{"id":8166,"date":"2016-11-05T16:08:06","date_gmt":"2016-11-05T15:08:06","guid":{"rendered":"http:\/\/www.fjala.info\/?p=8166"},"modified":"2021-05-14T01:55:52","modified_gmt":"2021-05-13T23:55:52","slug":"epi-i-gilgameshit-qenesia-kuptimore-e-tij","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/epi-i-gilgameshit-qenesia-kuptimore-e-tij\/","title":{"rendered":"EPI I GILGAMESHIT – QEN\u00cbSIA KUPTIMORE E TIJ"},"content":{"rendered":"

(Epi i Gilgameshit, botimi i kat\u00ebrt, e p\u00ebrkthru nga gjermanishtja dhe e plot\u00ebsoi me sh\u00ebnime Anton Nik\u00eb Berisha)<\/em><\/span><\/p>\n

Isak Ahmeti<\/strong><\/p>\n

N\u00eb bot\u00ebn e p\u00ebrkthimeve letrare t\u00eb Anton Nik\u00eb Berish\u00ebs b\u00ebn pjes\u00eb edhe Epi i Gilgameshit (1), q\u00eb \u00ebsht\u00eb vler\u00ebsuar nga studiuesit vepra m\u00eb e vjet\u00ebr e let\u00ebrsis\u00eb, e njohur deri m\u00eb sot, rreth 4000 vjet e lasht\u00eb. Kjo vep\u00ebr e let\u00ebrsis\u00eb s\u00eb Mesopotamis\u00eb, t\u00eb cil\u00ebn nga gjermanishtja e p\u00ebrktheu, p\u00ebr her\u00eb t\u00eb par\u00eb, n\u00eb shqip, Anton Nik\u00eb Berisha, edhe sot e gjith\u00eb dit\u00ebn ka vler\u00eb dhe r\u00ebnd\u00ebsi t\u00eb madhe dhe mahnit me aktualitetin e saj. N\u00eb Epin e Gilgameshit, te dymb\u00ebdhjet\u00eb k\u00ebng\u00ebt, shprehen e ballafaqohen tri bot\u00eb:ajo hyjnore, njer\u00ebzore dhe shtazore, q\u00eb d\u00ebshmojn\u00eb, sipas studiuesit dhe p\u00ebrkthyesit, Anton Nik\u00eb Berisha, p\u00ebr nj\u00eb stad t\u00eb lasht\u00eb t\u00eb jet\u00ebs q\u00eb n\u00eb ep paraqiten t\u00eb nj\u00ebjt\u00ebsuara; ato jan\u00eb n\u00eb marr\u00ebdh\u00ebnie vepruese dhe kusht\u00ebzuese t\u00eb nd\u00ebrsjell\u00eb.<\/p>\n

Prandaj si i k\u00ebtill\u00eb, Epi i Gilgameshit, del, edhe n\u00eb p\u00ebrkthimin e rrjedhsh\u00ebm e t\u00eb bukur, t\u00eb Anton Nik\u00eb Berish\u00ebs, si nj\u00eb vep\u00ebr e pasur idesh e nj\u00eb sistem i ngritur kuptimor e shpreh\u00ebs, q\u00eb p\u00ebrkund\u00ebr faktit q\u00eb vjen nga nj\u00eb periudh\u00eb e lasht\u00eb, komunikon gjall\u00ebrisht edhe me bot\u00ebn ton\u00eb, me problemet qen\u00ebsore dhe me m\u00ebdyshjet q\u00eb e cil\u00ebsojn\u00eb njeriun e sot\u00ebm n\u00eb procesin e gjallimit dhe t\u00eb veprimit, pra p\u00ebr shum\u00eb ve\u00e7ori vepra n\u00eb fjal\u00eb na pushton me aktualitetin dhe modernitetin n\u00eb kuptimin e mir\u00ebfillt\u00eb t\u00eb fjal\u00ebs(2). Mir\u00ebpo, si\u00e7 konstaton studiuesi dhe pprkthyesi, Anton Nik\u00eb Berisha, vlera e saj q\u00ebndron edhe n\u00eb faktin se shum\u00eb ide e mendime, forma t\u00eb transponimit e t\u00eb shqiptimit t\u00eb bot\u00ebs s\u00eb njeriut, t\u00eb krijimit t\u00eb tablove poetike e t\u00eb p\u00ebrshkrimeve t\u00eb natyr\u00ebs, jan\u00eb shfryt\u00ebzuar dhe b\u00ebr\u00eb objekt trajtimi n\u00eb shum\u00eb vepra letrare t\u00eb m\u00ebvonshme(4).<\/p>\n

\u00cbsht\u00eb me r\u00ebnd\u00ebsi t\u00eb theksohet se gjith\u00eb ajo q\u00eb shqiptohet, n\u00eb Epin e Gilgameshit, d\u00ebshmon, si\u00e7 shkruan Anton Nik\u00eb Berisha, p\u00ebr nj\u00eb bot\u00eb sa t\u00eb lasht\u00eb, po aq t\u00eb pasur e t\u00eb ve\u00e7ant\u00eb.Bota njer\u00ebzore shprehet n\u00ebp\u00ebrmjet Gilgameshit, mbretit t\u00eb Urukut, heroi tragjik i vepr\u00ebs, dhe njer\u00ebzve q\u00eb jetojn\u00eb n\u00eb t\u00eb. Bota e Gilgameshit ng\u00ebrthen n\u00eb vetvete tema nga m\u00eb t\u00eb ndryshmet, si ajo e: kuptimit t\u00eb jet\u00ebs, e bot\u00ebs s\u00eb n\u00ebntok\u00ebs, dhe e bot\u00ebs s\u00eb p\u00ebrtejme, e p a v d e k \u00eb s i s \u00eb, e vdekjes, e err\u00ebsir\u00ebs, dhe e shk\u00eblqimit; bota e gjumit, e \u00ebndrr\u00ebs dhe zgjimit; e shtegtimit, e kaosit dhe e rregullit, bota e hyjnores, njer\u00ebzores dhe shtazores, e eg\u00ebrsis\u00eb, e fuqis\u00eb, e agresivitetit, e dob\u00ebsis\u00eb njer\u00ebzore, bota e dashuris\u00eb dhe miq\u00ebsis\u00eb, etj.<\/p>\n

Gilgameshi \u00ebsht\u00eb shembulli tipik ku ndeshen heronjt\u00eb, per\u00ebndit\u00eb, gjysm\u00ebper\u00ebndit\u00eb e mitet ; t\u00eb fuqishmit dhe t\u00eb dob\u00ebtit, t\u00eb egrit dhe t\u00eb but\u00ebt si dhe kombinimet nd\u00ebrmhet tyre.Enkiduji i “eg\u00ebr” bie ndesh me Harlotin e civilizuar. Por ai p\u00ebrfiton prej tij; ndonj\u00ebher\u00eb humanizmi i Enkidujit prej Harlotit mund t\u00eb merret edhe si pjes\u00eb e procesit t\u00eb civilizimit t\u00eb nj\u00eb pjese t\u00eb bot\u00ebs s\u00eb eg\u00ebr dhe primitive.<\/p>\n

Pavar\u00ebsisht nga d\u00ebshira e tij, Gilgameshit i ishte th\u00ebn\u00eb:<\/p>\n

“Kurr\u00eb nuk do ta gjesh jet\u00ebn e p\u00ebrtejme q\u00eb po e k\u00ebrkon,
\nSepse kur zoti krijoi njeriun, ia dhuroi atij vdekjen…”.<\/p><\/blockquote>\n

Nj\u00ebra nd\u00ebr idet\u00eb bosht t\u00eb Epit t\u00eb Gilgameshit, mbi baz\u00ebn e s\u00eb cil\u00ebs pastaj krijohet nj\u00eb sistem i t\u00ebr\u00eb kuptimor, \u00ebsht\u00eb lufta kund\u00ebr s\u00eb keqes. T\u00eb k\u00ebqijat p\u00ebr njer\u00ebzit jan\u00eb t\u00eb shumta, por e keqja m\u00eb e madhe, s\u00eb cil\u00ebs ata nuk mund t’i shp\u00ebtojn\u00eb n\u00eb asnj\u00eb m\u00ebnyr\u00eb, \u00ebsht\u00eb vdekja. K\u00ebsaj nuk mund t’i shmanget as mbreti i Urukut, Gilgameshi. P\u00ebrpjekja p\u00ebr t’i shp\u00ebtuar vdekjes, p\u00ebrkat\u00ebsisht p\u00ebr ta gjetur jet\u00ebn e amshuar dhe rinin\u00eb, p\u00ebrb\u00ebn qen\u00ebsin\u00eb kuptomore t\u00eb k\u00ebtij epi.<\/p>\n

\n

1. Epi i Gilgameshit. P\u00ebrkthimin nga gjermanishtja, parath\u00ebnien dhe plot\u00ebsmin me sh\u00ebnime nga A N.Berisha, Rilindja, Prishtin\u00eb 1984. Botimi i dyt\u00eb “Naim Frash\u00ebri” Tiran\u00eb 1990; Botimi i tret\u00eb i rishikuar “Argeta-LMG”, Tiran\u00eb 2008; Botimi i kat\u00ebrt i plot\u00ebsuar me sh\u00ebnime “Argeta-LMG”, Tiran\u00eb 2016.<\/em>
\n2. Mendimet dhe konstatimet e A N. Berish\u00ebs p\u00ebr Epin e Gilgameshit, t\u00eb shprehura te ribotimi i fundit, te “Vep\u00ebr q\u00eb i kushtohet tmerrit t\u00eb vdekjes dhe q\u00ebndres\u00ebs s\u00eb njeriut, kan\u00eb t\u00eb b\u00ebjn\u00eb me tekstin e plot\u00ebsuar nga G.Burckhard-i, p\u00ebrkat\u00ebsisht me tekstin e p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe, q\u00eb po i paraqitet, lexuesit, me botimin e fundit, e jo me tekstet e tjera me zbraz\u00ebsira.<\/em>
\n3. Epi i Gilganeshit, Vep\u00ebr q\u00eb i kushtohet tmerrit t\u00eb vdekjes dhe q\u00ebndresps s\u00eb njeriut, fq.5<\/em>
\n4. P\u00ebr pranin\u00eb e Epit t\u00eb Gilgameshit n\u00eb let\u00ebrsin\u00eb bot\u00ebrore \u00ebsht\u00eb me r\u00ebnd\u00ebsi, pos tjerash, edhe vepra: Das Gilgamesch-Epos in der Weltliteratur, Strassburg; 1906, e P.Jensen-it.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

(Epi i Gilgameshit, botimi i kat\u00ebrt, e p\u00ebrkthru nga gjermanishtja dhe e plot\u00ebsoi me sh\u00ebnime Anton Nik\u00eb Berisha) Isak Ahmeti N\u00eb bot\u00ebn e p\u00ebrkthimeve letrare t\u00eb Anton Nik\u00eb Berish\u00ebs b\u00ebn pjes\u00eb edhe Epi i Gilgameshit (1), q\u00eb \u00ebsht\u00eb vler\u00ebsuar nga studiuesit vepra m\u00eb e vjet\u00ebr e let\u00ebrsis\u00eb, e njohur deri m\u00eb sot, rreth 4000 vjet […]<\/p>\n","protected":false},"author":1,"featured_media":68550,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-8166","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nEPI I GILGAMESHIT - QEN\u00cbSIA KUPTIMORE E TIJ - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/epi-i-gilgameshit-qenesia-kuptimore-e-tij\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EPI I GILGAMESHIT - 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