{"id":8380,"date":"2016-11-15T16:53:20","date_gmt":"2016-11-15T15:53:20","guid":{"rendered":"http:\/\/www.fjala.info\/?p=8380"},"modified":"2021-05-26T01:11:34","modified_gmt":"2021-05-25T23:11:34","slug":"papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/","title":{"rendered":"Papa Kristo Negovani (1875-1905) \u2013 themeluesi i novel\u00ebs p\u00ebr f\u00ebmij\u00eb"},"content":{"rendered":"

Shkruan Prof. Zymer Mehani<\/strong><\/p>\n

..O djem, o vasha, vraponi
\nNd\u2019 i bekuar m\u00ebsim!
\nGjuh\u00ebn e M\u00ebm\u00ebs m\u00ebsoni
\nMe d\u00ebshir\u2019 e mall\u00ebngjim!<\/p><\/blockquote>\n

Sepse:<\/p>\n

M\u00ebsimi do t\u2019shp\u00ebtonj\u00eb t\u00eb varfr\u00ebn\u00eb Shqip\u00ebri!…<\/p><\/blockquote>\n

Me t\u00eb tilla vargje Negovani u b\u00ebnte thirjen Shqiptar\u00ebvet kudo e ve\u00e7an\u00ebrisht bashk\u00ebfshatar\u00ebvet t\u00eb vet. Puna ideale e tij mori rrug\u00ebn e mbar\u00eb: nj\u00ebqind djem e vajza katundare nat\u00eb p\u00ebr nat\u00eb n\u00eb k\u00ebthin\u00ebn e ngusht\u00eb t\u00eb sht\u00ebpis\u00eb s\u00eb tij m\u00ebsonin abecen\u00eb shqipe dhe historin\u00eb lavdiplot\u00eb komb\u00ebtare nga goja e At Kristos. Papa Kristoja iu p\u00ebrkushtua \u00e7\u00ebshtjes komb\u00ebtare duke i kund\u00ebrshtuar e luftuar hapur synimet shkomb\u00ebtarizuese t\u00eb Kish\u00ebs dhe t\u00eb qarqeve shoviniste greke.<\/p>\n

Ai nuk u n\u00ebnshtrua as para k\u00ebrc\u00ebnimeve t\u00eb hapura dhe shantazheve t\u00eb vazhdueshme q\u00eb i b\u00ebheshin nga klerik\u00ebt e kish\u00ebs greke t\u00eb cil\u00ebt provuan q\u00eb Negovanin ta frikojn\u00eb me q\u00ebllim q\u00eb ai t\u00eb hiqte dor\u00eb nga veprimtaria komb\u00ebtare, provuan q\u00eb ta blejn\u00eb m\u00eb flori, dhe n\u00eb fund vendos\u00ebn ta likuidojn\u00eb n\u00eb m\u00ebnyr\u00ebn m\u00eb barbare.<\/p>\n

Shovenist\u00eb grek\u00eb e vran\u00eb Papa Kristo Negovanin, duke e masakruar barbarisht duke ia prer\u00eb jet\u00ebn n\u00eb mes, at\u00ebher\u00eb kur ai kishte vet\u00ebm 30 pranvera, pik\u00ebrisht m\u00eb 12 shkurt 1905.<\/p>\n

Sot Papa Kristo Negovani mban titullin e lart\u00eb “M\u00ebsues i Popullit”<\/strong>.<\/p>\n

Tek ai vleresohet fakti q\u00eb qe nga t\u00eb par\u00ebt prift\u00ebrinj, i cili filloi t\u00eb m\u00ebshonte shqip…
\nVeprat 53 q\u00eb Negovani i la t\u00eb shkruara, jan\u00eb kryesisht n\u00eb vargje lirike, krijime didaskalike p\u00ebr f\u00ebmij\u00eb etj. N\u00eb ngjallje t\u00eb vet Negovani botoi gjasht\u00eb v\u00ebllime, kurse dy t\u00eb tjerat pan\u00eb drit\u00ebn e botimit pas vdekjes s\u00eb autorit; Po t\u00eb ndalemi n\u00eb poezin\u00eb p\u00ebr f\u00ebmij\u00eb t\u00eb Negovanit do t\u00eb shohim se autori ka botuar v\u00ebllime me vjersha p\u00ebr t\u00eb vegjlit, duke ndjekur rrug\u00ebn e Naim Frash\u00ebrit. P\u00ebrmendim p\u00ebrmbledhjen Vjersh\u00ebshkresetoreja. Pas vdekjes s\u00eb autorit u botua edhe nj\u00eb v\u00ebllim tjet\u00ebr me vjersha t\u00eb tij, I drunjti kryq, ku cil\u00ebsia artistike sh\u00ebnon rritje.<\/p>\n

N\u00eb k\u00ebto v\u00ebllime ka vjersha q\u00eb i kushtohen natyr\u00ebs, si: Marsi, Dimri, Vera, T\u00eb kat\u00ebr koh\u00ebt e motit etj. Vjershat e tjera u kushtohen f\u00ebmij\u00ebve, jet\u00ebs se 53 Veprat e tij jan\u00eb:
\nVjersh\u00eb shkres\u00ebtoreja, q\u00eb u botua me 1899, Sofje, Istori e Dhjat\u00ebs s\u00eb vjet\u00ebr, Bukuresht, 1899 I vogli Donat Argjendi (1900) Prishja e Hormov\u00ebs, botuar me 1903, Sofje Hijetore histori, 1903, Sofje B\u00ebnjat e shenjtoreve d\u00ebrgimtare, 1903, Sofje (B\u00ebmat e apostujve shenjtore)<\/p>\n

I drunjti kryq, botuar me 1906. Sofje
\nIstorishkronje e Pilkatit, Selanik 1909.<\/p>\n

Pas \u00e7lirimit, m\u00eb 1960, me krijimtari t\u00eb zgjedhur t\u00eb k\u00ebtij autori u botua p\u00ebrmbledhja Prishja e Hormov\u00ebs (vjersha e tregime), p\u00ebrshtatur nga Dhimiter Fullani.
\ntyre n\u00eb familje e n\u00eb shoq\u00ebri, dashuris\u00eb ndaj prind\u00ebrve, pun\u00ebs apo gjuh\u00ebs shqipe (Gjumaraku dhe k\u00ebndezi, T\u00eb dy djemt\u00eb, Gruaja pun\u00ebtore, Mendimi i djalit t\u00eb mir\u00eb.) Krijimet poetike t\u00eb Negovanit kan\u00eb karakter atdhetar, fetar e didaskalik, por duhet th\u00ebn\u00eb se n\u00eb to ka shum\u00eb moralizime:<\/p>\n

Kur do t\u00eb qortosh t\u00eb tjer\u00ebt
\nV\u00ebshtro veten p\u00ebrnj\u00ebher\u00eb,
\nmos edhe ti p\u00ebr t\u00eb qortuar
\nje dhe del i turp\u00ebruar.<\/p><\/blockquote>\n

N\u00eb krijimtarin\u00eb poetike t\u00eb Negovanit, r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb kan\u00eb fabulat. Numri i tyre arrin rreth 15. P\u00ebrmendim: Dhelpra dhe rrusht\u00eb, Dragoi dhe dhelpra, Ujku, qengji dhe dhelpra etj. Studiuesit Dhimit\u00ebr Fullani54 dhe Veli Veliu55 arrijn\u00eb n\u00eb p\u00ebrfundimin se fabulat e Negovanit jan\u00eb p\u00ebrshtatje t\u00eb lira nga Ezopi dhe La Fonteni, madje ndonj\u00ebra prej tyre mund t\u00eb jet\u00eb dhe origjinale.<\/p>\n

Sikurse Naimi, edhe Negovani zgjedh tema q\u00eb u p\u00ebrgjigjen q\u00ebllimeve t\u00eb m\u00ebsuesit dhe edukatorit atdhetar duke goditur veset njer\u00ebzore ose ushqen veti t\u00eb mira t\u00eb bashkatdhetar\u00ebve. Autori b\u00ebn p\u00ebrpjekje p\u00ebr ta v\u00ebn\u00eb pend\u00ebn n\u00eb sh\u00ebrbim t\u00eb l\u00ebvizjes atdhetare.<\/p>\n

Duhet t\u00eb theksojm\u00eb se n\u00eb fabulat e Negovanit ndjehet ndikimi i folklorit ton\u00eb, sidomos n\u00eb metrik\u00ebn e tyre , ku dominojn\u00eb vargjet gjasht\u00eb dhe tet\u00eb rrokshe, si n\u00eb poezin\u00eb popullore. Te Negovani nuk kemi g\u00ebrshetime vargjesh t\u00eb gjata me t\u00eb shkurtra, gj\u00eb q\u00eb do t\u2019i b\u00ebnte m\u00eb t\u00eb gjalla krijimet.<\/p>\n

Merit\u00eb kryesore e k\u00ebtij autori n\u00eb l\u00ebmin e poezis\u00eb p\u00ebr f\u00ebmij\u00eb \u00ebsht\u00eb se zhvilloi n\u00eb stil t\u00eb gjer\u00eb gjinin\u00eb e fabul\u00ebs dhe t\u00eb p\u00ebrrall\u00ebs n\u00eb vargje, gjithashtu zgjeroi tematik\u00ebn, duke shkruar p\u00ebr jet\u00ebn e f\u00ebmij\u00ebve dhe p\u00ebr natyr\u00ebn56.<\/p>\n

* * *<\/p>\n

Negovani mund t\u00eb quhet themelues i tregimit t\u00eb gjat\u00eb (novel\u00ebs) p\u00ebr t\u00eb vegjlit. Vlejn\u00eb t\u00eb p\u00ebrmenden rr\u00ebfenjat I drunjti kryq dhe I vogli Donat Argjendi.<\/p>\n

Novela I vogli Donat Argjendi doli m\u00eb 1900, si botim i shoq\u00ebris\u00eb atdhetare t\u00eb Kostanc\u00ebs. \u00cbsht\u00eb nj\u00eb vep\u00ebr italishte, e sjell\u00eb n\u00eb shqip nga gjuha greke57, mesa duket nga nj\u00eb tregim i botuar p\u00ebr shkollat fillore.<\/p>\n

Proza me karakter didaktik e P.K.Negovanit shquhen p\u00ebr dashurin\u00eb ndaj shkoll\u00ebs shqipe, atdheun dhe p\u00ebr vatr\u00ebn familjare. Me natyr\u00ebn e tij krijuese Negovani shpreh qart\u00eb karakterin p\u00ebrshkrues t\u00eb cilat mbartin sentimentalizmin romantik.<\/p>\n

54 Dhimit\u00ebr Fullani, Papa Kristo Negovani [parath\u00ebnie e librit \u201cPrishja e Hormov\u00ebs\u201d]. Tiran\u00eb, 1960 55 Veli Veliu, \u201cFabula shqiptare e periudh\u00ebs s\u00eb Rilindjes\u201d, Shkup, 1993 56Bedri Dede, \u201c Tradita dhe probleme t\u00eb let\u00ebrsis\u00eb shqipe p\u00ebr f\u00ebmij\u00eb\u201d, Tiran\u00eb 1971 57Akademia e Shkencave e Republik\u00ebs t\u00eb Shqip\u00ebris\u00eb, \u201cHistori e let\u00ebrsis\u00eb shqiptare\u201d, Tiran\u00eb 1983, f. 336 Novela I vogli Donat Argjendi qysh n\u00eb tablot\u00eb e saj t\u00eb para shpalos p\u00ebrshkrimet plot bukuri t\u00eb natyr\u00ebs, n\u00eb t\u00eb cilat shfaqet edhe fati i dhimbsh\u00ebm i personazhit kryesor Donat Argjendi.<\/p>\n

Ky personazh, i biri i gjeneralit shqiptar Argjendi, vizatohet mes trim\u00ebris\u00eb dhe luft\u00ebrave \u00e7lirimtare t\u00eb koh\u00ebs, b\u00ebhet mjaft i dashur p\u00ebr t\u00eb vegjelit, qysh n\u00eb momentin q\u00eb rr\u00ebmbehet nga kusar\u00ebt dhe ata e fsheh\u00ebn mes malesh n\u00eb nj\u00eb shpell\u00eb. M\u00eb von\u00eb arratiset. Me ndihm\u00ebn e nj\u00eb bariu, bie n\u00eb duart e priftit Sav\u00eb, i cili i jep m\u00ebsimet e para. Me kujdesjen e tij djali kthehet p\u00ebrs\u00ebri te prinderit; kusaret zihen e d\u00ebnohen. Fundi i rr\u00ebfenj\u00ebs \u00ebsht\u00eb nj\u00eb himn, k\u00ebndon lumturin\u00eb familjare dhe q\u00eb d\u00ebnon t\u00eb keqen shoq\u00ebrore.<\/p>\n

N\u00eb novel\u00eb p\u00ebrcillet ideja e triumfit t\u00eb s\u00eb mires dhe t\u00eb \u00e7do gj\u00ebje njer\u00ebzore. Gjithashtu novela ka merit\u00eb t\u00eb ve\u00e7ant\u00eb sepse kemi p\u00ebrpjekjen e par\u00eb p\u00ebr formimin e personazheve me fizionomi pak a shum\u00eb t\u00eb p\u00ebrcaktuar si: Teft\u00ebn, Donatin, Sav\u00ebn. Gjeneral Argjendi \u00ebsht\u00eb nj\u00eb pasanik patriot, luft\u00ebtar p\u00ebr lirin\u00eb e atdheut dhe baba i mir\u00eb. Zonja Teft\u00eb \u2013 grua besnike, m\u00ebm\u00eb e apasionuar p\u00ebr f\u00ebmij\u00ebn e vet. Prifti Sav\u00eb dhe bariu jan\u00eb mir\u00ebb\u00ebr\u00ebs; Premtja \u00ebsht\u00eb sh\u00ebrbetore e penduar p\u00ebr fajin e vet.<\/p>\n

Muzaka, megjith\u00ebse ndodhet n\u00eb \u00e7et\u00ebn e kusar\u00ebve, ka shpirt t\u00eb mir\u00eb dhe e do Donatin.
\nVend me r\u00ebnd\u00ebsi n\u00eb rr\u00ebfenj\u00eb z\u00ebn\u00eb p\u00ebrshkrimet e natyr\u00ebs.<\/p>\n

Mjediset e kusar\u00ebve jan\u00eb t\u00eb err\u00ebta, kurse ato t\u00eb njer\u00ebzve t\u00eb thjesht\u00eb e t\u00eb ndersh\u00ebm, t\u00ebr\u00eb drit\u00eb.<\/p>\n

N\u00eb rr\u00ebfenj\u00eb m\u00ebsimet e priftit Save mbi sendet dhe dukurit\u00eb e natyr\u00ebs jan\u00eb dh\u00ebn\u00eb me psikologji f\u00ebminore dhe studiuesi Mitrush Kuteli e quan k\u00ebt\u00eb vep\u00ebr nj\u00eb rr\u00ebfenj\u00eb e zgjedhur me tendenc\u00eb pedagogjike. Keshtu, p\u00ebr shembull, Donati pyet plakun Sav\u00eb p\u00ebr
\nDiellin: Cili e ndezi atje sip\u00ebr at\u00eb drit\u00eb t\u00eb bukur e t\u00eb art\u00eb…Kandili i ndezur n\u00eb shpell\u00ebn ton\u00eb ishte ndryshe, me drit\u00eb t\u00eb dob\u00ebt58; ai \u00e7uditet kur bie shi: Cili hyp\u00ebn atje lart n\u00eb maj\u00eb t\u00eb kodr\u00ebs p\u00ebr t\u00eb derdhur uj\u00eb q\u00eb t\u00eb njomen lisat?59. Takohet me f\u00ebmij\u00eb t\u00eb tjer\u00eb: Oh sa njeri i vogel si un\u00eb! Sa bukur! Paska edhe njer\u00ebz t\u00eb tjer\u00eb t\u00eb vegj\u00ebl60 etj.<\/p>\n

Novela ka gjuh\u00eb t\u00eb v\u00ebshtir\u00eb, plot greqizma dhe fjal\u00eb t\u00eb shpikura. P\u00ebr shembull, Negovani p\u00ebrdori pa nevoj\u00eb fjal\u00eb t\u00eb reja aty ku t\u00eb tjer\u00ebt kishin krijuar nj\u00eb neologjiz\u00ebm: at\u00ebres\u00eb (atdhe), m\u00ebsonj\u00ebsi (nx\u00ebn\u00ebsi), lind\u00ebsit (prind\u00ebrit) etj.<\/p>\n

Vende-vende ka situata ireale, t\u00eb trilluara dhe t\u00eb paarsyetuara; rr\u00ebfenja vuan nga ngjyresa romantike.<\/p>\n

N\u00eb analiz\u00ebn q\u00eb i kan\u00eb b\u00ebr\u00eb studiuesit k\u00ebsaj vepre, me t\u00eb drejt\u00eb kan\u00eb v\u00ebn\u00eb n\u00eb dukje se kjo novele mbart edhe elemente mistiko- fetar, por rr\u00ebfimin e tij e gjall\u00ebrojn\u00eb mjaft skena e tablo t\u00eb trilluara t\u00eb cilat krijojn\u00eb nj\u00eb bot\u00eb t\u00eb thell\u00eb psikologjike p\u00ebr f\u00ebmij\u00ebt. Me proz\u00ebn e tij Papa Kristo Negovani solli nj\u00eb not\u00eb t\u00eb re rr\u00ebfimtare n\u00eb let\u00ebrsin\u00eb e Rilindjes son\u00eb Komb\u00ebtare.
\n58 Papa Kristo Negovani, \u201c Prishja e Hormov\u00ebs\u201d, Tiran\u00eb, 1960, f. 88
\n59 Po aty, f. 92
\n60 Po aty, f. 93<\/p>\n

2.6.1 “I vogli Donat Argjendi\u201d nga Negovani te Fullani e, m\u00eb tej, te Dedja 1. Krijimi I vogli Donat Argjendi, s\u00eb bashku me Gjahu i mal\u00ebsor\u00ebve, jan\u00eb veprat themeltare t\u00eb proz\u00ebs s\u00eb mesme (novel\u00ebs) n\u00eb let\u00ebrsin\u00eb shqiptare p\u00ebr f\u00ebmij\u00eb. Por \u201cI vogli\u2026\u201d, n\u00eb dallim nga \u201cGjahu\u2026\u201d i Kristoforidhit, send\u00ebrzon p\u00ebrpjekjen e par\u00eb p\u00ebr skalitjen e personazheve, t\u00eb till\u00eb si: Tefta, Donati, Sava, Gjeneral Argjendi, Premtja, Muzaku.<\/p>\n

K\u00ebt\u00eb vep\u00ebr italishte t\u00eb sjell\u00eb n\u00eb shqip nga gjuha greke61 vet\u00eb Negovani e ka p\u00ebrshtatur duke na dh\u00ebn\u00eb nj\u00eb rr\u00ebfenj\u00eb mbi koh\u00ebrat e princave shqiptar\u00eb t\u00eb Tosk\u00ebris\u00eb. Ne e dim\u00eb se \u00ebsht\u00eb botuar n\u00eb Sofje m\u00eb 1904, por \u00ebsht\u00eb interesant sh\u00ebnimi i shkrimtarit Mitrush Kuteli62, q\u00eb na d\u00ebshmon edhe nj\u00eb botim m\u00eb t\u00eb hersh\u00ebm, m\u00eb 1900 (U munduam ta shtinim n\u00eb dor\u00eb k\u00ebt\u00eb botim n\u00eb Bibliotek\u00ebn Komb\u00ebtare e gjetk\u00eb, por pa sukses).<\/p>\n

M\u00eb tej ky krijim u p\u00ebrshtat nga Dhimit\u00ebr Fullani dhe u botua n\u00eb p\u00ebrmbledhjen \u201cPapa Kristo Negovani. Prishja e Hormov\u00ebs \u2013 N. Sh. Botimeve \u201cNaim Frash\u00ebri\u201d, Tiran\u00eb 1960\u201d. Pik\u00ebrisht k\u00ebt\u00eb p\u00ebrpunim ka patur p\u00ebr baz\u00eb profesor Bedri Dedja.<\/p>\n

Neve na bie p\u00ebr detyr\u00eb t\u00eb v\u00ebm\u00eb p\u00ebrpara botimin e Dhimit\u00ebr Fullanit ndan\u00eb atij t\u00eb B. Dedjes e t\u2019i krahasojm\u00eb, t\u00eb hulumtojm\u00eb pun\u00ebn q\u00eb ka b\u00ebr\u00eb shkrimtari e njoh\u00ebsi i mir\u00eb i let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb Bedri Dedja p\u00ebr ta risjell\u00eb shkrimtarin e Rilindjes, martirin e gjuh\u00ebs shqipe, Negovanin, p\u00ebrs\u00ebri t\u00eb dashur p\u00ebr lexuesit e vegj\u00ebl t\u00eb sot\u00ebm, pas m\u00eb tep\u00ebr se nj\u00eb shekulli.<\/p>\n

2<\/strong>. P\u00ebrpunimi dhe ritregimi \u00ebsht\u00eb nj\u00eb fush\u00eb e veprimtaris\u00eb s\u00eb hershme t\u00eb Prof. Bedri Dedjes n\u00eb let\u00ebrsin\u00eb p\u00ebr f\u00ebmij\u00eb. Themi e hershme, sepse me k\u00ebt\u00eb praktik\u00eb jan\u00eb hartuar disa libra artistik\u00eb prej tij, duke filluar nga P\u00ebrralla popullore mbi kafsh\u00ebt (1957), P\u00ebrralla e tre v\u00ebllez\u00ebrve (\u201858) dhe duke vazhduar kat\u00ebr dekada m\u00eb von\u00eb, n\u00eb periudh\u00ebn e fundit t\u00eb krijimtaris\u00eb, me Republika e 1100 \u00e7udirave (1997), P\u00ebrralla ruse (1998), Tet\u00eb p\u00ebrralla shqiptare t\u00eb zbuluara n\u00eb Amerik\u00eb (2002), romani i fundit i Kastriot\u00ebve (2002) i Andon Frash\u00ebrit apo me novel\u00ebn i vogli Donat Argjendi (\u201cPegi\u201d, 2002) t\u00eb Papa Kristo Negovanit.<\/p>\n

Si\u00e7 mund t\u00eb vihet re, gurrat nga i ka marr\u00eb materialet p\u00ebr p\u00ebrpunim mjeshtri yn\u00eb jan\u00eb kat\u00ebr:
\na) folklori komb\u00ebtar;
\nb) krijime e botime me pesh\u00eb t\u00eb q\u00ebmtuara nga autor\u00eb shqiptar\u00eb, si Frash\u00ebri e Negovani;
\nc) shkrimet e veta t\u00eb m\u00ebparshme (si poemat: Patku n\u00eb plazh, Shkolla e pyllit, t\u00eb botuara n\u00eb p\u00ebrmbledhjen Republika e 1100 \u00e7udirave), me q\u00ebllim q\u00eb t\u2019i mbijetonin koh\u00ebs, tranzicionit ton\u00eb demokratik);<\/p>\n

d) autor\u00eb rus\u00eb. K\u00ebsisoj, Bedri Dedja jo vet\u00ebm e p\u00ebrktheu n\u00eb vargje, ta z\u00ebm\u00eb P\u00ebrrall\u00ebn e peshkatarit dhe t\u00eb peshkut t\u00eb art\u00eb t\u00eb Pushkinit dhe e botoi m\u00eb 1956-n, por m\u00eb 1998, e ribotoi t\u00eb ritreguar n\u00eb proz\u00eb at\u00eb krijim n\u00eb librin P\u00ebrralla ruse. Po te kjo p\u00ebrmbledhje do t\u00eb gjejm\u00eb t\u00eb p\u00ebrshtatura n\u00eb proz\u00eb edhe krijimin tjet\u00ebr t\u00eb Pushkinit P\u00ebrralla e Kurnacit dhe e sh\u00ebrb\u00ebtorit t\u00eb tij Tullacit apo disa fabula t\u00eb Krillovit, si edhe poemat-p\u00ebrralla t\u00eb Samuil Marshakut: Miu i vog\u00ebl budalla, Kush \u00ebsht\u00eb m\u00eb i r\u00ebnd\u00ebsish\u00ebm, Dremitja e gog\u00ebsima, t\u00eb Nikolai Nekrasovit Gjysh Mazai dhe lepujt apo Kali g\u00ebrmuq t\u00eb Pjot\u00ebr Jershovit e ndonj\u00eb krijim tjet\u00ebr.<\/p>\n

61 Akademia e Shkencave e RPSSh t\u00eb Shqip\u00ebris\u00eb: Histori e let\u00ebrsis\u00eb shqiptare, T. 1983, f. 336 62 Mitrush Kuteli, Vepra letrare 5, Tiran\u00eb 1990, f. 148.
\nN\u00eb k\u00ebt\u00eb studim do t\u00eb merremi vet\u00ebm me p\u00ebrpunimin e ritregimin e vepr\u00ebs s\u00eb Papa Kristo Negovanit \u201cI vogli Donat Argjendi\u201d.<\/p>\n

3<\/strong>. Libri \u00ebsht\u00eb p\u00ebrpunuar e ritreguar. \u00c7\u2019kuptojm\u00eb me k\u00ebt\u00eb?<\/strong>
\nNovela ka qen\u00eb p\u00ebrshtatur m\u00eb par\u00eb nga Dhimit\u00ebr Fullani. Pra, gjuha arkaike e m\u00eb shum\u00eb se nj\u00eb shekulli t\u00eb shkuar, kur u botua libri, qe p\u00ebrshtatur m\u00eb par\u00eb n\u00eb gjuh\u00ebn e sotme (jostandarde, botimi \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb 1960, para Kongresit t\u00eb Drejtshkrimit).
\nKurse tani, n\u00eb k\u00ebt\u00eb p\u00ebrpunimin e dyt\u00eb, novela u b\u00eb m\u00eb e lexueshme p\u00ebr f\u00ebmij\u00eb nga dora e nj\u00eb mjesht\u00ebri t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb. I gjith\u00eb teksti u p\u00ebrpunua dhe u ritregua m\u00eb me art.<\/p>\n

Konstatojm\u00eb se Dedja nuk ka v\u00ebn\u00eb dor\u00eb te fabula e novel\u00ebs. Si n\u00eb original, edhe n\u00eb ritregim ajo b\u00ebn fjal\u00eb kryesisht p\u00ebr Donatin, djalin e vet\u00ebm t\u00eb gjeneralit shqiptar Argjendi. Gjenerali shkon n\u00eb luft\u00eb dhe plagoset r\u00ebnd\u00eb. Gruaja e tij, Tefta, l\u00eb foshnjen e vet dhe niset te i shoqi. Nga pakujdesia e kujdestares Premte, Donatin foshnj\u00eb e rr\u00ebmbejn\u00eb kusar\u00ebt, me q\u00ebllim q\u00eb ta p\u00ebrdorin si mjet p\u00ebr t\u2019i shp\u00ebtuar drejt\u00ebsis\u00eb. Koha rrjedh dhe Donati rritet n\u00eb limerin e kusar\u00ebve. M\u00eb tej arratiset dhe, me ndihm\u00ebn e nj\u00eb bariu, bie n\u00eb duart e priftit Sav\u00eb, i cili i jep m\u00ebsimet e para. Me kujdesjen e tij djali kthehet te prind\u00ebrit; kusar\u00ebt zihen e d\u00ebnohen.<\/p>\n

Ku q\u00ebndron pik\u00ebrisht ritregimi at\u00ebher\u00eb?<\/strong><\/p>\n

P\u00ebrpunimi e ritregimi fillojn\u00eb q\u00eb nga kompozicioni i novel\u00ebs.
\nK\u00ebshtu, varianti i Fullanit ka 14 krer\u00eb (numurimi aty \u00ebsht\u00eb b\u00ebr\u00eb gabim, ndaj del me 15), kurse p\u00ebrpunimi i Dedjes \u2013 17. Krer\u00ebt 4 dhe 5 jan\u00eb ndar\u00eb n\u00eb dy pjes\u00eb duke na p\u00ebrftuar dy t\u00eb rinj (V.<\/p>\n

Donati mpreh gjuh\u00ebn dhe k\u00ebmb\u00ebt; XVIII. Historia e dhimbshme e baresh\u00ebs). Kapitulli I te Fullani \u00ebsht\u00eb pa kok\u00eb, Dedja e ka em\u00ebrtuar: Gjeneral Argjendi plagoset n\u00eb luft\u00eb. Jan\u00eb rishikuar edhe titujt e disa krer\u00ebve (Kreu 7. Dielli dhe lulet Donati njeh bot\u00ebn; Kreu 15. E mira shp\u00ebrblehet, e liga d\u00ebnohet Kjo bot\u00eb nuk i fal padrejt\u00ebsit\u00eb).<\/p>\n

Ndonj\u00eb p\u00ebrpunim i leht\u00eb mund t\u00eb hetohet n\u00eb p\u00ebrmbajtje. N\u00eb ritregim novela, nga realiste, her\u00eb-her\u00eb sikur merr nj\u00eb ngjyrim t\u00eb leht\u00eb p\u00ebrralle. K\u00ebshtu, p\u00ebr shembull, Negovani thot\u00eb se shpella e kusar\u00ebve kishte nj\u00eb der\u00eb hekuri me dry; Bedri Dedja: me shtat\u00eb dryna. Kurse Gjeneral Argjendi n\u00eb ndonj\u00eb rast i p\u00ebrngjason paksa nj\u00eb mbreti. Kusarit me cil\u00ebsi pozitive Muzaku, t\u00eb cilit Negovani i jep d\u00ebnim me kusht; te Dedja Gjenerali e liron, i fal edhe nj\u00eb kal\u00eb. Nj\u00eb denatyrim p\u00ebson edhe nj\u00eb personazh tjet\u00ebr, prifti Sav\u00eb n\u00eb shpjegimin e dukurive natyrore\u2026 Mund t\u00eb hetojm\u00eb mandej edhe ndonj\u00eb ndryshim tjet\u00ebr t\u00eb vog\u00ebl. Fjalabie, n\u00eb shpell\u00eb, Muzaku i sjell Donatit nj\u00eb abetare, gj\u00eb q\u00eb nuk \u00ebsht\u00eb n\u00eb original.<\/p>\n

Le t\u00eb vazhdojm\u00eb n\u00eb hulumtimin ton\u00eb rreth p\u00ebrpunimit e ritregimit t\u00eb aplikuar.<\/p>\n

4<\/strong>. Mitrush Kuteli e quan k\u00ebt\u00eb novel\u00eb nj\u00eb rr\u00ebfenj\u00eb e zgjedhur me tendenc\u00eb pedagogjike (nj\u00eb lloj \u201cEmili\u201d). Profesori i psikologjis\u00eb dhe i pedagogjis\u00eb Dedja i thellon k\u00ebto vlera, pa harruar veshjen artistike t\u00eb teksit.<\/p>\n

K\u00ebshtu, p\u00ebr shembull, n\u00eb nj\u00eb pasazh, kur djali del nga shpella, Negovani thot\u00eb:
\nBefas pa nj\u00eb qengj t\u00eb vog\u00ebl, i cili kishte r\u00ebn\u00eb t\u00eb flinte n\u00ebn nj\u00eb tr\u00ebndafil t\u00eb lul\u00ebzuar.
\n– O qengj i eg\u00ebr!- klithi me g\u00ebzim \u00e7uni dhe shpejtoi ta z\u00ebr\u00eb.(f. 85)<\/p>\n

Bedri Dedja e jep m\u00eb bukur, m\u00eb t\u00eb gjall\u00eb e m\u00eb me ndjenj\u00eb k\u00ebt\u00eb p\u00ebrballje me befasin\u00eb, me t\u00eb panjohur\u00ebn:
\nShtangu kur pa nj\u00eb qengj t\u00eb vog\u00ebl. Qengji bleg\u00ebriu, duke v\u00ebshtruar, kurse \u00e7uni u tremb nga bleg\u00ebrima. Nisi t\u00eb ec\u00eb s\u00eb prapthi n\u00eb drejtim t\u00eb s\u00eb \u00e7ar\u00ebs s\u00eb shk\u00ebmbit, duke u dridhur, po p\u00ebrs\u00ebri u p\u00ebrmbajt.
\n– \u00c7\u2019\u00ebsht\u00eb ky? \u2013 klithi p\u00ebrs\u00ebri.
\n– Beee!
\n– Paska z\u00eb\u2026<\/p>\n

U afrua, e p\u00ebrk\u00ebdheli dhe u k\u00ebnaq kur preku leshin e but\u00eb. Qengji ngriti kok\u00ebn nga bari dhe e l\u00ebpiu n\u00eb faqe. Donati i foli me gjuh\u00ebn e vet, po \u00e7\u2019e do se ai dinte vet\u00ebm nj\u00eb fjal\u00eb: \u201cBeee\u201d. (f.16) Kujtojm\u00eb nj\u00eb episod tjet\u00ebr, kur At\u00eb Sava fillon t\u00eb ujit\u00eb lulet dhe Donati e pyet i \u00e7uditur se \u00e7\u2019b\u00ebnte ashtu, Negovani shpjegon n\u00eb vet\u00eb t\u00eb tret\u00eb, me fjal\u00ebt e autorit:
\nSava i tha duke qeshur se lulet dhe lakrat, kallinjt\u00eb e grurit dhe hardhit\u00eb, dushqet dhe lisat, kishin po aq nevoj\u00eb p\u00ebr uj\u00eb, sa kishte Donati p\u00ebr t\u00eb pir\u00eb.<\/p>\n

Nd\u00ebrsa Dedja, m\u00eb artistikisht e m\u00eb pedagogjikisht, duke p\u00ebrdorur dialogun, t\u00eb ashtuquajt\u00ebn metod\u00eb e bised\u00ebs sokratike:
\n– Ti, o Donat, a pi uj\u00eb kur ke etje?
\n– Po.
\n– K\u00ebshtu, o biri im, kan\u00eb etje dhe k\u00ebrkojn\u00eb uj\u00eb edhe lulet, lakrat, kallinjt\u00eb e grurit, dushqet dhe lisat, moll\u00ebt dhe dardh\u00ebt.<\/p>\n

Ose, n\u00eb f. 85 t\u00eb Fullanit, Donati pyet p\u00ebr Diellin:
\n– \u00c7\u2019\u00ebsht\u00eb kjo drit\u00eb e \u00e7uditshme?!
\nNd\u00ebrsa Dedja, duke u futur bukur n\u00ebn l\u00ebkur\u00ebn e personazhit, shton edhe nj\u00eb pyetje \u201cnga xhepi\u201d, sipas parimit pedagogjik p\u00ebr p\u00ebrvet\u00ebsimin e dijeve \u201cnga e njohura tek e panjohura\u201d:
\n– \u00c7\u2019\u00ebsht\u00eb kjo drit\u00eb e \u00e7uditshme?- pyeti Donati.- \u00c7\u2019\u00ebsht\u00eb ky qiri kaq i madh?
\nMadje Dedja, kur ka rast, mundohet t\u00eb jap\u00eb edhe ndonj\u00eb njohuri shtes\u00eb. Ja, po n\u00eb k\u00ebt\u00eb episod, kur At\u00eb Sava i shpjegon se Dielli rrotullohet e nuk pushon asnj\u00eb \u00e7ast, ritreguesi yn\u00eb shton p\u00ebr at\u00eb yll se ai madje nuk harron t\u00eb na ndez\u00eb edhe H\u00ebn\u00ebn q\u00eb na b\u00ebn drit\u00eb nat\u00ebn (f. 21).<\/p>\n

5<\/strong>. P\u00ebrpunim qiliz\u00ebm ka b\u00ebr\u00eb shkrimtari Dedja n\u00eb gjuh\u00eb.<\/strong>
\nN\u00eb t\u00eb gjith\u00eb tekstin jo vet\u00ebm q\u00eb p\u00ebrdoret m\u00eb shpesh dalja kryeradh\u00eb, por kudo ka vepruar ligji i koncizitetit. Ka paragraf\u00eb t\u00eb t\u00ebr\u00eb t\u00eb qethur ose t\u00eb rrudhur. K\u00ebshtu, bie fjala, n\u00eb faqet
\n82 dhe 83 t\u00eb Fullanit jan\u00eb hequr fare p\u00ebrkat\u00ebsisht nga 16 rreshta, n\u00eb faqen 79 jan\u00eb hequr 10 rreshta, kurse 7 rreshtat n\u00eb fillim t\u00eb kreut III jan\u00eb rudhur n\u00eb 1 rresht e gjysm\u00eb…<\/p>\n

Por le t\u2019u largohemi statistikave. I r\u00ebnd\u00ebsish\u00ebm \u00ebsht\u00eb fakti q\u00eb n\u00eb ritregim shprehja ka fituar ting\u00ebllim\u00eb bashk\u00ebkohore. Psh.:
\n[djalin] shpjere n\u00eb kopsht t\u00eb marr\u00eb er\u00eb t\u00eb q\u00ebruar (f. 76) \u00e7do dit\u00eb ma nxirr n\u00eb kopsht, n\u00eb aj\u00ebr t\u00eb past\u00ebr (f.6)<\/p>\n

Ose:
\nT\u00eb ikurit e atit Sav\u00eb qe shum\u00eb i mall\u00ebngjyer (f.102) Dedja: At\u00eb Sava u mall\u00ebngjye shum\u00eb kur iku. (f.31) T\u00ebharrja e tekstit \u00ebsht\u00eb b\u00ebr\u00eb me shum\u00eb kujdes, fjali p\u00ebr fjali, duke e sjell\u00eb trajt\u00ebn e tyre n\u00eb form\u00eb m\u00eb t\u00eb rregullt:
\nNat\u00ebn ra nj\u00eb shi i but\u00eb. (f. 76) –_ Nj\u00eb shi i but\u00eb ra gjith\u00eb nat\u00ebn. (f. 6) (kryefjala ka z\u00ebn\u00eb kryet e vendit).<\/p>\n

Aty ku \u00ebsht\u00eb par\u00eb e domosdoshme jan\u00eb shtuar edhe fjali apo shprehje t\u00eb tjera, si: \u201c\u2026 dhe pastaj t\u2019i jepte nj\u00eb dhall\u00eb t\u00eb ftoht\u00eb e nj\u00eb kafe p\u00ebr t\u2019u \u00e7lodhur\u201d (f.29) Renditja e fjal\u00ebve apo e fjalive b\u00ebhet sipas ngarkes\u00ebs emocionale.
\nP\u00ebr shembull, kur Tefta takohet papritur me t\u00eb shoqin dhe djalin, Negovani v\u00eb n\u00eb goj\u00ebn e saj:
\n– O im shoq! O biri im!
\nRa n\u00eb duart e Gjeneralit dhe u shkreh n\u00eb vaj.<\/p>\n

Kurse Dedja:
\n– O biri im! O, im shoq! \u2013 dhe u plas n\u00eb vaj n\u00eb krah\u00ebt e t\u00eb dyve.
\nHer\u00eb tjet\u00ebr ndryshon edhe natyra e fjalis\u00eb. K\u00ebshtu, p.sh, fjalin\u00eb d\u00ebftore \u201cBiri i gjeneralit s\u2019\u00ebsht\u00eb m\u00eb n\u00eb shtrat t\u00eb tij\u201d
\n(f..78), ritreguesi e b\u00ebn m\u00eb t\u00eb ndjeshme, duke e kthyer n\u00eb
\nd\u00ebftore-thirrmore: – O njer\u00ebz! Biri i gjeneralit \u00ebsht\u00eb zhdukur!
\nNjer\u00ebz, e mjera un\u00eb! Kush ma rr\u00ebmbeu djalk\u00ebn, o njer\u00ebz! (f.8) (Vini re: \u00ebsht\u00eb p\u00ebrdorur tri her\u00eb fjala njer\u00ebz, mandej, n\u00eb vijim, po aty, edhe disa her\u00eb t\u00eb tjera:
\n– Ndihm\u00eb o njer\u00ebz!<\/p>\n

Njer\u00ebzit u sul\u00ebn p\u00ebr t\u00eb k\u00ebrkuar Donatin\u2026) N\u00eb nj\u00eb episod tjet\u00ebr, kur u gjet djali, Negovani shprehet:
\nAt\u00ebher\u00eb u d\u00ebrmua zemra e vash\u00ebs prej k\u00ebtij g\u00ebzimi t\u00eb papandehur e t\u00eb habitsh\u00ebm (f.95). Nd\u00ebrsa Dedja: Sa u shk\u00ebrmoq zemra e vash\u00ebs nga ky g\u00ebzim! Pra, jo vet\u00ebm q\u00eb fjalia d\u00ebftore \u00ebsht\u00eb kthyer n\u00eb d\u00ebftore-thirrmore, po edhe kallzuesi u d\u00ebrmua (p\u00ebr zemr\u00ebn) \u00ebsht\u00eb dh\u00ebn\u00eb m\u00eb bukur me metafor\u00ebn folje u shk\u00ebrmoq.<\/p>\n

Ritreguesi e ka p\u00ebrpunuar fjalin\u00eb, duke i hequr apo duke i shtuar edhe fjal\u00eb t\u00eb tjera. K\u00ebshtu, n\u00eb \u00e7astin kur sjellin kusar\u00ebt e arrestuar, n\u00eb original thuhet: P\u00ebrpara qerres ecte shtriga. (f.101), nd\u00ebrsa Dedja: P\u00ebrpara qerres ecte e lidhur shtriga plak\u00eb. (f.30) Ose, po n\u00eb k\u00ebt\u00eb sken\u00eb, n\u00eb original kryekusari murmuron plot
\nzem\u00ebrim: \u201cBesonim se asnjeri n\u00eb bot\u00eb nuk mund t\u00eb ishte m\u00eb i zoti se ne p\u00ebr dinak\u00ebri\u2026\u201d (f.101) Nd\u00ebrsa Dedja:<\/p>\n

Kryekusari nxorri shkum\u00eb nga goja, aq shum\u00eb ishte xhindosur:
\n– Nuk besoja t\u00eb kishte n\u00eb bot\u00eb njeri m\u00eb t\u00eb fort\u00eb se ne p\u00ebr dinak\u00ebri. (f.30) E pra, mjeshtri Dedja nuk resht s\u00eb limuari \u00e7do fjali. Ja portreti i gjeneralit n\u00eb original: burr\u00eb i madh e i hijsh\u00ebm, me fytyr\u00eb t\u00eb k\u00ebndshme dhe sjellje gazmore e t\u00eb \u00ebmbla (f. 97), kurse ritregimi: burr\u00eb i gjat\u00eb me fytyr\u00eb t\u00eb hijshme dhe me sjelljen e nj\u00eb kalor\u00ebsi zem\u00ebrmadh (f. 26).
\nDhe kujdesi b\u00ebhet jo vet\u00ebm me fjalin\u00eb, por edhe me fjal\u00ebn, p\u00ebr t\u00eb gjetur at\u00eb m\u00eb t\u00eb sakt\u00ebn, at\u00eb q\u00eb e jep m\u00eb mir\u00eb kuptimin e duhur.<\/p>\n

K\u00ebshtu, p\u00ebr shembull, ndajshtimi \u201czonj\u00eb\u201d i shkon p\u00ebr shtat Teft\u00ebs e aspak plak\u00ebs shtrig\u00eb, rr\u00ebmbyeses s\u00eb foshnjes. Ndaj, n\u00eb episodin kur n\u00eb zgavr\u00ebn e tyre kryekusari i drejtohet asaj \u201czonja m\u00ebm\u00eb\u201d (f.81), n\u00eb ritregim i hiqet ky titull nderues, dhe kryekusari i drejtohet me fjal\u00ebt \u201cm\u00ebma jon\u00eb\u201d (f. 11), m\u00ebm\u00eb kusar\u00ebsh medemek; madje Dedja e p\u00ebrdor k\u00ebt\u00eb ndajshtim dy her\u00eb p\u00ebr ta p\u00ebrforcuar.<\/p>\n

Ja edhe disa shembuj t\u00eb tjer\u00eb ku me fjal\u00ebn vazhdon e ashtuquajtura labor limae:
\nKreu 2. Nj\u00eb mjerim i madh nga nj\u00eb pakujdesi e vog\u00ebl (f.76) Mjerim i madh nga pakujdesia e vog\u00ebl (f.8) . Donati ishte ende i vog\u00ebl, sa s\u2019mund t\u00eb fliste e t\u00eb thoshte emrin e tet (f.75) –_ \u2026 e vet. (Sepse f\u00ebmija m\u00ebson m\u00eb par\u00eb emrin e vet n\u00eb jet\u00eb, pastaj at\u00eb t\u00eb t\u00eb atit) . Gjenerali ishte plagosur p\u00ebr vdekje (f. 75 r\u00ebnd\u00eb.<\/p>\n

. Mandatprur\u00ebsi (f.75) lajm\u00ebtari
\n. m\u00ebndesha (f.75) dadoja (sepse Premtja, ishte vajz\u00eb e re dhe nuk e mend\u00ebte me qum\u00ebsht gjiri Donatin) . qerre karroc\u00eb (\u00cbsht\u00eb jasht\u00eb logjike t\u00eb besosh se z. Teft\u00eb t\u00eb ket\u00eb udh\u00ebtuar me qerre nga k\u00ebshtjella drejt frontit t\u00eb luft\u00ebs p\u00ebr t\u00eb takuar t\u00eb shoqin, gjeneralin.) . mandatar\u00ebt arm\u00ebtar\u00ebt (njer\u00ebzit q\u00eb z. Teft\u00eb d\u00ebrgoi p\u00ebr t\u00eb k\u00ebrkuar foshnjen e rr\u00ebmbyer) . kor\u00eb medalion (sepse Donati at\u00eb e mbante t\u00eb fshehur n\u00eb gji: kora ka p\u00ebrmasa m\u00eb t\u00eb m\u00ebdha) . u varros u plagos . I ra vilani dhe p\u00ebr pak u p\u00ebrplas n\u00eb tok\u00eb\u2026 (f.79) desh u shuk (f.9). Dit\u00ebn fshihej n\u00ebp\u00ebr dushqe t\u00eb dendur, ose n\u00eb mes t\u00eb kallinjve t\u00eb drithit\u2026 (f. 81) \u2026 k\u00ebrcenjve t\u00eb misrit etj. etj. Duken si vog\u00eblsira, por nuk \u00ebsht\u00eb ashtu p\u00ebr nj\u00eb shkrimtar, p\u00ebr nj\u00eb psikolog.<\/p>\n

6<\/strong>. M\u00eb tej, p\u00ebrpunimi e rikrijimi vazhdon thell\u00eb n\u00eb stil, duke iu p\u00ebrshtatur k\u00ebrkesave t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb n\u00eb disa
\nkomponent\u00eb:<\/p>\n

a) Dedja mundohet t\u2019i p\u00ebrmbyll\u00eb kapitujt me nga nj\u00eb enigm\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb ta b\u00ebj\u00eb sa m\u00eb kureshtar lexuesin e vog\u00ebl, ta nxis\u00eb q\u00eb t\u00eb kridhet sa m\u00eb shpejt n\u00eb kapitullin pasues. K\u00ebsisoj, n\u00eb f. 94, kreun e dhjet\u00eb ekzistues, Dedja e ndan n\u00eb dy krer\u00eb t\u00eb rinj, duke e v\u00ebn\u00eb gardhin mindis tyre te enigma:
\nPo pse baresha i kishte syt\u00eb t\u00eb pik\u00eblluar?
\n\u00c7far\u00eb kishte ndodhur me t\u00eb? (f. 22)<\/p>\n

b) Kur ligj\u00ebrimi i ndonj\u00eb personazhi \u00ebsht\u00eb i gjat\u00eb, Dedja e kalon at\u00eb n\u00eb vet\u00eb t\u00eb tret\u00eb, e v\u00eb n\u00eb goj\u00ebn e autorit. K\u00ebshtu vepron, p\u00ebr shembull, me rr\u00ebfimin e baresh\u00ebs (f. 94) ose edhe n\u00eb episodin e hanit, kur ushtar\u00ebt rr\u00ebfejn\u00eb peripecit\u00eb e Gjeneral Argjendit (f. 97 f. 25).
\nc) n\u00eb ritregim p\u00ebrshkrimi fiton kon\u00e7izitet e rit\u00ebm, dinamiz\u00ebm:<\/p>\n

G\u00ebzimi i p\u00ebrgjithsh\u00ebm u kthye n\u00eb t\u00eb qara e lot. Ulurinin sikur t\u00eb dilte ndonj\u00eb i vdekur nga sht\u00ebpia (f.78) me shkall\u00ebzim ngjit\u00ebs: G\u00ebzimi dhe hareja n\u00eb k\u00ebshtjell\u00eb u kthyen n\u00eb t\u00eb qara dhe lot, n\u00eb kuj\u00eb e hidh\u00ebrim, n\u00eb ul\u00ebrima e ofshama. (f.8)
\nd) Peizazhet jan\u00eb dh\u00ebn\u00eb m\u00eb shkurt se origjinali. P\u00ebr shembull, paragrafi i f. 84, q\u00eb fillon me fjal\u00ebt \u201cIshte nj\u00eb m\u00ebngjes i bukur p\u00ebrrallor\u2026\u201d dhe q\u00eb z\u00eb 13 rreshta, \u00ebsht\u00eb dh\u00ebn\u00eb me 3 rreshta (n\u00eb f. 16).<\/p>\n

e) Dihen p\u00ebrpar\u00ebsit\u00eb e dialogut n\u00eb let\u00ebrsin\u00eb p\u00ebr f\u00ebmij\u00eb, ai e b\u00ebn m\u00eb dinamik ngjarjen. Ndaj edhe mjeshtri Dedja e p\u00ebrdor shpesh at\u00eb duke e shtuar edhe aty ku mendon se \u00ebsht\u00eb i nevojsh\u00ebm. P\u00ebr ilustrim mund t\u00eb sjellim dialogun midis Donatit e bariut, q\u00eb n\u00eb orgjinal mungon fare, sepse Negovani e ka dh\u00ebn\u00eb me fjal\u00ebt e autorit:<\/p>\n

– Si e ke emrin?
\n– Donat.
\n– Nga po vjen?
\n– Nga zgavra\u2026 atje ku jetojn\u00eb ata njer\u00ebzit e liq\u2026
\n– Kush? Kusar\u00ebt?
\n– Po.
\n– Ku jetoj\u00eb ata?
\n– Atje n\u00eb shpell\u00eb\u2026
\n– Eja Donat, t\u00eb ikim me vrap! Ata mund t\u00eb na rr\u00ebmbejn\u00eb\u2026 (f. 16) Madje, edhe shum\u00eb monologje (si ai i Muzak\u00ebs, f. 83) jan\u00eb kthyer n\u00eb dialogje (Shih f. 13).
\nNd\u00ebrsa n\u00eb dialogjet ekzistuese, n\u00eb p\u00ebrputhje me k\u00ebrkesat e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb, Dedja i b\u00ebn m\u00eb t\u00eb shkurtra tiradat.<\/p>\n

Shembull<\/em>:
\n\u00c7unit i tha: \u201cT\u00eb g\u00ebzohesh me gjith\u00eb zem\u00ebr, i dashur Dhonat. Dua t\u00eb m\u00eb kesh si bab\u00ebn t\u00ebnd t\u00eb p\u00ebrkohsh\u00ebm, gjer sa t\u00eb t\u00eb jap n\u00eb duar t\u00eb prind\u00ebrve t\u00eb tu t\u00eb mir\u00eb. Q\u00eb tani mos m\u00eb quaj m\u00eb ndryshe ve\u00e7se at.\u201d (f.87) Kurse Dedja:
\n– Qet\u00ebsohu, biri im, Donat! Mua do t\u00eb m\u00eb kesh si baba, gjersa t\u2019i gjejm\u00eb prind\u00ebrit e tu, prandaj m\u00eb thirr At\u00eb! (f. 17) Ose nj\u00eb pasazh tjet\u00ebr:
\nDonati, i habitur, p\u00ebrpoqi duart. \u201cSa shum\u00eb uj\u00eb, klithi, rrjedh jasht\u00eb prej gurit! Duket me forc\u00eb! Po nga e marrin dhe cili e shtie k\u00ebt\u00eb q\u00eb sip\u00ebr shk\u00ebmbit, p\u00ebr t\u00eb mbushur depon? Duhet mbyllur gryka, q\u00eb ta kursejm\u00eb uj\u00ebt, se ndryshe do t\u00eb shteroj\u00eb.\u201d (f. 91) N\u00eb ritregim:<\/p>\n

– Oooo! Sa uj\u00eb paska k\u00ebtu! Kush e hedh k\u00ebt\u00eb uj\u00eb aty prapa shk\u00ebmbit? Ndale, ndale\u2026 se mos na mbarohet uj\u00ebt!(f. 21):
\nNdonj\u00ebher\u00eb, p\u00ebr ta shkurtuar tirad\u00ebn e gjat\u00eb t\u00eb ligj\u00ebruesit, Dedja e ndan at\u00eb n\u00eb dy pjes\u00eb. Ja, te rr\u00ebfimi i Gjeneral Argjendit p\u00ebr merakun e djalit, Dedja nd\u00ebrkall diku nga mesi k\u00ebt\u00eb fjali p\u00ebrshkruese t\u00eb autorit: \u201cGjeneral Argjendi mori frym\u00eb thell\u00eb, psher\u00ebtiu p\u00ebr s\u00eb dyti\u201d (f. 26). Dhe m\u00eb tej fillon m\u00eb vete, n\u00eb tirad\u00eb t\u00eb re, pjes\u00ebn e dyt\u00eb.<\/p>\n

Ose, gjithnj\u00eb q\u00eb ta b\u00ebj\u00eb m\u00eb t\u00eb shkurt\u00ebr dhe m\u00eb ekspresive tirad\u00ebn, nj\u00eb pjes\u00eb e ligj\u00ebrat\u00ebs s\u00eb drejt\u00eb hiqet dhe kalon n\u00eb fjal\u00ebt e autorit:<\/p>\n

\u201cO Per\u00ebndia ime, th\u00ebrriste duke ndjer\u00eb nj\u00eb pik\u00ebllim t\u00eb thell\u00eb, cili do t\u00eb besonte se nj\u00eb pakujdesi kaq\u00eb e vog\u00ebl do t\u00eb kishte nj\u00eb pasoj\u00eb kaq\u00eb t\u00eb tmerruar?!\u201d (f. 78) E p\u00ebrpunuar:
\n“\u2013 Oh, e zeza zonj\u00eb! Asaj do t\u2019i p\u00eblcas\u00eb zemra!<\/p>\n

Asnjeri nuk do t\u00eb besonte se nga nj\u00eb lajthitje kaq e vog\u00ebl do t\u00eb vinte nj\u00eb pasoj\u00eb e tmerrshme. (f. 8)
\nf) Gjithnj\u00eb n\u00eb pajtim me k\u00ebrkesat e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb, \u00ebsht\u00eb hequr p\u00ebrshkrimi i im\u00ebt i portreteve.<\/p>\n

Ja portreti i At Sav\u00ebs. N\u00eb original: Koka e tij tullace kishte disa qime t\u00eb rralla. Mjekr\u00ebn e kishte t\u00eb bardh\u00eb si bora, por faqet e tij ishin si lulet e kuqe, si faqet e djemve t\u00eb rinj. (f. 87) Koka e atit qe pa flok\u00eb, kurse mjekra e bardh\u00eb si bora i varej gjer n\u00eb gjoks. (f. 17) Edhe te portreti i Premtes jan\u00eb hequr prej origjinalit fjal\u00ebt: \u2026 me shpirt t\u00eb qet\u00eb, tipare t\u00eb gjalla e t\u00eb qeshura dhe fytyr\u00eb t\u00eb p\u00eblqyer e t\u00eb fresk\u00ebt (f. 76)<\/p>\n

\u00cbsht\u00eb th\u00ebn\u00eb se k\u00ebrkesat stilistike t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb m\u00eb tep\u00ebr veprojn\u00eb n\u00eb krijimtarin\u00eb q\u00eb u adresohet grupmoshave t\u00eb vogla t\u00eb lexuesve. Edhe n\u00eb rastin ton\u00eb, ngaq\u00eb ritregimi \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb p\u00ebrputhje me k\u00ebrkesat e teoris\u00eb s\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb, mendojm\u00eb se krijimit sikur i \u00ebsht\u00eb ulur ca mosha e adresimit q\u00eb ka patur n\u00eb p\u00ebrshtatjen e Dh. Fullanit; tani u shkon m\u00eb p\u00ebr shtat lexuesve t\u00eb grupmosh\u00ebs s\u00eb klasave I-III (cikli i ul\u00ebt).<\/p>\n

7<\/strong>. N\u00eb p\u00ebrfundim mund t\u00eb themi se, me ritregimin e Negovanit, Prof. Bedri Dedja na d\u00ebshmon edhe nj\u00eb her\u00eb se \u00ebsht\u00eb jo vet\u00ebm teoricien i let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb, por edhe nj\u00eb shkrimtar q\u00eb n\u00eb praktik\u00ebn e vet krijuese i ka parasysh k\u00ebrkesat teorike t\u00eb saj, duke na dh\u00ebn\u00eb modele p\u00ebrvoje mjesht\u00ebrore edhe n\u00eb p\u00ebrpunimin e teksteve letrare t\u00eb tradit\u00ebs s\u00eb Rilindjes. I b\u00ebn k\u00ebshtu ato t\u00eb afta e t\u00eb p\u00ebrceptueshme ndaj nj\u00eb horizonti pritjeje t\u00eb ri, ndaj lexuesve f\u00ebmij\u00eb t\u00eb koh\u00ebs son\u00eb.<\/p>\n

Ne nuk e idealizojm\u00eb Bedri Dedjen p\u00ebr ritregimin mjesht\u00ebror q\u00eb na ka dh\u00ebn\u00eb. Ai ka l\u00ebn\u00eb jasht\u00eb edhe ndonj\u00eb fjali q\u00eb meritonte t\u00eb mos p\u00ebrjashtohej. P. sh. Ajo e f. 98, \u00c7uni flinte \u00ebmb\u00ebl porsi qengj dhe dukej si nj\u00eb engj\u00ebll i gjall\u00eb. Pyesim veten: p\u00ebrse \u00ebsht\u00eb p\u00ebrjashtuar kjo fjali? Nga krahasimi me engj\u00ebllin i f\u00ebmij\u00ebs q\u00eb fle?!<\/p>\n

Gjat\u00eb studimit ton\u00eb krahasues na u krijua parandjenja se edhe Dhimit\u00ebr Fullani, nga ana e vet, do ta kishte thjeshtuar ca nga shprehjet fetare origjinalin, meq\u00eb n\u00eb p\u00ebrshtatjen e tij nuk p\u00ebrmendet fare Per\u00ebndia si krijues i bot\u00ebs q\u00eb na rrethon, ndon\u00ebse Donati e pohon vet\u00eb se duhet t\u00eb jet\u00eb nj\u00eb forc\u00eb e madhe ajo q\u00eb i ka b\u00ebr\u00eb gjith\u00eb k\u00ebto mrekulli\u2026 Kjo hamendje na b\u00ebri q\u00eb t\u00eb k\u00ebrkonim origjinalin, botimin e vet\u00eb Negovanit. Ai titullohej: \u201cI vog\u00ebli Donat Argjendi prej P.H.H.N.<\/p>\n

[Papa Harallamb Hristo Negovani \u2013 sh\u00ebnimi yn\u00eb] Sofje. Nd\u00eb shtypshkronjet Mbrodh\u00ebsia, Kristo P. Luarasi. 1904\u201d. Pik\u00ebrisht, ishte ky tekst, q\u00eb, s\u00eb bashku me shkrime t\u00eb tjera t\u00eb Negovanit, u ribotua n\u00eb p\u00ebrmbledhjen \u201cPapa Kristo Negovani: Prishja e Hormov\u00ebs (vjersha e tregime) P\u00ebrshtatur nga Dhimit\u00ebr Fullani. N.Sh. Botimeve Naim Frash\u00ebri, Tiran\u00eb 1960\u201d.<\/p>\n

Dhe \u00e7\u2019konstatuam?<\/strong>
\nNovela origjinale e Negovanit ka 15 kapituj. N\u00eb botimin e Fullanit -14. \u00cbsht\u00eb hequr krejt kreu me num\u00ebr 10 \u201cFort e nxema pyetje edhe fort e ornata p\u00ebrgjigje\u201d.<\/p>\n

Me termin \u201cp\u00ebrshtatje\u201d t\u00eb Fullanit kuptohet vet\u00ebm sjellja n\u00eb gjuh\u00ebn e sotme t\u00eb tekstit dhe redaktimi i tij duke p\u00ebrdorur g\u00ebrsh\u00ebr\u00ebt. Pra, Fullani i ka ngelur besnik Negovanit, nuk ka shtuar asgj\u00eb nga veja, ka b\u00ebr\u00eb vet\u00ebm shkurtimet q\u00eb ia impononte koha, sistemi totalitarist, ideologjia komuniste, metoda socrealiste.<\/p>\n

K\u00ebshtu, i gjith\u00eb kreu nr. 10 (f. 30-35) q\u00eb \u00ebsht\u00eb qethur, b\u00ebn fjal\u00eb p\u00ebr m\u00ebsimet q\u00eb merr i vogli Donat nga At\u00eb Sava. F\u00ebmija q\u00eb ishte rritur n\u00eb err\u00ebsir\u00ebn e shpell\u00ebs s\u00eb kusar\u00ebve, \u00e7uditet me natyr\u00ebn e ndritshme, me diellin, me bot\u00ebn bimore e shtazore q\u00eb e rrethon, me qengjin e gjall\u00eb, me lakrat e lisat, me kroin dhe shiun.<\/p>\n

Pyet se cili \u00ebsht\u00eb krijuesi i tyre. Dhe prifti i mir\u00eb, plaku Sav\u00eb, i shpjegon:
\n\u201c \u2026nj\u00eb \u00ebsht\u00eb ai q\u00eb i ka b\u00ebr\u00eb t\u00eb gjitha k\u00ebto, edhe k\u00ebt\u00eb Gjith\u00ebfuqimtar, gjith\u00eburtin\u00eb edhe gjith\u00ebmir\u00ebsin\u00eb i cili krijoi gjith\u00eb k\u00ebto gj\u00ebra, t\u00eb gjith\u00eb bot\u00ebn, i dha edhe njeriut rrojtje, k\u00ebt\u00eb e quajn\u00eb Per\u00ebndi, \u00ebsht\u00eb ati i t\u00eb gjithave\u201d (f. 32) Dhe m\u00eb tej, Donati i falet dhe i \u00ebsht\u00eb mir\u00ebnjoh\u00ebs:<\/p>\n

\u201cI dashuri Per\u00ebndi! T\u00eb falenderoj edhe q\u00eb m\u00eb lirove nga e errta shpella ime, edhe q\u00eb m\u00eb udh\u00ebhoqe te ky njeri i mir\u00eb, i cili m\u00eb tregoi p\u00ebr Ty kaq gj\u00ebra t\u00eb bukura e t\u00eb ngaz\u00ebllyera!\u201d (f. 34) E pra, jan\u00eb jo vet\u00ebm shprehje t\u00eb tipit \u201cAh, Per\u00ebndia im!\u201d
\n(f.45), \u201cKjo \u00ebsht\u00eb pun\u00eb e Per\u00ebndis\u00eb\u2026 Per\u00ebndia edhe k\u00ebtu tregon fuqin\u00eb e tij duke shp\u00ebtuar t\u00eb pavenyrin edhe duke munduar t\u00eb fajmit\u00eb\u201d (f.51), \u201cPaqa e Per\u00ebndis\u00eb qoft\u00eb bashk\u00eb me ju!<\/p>\n

N\u00eb qiell prap\u00eb p\u00ebrs\u00ebrishikohemi\u2026\u201d (f.53) etj., po edhe paragraf\u00eb t\u00eb t\u00ebr\u00eb q\u00eb u ka r\u00ebn\u00eb g\u00ebrsh\u00ebra, si n\u00eb f.7, 46, 47, faqe t\u00eb t\u00ebra, si ajo 49, apo edhe krer\u00eb t\u00eb plot\u00eb, si\u00e7 p\u00ebrmend\u00ebm m\u00eb sip\u00ebr.<\/p>\n

Ne nuk mund t\u00eb jemi dakord edhe me v\u00ebrejtjet e kritik\u00ebs socrealiste p\u00ebr k\u00ebt\u00eb krijim: \u201cVlen t\u00eb theksohet k\u00ebtu se Papa Kristoja, kur do t\u00eb jap\u00eb njohurit\u00eb mbi bot\u00ebn, mundohet t\u2019i trajtoj\u00eb ato shkenc\u00ebrisht [\u2026]; po gjith\u00eb ky trung i sh\u00ebndosh\u00eb c\u00ebnohet n\u00eb fund nga ideja mbi krijuesin. [\u2026]; pasi i ka analizuar nga pozita materialiste fenomenet n\u00eb natyr\u00eb, papritur Negovani del te per\u00ebndia q\u00eb krijoi \u00e7do gj\u00eb, q\u00eb ne nuk mund ta shohim, po ai na sheh gjithkund dhe drejton fatin ton\u00eb. T\u00eb gjitha k\u00ebto duket sikur nxirren me zor t\u00eb madh [\u2026] \u201d 63) Jo. Negovani nuk i shpjegon nga pozita materialiste nd\u00ebrtimin e natyr\u00ebs dhe nuk del papritur te Per\u00ebndia. Kjo p\u00ebrshtypje t\u00eb krijohet nga cungimet q\u00eb p\u00ebrmend\u00ebm n\u00eb botimin e Fullanit; nga g\u00ebrsh\u00ebra q\u00eb ka r\u00ebn\u00eb n\u00eb krejt kreun nr.10 e m\u00eb tej.<\/p>\n

Materialisti Dedja ka shkuar, t\u00ebr\u00eb kujdes, edhe m\u00eb tej, duke t\u00ebharrur madje edhe Fullanin, duke eleminuar fare Per\u00ebndin\u00eb dhe, n\u00eb vend t\u00eb saj, duke futur si krijuese t\u00eb 63 Pandora Dedja: Novela e par\u00eb shqipe p\u00ebr f\u00ebmij\u00eb \u201cI vogli Donat Argjendi\u201d e P.K. Negovanit \u2013 PROBLEME T\u00cb TRADIT\u00cbS DHE T\u00cb AKTUALITETIT N\u00cb LET\u00cbRSIN\u00cb TON\u00cb P\u00cbR F\u00cbMIJ\u00cb, \u201cN. Frash\u00ebri\u201d, T. 1976, f. 69 gjith\u00e7kaje\u2026 Natyr\u00ebn, term ky q\u00eb n\u00eb original nuk haset fare. Kjo v\u00ebnie dor\u00eb n\u00eb idet\u00eb religjionale q\u00eb autori m\u00ebton t\u2019i kumtoj\u00eb lexuesit f\u00ebmij\u00eb, e ka denatyruar priftin Sav\u00eb n\u00eb ritregim, \u00e7ka l\u00eb edhe shteg p\u00ebr debat.<\/p>\n

N\u00eb fillim t\u00eb k\u00ebtij shekulli, n\u00eb epok\u00ebn e Demokracis\u00eb, kur nuk ekzitojn\u00eb m\u00eb kufizimet ideore allakomuniste, mendojm\u00eb se Bedri Dedja jo vet\u00ebm q\u00eb nuk duhet t\u00eb ishte b\u00ebr\u00eb \u201cnun\u201d i Fullanit, por, p\u00ebrkundrazi, medoemos duhet t\u2019i ishte drejtuar edhe burimit kryesor, vet\u00eb botimit t\u00eb Negovanit, dhe t\u00eb mos ia hiqte thelbin ideor novel\u00ebs t\u00eb tij\u2026 Edhe di\u00e7ka tjet\u00ebr. Dedja nuk ka mundur ta evitoj\u00eb deri n\u00eb fund nj\u00eb inkonseguenc\u00eb t\u00eb origjinalit (si dhe t\u00eb p\u00ebrshtatjes s\u00eb tij nga Fullani) n\u00eb lidhje me bariun q\u00eb e gjen Donatin dhe e d\u00ebrgon te At\u00eb Sava, t\u00eb atin dhe v\u00ebllan\u00eb e tij t\u00eb vog\u00ebl.<\/p>\n

Ai q\u00eb e gjen Donatin e arratisur dhe ia dor\u00ebzon priftit Sav\u00eb \u00ebsht\u00eb \u201cnj\u00eb bari i bukur, djalosh llastar me faqe t\u00eb kuqe dhe me flok\u00eb t\u00eb verdha\u2026\u201d (Fullani, f.85). Pasi e mban dhe e m\u00ebson disa muaj, At\u00eb Sava \u201ckishte thirrur atin e djaloshit , q\u00eb i kishte shp\u00ebn\u00eb djalin\u201d M\u00eb tej prifti me Donatin udh\u00ebtojn\u00eb n\u00ebp\u00ebr male.<\/p>\n

Diku pushojn\u00eb. \u201cErdhi te k\u00ebta \u00e7uni i vog\u00ebl i bariut q\u00eb t\u2019i puth\u00eb dor\u00ebn atit Sav\u00eb\u201d. K\u00ebtu nuk del qart\u00eb n\u00ebse ky f\u00ebmij\u00eb \u00ebsht\u00eb ai q\u00eb gjeti Donatin apo v\u00ebllai i tij. Madje, ka edhe nj\u00eb moment t\u00eb bukur: \u201cDonati i vog\u00ebl k\u00ebrceu p\u00ebrpjet\u00eb e thirri me \u00e7udi t\u00eb madhe: \u201cO, ja nj\u00eb njeri i vog\u00ebl si un\u00eb! Sa bukur! Paska edhe njer\u00ebz t\u00eb tjer\u00eb t\u00eb vegj\u00ebl.\u201d (f.93). M\u00eb tej prifti e Donati takojn\u00eb e njihen me Premten, q\u00eb, pas humbjes s\u00eb Donatit, ishte larguar nga k\u00ebshtjella dhe kishte hyr\u00eb baresh\u00eb. T\u00eb tre kalojn\u00eb nj\u00eb nat\u00eb te kasollja e fshatarit. \u201cBariu i vog\u00ebl i dhive\u2026 mori p\u00ebrsip\u00ebr t\u00eb ruante dhent\u00eb e Premt\u00ebs [\u2026] Ati Sav\u00eb, Dhonati dhe Premtja, t\u00eb shoq\u00ebruar nga bariu i vog\u00ebl, vazhduan rrg\u00ebn e gjat\u00eb [\u2026] ik\u00ebn me nj\u00eb qerre t\u00eb ngarkuar q\u00eb dinte ta ngiste mir\u00eb djaloshi. (f.95)<\/p>\n

K\u00ebtu nuk del qart\u00eb se cili \u00ebsht\u00eb ky djalosh q\u00eb i shoq\u00ebroi; mesa duket \u00ebsht\u00eb ai q\u00eb gjeti fillimisht Donatin. Ky personazh na del edhe n\u00eb faqen e fundit t\u00eb novel\u00ebs: Djaloshi mal\u00ebsor, si mori prej Gjeneralit plot dhurata, u kthye tek prind\u00ebt e vet. (f.102) N\u00eb p\u00ebrpunimin e tij, edhe Dedja po k\u00ebshtu thot\u00eb q\u00eb Donatin e arratisur e gjeti nj\u00eb djalosh bari. M\u00eb tej, n\u00eb udh\u00ebtimin n\u00ebp\u00ebr male, Prifti me Donatin e takuan rishtazi mikun e tyre. \u201cBariu i vog\u00ebl ndenji p\u00ebr t\u00eb ruajtur dhent\u00eb e Premtes [\u2026] (f.23)<\/p>\n

At\u00eb Sava, Donati dhe Premtja [\u2026] vazhduan rrug\u00ebn e gjat\u00eb, t\u00eb shqoq\u00ebruqr nga mal\u00ebsori \u201c(Dedja, f. 31 ). Pra, Dedja, duke e hequr fare at\u00eb pasazh t\u00eb bukur t\u00eb habis\u00eb s\u00eb Donatit nga f\u00ebmija i vog\u00ebl, e redukton fare si personazh at\u00eb; te ai Donati takohet vet\u00ebm me mikun e tij t\u00eb dikursh\u00ebm, kurse p\u00ebr t\u2019i shoq\u00ebruar udh\u00ebtar\u00ebt drejt k\u00ebshtjell\u00ebs v\u00eb t\u00eb atin e djaloshit bari, mal\u00ebsorin. Por n\u00eb faqen e fundit t\u00eb novel\u00ebs s\u00eb tij, p\u00ebrs\u00ebri kemi nj\u00eb ngat\u00ebrres\u00eb.<\/p>\n

Dedja shkruan se bujt\u00ebsit, pasi dor\u00ebzuan djalin n\u00eb k\u00ebshtjell\u00eb, ndenj\u00ebn dhe ca dit\u00eb dhe ndahen: \u201cMal\u00ebsori dhe i biri i tij (!!!), bariu i vog\u00ebl, gjithashtu u ngarkuan me dhurata, mor\u00ebn qerren dhe iu ngjit\u00ebn malit\u201d (Dedja, f. 31).<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Prof. Zymer Mehani ..O djem, o vasha, vraponi Nd\u2019 i bekuar m\u00ebsim! Gjuh\u00ebn e M\u00ebm\u00ebs m\u00ebsoni Me d\u00ebshir\u2019 e mall\u00ebngjim! Sepse: M\u00ebsimi do t\u2019shp\u00ebtonj\u00eb t\u00eb varfr\u00ebn\u00eb Shqip\u00ebri!… Me t\u00eb tilla vargje Negovani u b\u00ebnte thirjen Shqiptar\u00ebvet kudo e ve\u00e7an\u00ebrisht bashk\u00ebfshatar\u00ebvet t\u00eb vet. Puna ideale e tij mori rrug\u00ebn e mbar\u00eb: nj\u00ebqind djem e vajza […]<\/p>\n","protected":false},"author":1,"featured_media":50959,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,8],"tags":[],"class_list":["post-8380","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-letersi"],"yoast_head":"\nPapa Kristo Negovani (1875-1905) \u2013 themeluesi i novel\u00ebs p\u00ebr f\u00ebmij\u00eb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Papa Kristo Negovani (1875-1905) \u2013 themeluesi i novel\u00ebs p\u00ebr f\u00ebmij\u00eb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan Prof. Zymer Mehani ..O djem, o vasha, vraponi Nd\u2019 i bekuar m\u00ebsim! Gjuh\u00ebn e M\u00ebm\u00ebs m\u00ebsoni Me d\u00ebshir\u2019 e mall\u00ebngjim! Sepse: M\u00ebsimi do t\u2019shp\u00ebtonj\u00eb t\u00eb varfr\u00ebn\u00eb Shqip\u00ebri!… Me t\u00eb tilla vargje Negovani u b\u00ebnte thirjen Shqiptar\u00ebvet kudo e ve\u00e7an\u00ebrisht bashk\u00ebfshatar\u00ebvet t\u00eb vet. Puna ideale e tij mori rrug\u00ebn e mbar\u00eb: nj\u00ebqind djem e vajza […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2016-11-15T15:53:20+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-05-25T23:11:34+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/shen_papa_kristo_negovani.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"505\" \/>\n\t<meta property=\"og:image:height\" content=\"640\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"26 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"Papa Kristo Negovani (1875-1905) \u2013 themeluesi i novel\u00ebs p\u00ebr f\u00ebmij\u00eb\",\"datePublished\":\"2016-11-15T15:53:20+00:00\",\"dateModified\":\"2021-05-25T23:11:34+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/\"},\"wordCount\":6634,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/02\\\/shen_papa_kristo_negovani.jpg\",\"articleSection\":[\"Artikuj\",\"Histori\",\"Let\u00ebrsi\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/\",\"name\":\"Papa Kristo Negovani (1875-1905) \u2013 themeluesi i novel\u00ebs p\u00ebr f\u00ebmij\u00eb - FJALA e LIR\u00cb\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/02\\\/shen_papa_kristo_negovani.jpg\",\"datePublished\":\"2016-11-15T15:53:20+00:00\",\"dateModified\":\"2021-05-25T23:11:34+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/#primaryimage\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/02\\\/shen_papa_kristo_negovani.jpg\",\"contentUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/02\\\/shen_papa_kristo_negovani.jpg\",\"width\":505,\"height\":640,\"caption\":\"Sh\u00ebn Papa Kristo Negovani\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Papa Kristo Negovani (1875-1905) \u2013 themeluesi i novel\u00ebs p\u00ebr f\u00ebmij\u00eb\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\",\"name\":\"FJALA e LIR\u00cb\",\"description\":\""E para ishte fjala..." - n\u00eb Shkoder.net\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"caption\":\"admin\"},\"description\":\"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner\",\"sameAs\":[\"https:\\\/\\\/fjala.info\\\/\",\"https:\\\/\\\/facebook.com\\\/shkoder.net\\\/\",\"https:\\\/\\\/linkedin.com\\\/in\\\/acokaj\\\/\",\"https:\\\/\\\/x.com\\\/https:\\\/\\\/twitter.com\\\/acokaj\",\"https:\\\/\\\/youtube.com\\\/channel\\\/UCWHTIr21i1vLKsLzVv1TM-w\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Papa Kristo Negovani (1875-1905) \u2013 themeluesi i novel\u00ebs p\u00ebr f\u00ebmij\u00eb - FJALA e LIR\u00cb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/","og_locale":"en_US","og_type":"article","og_title":"Papa Kristo Negovani (1875-1905) \u2013 themeluesi i novel\u00ebs p\u00ebr f\u00ebmij\u00eb - FJALA e LIR\u00cb","og_description":"Shkruan Prof. Zymer Mehani ..O djem, o vasha, vraponi Nd\u2019 i bekuar m\u00ebsim! Gjuh\u00ebn e M\u00ebm\u00ebs m\u00ebsoni Me d\u00ebshir\u2019 e mall\u00ebngjim! Sepse: M\u00ebsimi do t\u2019shp\u00ebtonj\u00eb t\u00eb varfr\u00ebn\u00eb Shqip\u00ebri!… Me t\u00eb tilla vargje Negovani u b\u00ebnte thirjen Shqiptar\u00ebvet kudo e ve\u00e7an\u00ebrisht bashk\u00ebfshatar\u00ebvet t\u00eb vet. Puna ideale e tij mori rrug\u00ebn e mbar\u00eb: nj\u00ebqind djem e vajza […]","og_url":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/","og_site_name":"FJALA e LIR\u00cb","article_publisher":"https:\/\/facebook.com\/fjala.info\/","article_author":"https:\/\/facebook.com\/shkoder.net\/","article_published_time":"2016-11-15T15:53:20+00:00","article_modified_time":"2021-05-25T23:11:34+00:00","og_image":[{"width":505,"height":640,"url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/shen_papa_kristo_negovani.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/acokaj","twitter_site":"@acokaj","twitter_misc":{"Written by":"admin","Est. reading time":"26 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/#article","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/"},"author":{"name":"admin","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"headline":"Papa Kristo Negovani (1875-1905) \u2013 themeluesi i novel\u00ebs p\u00ebr f\u00ebmij\u00eb","datePublished":"2016-11-15T15:53:20+00:00","dateModified":"2021-05-25T23:11:34+00:00","mainEntityOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/"},"wordCount":6634,"commentCount":0,"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/shen_papa_kristo_negovani.jpg","articleSection":["Artikuj","Histori","Let\u00ebrsi"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/","url":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/","name":"Papa Kristo Negovani (1875-1905) \u2013 themeluesi i novel\u00ebs p\u00ebr f\u00ebmij\u00eb - FJALA e LIR\u00cb","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#website"},"primaryImageOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/#primaryimage"},"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/shen_papa_kristo_negovani.jpg","datePublished":"2016-11-15T15:53:20+00:00","dateModified":"2021-05-25T23:11:34+00:00","author":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"breadcrumb":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/#primaryimage","url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/shen_papa_kristo_negovani.jpg","contentUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/shen_papa_kristo_negovani.jpg","width":505,"height":640,"caption":"Sh\u00ebn Papa Kristo Negovani"},{"@type":"BreadcrumbList","@id":"https:\/\/jehonashqiptare.al\/fjala\/papa-kristo-negovani-1875-1905-themeluesi-i-noveles-per-femije\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/jehonashqiptare.al\/fjala\/"},{"@type":"ListItem","position":2,"name":"Papa Kristo Negovani (1875-1905) \u2013 themeluesi i novel\u00ebs p\u00ebr f\u00ebmij\u00eb"}]},{"@type":"WebSite","@id":"https:\/\/jehonashqiptare.al\/fjala\/#website","url":"https:\/\/jehonashqiptare.al\/fjala\/","name":"FJALA e LIR\u00cb","description":""E para ishte fjala..." - n\u00eb Shkoder.net","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/jehonashqiptare.al\/fjala\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","caption":"admin"},"description":"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner","sameAs":["https:\/\/fjala.info\/","https:\/\/facebook.com\/shkoder.net\/","https:\/\/linkedin.com\/in\/acokaj\/","https:\/\/x.com\/https:\/\/twitter.com\/acokaj","https:\/\/youtube.com\/channel\/UCWHTIr21i1vLKsLzVv1TM-w"]}]}},"_links":{"self":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/8380","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/comments?post=8380"}],"version-history":[{"count":2,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/8380\/revisions"}],"predecessor-version":[{"id":69040,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/8380\/revisions\/69040"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media\/50959"}],"wp:attachment":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media?parent=8380"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/categories?post=8380"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/tags?post=8380"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}