\u00eb vend t\u00eb Elena, dhe Hylliria, n\u00eb vend t\u00eb Ylliria, e m\u00eb von\u00eb t\u00eb trasmetuar si g\u00ebnjesht\u00ebr e v\u00ebrtet\u00eb apo rren\u00eb kluqe e grek\u00ebve t\u00eb rinj, prej vitit 1000, 1821, 1827, 1829 e k\u00ebndej apo t\u00eb shkenc\u00ebtar\u00ebve t\u00eb m\u00ebvonsh\u00ebm.<\/p>\n

Kjo gjuh\u00eb nuk \u00ebsht\u00eb p\u00ebrdorur asnj\u00ebher\u00eb si \u201cgjuh\u00eb zyrtare\u201d deri n\u00eb vitin 1000 t\u00eb e. s., por gjuh\u00eb e shkruar dhe bart\u00ebse e kultur\u00ebs, krahas pellazgishtes, gjuh\u00ebs s\u00eb folur shqipe. Gjuha e shkruar paralele me k\u00ebt\u00eb gjuh\u00eb ka qen\u00eb gjuha fenikase e jo greke, pra gjuha e vjet\u00ebr e atyre q\u00eb kan\u00eb qen\u00eb \u201ct\u00eb konvertuar\u201d n\u00eb k\u00ebt\u00eb kultur\u00eb dhe gjuh\u00eb, jo greket e rinj, si komb i klonizuar, pas shpalljes s\u00eb shteteve.<\/p>\n

Ne po e marrim nj\u00eb shpjegim gjuh\u00ebsor etimologjik t\u00eb Mili Butk\u00ebs, i cili na tregon se \u00e7ka do t\u00eb thot\u00eb toponimi \u201eThesalia\u201c, e cila \u00ebsht\u00eb tok\u00eb pune; ar, the-s-ar, nj\u00eb fjal\u00eb e v\u00ebrtet\u00eb e shqipes s\u00eb sotme, thes dhe ar, pra tok\u00eb thesar, nj\u00eb thes me ar; vend me ara e tok\u00eb buke, ult\u00ebsira, fusha, \u201esheshe\u201c pjellore t\u00eb begata, \u201ehambar\u201c i Greqis\u00eb s\u00eb sotme; ult\u00ebsir\u00eb, i mbushur krejt me toka t\u00eb ulta; nj\u00eb fush\u00eb shum\u00eb pjellore; pra nj\u00eb thesar me pasuri tok\u00ebsore. Kjo \u00ebsht\u00eb Thesalia.17<\/sup>)<\/p>\n

K\u00ebtu bien p\u00ebr dh\u00e9 g\u00ebnjeshtrat \u201cgreke\u201d me \u201chellad\u00ebn\u201d, por edhe t\u00eb shqiptar\u00ebve, t\u00eb cil\u00ebt, kur \u201cElad\u00ebn\u201d e Thesalis\u00eb, t\u00eb p\u00ebrdorur te Homeri, si krahin\u00eb e Peleut, sepse nuk k\u00ebndohet askund e asnj\u00ebher\u00eb emri \u201cgrek\u201d, e p\u00ebrkthejn\u00eb Hellada=Greqi, q\u00eb \u00ebsht\u00eb nj\u00eb \u201cp\u00ebrkthim\u201d i pav\u00ebrtet\u00eb, dhe nj\u00eb nd\u00ebrfutje g\u00ebnjeshtare, sepse emrin \u201cHellada\u201d e nxjerrin nga Elada e Thesalis\u00eb.18<\/sup>)<\/p>\n

Homeri e ka p\u00ebrdorur fjal\u00ebn Aeiola p\u00ebr Thesalin\u00eb, p\u00ebr t\u00eb cil\u00ebn shkruan edhe Mili Butka. Ai e em\u00ebron rajonin posht\u00eb vargmaleve t\u00eb larta t\u00eb Olimpit e maleve t\u00eb Pindit, q\u00eb e shtrojn\u00eb posht\u00eb lugin\u00ebn dhe ult\u00ebsir\u00ebn e Trikall\u00ebs dhe t\u00eb Laris\u00ebs, t\u00eb cilat b\u00ebjn\u00eb nj\u00eb unaz\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb tok\u00ebs pjellore, sepse e ka prodhimin m\u00eb t\u00eb madh bujq\u00ebsor n\u00eb Greqi, dhe t\u00eb cil\u00ebn e konsiderojn\u00eb si \u201chambar\u201d t\u00eb k\u00ebtij vendi.19<\/sup>)<\/p>\n

Ftia ka qen\u00eb pjes\u00eb e Thesalis\u00eb, sikurse Elada<\/strong>20<\/sup>). Akili ka qen\u00eb i biri i Peles dhe Thetit. Ftija banohej at\u00ebher\u00eb vet\u00ebm nga pellazg\u00ebt. Popullsia e Ftijes ishte pellazge, vendi ku mbret\u00ebronte babai i Akilit, dhe Akili q\u00eb ishte biri nj\u00eb mbreti pellazg; nd\u00ebrsa e \u00ebma e tij Theti, \u00ebsht\u00eb per\u00ebndesha pellazge e Detit, sepse e ka nj\u00eb em\u00ebr krejt\u00ebsisht shqiptar. K\u00ebshtu Akili na \u00ebsht\u00eb i dy prind\u00ebrve pellazg, jo grek\u00eb.21<\/sup>)<\/p>\n

Ajo, n\u00eb fillim t\u00eb k\u00ebtij artikulli e b\u00ebn nj\u00eb gabim q\u00eb bazohet n\u00eb th\u00ebnien kontradiktore \u201ct\u00eb Ahiles\u201d, i cili vjen si shtremb\u00ebrim i t\u00eb ashtuquajtur\u00ebs \u201cgjuh\u00eb greqishte\u201d. Thuhet se \u00ebsht\u00eb \u201cdjali i Dan\u00ebs dhe nipi i Akrizit, mbretit Argos pellazgjike, sa p\u00ebr babain e tij nuk ka t\u00eb dh\u00ebna, sepse pretendohet se e kishte me Zeusin. N\u00eb fakt, Kreuzi e d\u00ebboi t\u00eb bij\u00ebn nga sht\u00ebpia, sepse ndoshta ajo duhet ta ket\u00eb pasur f\u00ebmij\u00ebn jasht\u00eb martese\u201d. Kjo th\u00ebnie duket kotradiktore e vepr\u00ebs s\u00eb saj, por edhe e artikullit t\u00eb cekur.22<\/sup>)<\/p>\n

P\u00ebrve\u00e7 mosp\u00ebrputhjeve n\u00eb k\u00ebt\u00eb artikull t\u00eb \u201cLajm.co\u201d nga Elena Kocaqi, p\u00ebrs\u00ebriten t\u00eb dh\u00ebnat shkrimore nga libri, si psh. \u201cN\u00eb varrin e Akilit do t\u00eb p\u00ebrulej nj\u00eb mij\u00eb vjet\u00eb m\u00eb von\u00eb iliro-maqedonasi Aleksandri i Madh dhe m\u00eb von\u00eb perandori i Rom\u00ebs me origjin\u00eb ilire, Konstandini i Madh, q\u00eb tregon se k\u00ebta dy burra pellazgo-iliro-alban\u00eb e mbanin p\u00ebr t\u00eb fisit t\u00eb tyre Akilin\u201d, n\u00eb t\u00ebr\u00eb pjes\u00ebn Akili, Odisea, Aia apo Ajaksi, etj.23<\/sup>)<\/p>\n

Pra, etniciteti i Akilit \u00ebsht\u00eb i qart\u00eb dhe pellazgo-ilir. Kjo, tashm\u00eb, dihet.
\nAkili i lutet Zotit apo si\u00e7 thot\u00eb Homeri Zeusit t\u00eb pellazg\u00ebve, kur niset p\u00ebr luft\u00eb, n\u00eb Dodon\u00ebn pellazgo-ilire, q\u00eb ishte kryeqendra e k\u00ebtij vendi t\u00eb lasht\u00eb.<\/p>\n

Fakti q\u00eb ai i lutet \u201cp\u00ebr ndihm\u00eb Dodon\u00ebs pellazgo-ilire\u201d, tregon se ai ishte vet\u00ebm pellazg dhe do t`i drejtohej per\u00ebndis\u00eb s\u00eb k\u00ebtij vendi, q\u00eb e kishte trash\u00ebguar prej paraardh\u00ebsve t\u00eb tij. Un\u00eb e kam shkoqitur dhjetra her\u00eb k\u00ebt\u00eb fakt…<\/p>\n

Pra, hellen\u00ebt nuk kan\u00eb ekzistuar askund n\u00eb bot\u00eb. Fenikasit, me gjuh\u00ebn e tyre t\u00eb Kadmit e kan\u00eb \u201cgjetur nj\u00eb provic\u00eb\u201d q\u00eb ta th\u00ebrrasin k\u00ebshtu, ku ka shkuar edhe Kadmi. E quajn\u00eb me t\u00eb padrejt\u00eb \u201chelenistika\u201d, madje n\u00eb gjurmimet e sotme, si p.sh. nga k\u00ebto gjurmime t\u00eb pasuris\u00eb n\u00ebntok\u00ebsore t\u00eb \u201cGreqis\u00eb\u201d, n\u00eb t\u00eb ashtuquajtur\u00ebn \u201dTurqi\u201d. Emri i k\u00ebtij shteti \u00ebsht\u00eb artificial, sikurse \u201chelenistika\u201d.<\/p>\n

Rasti i Arif Matit, i cili e ka tronditur t\u00ebr\u00eb Evrop\u00ebn, me d\u00ebshmit\u00eb q\u00eb ai ua ka b\u00ebr\u00eb pellazg\u00ebve, t\u00eb cil\u00ebt jan\u00eb themeluesit e par\u00eb t\u00eb qytet\u00ebrimit Evropian, si\u00e7 na e thot\u00eb nj\u00eb artikull te \u201cShqip\u00ebria e Jon\u00eb\u201d24<\/sup>), e jo helen\u00ebt, teza e periudh\u00ebs parahelene e \u201cGreqis\u00eb\u201d s\u00eb lasht\u00eb e arkaike. Zeusi, i p\u00ebrcaktuar si pellazgo-ilir nuk \u00ebsht\u00eb quajtur \u201chellen\u00eb\u201d.<\/p>\n

Edhe qytet\u00ebrimi \u201cmiken\u201d duhet ndar\u00eb n\u00eb dy pjes\u00eb, para-helen\u00eb dhe pas-helene, pas paraqitjes s\u00eb ashtuquajturve danaj, fenikas dhe assirian\u00eb, q\u00eb e g\u00ebnjejn\u00eb bot\u00ebn me g\u00ebnjeshtrat e tyre \u201chellene\u201d. Pra, ky qytet\u00ebrim \u00ebsht\u00eb nj\u00eb qytet\u00ebrim hipotetik.25<\/sup>)<\/p>\n

N\u00eb lidhje me Greqin\u00eb e lasht\u00eb kemi nj\u00eb shpjegim, q\u00eb na jipet n\u00eb baz\u00eb t\u00eb arkeologut Neritan Ceka, n\u00eb artikullin e \u201cGazeta Infopress-i\u201d, t\u00eb botuar nga \u201cIlirida-Oline\u201d, n\u00eb t\u00eb cilin thuhet se n\u00eb trev\u00ebn e Dukatit, ku jan\u00eb gjetur disa varreza t\u00eb lashta ilire t\u00eb mij\u00ebvje\u00e7arit t\u00eb III-t\u00eb p.e.s., t\u00eb ilir\u00ebve kaon\u00eb, t\u00eb varrosur n\u00eb suklore, toponimi \u201cGropa e Pirit\u201d, do t\u00eb thot\u00eb \u201ci pjerr\u00ebt\u201d, q\u00eb laget nga uji, \u201ci pir\u00eb\u201d. Aty ndodhet edhe nj\u00eb hon q\u00eb quhet G\u00ebrxhin\u00eb, dhe q\u00eb \u00ebsht\u00eb nj\u00eb g\u00ebrxh i vog\u00ebl.26<\/sup>)<\/p>\n

\u201cBanor\u00ebt fjal\u00ebs Greqi i thon\u00eb G\u00ebrqi, dhe njer\u00ebzit e g\u00ebrxheve, i quajn\u00eb me fjal\u00ebn \u201cgrek\u00ebrit\u201d apo \u201cg\u00ebrxhian\u00ebt\u201d dhe \u00ebsht\u00eb plot\u00ebsisht e mundshme q\u00eb romak\u00ebt t\u2019i ken\u00eb quajtur banor\u00ebt e g\u00ebrxheve, \u201cgraccian\u00eb\u201d e vendin \u201cGrecia\u201d, nga q\u00eb bregu ka qen\u00eb gjithmon\u00eb g\u00ebrxhe-g\u00ebrxhe. Aludimi i shum\u00eb shkenc\u00ebtar\u00ebve, gjuh\u00ebtar\u00ebve, historian\u00ebve e arkeolog\u00ebve vin\u00eb n\u00eb p\u00ebrfundimin se ata ishin pellazgo-ilir\u00ebt e g\u00ebrxheve<\/strong>…27<\/sup>)<\/p>\n

( K\u00ebtu po e p\u00ebrfundojm\u00eb me k\u00ebt\u00eb pjes\u00eb. T\u00eb tjerat, vazhdojn\u00eb…<\/em> )<\/p>\n

Sh\u00ebnime<\/strong>:<\/p>\n

1. Shikoni shkrimin e Prof. Muharrem Abazajt, \u201eKuptimi i emrit Iliria\u201c, t\u00eb botuar me dt. 17 tetor 2016, n\u00eb http:\/\/pashtriku.org\/?kat=45&shkrimi=5719<\/a>.
\n2. Po n\u00eb t\u00eb nj\u00ebjtin artikull t\u00eb tij, cituar nga vepra e jon\u00eb, ASHSH-Instituti i arkeologjis\u00eb, \u201eIlir\u00ebt dhe Iliria te autor\u00ebt e Anikitetit\u201c, Toena, Tiran\u00eb 2002, faqe 44.
\n3. Po i nj\u00ebjti artikull, n\u00eb fund, i Muharrem Abazajt.
\n4. Prof. Nezir Myrta, \u201cShqipja-Illirishtja-Pellgasishtja\u201d, e dates 24 n\u00ebntor 2000, te file:\/\/A:\\SHQIPJA-ILLIRISHTJA-PELLGASISHTJA.html, e cila mir\u00ebmbahet nga Alvin Ekmekciu.
\n5. Shikoni dy veprat e Sulejman Matos, \u201eN\u00eb k\u00ebrkim t\u00eb rr\u00ebnj\u00ebve\u201c, Botimet Dudaj, Tiran\u00eb 2005; dhe vepr\u00ebn \u201cV\u00ebzhgime mbi lasht\u00ebsin\u00eb e gjuh\u00ebs shqipe\u201d, Pa sht\u00ebpi botuese, Tiran\u00eb, 2015.
\n6. Sulejman Mato, \u201cV\u00ebzhgime mbi lasht\u00ebsin\u00eb e gjuh\u00ebs shqipe\u201d, faqe 135.
\n7. Shikoni p\u00ebr k\u00ebt\u00eb edhe n\u00eb nterpretimin e Alex Sadrit (q\u00eb me duket se \u00ebsht\u00eb nj\u00eb em\u00ebr i kostruktuar nga Aleksandri, por mik i imi), me 20 qershor 2016, te http:\/\/www.facebook.com\/Alex Sadri<\/a>.
\n8. Niko Stylo, \u201cHistoria e shenjt\u00eb e arvanit\u00ebve. Dokumente parahistorike\u201d, Printing Press, Prishtin\u00eb 2004, faqe 145.
\n9. Antonella Mezzolani, \u201cBabylon\u201d, n\u00eb librin e rrall\u00eb t\u00eb Maria Tereza Guaitoli e Simone Rambaldi, \u201cLegend\u00e4re St\u00e4dte der Vergangenheit (von Athen bis Angkor, von Babylon bis Palenke\u201d, Weltbild GmbH, Augsburg 2008, faqe 164-167.
\n11. Po aty, e nj\u00ebjta vep\u00ebr.
\n12. Shiko vepr\u00ebn e nj\u00ebjt\u00eb t\u00eb Sulejmon Matos, faqe 66.
\n13. Sulejman Mato, \u201eN\u00eb k\u00ebrkim t\u00eb rr\u00ebnj\u00ebve\u201c, Botimet Dudaj, Tiran\u00eb 2005, faqe 188.
\n14. Shikoni n\u00eb artikullin e Elena Kocaqit, \u201eAkili heroi pellazg-epirotas, t\u00eb cilin na e vodh\u00ebn grek\u00ebt\u201c, me dat\u00ebn 12.04.2016, n\u00eb http:\/\/www.lajm.co\/akili-pellazg-epirotas-te-cilin-na-e-vodhen-greket\/<\/a>.
\n15. Po desh\u00ebt, shikoni vepr\u00ebn e Elena Kocaqit-Levati, “Planet p\u00ebr zhdukjen e shqiptar\u00ebve”, EMAL, Tiran\u00eb 2010
\n16. Shikoni n\u00eb faqen time provizore http:\/\/www.brahimavdyli.com\/maqedonia-shqiptare-VII<\/a>, apo direkt n\u00eb vepr\u00ebn e Fiqret Barbullushit, \u201cHomeri-historia, racizmi\u201d, Botimet Dita 2000, Tiran\u00eb 2011, faqe 166.
\n17. Mili Butka, n\u00eb shpjegimin gjuh\u00ebsor t\u00eb faqes s\u00eb portablit t\u00eb Internetit, \u201eEtimologji: “Thesali” em\u00ebrtimi i saj\u201c, n\u00eb http:\/\/kanunitv.blogspot.ch\/2016\/10\/thesali-emertimi-saj-etimologji.html<\/a>
\n18. Shikoni p\u00ebr k\u00ebt\u00eb gj\u00eb edhe te vepra e Fiqiret Barbullushit, e nj\u00ebta faqe.
\n19. Shikoni p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje te shkrimi i p\u00ebrmendur i Mili Butk\u00ebs.
\n20. Shikoni t\u00eb nj\u00ebjt\u00ebn faqe t\u00eb Fiqret Barbullushit.
\n21. Shikoni n\u00eb artikullin e Elena Kocaqit, \u201eAkili heroi pellazg-epirotas, t\u00eb cilin na e vodh\u00ebn grek\u00ebt\u201c, m\u00eb posht\u00eb.
\n22. Kahasoni artikullin e p\u00ebrmendur me vepr\u00ebn e saj, “Alban\u00ebt, Pellazgo-Ilir\u00ebt-Shqiptar\u00ebt me fam\u00eb Bot\u00ebrore”, Plejad, Tiran\u00eb 2008, faqet 23-25.
\n23. Shikoni vepr\u00ebn e p\u00ebrmendur, faqe 24.
\n24. Arif Mati, \u201eLibri i tez\u00ebs sime q\u00eb do t\u00eb botohet n\u00eb gjuh\u00ebn frenge s\u00eb shpejti: Pellazg\u00ebt- paraardh\u00ebsit e qytet\u00ebrimit greko-romak\u201c, n\u00eb pjes\u00ebn \u201eArif Mati, tronditi historin\u00eb Evropiane\u2026\u201c, n\u00eb http:\/\/shqiperiajone.altervista.org\/arif-mati-trondit-historine-europiane-pellazget-jane-themelues-te-qyteterimit-europian-jo-helenet\/<\/a>, me dat\u00ebn 14 korrik 2016.
\n25. Shikoni k\u00ebt\u00eb artikull, m\u00eb tutje, q\u00eb na jipet artikulli frengjisht, https:\/\/www.connaissances-savoirs.com\/les-pelasges.html\/<\/a>.
\n26. Shikoni artikullin e dat\u00ebs 5 tetor 2016, n\u00eb Iliria-Oline, http:\/\/www.ilirida-online.com\/orikumi-vendi-ku-bashkohen-perendite-iliriane\/<\/a>.
\n27. Nga ky artikull, i marr\u00eb nga ilirida-online.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Kau me nj\u00eb bri – Evropa e gjetur nga Osmanl\u0131 Arkeoloji, www.helenistik.com Brahim Ibish AVDYLI: (Pjesa e pest\u00eb) Edhe pse e kisha botuar pjes\u00ebn e dyt\u00eb e t\u00eb tret\u00eb, Prof. Muharrem Abazaj e thot\u00eb me plot\u00eb goj\u00ebn se em\u00ebrtimi \u201cIlir\u201d do t\u00eb jet\u00eb formuar nga p\u00ebrngjitja e fjal\u00ebve: il-lir, nga e cila do t\u00eb kishim […]<\/p>\n","protected":false},"author":1,"featured_media":68421,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-7969","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nA EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (V) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/a-ekziston-kombi-grek-dhe-kush-e-ka-krijuar-kete-shtet-v\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A EKZISTON KOMBI \u201cGREK\u201d DHE KUSH E KA KRIJUAR K\u00cbT\u00cb SHTET (V) - 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