{"id":8281,"date":"2016-11-09T00:50:43","date_gmt":"2016-11-08T23:50:43","guid":{"rendered":"http:\/\/www.fjala.info\/?p=8281"},"modified":"2018-03-11T20:54:21","modified_gmt":"2018-03-11T19:54:21","slug":"poezia-e-migjenit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/poezia-e-migjenit\/","title":{"rendered":"POEZIA E MIGJENIT"},"content":{"rendered":"

Shkruan Prof. Zymer Mehani<\/strong><\/p>\n

Poezia e Migjenit, nj\u00eb poezi novatore, u b\u00eb shpreh\u00ebse e fuqishme e pak\u00ebnaq\u00ebsis\u00eb ndaj realitetit, e urrejtjes ndaj dhun\u00ebs dhe shfryt\u00ebzimit, ndaj mashtrimit politik, shoq\u00ebror dhe hipokrizis\u00eb.
\nDuke shp\u00ebrthyer drejtp\u00ebrdrejt nga jeta e gjall\u00eb ajo pasqyroi bot\u00ebn shqiptare n\u00eb vitet ’30 me protestat, dhembjet, \u00ebndrrat dhe shpresat p\u00ebr t\u00eb ardhmen.<\/p>\n

V\u00ebllimin e tij “Vargjet e lira” (1936) Migjeni e hapte me vjersh\u00ebn “Parath\u00ebnia e parath\u00ebnieve” ku shp\u00ebrthente g\u00ebzimi i tij se shekulli ka nisur t\u00eb \u00e7lirohet prej skllav\u00ebris\u00eb shpirt\u00ebrore. Lajtmotivi i k\u00ebsaj vjershe e cila \u00ebsht\u00eb nj\u00eb sintez\u00eb e mendimit revolucionar t\u00eb Migjenit, \u00ebsht\u00eb vargu: “P\u00ebrdit\u00eb prendojn\u00eb Zotat”, Njeriu po hip\u00ebn n\u00eb maj\u00ebn e fronit, po b\u00ebhet zot i jet\u00ebs, i tok\u00ebs s\u00eb tij, i vetvetes dhe nuk do t’u p\u00ebrulet m\u00eb “idhujve”.<\/p>\n

Pas k\u00ebsaj vjershat e veta Migjeni i ka ndar\u00eb n\u00eb gjasht\u00eb cikle:
\n“Kang\u00ebt e ringjalljes”,
\n“Kang\u00ebt e mjerimit”, “Kang\u00ebt e per\u00ebndimit”, “Kang\u00ebt m\u00eb vete”, “Kang\u00ebt e rinis\u00eb”
\ndhe “Kang\u00ebt e fundit”.<\/p>\n

N\u00eb ciklin e par\u00eb b\u00ebjn\u00eb pjes\u00eb pes\u00eb nga vjershat m\u00eb t\u00eb mira t\u00eb Migjenit. Filli q\u00eb i bashkon k\u00ebto vepra, \u00ebsht\u00eb g\u00ebzimi p\u00ebr lindjen e “Njeriut t\u00eb Ri”, prej atyre t\u00eb varf\u00ebrve t\u00eb rritur n\u00eb mjerim, t\u00eb cil\u00ebt jan\u00eb ngritur n\u00eb luft\u00ebra t\u00eb reja, q\u00eb t\u00eb mos humbin m\u00eb n\u00eb loj\u00ebn e p\u00ebrgjakt\u00eb t\u00eb historis\u00eb, t\u00eb mos jen\u00eb m\u00eb skllev\u00ebr t\u00eb titajve t\u00eb t\u00ebrbuar, por zot t\u00eb vetes e t\u00eb nj\u00eb bote t\u00eb re, ku njeriu t\u00eb jet\u00eb i lir\u00eb dhe askush t\u00eb mos e shkel\u00eb personalitetin e tij. K\u00ebto luft\u00ebra nuk jan\u00eb grabitqare e as p\u00ebr t\u00eb siguruar privilegje t\u00eb reja, si ato t\u00eb hershmet, por jan\u00eb luft\u00ebra t\u00eb reja, si\u00e7 i quan poeti kryengrit\u00ebs. N\u00eb k\u00ebt\u00eb cik\u00ebl kemi edhe protest\u00ebn ndaj gjendjes s\u00eb r\u00ebnd\u00eb t\u00eb shoq\u00ebris\u00eb shqiptare, ndaj gjith\u00eb forcave konservatore, q\u00eb e mbajn\u00eb n\u00eb vend at\u00eb, dhe shp\u00ebrthimin e entuziazmit p\u00ebr lindjen e “Njeriut”, i cili do ta drejtoj\u00eb kombin drejt nj\u00eb agimi t\u00eb ri. N\u00eb k\u00ebt\u00eb cik\u00ebl jeton edhe ideja se vet\u00ebm n\u00eb liri mund t\u00eb shp\u00ebrthejn\u00eb energjit\u00eb dhe aft\u00ebsit\u00eb njer\u00ebzore.<\/p>\n

N\u00eb gjith\u00eb ndryshimet, p\u00ebrmbysjen e bot\u00ebs s\u00eb vjet\u00ebr dhe krijimin e bot\u00ebs s\u00eb re, poeti njeh si protagoniste rinin\u00eb. Ajo \u00ebsht\u00eb m\u00eb e pastra, m\u00eb e bukura pjes\u00eb e shoq\u00ebris\u00eb, ku ai var shpresat, besimin p\u00ebr fitoret e ardhme, p\u00ebr triumfin e idealit p\u00ebr nj\u00eb jet\u00eb t\u00eb re:<\/p>\n

Rini, thueja kang\u00ebs ma t\u00eb bukur q\u00eb di!
\nThueja kang\u00ebs sate, q\u00eb t\u00eb vlon n\u00eb gji.
\nNxirre g\u00ebzimin tand, t\u00eb shp\u00ebrthej\u00eb me vrull.
\nMos e freno kang\u00ebn! Le t\u00eb marri udh\u00eb.
\n(Kanga e rinis\u00eb)<\/p><\/blockquote>\n

poeti \u00ebsht\u00eb i bindur se asgj\u00eb s’mund ta pengoj\u00eb m\u00eb lul\u00ebzimin e liris\u00eb, ku do t\u00eb shp\u00ebrthejm\u00eb hovsh\u00ebm gjith\u00eb ato k\u00ebng\u00eb, q\u00eb ende i flen\u00eb n\u00eb shpirt. Kjo \u00ebsht\u00eb intuita e poetit, i cili ka aft\u00ebsin\u00eb ta ndjej\u00eb i pari rrezen e ngroht\u00eb t\u00eb Diellit t\u00eb jet\u00ebs s\u00eb re:
\nPor a do t\u00eb vij\u00eb dita kang\u00ebt me u zgjue<\/em><\/p>\n

Apo ndoshta shekujt me ne prap\u00eb po tallen Jo, Jo! Se liria filloi me lulzue Dhe e ndjej nga Dielli (alegorik) val\u00ebn.
\nP\u00ebr identifikimin e figur\u00ebs Diell ka pasur disa p\u00ebrpjekje p\u00ebr ta zb\u00ebrthyer e konkretizuar. Por ato vet\u00ebm se e kan\u00eb vulgarizuar perceptimin poetik t\u00eb poetit.<\/p>\n

Mjafton t\u00eb mbetemi n\u00eb simbolik\u00ebn e tij dhe ajo \u00ebsht\u00eb gjith\u00e7ka.
\nAi ia ndien rezatimin
\nbot\u00ebs s\u00eb re, shoq\u00ebris\u00eb s\u00eb re, e t\u00eb gjall\u00ebroj\u00eb, t\u00eb zgjoj\u00eb t\u00eb rilind\u00eb gjith\u00e7ka q\u00eb q\u00ebndon ende e ndrojtur, e p\u00ebrgjumur n\u00eb err\u00ebsir\u00eb. Thirrja q\u00eb Migjeni i drejtonte Rinis\u00eb, n\u00eb k\u00ebt\u00eb vjersh\u00eb ishte kuptimplot\u00eb, optimiste dhe tep\u00ebr e ngroht\u00eb, intime dhe romantike:<\/p>\n

Thueja, kang\u00ebs, Rini! Thueja kang\u00ebs g\u00ebzimplote!
\nQeshu Rini! Qeshu! Bota asht’e jote!
\nCikli i dyt\u00eb i “Vargjeve t\u00eb lira” nis me “Poem\u00ebn e mjerimit”, kryevep\u00ebr poetike e Migjenit dhe nj\u00eb prej krijimeve m\u00eb t\u00eb bukur t\u00eb poezis\u00eb shqiptare.<\/p>\n

Poema ka nj\u00eb konceptim e trajtim origjinal. N\u00eb fillim poeti sjell figur\u00ebn e mjerimit t\u00eb konkretizuar n\u00ebp\u00ebr dhjetra motive jet\u00ebsore. Dhe s\u00eb bashku me fytyr\u00ebn tragjike t\u00eb mjerimit n\u00eb jet\u00ebn shqiptare, vjen edhe dhembja, dhembja e poetit dhe dhembja q\u00eb mbyt \u00e7do shoq\u00ebri t\u00eb ngritur mbi dhun\u00ebn. Kjo dhembje e thell\u00eb p\u00ebrfundon n\u00eb protest\u00ebn ndaj rendit shoq\u00ebror q\u00eb e krijon mjerimin, dhe n\u00eb ironi dhe sarkaz\u00ebm ndaj fes\u00eb, e cila s’arrit ta ndryshoj\u00eb k\u00ebt\u00eb pamje tragjike, megjith\u00eb lutjet e m\u00ebshirat mij\u00ebvje\u00e7are.<\/p>\n

Pas k\u00ebsaj poeti konkludon:
\nMjerimi s’do m\u00ebshir\u00eb, por don vet\u00ebm t\u00eb drejt\u00eb!
\nSi vazhdim i k\u00ebtij mendimi poetik, autori duke dashur q\u00eb v\u00ebllimi i tij t\u00eb ket\u00eb nj\u00eb kompozicion kuptimplot\u00eb, vendos vjersh\u00ebn “Kang\u00eb m\u00eb vete” ku ai sjell m\u00eb konkret imazhin e luft\u00ebs s\u00eb ardhme me shkaktarin e v\u00ebrtet\u00eb t\u00eb saj, fashizmin, q\u00eb po hyn si hajn edhe n\u00eb Ballkan.<\/p>\n

Menj\u00ebher\u00eb pas k\u00ebsaj vjen cikli “Kang\u00ebt e Rinis\u00eb”, q\u00eb s\u00eb bashku me ciklin “Kang\u00ebt e fundit” jan\u00eb m\u00eb intime, m\u00eb shpreh\u00ebs t\u00eb shpirtit t\u00eb poetit, t\u00eb vuajtjeve, d\u00ebshirave, pasioneve t\u00eb tij.<\/p>\n

Te “Kang\u00ebt e rinis\u00eb” b\u00ebn pjes\u00eb vjersha “Ekstaz\u00eb pranverore”, q\u00eb s\u00eb bashku me k\u00ebng\u00ebt e ringjalljes dhe “Sonet Pranveror”, jan\u00eb krijimet m\u00eb pasionante, m\u00eb optimiste e m\u00eb me ndjenj\u00eb t\u00eb poezis\u00eb migjeniane. Aty ndihet thell\u00eb himni i triunfit t\u00eb nj\u00eb bote t\u00eb re, q\u00eb do t\u00eb jet\u00eb gjall\u00ebruese si nj\u00eb pranver\u00eb. A do t\u00eb arrij\u00eb poeti t’a shijoj\u00eb k\u00ebt\u00eb pranver\u00eb? Parandjenja e nj\u00eb vdekjeje q\u00eb po i afrohet, i jep dhembje poetit q\u00eb, ndoshta, s’ka p\u00ebr ta par\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb re. Por g\u00ebzimi i triumfit t\u00eb saj \u00ebsht\u00eb kaq i madh sa dhembja vjen n\u00eb p\u00ebrmasa reale e jo n\u00eb trajt\u00ebn e pesimizmit.<\/p>\n

N\u00eb tet\u00eb vjershat e fundit, q\u00eb i jan\u00eb shtuar v\u00ebllimit m\u00eb von\u00eb ndihet edhe trishtimi, dhembja dhe pesimizmi i poetit, q\u00eb e sheh se si po i fiket pak nga pak jeta. Por ato nuk e r\u00ebndojn\u00eb gjendjen shpirt\u00ebrore t\u00eb lexuesit, sepse jan\u00eb t\u00eb natyrshme dhe njer\u00ebzore.<\/p>\n

N\u00eb disa vjersha “Rezignata”, “Trajtat e mbinjeriut” etj. Migjeni trajton motive filozofike rreth kuptimit t\u00eb ekzistenc\u00ebs s\u00eb njeriut, t\u00eb jet\u00ebs, t\u00eb vet\u00ebflijimit p\u00ebr t\u00eb ardhmen e shoq\u00ebris\u00eb, t\u00eb bot\u00ebs etj.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Prof. Zymer Mehani Poezia e Migjenit, nj\u00eb poezi novatore, u b\u00eb shpreh\u00ebse e fuqishme e pak\u00ebnaq\u00ebsis\u00eb ndaj realitetit, e urrejtjes ndaj dhun\u00ebs dhe shfryt\u00ebzimit, ndaj mashtrimit politik, shoq\u00ebror dhe hipokrizis\u00eb. Duke shp\u00ebrthyer drejtp\u00ebrdrejt nga jeta e gjall\u00eb ajo pasqyroi bot\u00ebn shqiptare n\u00eb vitet ’30 me protestat, dhembjet, \u00ebndrrat dhe shpresat p\u00ebr t\u00eb ardhmen. V\u00ebllimin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,8,10],"tags":[],"class_list":["post-8281","post","type-post","status-publish","format-standard","category-artikuj","category-histori","category-letersi","category-poezi"],"yoast_head":"\nPOEZIA E MIGJENIT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/poezia-e-migjenit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"POEZIA E MIGJENIT - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan Prof. Zymer Mehani Poezia e Migjenit, nj\u00eb poezi novatore, u b\u00eb shpreh\u00ebse e fuqishme e pak\u00ebnaq\u00ebsis\u00eb ndaj realitetit, e urrejtjes ndaj dhun\u00ebs dhe shfryt\u00ebzimit, ndaj mashtrimit politik, shoq\u00ebror dhe hipokrizis\u00eb. 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