{"id":8372,"date":"2016-11-15T11:04:16","date_gmt":"2016-11-15T10:04:16","guid":{"rendered":"http:\/\/www.fjala.info\/?p=8372"},"modified":"2021-05-26T01:15:15","modified_gmt":"2021-05-25T23:15:15","slug":"ngrehina-e-pashkaterrueshme-e-liriberjes","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ngrehina-e-pashkaterrueshme-e-liriberjes\/","title":{"rendered":"NGREHINA E PASHKAT\u00cbRRUESHME E LIRIB\u00cbRJES"},"content":{"rendered":"

Sheremet Prokshi<\/strong><\/p>\n

Pik\u00ebrisht sot e nj\u00eb vit m\u00eb par\u00eb, kam b\u00ebr\u00eb promovimin e vepr\u00ebs p\u00ebrkushtuese \u201cFORTESA E FUNDPRILLIT \u201899\u201d. N\u00eb shenj p\u00ebrkujtimi p\u00ebr 85 t\u00eb r\u00ebn\u00ebt e fshatit Fortes\u00eb nga Drenasi, do t\u00eb lexoni v\u00ebshtrimin e shkrimtarit e kritikut t\u00eb njohur letrar Prend Buzhala.<\/p><\/blockquote>\n

Prend BUZHALA<\/strong> NGREHINA E PASHKAT\u00cbRRUESHME E LIRIB\u00cbRJES<\/strong>
\n(N\u00eb vend t\u00eb recensionit<\/em>)<\/p>\n

Sheremet Prokshi, me v\u00ebllimin poetik \u201cFORTESA E FUNDPRILLIT \u201899\u201d, n\u00eb t\u00eb cilin ka p\u00ebrfshir\u00eb edhe tekste publicistike e p\u00ebrkujtimore, na d\u00ebshmon se m\u00ebnyra m\u00eb e mir\u00eb p\u00ebr t’i kujtuar b\u00ebmat dhe ngjarjet e luft\u00ebs, \u00ebsht\u00eb fjala artistike. N\u00eb fakt, qe nj\u00eb dekad\u00eb e gjysm\u00eb, ne e d\u00ebgjojm\u00eb, e p\u00ebrjetojm\u00eb dhe e k\u00ebndojm\u00eb k\u00ebng\u00ebn p\u00ebr U\u00c7K-n\u00eb e p\u00ebr t\u00eb r\u00ebn\u00ebt e saj. Ende te populli yn\u00eb mbizot\u00ebron nj\u00eb etos i ve\u00e7ant\u00eb komb\u00ebtar, ai i heroizmit, trim\u00ebris\u00eb dhe guximit. Pothuajse trim\u00ebria proverbiale e shqiptarit \u00ebsht\u00eb ngritur n\u00eb kult, mit, legjend\u00eb. Gjithnj\u00eb n\u00eb k\u00ebt\u00eb frym\u00eb k\u00ebndon edhe Sheremet Prokshi.<\/p>\n

1. Identifikimi poetik me t\u00eb r\u00ebn\u00ebt Tashm\u00eb n\u00eb let\u00ebrsin\u00eb ton\u00eb, tematika e luft\u00ebs po fiton gjithnj\u00eb e m\u00eb tep\u00ebr vendin e saj t\u00eb nderit. Ka kaluar m\u00eb shum\u00eb se nj\u00eb dekad\u00eb e gjysm\u00eb nga lufta e fundit \u00e7lirimtare, kurse brezat e lindur pas luft\u00ebs, k\u00ebta -16 vje\u00e7ar\u00eb, dhe brezat e lindur n\u00eb luft\u00eb, q\u00eb ishin foshnje, k\u00ebta 18-20-vje\u00e7ar\u00eb, rr\u00ebfimet p\u00ebr luft\u00ebn dhe ndodhit\u00eb e saj ose i d\u00ebgjojn\u00eb prej prind\u00ebrve t\u00eb tyre, ose i lexojn\u00eb n\u00ebp\u00ebr shkrime t\u00eb ndryshme, n\u00ebp\u00ebr libra dokumentar\u00eb, publicistik\u00eb e letrar\u00eb. Ngjash\u00ebm, dikur jan\u00eb p\u00ebrcjell\u00eb goj\u00eb m\u00eb goj\u00eb, ashtu jan\u00eb p\u00ebrcjell\u00eb brez pas brezi b\u00ebmat heroike t\u00eb luft\u00ebtar\u00ebve n\u00eb sheshin e betej\u00ebs. Dhe, ashtu si k\u00ebng\u00ebt, p\u00ebrrallat, legjendat, gj\u00ebegj\u00ebzat q\u00eb jan\u00eb p\u00ebrcjell\u00eb goj\u00eb m\u00eb goj\u00eb, ashtu jan\u00eb p\u00ebrcjell\u00eb brez pas brezi edhe b\u00ebmat heroike t\u00eb luft\u00ebtar\u00ebve n\u00eb sheshin e betej\u00ebs.<\/p>\n

Duke k\u00ebnduar dhe duke i evokuar poetikisht familjen Jashari, tet\u00ebdhjet\u00eb e pes\u00eb martir\u00eb e d\u00ebshmor\u00eb, duke evokuar dhe k\u00ebnduar p\u00ebr t\u00eb r\u00ebn\u00ebt pa dallim, si Ilaz Kodra, Antigona Fazliu, Haki Prokshi, Ajet Rukiqi, Sejdi Krelani, Mehmet e Muhamet Tafalecit dhe babait Brahim Tafaleci, apo si Shp\u00ebtim Prokshi me babain Rizahin dhe me xhaxhain Ismet Prokshin d\u00ebshmor\u00eb, p\u00ebr Rizah Tikun, Naim e Besim Tikun, Mustaf\u00eb, Brahim, Muhamet e Ibush Shal\u00ebn dhe Ramadan Shal\u00ebn, apo p\u00ebr nx\u00ebn\u00ebsin Armend Gashi, q\u00eb ra s\u00eb bashku me gjyshin e me babai, p\u00ebr t\u00eb rinjt\u00eb Ylber O. Kastratin, Arsim Z. Kastratin, Afrim A. Kastrati, apo p\u00ebr Shemsi, Azem, Osman, Beqir e Ibrahim Kastrati, q\u00eb nga mosha 84 vje\u00e7are e deri n\u00eb mosh\u00ebn 47 vje\u00e7are, t\u00eb r\u00ebn\u00eb p\u00ebr nj\u00eb dit\u00eb dhe n\u00eb tjetr\u00ebn lagje t\u00eb fshatit Fortes\u00eb (V\u00ebrboc), p\u00ebr Demir Prokshin, Rrahim e Nexhmedin Prokshin, Betim Prokshin 13 vje\u00e7ar, Tahir e Bekim Prokshin, Luan e Rexhep Kastratin, p\u00ebr v\u00ebllez\u00ebrit Ahmet e Milaim Istogu, mandej p\u00ebr Rexhep dhe Ramadan Rrukiqin, Rafet e Valon Rrukiqin, Sefer e Rexhep Tafaleci, baba e bir, Behlul Prokshi, dhe 13 martir\u00eb t\u00eb tjer\u00eb t\u00eb r\u00ebn\u00eb n\u00eb lagjen Dobra, mandej Ymer Zhushi, Gani Krelani, Adem Krelani etj, aty vjen dhe nj\u00eb poem\u00eb p\u00ebr 7 f\u00ebmij\u00eb, 4 d\u00ebshmor\u00eb dhe 13 martir\u00eb t\u00eb lagjes Gllareva t\u00eb r\u00ebn\u00eb me 30.04.1999 n\u00eb fshatin V\u00ebrboc t\u00eb Drenasit.<\/p>\n

Krahas k\u00ebndimit t\u00eb tragjedive, q\u00eb pllakos\u00ebn Atdheun, k\u00ebnga shqiptare ishte ndihmes\u00eb n\u00eb beteja, q\u00eb i jepte kulm mir\u00ebnjohjes e besimit t\u00eb madh ndaj luft\u00ebtar\u00ebve t\u00eb liris\u00eb, porse tashm\u00eb ky heroiz\u00ebm nuk \u00ebsht\u00eb vet\u00ebm individual, po masiv, gjith\u00ebpopullor. T\u00eb duket sikur poeti e shkruan v\u00ebllimin e tij, si nj\u00eb kronik\u00eb poetike mbi luft\u00ebn, duke u identifikuar me t\u00eb gjith\u00eb k\u00ebta t\u00eb r\u00ebn\u00eb: Af\u00ebr meje rrin\u00eb, Flasim bashk\u00eb Kam gishtat fidak, f\u00ebmij\u00eb jam k\u00ebt\u00eb \u00e7ast, Jam Betim, Shp\u00ebtim, Afrim e Arsim Ylber e kam emrin,jam Armend, Rafet Sylejman, Burim, Arton, e Lulzim. (…) D\u00ebfrim jam o miq Djal\u00eb tremb\u00ebdhjet\u00eb vje\u00e7ar. (…) Jam gjysh edhe gjyshe Jam n\u00ebn\u00eb e Izetit Q\u00eb s\u2019l\u00ebshoj sht\u00ebpin\u00eb Pa ju shemb\u00eb mbi kok\u00eb, Nj\u00ebher\u00eb tha, m\u2019kan\u00eb th\u00ebn\u00eb Mal\u00ebsore e fshatit Nuk iku nga pragu kurr\u00eb pasha k\u00ebt\u00eb tok\u00eb! Diku tjet\u00ebr, shkas i k\u00ebsaj kujtese p\u00ebr t\u00eb r\u00ebn\u00ebt, \u00ebsht\u00eb nj\u00eb p\u00ebrvjetor r\u00ebniesh, nj\u00eb lapidar, nj\u00eb rr\u00ebfim a nj\u00eb varr, si\u00e7 \u00ebsht\u00eb poezia p\u00ebr lapidarin e ngritur p\u00ebr d\u00ebshmorin Ajet Rukiqin.Pothuajse, t\u00eb shumt\u00eb jan\u00eb d\u00ebshmor\u00ebt, t\u00eb cil\u00ebve u \u00ebsht\u00eb ngritur, s\u00eb paku, nj\u00eb k\u00ebng\u00eb a nj\u00eb lapidar.<\/p>\n

2. Ritmet e t\u00eb madh\u00ebrishmes dhe jehona e tragjikes s\u00eb ngjarjeve P\u00ebrmes vargjeve, t\u00eb cilat shpesh marrin trajt\u00eb narrative, poeti arrin ta ng\u00ebrthej\u00eb brenda nj\u00eb sinteze lirike, p\u00ebrvoj\u00ebn historike dhe p\u00ebrvoj\u00ebn krijuese n\u00eb vet\u00eb aktin artistik. Brenda nj\u00eb poezie poeti v\u00eb n\u00eb g\u00ebrshet esenc\u00ebn e heroikes e t\u00eb luft\u00ebs \u00e7lirimtare me gj\u00ebmimin e arm\u00ebve, kur n\u00eb \u00e7do hap je i rrethuar prej vdekjes; kur hap\u00ebsirat e ekzistimit jan\u00eb ngushtuar e ngushtuar rr\u00ebnqethsh\u00ebm. Poeti i ndien ritmet e balad\u00ebs s\u00eb k\u00ebnduar posa\u00e7\u00ebrisht kur ka t\u00eb b\u00ebj\u00eb me f\u00ebmij\u00ebt e r\u00ebn\u00eb, ish\u2013nx\u00ebn\u00ebs t\u00eb tij. K\u00ebto ritme lart\u00ebsojn\u00eb t\u00eb madh\u00ebrishmen dhe i japin jehon\u00eb tragjikes s\u00eb k\u00ebsaj kategorie t\u00eb s\u00eb madh\u00ebrishmes, duke ia artikuluar fuqish\u00ebm gj\u00ebmimet e osh\u00ebtimat e shpirtit. Mos m\u00eb l\u00ebni vet\u00ebm- Thoshte Armendi, Vello mbi kok\u00eb mos m\u00eb hidhni.<\/p>\n

Jan\u00eb vargje nga poezia \u201cMOS M\u00cb L\u00cbNI VET\u00cbM\u201d q\u00eb i kushtohet Armend Gashit, ish nx\u00ebn\u00ebsit t\u00eb poetit-m\u00ebsues, q\u00eb ka r\u00ebn\u00eb s\u00eb bashku me gjyshin e bab\u00ebn e tij m\u00eb 30 prill \u201999 n\u00eb mosh\u00ebn 15-vje\u00e7are. T\u00eb prekshme jan\u00eb edhe ato t\u00eb poezis\u00eb \u201cA K\u00cbPUTEN LULET ENDE PA U RRITUR\u201d, nj\u00eb poem\u00eb p\u00ebr shtat\u00eb f\u00ebmij\u00eb kat\u00ebr d\u00ebshmor\u00eb dhe 13 t\u00eb tjer\u00eb t\u00eb martirizuar, t\u00eb gjith\u00eb t\u00eb lagjes Gllareva. Ai evokon me radh\u00eb emrat e t\u00eb r\u00ebn\u00ebve, n\u00ebp\u00ebrmes nj\u00eb trajte k\u00eblthit\u00ebse bashk\u00ebbisedimi dramatik, duke mallkuar vras\u00ebsit: Kush ju mori, kush Me dor\u00ebn mizore Filizave t\u00eb ri Kush ua ndali rrit\u00ebn, Si nuk t\u2019u shemb toka Ty o sllav karpatesh Rrezeve t\u00eb diellit Kush ia fiku drit\u00ebn?…<\/p>\n

A k\u00ebputen lulet Ende pa u rritur N\u00eb fush\u00eb duke lozur A vriten f\u00ebmija? Kur erdhe k\u00ebtu Ti djall i p\u00ebrhitur A ke l\u00ebn\u00eb familje Atje te sht\u00ebpia?… S\u00eb k\u00ebndejmi, n\u00eb sfondin e tyre t\u00eb p\u00ebrgjithsh\u00ebm poetik bashkjetojn\u00eb ende jehonat e gj\u00ebmimet e shpirtit dhe shenjat e rezistenc\u00ebs anteike. Holokausti, eksodet biblike, martirizimet. Zem\u00ebrimet e poetit p\u00ebr ta gjykuar barbarin\u00eb, jan\u00eb t\u00eb pafund. Nd\u00ebrsa poezia na vjen si d\u00ebshmi e gjurm\u00eb shpirti, e p\u00ebrbiruar n\u00ebp\u00ebr vuajtje e vdekje, n\u00ebp\u00ebr rr\u00ebnime e tmerre, n\u00ebp\u00ebr gjakimet poetike t\u00eb shpirtit e n\u00ebp\u00ebr shkret\u00ebtirat e mundimeve kolektive. E, mbi t\u00eb gjitha, poezia d\u00ebshiron ta shquaj\u00eb edhe nj\u00eb d\u00ebshmi tjet\u00ebr: d\u00ebshmin\u00eb e mbijetes\u00ebs, d\u00ebshmin\u00eb e kikave (majave nd\u00ebrlidh\u00ebse) t\u00eb etnis\u00eb: E ti zonja Shqip\u00ebri Rri aq larg e bijt t\u00eb vriten, A do marr\u00ebsh n\u2019doj\u2019her\u00eb fuqi \u00c7do armiku t\u2019ia z\u00ebsh priten?!…<\/p>\n

Kur do mbjell\u00ebsh far\u00eb trim\u00ebrie Kur do e hap\u00ebsh m\u00eb shum\u00eb syrin, Fol moj fol se e gjall\u00eb je Pse nuk e zgjeron kufirin?… E ke krah\u00eb gjith\u00eb Kosov\u00ebn Lugin\u00ebn me Ilirid\u00eb, Ulqinin, Malsin\u00eb e Madhe E n\u00eb jug gjith\u00eb \u00c7am\u00ebrin\u00eb. (…) Kemi rr\u00ebnj\u00eb e nj\u00eb trung kemi Jemi nj\u00eb, nj\u00eb gjaku jemi. E si do t`ishte ndryshe, pra, kur kjo koh\u00eb lufte ishte e vetmja frym\u00ebmarrje dhe e vetmja gjuh\u00eb, e vetmja histori dhe e vetmja gjeografi; do t\u00eb thot\u00eb- e vetmja kultur\u00eb e jet\u00ebs? T\u00eb duket sikur i gjith\u00eb prodhimi krijues i k\u00ebsaj periudhe m\u00eb shum\u00eb do t\u00eb mb\u00ebshtetet n\u00eb b\u00ebmat njer\u00ebzore p\u00ebr liri.<\/p>\n

3. Trajtat e ligj\u00ebrimit poetik Nuk \u00ebsht\u00eb e \u00e7uditshme prandaj, pse figurat e d\u00ebshmor\u00ebve t\u00eb luft\u00ebs s\u00eb fundit \u00e7lirimtare vihen n\u00eb plan t\u00eb par\u00eb, m\u00eb shum\u00eb se sa vet\u00eb ngjarjet e asaj kohe. Poeti gjithnj\u00eb ligj\u00ebron n\u00eb shum\u00ebs, si d\u00ebshmitar kohe: E duke r\u00ebn\u00eb, i kemi par\u00eb Shqipet tona, Fundprillit n\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb Ndan\u00eb ar\u00ebs posht\u00eb E shpatit lart matan\u00eb I kemi par\u00eb, Ilaz Kodra,Antigona, Hakiu syngulitur diellit t\u00eb liris\u00eb Gur u b\u00ebra aty pran\u00eb Kur po shihja plag\u00eb Atje lart Te Dheu i Kuq Kishin r\u00ebn\u00eb Tre trima \u00e7lirimtar\u00eb. Pra, figurat e t\u00eb r\u00ebn\u00ebve, tashm\u00eb u shtrin\u00eb e u shkrin\u00eb n\u00eb p\u00ebrmasat e gjith\u00eb Atdheut me artin fisnik n\u00eb portretizimin e heronjve e t\u00eb luft\u00ebtar\u00ebve, po edhe n\u00eb portretizimin e t\u00eb af\u00ebrmve t\u00eb dashur.<\/p>\n

Kudo n\u00eb hap\u00ebsirat shqiptare lufta p\u00ebrjetohet me dhimbjen e pafund p\u00ebr t\u00eb r\u00ebn\u00ebt, por edhe me krenarin\u00eb e madhe t\u00eb q\u00ebndres\u00ebs shqiptare e mbinjer\u00ebzore t\u00eb popullit. N\u00eb krijimet e tilla nuk ka \u201cseleksionim figurash\u201d apo \u201ctaborre d\u00ebshmor\u00ebsh\u201d, t\u00eb martirizuarish a f\u00ebmij\u00ebsh t\u00eb ndar\u00eb nga nj\u00ebri-tjetri. Kurrsesi. Ata, t\u00eb gjith\u00eb s\u00eb bashku, n\u00eb k\u00ebt\u00eb testament l\u00ebn\u00eb nj\u00eb gjurm\u00eb nderi a nj\u00eb vazhd\u00eb t\u00eb ndritur shpirti.<\/p>\n

Shpesh poeti, duke marr\u00eb rolin e fol\u00ebsit lirik, ligj\u00ebron nga disa pozicione koh\u00ebsh, e funksionalizon estetikisht kujtes\u00ebn: Prej memories nxjerri kujtes\u00ebn N\u2019rreth t\u00eb hekurt ai vend si zihej Dhe shoh flak\u00eb, tym, p\u00ebshtjellim Ku bijn\u00eb trimat e fshati digjej. D\u00ebgjoj z\u00ebrin E thirrjes t\u00ebnde… Her\u00ebn tjet\u00ebr ai identifikohet plot\u00ebsisht me l\u00ebnd\u00ebn e vjersh\u00ebrimit: Jam z\u00eb i fjal\u00ebve n\u00eb p\u00ebrvjetor\u00eb Jam \u00e7lirimtar prej kaq vitesh. Mbylli pak syt\u00eb D\u00ebgjoje ritmin Jam rr\u00ebnj\u00eb, jam syth, far\u00eb p\u00ebrjet\u00ebsie D\u00ebshmor jam me shum\u00eb t\u00eb tjer\u00eb. Her\u00ebn tjet\u00ebr, rolin e fol\u00ebsit lirik e trajta e kuvendimit lirik e d\u00ebshmorit me t\u00eb motr\u00ebn: Ti buz\u00ebqeshur M\u00eb p\u00ebrqafove, A t\u00eb kujtohet moj mot\u00ebr?!…<\/p>\n

Poeti gjendet n\u00eb rolin e nd\u00ebrlidh\u00ebsit t\u00eb koh\u00ebve, t\u00eb v\u00ebnies s\u00eb urave t\u00eb komunikimit mes luft\u00ebs dhe liris\u00eb, Tash g\u00ebzohu t\u00eb lir\u00eb jemi N\u00eb Kosov\u00ebn e \u00e7liruar. Do t\u00eb b\u00ebjm\u00eb nj\u00eb dasm\u00eb t\u00eb madhe N\u00eb oborrin e bleruar, Ti e di sa e mbaj fjal\u00ebn Edhe pse pak, jam vonuar ! Diku tjet\u00ebr, ky fol\u00ebs lirik, duke marr\u00eb rolin e d\u00ebshmitarit, rr\u00ebfen me tone balade: At\u00eb dit\u00eb po ecnim para tytave E ajri frymen ua z\u00ebnte Filizave t\u00eb ri, Pyesja veten: Jan\u00eb krijesa apo \u00e7far\u00eb jan\u00eb Ata horra t\u00eb zi ?!…. Rridhte gjaku kok\u00ebs Dh\u00ebmbja mpinte dor\u00ebn Deri n\u00eb asht t\u00eb prer\u00eb, P\u00ebrbrenda kallte etja t\u00ebrbuese Fundprill i kobsh\u00ebm N\u00eb at\u00eb pranver\u00eb.<\/p>\n

4. Sfida estetike, ruajtja e esenc\u00ebs poetike Sheremet Prokshi e ka p\u00ebrballuar sfid\u00ebn estetike kur k\u00ebndon p\u00ebr luft\u00ebn, duke q\u00ebndruar n\u00eb k\u00ebrkesat e n\u00eb esencat e poezis\u00eb. Kundruall koh\u00ebs e shkat\u00ebrrimeve t\u00eb m\u00ebdha, poeti e spikat m\u00eb t\u00eb mir\u00ebn, vet\u00ebflijimin njer\u00ebzor p\u00ebr tok\u00eb, atdhe, liri e vlera njer\u00ebzore liridash\u00ebse. Aty e lexojm\u00eb identifikimin e plot\u00eb t\u00eb Poetit me T\u00eb Munduarit e me t\u00eb r\u00ebn\u00ebt. Poeti d\u00ebshiron t\u2019ia fal\u00eb artin e tij bart\u00ebsve t\u00eb luft\u00ebs, t\u00eb r\u00ebn\u00ebve t\u00eb saj, q\u00eb i dhan\u00eb kuptim t\u00eb thell\u00eb e q\u00eb u b\u00ebn\u00eb ngrehin\u00eb e pashkat\u00ebrrueshme t\u00eb lirib\u00ebrjes, apo fortes\u00eb q\u00eb u ngrit n\u00eb nj\u00eb fundprill, si e em\u00ebrton poeti v\u00ebllimin e tij. K\u00ebrkimi i liris\u00eb p\u00ebrtej t\u00eb pamundshmes\u2026 mund t\u00eb arrihen vet\u00ebm n\u00eb artin e magjish\u00ebm t\u00eb lirik\u00ebs; ashtu sikund\u00ebr e b\u00ebjn\u00eb k\u00ebt\u00eb k\u00ebrkim lirib\u00ebr\u00ebsit me an\u00eb t\u00eb vet\u00ebflijimit.<\/p>\n

Prend BUZHALA<\/strong>, shkrimtar e kritik letrar N\u00ebntor 2015<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Sheremet Prokshi Pik\u00ebrisht sot e nj\u00eb vit m\u00eb par\u00eb, kam b\u00ebr\u00eb promovimin e vepr\u00ebs p\u00ebrkushtuese \u201cFORTESA E FUNDPRILLIT \u201899\u201d. N\u00eb shenj p\u00ebrkujtimi p\u00ebr 85 t\u00eb r\u00ebn\u00ebt e fshatit Fortes\u00eb nga Drenasi, do t\u00eb lexoni v\u00ebshtrimin e shkrimtarit e kritikut t\u00eb njohur letrar Prend Buzhala. Prend BUZHALA NGREHINA E PASHKAT\u00cbRRUESHME E LIRIB\u00cbRJES (N\u00eb vend t\u00eb recensionit) […]<\/p>\n","protected":false},"author":1,"featured_media":65656,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-8372","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nNGREHINA E PASHKAT\u00cbRRUESHME E LIRIB\u00cbRJES - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/ngrehina-e-pashkaterrueshme-e-liriberjes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NGREHINA E PASHKAT\u00cbRRUESHME E LIRIB\u00cbRJES - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Sheremet Prokshi Pik\u00ebrisht sot e nj\u00eb vit m\u00eb par\u00eb, kam b\u00ebr\u00eb promovimin e vepr\u00ebs p\u00ebrkushtuese \u201cFORTESA E FUNDPRILLIT \u201899\u201d. 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