{"id":8396,"date":"2016-11-15T23:02:29","date_gmt":"2016-11-15T22:02:29","guid":{"rendered":"http:\/\/www.fjala.info\/?p=8396"},"modified":"2021-05-26T00:29:23","modified_gmt":"2021-05-25T22:29:23","slug":"ndre-mjedja-mjeshter-i-vargut-poetik","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ndre-mjedja-mjeshter-i-vargut-poetik\/","title":{"rendered":"Ndre Mjedja \u2013 mjesht\u00ebr i vargut poetik"},"content":{"rendered":"

Shkruan Prof. Zymer Mehani<\/strong><\/p>\n

Krijimtarin\u00eb p\u00ebr f\u00ebmij\u00eb Ndre Mjeda (1866-1937) e nisi me vjershat q\u00eb u p\u00ebrfshin\u00eb n\u00eb librat shkollore duke dh\u00ebn\u00eb ndihmes\u00eb t\u00eb shquar p\u00ebr shkoll\u00ebn shqipe, si dhe duke pasuruar m\u00eb tej let\u00ebrsin\u00eb p\u00ebr f\u00ebmij\u00eb. Shkrimet e Mjed\u00ebs p\u00ebr t\u00eb vegj\u00eblit, karakterizohen nga zgjerimi i tematik\u00ebs dhe i problematik\u00ebs shoq\u00ebrore, thellimi i realizmit, pasurimi i figurave dhe i mjeteve shpreh\u00ebse, gj\u00eb q\u00eb solli forcimin e notave lirike n\u00eb vjershat p\u00ebr f\u00ebmij\u00eb.<\/p>\n

Nj\u00eb ndihmes\u00eb t\u00eb ve\u00e7ant\u00eb Mjeda ka dh\u00ebn\u00eb p\u00ebr alfabetin e gjuh\u00ebs shqipe. Hulumtuesi pasionat Dr. Mentor Quku66, gjat\u00eb gjith\u00eb shtrirjes s\u00eb vepr\u00ebs n\u00eb fjal\u00eb i provon me dokumente bind\u00ebse pun\u00ebn k\u00ebmb\u00ebngul\u00ebse nj\u00ebzetvjecare t\u00eb Mjed\u00ebs p\u00ebr nj\u00eb alfabet shkencor dhe praktik p\u00ebr t\u00eb gjith\u00eb shqiptar\u00ebt dhe n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb rolin e tij t\u00eb shquar n\u00eb punimet e Kongresit t\u00eb Manastirit.<\/p>\n

N\u00eb vitin 1901, s\u00eb bashku me t\u00eb v\u00ebllan\u00eb, Lazer Mjed\u00ebn, kryepeshkop i Shkodr\u00ebs, krijuan shoq\u00ebrine letrare Agimi. Ajo kishte alfabetin e vet, me t\u00eb cilin u shtyp\u00ebn edhe disa tekste shkollore (K\u00ebndime p\u00ebr shkollat e para t\u00eb Shqypnis\u00eb, 1904-1911) n\u00eb koh\u00ebn e pushtimit osman dhe q\u00eb u ribotuan disa her\u00eb deri n\u00eb vitin 1927. N\u00eb hartimin e tyre Mjeda bashk\u00ebpunoi me shkrimtarin Anton Xanoni.<\/p>\n

N\u00eb vjershat e tij p\u00ebr t\u00eb vegj\u00ebl shpaloset nj\u00eb peizazh madh\u00ebshtor e i mrekulluesh\u00ebm i Atdheut, por dhe dashuria e f\u00ebmij\u00ebve p\u00ebr t\u00eb.<\/p>\n

Vjershat e Mjed\u00ebs kan\u00eb brendi edukative dhe form\u00eb t\u00eb larmishme.<\/strong><\/p>\n

N\u00ebp\u00ebrmjet tyre autori p\u00ebrpiqet t\u00eb fisnik\u00ebroj\u00eb shpirtin e t\u00eb vegj\u00eblve, t\u2019i aft\u00ebsoj\u00eb ata q\u00eb t\u00eb \u00e7mojn\u00eb t\u00eb bukur\u00ebn, t\u00eb dobishmen dhe t\u00eb moralshmen n\u00eb jet\u00ebn e njeriut. Megjithat\u00eb, mendimet, ndjenjat, idet\u00eb dhe m\u00ebsimet morale jepen n\u00eb m\u00ebnyr\u00eb t\u00ebrheq\u00ebse, me gjuh\u00eb t\u00eb sakt\u00eb, figura t\u00eb thjeshta dhe detaje shpreh\u00ebse.<\/p>\n

Nd\u00ebr krijimet m\u00eb t\u00eb arrira jan\u00eb vjershat q\u00eb u k\u00ebndojn\u00eb bukurive t\u00eb natyr\u00ebs s\u00eb vendit ton\u00eb dhe stin\u00ebve t\u00eb motit. Ato p\u00ebrftojn\u00eb tek t\u00eb vegjlit d\u00ebshir\u00ebn p\u00ebr t\u00eb admiruar hijeshit\u00eb e natyr\u00ebs e p\u00ebr t\u00eb shijuar nga af\u00ebr bukurit\u00eb e saj mahnit\u00ebse.(Pranvera, Mbrrini vera, Filloi toka m\u2019u p\u00ebrtri, Vera, Vjeshta, Dimni e plaku, Mbramja etj.). Poeti nuk p\u00ebrshkruan vet\u00ebm stin\u00ebt, por i lidh me njer\u00ebzit, me mendimet e ndjenjat e tyre.<\/p>\n

P\u00ebrmendim vjersh\u00ebn Pranvera e cila mbyllet me k\u00ebt\u00eb strof\u00eb kuptimplot\u00eb:<\/p>\n

Ndeje bri votres njeri myket:
\nVrapo, bulk, ku puna t\u2019therret;
\nTue vrue fush\u00ebn kau b\u00ebrlyket,
\nLyp m\u2019u vu p\u00ebr laver t\u2019vet67.<\/p><\/blockquote>\n

N\u00eb k\u00ebto si dhe n\u00eb vjershat Puna, Nj\u00eb qortim, Guxo etj., q\u00eb frym\u00ebzohen nga motivi i pun\u00ebs, poeti i thurr himn veprimtaris\u00eb njer\u00ebzore, si mir\u00ebqenies s\u00eb njer\u00ebzve t\u00eb thjesht\u00eb dhe pun\u00ebtor\u00eb, t\u00eb cil\u00ebt nuk e kalojn\u00eb koh\u00ebn kot, por p\u00ebrpiqen q\u00eb t\u2019i rr\u00ebmbejn\u00eb natyr\u00ebs, me mund e djers\u00eb, gjith\u00e7ka t\u00eb mir\u00eb e t\u00eb dobishme p\u00ebr jet\u00ebn e tyre. Puna \u00ebsht\u00eb burimi i gjith\u00eb t\u00eb mirave.<\/p>\n

N\u00eb vjersh\u00ebn Guxo!, p\u00ebr shembull, puna ngrihet n\u00eb lart\u00ebsin\u00eb e heroizmit dhe t\u00eb guximit, si burim i vet\u00ebm i lumturis\u00eb s\u00eb njeriut n\u00eb jet\u00eb:
\n66 Mentor Quku, \u201cMjeda- 3\u201d libri i par\u00eb Alfabeti (1899-1912) 67 Ndre Mjeda, \u201cPoezi\u201d, Tiran\u00eb, 1978, f. 46 Tue u talle e tue pertue, Asnj\u00eb send nuk del n\u00eb drit\u00eb!<\/p>\n

\u00c7far\u00ebdo gj\u00eb q\u00eb t\u00eb fitosh,
\nTimni lypset e guxim!68<\/p><\/blockquote>\n

\u00c7do q\u00ebnie e gjall\u00eb punon, thot\u00eb autori. Punojn\u00eb blet\u00ebt, thneglat, dall\u00ebndyshet. Ai ka respekt t\u00eb ve\u00e7ant\u00eb p\u00ebr pun\u00ebtorin, detarin t\u00eb cil\u00ebt me pun\u00ebn e tyre sjellin begati. Edhe te vjersha Puna, duke p\u00ebrdorur paralelizmin figurativ, Mjeda tregon p\u00ebr pun\u00ebn e v\u00ebshtir\u00eb dhe shqet\u00ebsimet e pun\u00ebtorit t\u00eb bujq\u00ebsis\u00eb:<\/p>\n

Bleta punon gjith\u00eb dit\u00ebn,
\nTue rrmue me thithm nd\u00ebr lule,
\nE k\u00ebsaj e asaj ia ngule
\nMe mbush fashojt e vet.
\nDjersit n\u00eb diell pun\u00ebtori,
\nKrrut mbi parmen\u00eb me qe,
\nE prish njat t\u2019lumin dhe
\nQ\u2018i dit\u00eb gjallnin i qet.<\/p><\/blockquote>\n

Krahas tyre, tematika e poezis\u00eb p\u00ebr f\u00ebmij\u00eb te Mjeda pasurohet e zgjerohet me motive t\u00eb tilla p\u00ebr stin\u00ebt dhe zogjt\u00eb, p\u00ebr shkoll\u00ebn dhe m\u00ebsuesit, por edhe p\u00ebr dukuri t\u00eb tilla q\u00eb ngjallin humorin tek f\u00ebmij\u00ebt, ndihma ndaj shokut, ndihma ndaj t\u00eb moshuarve etj. Te vjersha Dashnia ndaj prindet ai shkruan:<\/p>\n

Bab\u2019 e nan\u2019, sa keni derdhe
\nMbi shteg tem hire e drit\u00eb.
\nAh! Sa mir\u00eb m\u2019keni gatit\u00eb
\nP\u00ebr \u00e7do koh\u2019 e p\u00ebr \u00e7do vend…<\/p><\/blockquote>\n

E m\u00eb posht\u00eb thekson se jan\u00eb ata q\u00eb i kan\u00eb ndez\u00eb n\u00eb zem\u00ebr flak\u00ebn p\u00ebr pun\u00eb t\u00eb larta e p\u00ebr lumturi.<\/p>\n

N\u00eb vjersh\u00ebn Ndera e f\u00ebmij\u00ebve p\u00ebr mjeshtra (m\u00ebsues), poeti rreshton t\u00eb gjitha meritat e edukatoreve. E nx\u00ebn\u00ebsit e tyre, me mir\u00ebnjohje, do t\u00eb ndjekin rrug\u00ebn q\u00eb u kan\u00eb treguar ata:
\nTe ju, qi lodheni me ne gjith\u00eb dit\u00ebn<\/p>\n

Kjo m\u00ebndje e vorf\u00ebn, kjo zem\u00ebr shkon:
\nE sa t\u2019kem shpirtin, sa t\u2019shofim drit\u00ebn, Dashnin\u00eb e nderen gja s\u2019na i pakon.<\/p>\n

Dashuria e f\u00ebmij\u00ebve p\u00ebr prind\u00ebrit, si dhe dashuria e prind\u00ebrve p\u00ebr f\u00ebmij\u00ebt, \u00ebsht\u00eb nj\u00eb ndjenj\u00eb e bukur, e thell\u00eb dhe e past\u00ebr. Gjithashtu duhet t\u00eb theksojm\u00eb q\u00eb autori ndjen keqardhje p\u00ebr njer\u00ebzit e varf\u00ebr q\u00eb p\u00ebrpiqen t\u2019u b\u00ebjn\u00eb ball\u00eb v\u00ebshtir\u00ebsive t\u00eb jet\u00ebs. Kjo gj\u00eb vihet re sidomos n\u00eb vjersh\u00ebn Vera, ku flitet p\u00ebr nj\u00eb vajz\u00eb fatkeqe q\u00eb korr grurin e vetmuar, sepse ka mbetur pa t\u00eb dashurit e saj. K\u00ebtu kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb p\u00ebrshkrim realist t\u00eb realitetit shqiptar t\u00eb asaj kohe:
\n68 Ndre Mjeda, \u201cDimri dhe plaku\u201d, Tiran\u00eb, 2002, f. 24 Ve\u00e7 n\u2019at\u00eb ar\u00eb, porsi nji e tretun, Zi nd\u00ebr petka e n\u00eb f\u00ebtyre terr, Korre nji cuc\u00eb pa shoqe, vetun Me hije t\u2019vet qi prapa e merr.<\/p>\n

Tjera her\u00eb ti vete e treta
\nKorrshe, o bij\u00eb, me motra n\u2019shend
\nSivjet vet\u00ebm tue korre t\u2019gjeta
\nPa nji mot\u00ebr, pa gazmend69.
\n(Vera)<\/p><\/blockquote>\n

Mjaft e fuqishme ting\u00ebllon n\u00eb k\u00ebt\u00eb v\u00ebshtrim ve\u00e7an\u00ebrisht vjersha Dimni, ku p\u00ebrshkruhet me realiz\u00ebm gj\u00ebndja e plakut, i cili ka r\u00ebn\u00eb n\u00eb hall t\u00eb madh me t\u00eb ftohtin dhe stuhin\u00eb.<\/p>\n

N\u00ebp\u00ebr fush\u00eb e n\u00ebp\u00ebr male
\nFryn murlani me stuhi;
\nO murlan, at frym\u00ebn ndale,
\nNdalu,akull,mos m\u00eb ngri;
\nMos ma ngrini k\u00ebt pik gjak.
\nSrtuku,struku i shkreti plak70.<\/p><\/blockquote>\n

Ndre Mjeda i kushtoi r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb gjuh\u00ebs shqipe. K\u00ebshtu si Naimi, q\u00eb i k\u00ebndoi gjuh\u00ebs amtare, u frym\u00ebzua nga idealet e koh\u00ebs dhe shkroi vjersh\u00ebn Gjuha shqipe. N\u00eb k\u00ebt\u00eb poezi, me mjesht\u00ebri t\u00eb ve\u00e7ant\u00eb, ka g\u00ebrshetuar me forc\u00eb historin\u00eb e nj\u00eb kombi dhe fizionomin\u00eb shpirt\u00ebrore t\u00eb nj\u00eb populli, me heroin (Mjed\u00ebn), apo studiuesin e p\u00ebrkushtuar t\u00eb gjuh\u00ebs shqipe, dhe s\u00eb fundmi shpirtin optimist t\u00eb tij q\u00eb ka shperthyer n\u00eb p\u00ebrbetim, p\u00ebr t\u00eb qen\u00eb nj\u00eb bir i denj\u00eb i atdheut:<\/p>\n

P\u00ebrmbi za q\u00eb l\u00ebshon bylbyli,
\nGjuha shqipe m\u2019shungullon,
\nP\u00ebrmbi er\u00eb q\u00eb jep zymbyli
\nPa da zemr\u00ebn ma ngushllon71.<\/p><\/blockquote>\n

Autori e krahason gjuh\u00ebn ton\u00eb t\u00eb dashur me z\u00ebrin e bilbilit, por edhe me arom\u00ebn dhe me bukurin\u00eb e zymbylit. Natyrsh\u00ebm, ai e lart\u00ebson gjuh\u00ebn shqipe, sepse tingulli dhe pa dyshim freskia e saj ia kalon bilbilit dhe zymbylit me mjetin letrar te krahasimit, q\u00eb p\u00ebrdor autori, vlen p\u00ebr t\u00eb b\u00ebr\u00eb m\u00eb tep\u00ebr efekt. Por edhe lidhet shum\u00eb m\u00eb mir\u00eb me ndjenj\u00ebn e \u00e7do shqiptari p\u00ebr gjuh\u00ebn amtare (duke edukuar tek f\u00ebmij\u00ebt) sepse logjikisht, p\u00ebr vet\u00eb rrethanat e koh\u00ebs, gjuha shqipe, gjuha e n\u00ebn\u00ebs, p\u00ebr t\u00eb cil\u00ebn ishte sakrifikuar e derdhur gjak nga rilind\u00ebsit, i duket shum\u00eb e bukur, m\u00eb e bukur, se \u00e7do gjuh\u00eb tjet\u00ebr n\u00eb bot\u00eb.<\/p>\n

Nj\u00eb vler\u00ebsim i till\u00eb \u00ebsht\u00eb real, sepse q\u00eb n\u00eb f\u00ebmini \u00e7dokush nga ne, \u00ebsht\u00eb rritur, \u00ebsht\u00eb p\u00ebrkedhelur me dashuri t\u00eb ve\u00e7ant\u00eb nga n\u00ebna, \u00ebsht\u00eb m\u00ebkuar me historin\u00eb e popullit, e 69 Ndre Mjeda, \u201cPoezi\u201d, Tiran\u00eb, 1978, f. 47 70 Po aty, f.49 71 Ndre Mjeda, \u201cPoezi\u201d, Tiran\u00eb, 1978, f. 18-19 n\u00eb ve\u00e7anti, me madh\u00ebshtin\u00eb e Shqip\u00ebris\u00eb, prandaj Mjeda i k\u00ebndon gjuh\u00ebs edhe n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, n\u00eb raport me fatin e vet, fatin e nj\u00eb t\u00eb m\u00ebrguari:<\/p>\n

Nd\u00ebr komb\u2019tjera, nd\u00ebr dhena tjera,
\nKu shkoj jet\u00ebn tash sa mot,
\nVe\u00e7 p\u00ebr ty m\u2019rreh zemra e mjera,
\ne prej mallit dredhi lot.<\/p><\/blockquote>\n

Ndre Mjeda, duke u mb\u00ebshtetur edhe n\u00eb tradit\u00ebn e pasur folklorike shqiptare, p\u00ebr t\u00eb p\u00ebrcjell\u00eb tek f\u00ebmij\u00ebt urt\u00ebsi dhe men\u00e7uri, ka thurur edhe disa fjal\u00eb t\u00eb urta, si:<\/p>\n

Ari me zjarrm provohet
\nMiku n\u2019rrezik kuptohet.
\nKush prej deke e kap ik\u00ebn
\nShi n\u2019rrug\u2019t\u2019madhe shpesh gjen pik\u00ebn.
\nNieri i leht\u00eb
\nMba kryet p\u00ebrpjet\u00eb.<\/p><\/blockquote>\n

K\u00ebta distik\u00eb, t\u00eb nd\u00ebrtuar sipas struktur\u00ebs popullore, p\u00ebrcjellin mendime q\u00eb mbeten n\u00eb mendjen e f\u00ebmij\u00ebve.<\/p>\n

Mjeda p\u00ebrdor n\u00eb poezin\u00eb e tij p\u00ebr f\u00ebmij\u00eb, lirik\u00ebn edukative apo moralizuese, fabul\u00ebn dhe enigm\u00ebn. Ai shfryt\u00ebzon poezin\u00eb gojore dhe ka nj\u00eb gjuh\u00eb t\u00eb qart\u00eb, t\u00eb rrjedhshme e t\u00eb pasur.<\/p>\n

K\u00ebshtu nj\u00eb vend t\u00eb ve\u00e7ant\u00eb z\u00ebn\u00eb dhe gj\u00ebegj\u00ebzat (kashelashat), t\u00eb cilat kan\u00eb nxitur dhe do t\u00eb nxitin ngahera k\u00ebrsh\u00ebrin\u00eb e t\u00eb vegj\u00eblve. Gj\u00ebzat t\u00eb t\u00ebrheqin, sepse paraqesin nj\u00eb bote reale, konkrete dhe, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, nxitin fantazin\u00eb, t\u00eb v\u00ebn\u00eb n\u00eb l\u00ebvizje, t\u00eb b\u00ebjn\u00eb t\u00eb mendosh. K\u00ebto vjersha-gj\u00ebza jan\u00eb shkruar shkurt, zakonisht me kat\u00ebr, gjasht\u00eb ose tet\u00eb vargje, dhe japin me figura t\u00eb zgjedhura karakteristikat e sendit q\u00eb duhet t\u00eb njoh\u00eb f\u00ebmija. K\u00ebshtu, p\u00ebr qiriun, Mjeda shkruan:<\/p>\n

Dhjam\u00eb kam trupin, pambuk shpirtin
\nNji flak\u2019 t\u2019 vog\u00ebl kam mbi krye
\nGjithkujt drit\u00ebn tue shk\u00eblqye
\nI jap, emnin kush ma di?<\/p><\/blockquote>\n

T\u00eb gjitha krijimet e tij poetike nuk i kalojn\u00eb tri-kat\u00ebr strofat.
\nDhe me kaq pak vargje ai ia arrin me sukses t\u00eb jap\u00eb p\u00ebrmbajtjen, t\u00eb transmentoj\u00eb emocione te lexuesit e vegj\u00ebl, t\u2019u zgjoj\u00eb mendime.<\/p>\n

N\u00eb krijimtarin\u00eb poetike t\u00eb Mjed\u00ebs p\u00ebr f\u00ebmij\u00eb duhet t\u00eb p\u00ebrmendim edhe fabulat e tij. Numri i tyre \u00ebsht\u00eb i vog\u00ebl, rreth pes\u00ebmbedhjet\u00eb. Nism\u00ebn ato e marrin nga gurra e La Fontenit, ajo e Ezopit, nga thesari yn\u00eb popullor etj., por ndryshojne shum\u00eb prej tyre72. P\u00ebr shembull krahasojm\u00eb, fabula Mini ka ngjashm\u00ebri me at\u00eb t\u00eb Ezopit apo t\u00eb La Fontenit. Po atje miu i fush\u00ebs shkon n\u00eb qytet e anasjelltas, dhe asnj\u00ebrit nuk i p\u00eblqen<\/p>\n

72 Veli Veliu,\u201cFabula shqiptare e periudh\u00ebs s\u00eb Rilindjes\u201d, Shkup, 1993 jeta e tjetrit. Kurse te fabula e Mjed\u00ebs miu i fush\u00ebs nuk arrin t\u00eb kthehet n\u00eb vendin e vet, pasi n\u00eb qytet bie n\u00eb thonjt\u00eb e maces. Dhe porosia e Mjed\u00ebs \u00ebsht\u00eb:<\/p>\n

At\u00eb rrug\u00eb, ku mir\u2019 jeton
\nN\u2019 e ndrofsh pa arsye, gabon.<\/p><\/blockquote>\n

Fabulat e Mjed\u00ebs jan\u00eb t\u00eb shkurtra, t\u00eb pangarkuara me shum\u00eb detaje, zbukurime e dialogje. N\u00eb an\u00ebn strukturore ato nuk ndryshojn\u00eb fort nga poezit\u00eb e tjera: ndahen n\u00eb strofa, gj\u00eb q\u00eb nuk \u00ebsht\u00eb praktike e fabulist\u00ebve klasike dhe e atyre shqiptar\u00eb.<\/p>\n

Porosia morale \u00ebsht\u00eb gjithnj\u00eb koncize dhe jepet me nj\u00eb strof\u00eb dyvarg\u00ebshe.<\/p>\n

Disa nga krijimet q\u00eb u shkruan posa\u00e7\u00ebrisht p\u00ebr f\u00ebmij\u00eb, si dhe disa q\u00eb Mjeda shkroi p\u00ebr t\u00eb rritur por q\u00eb u p\u00ebrfshin n\u00eb leximet letrare p\u00ebr dhjet\u00ebra vjet (si: Gjuha shqipe, Vaji i Bylbylit etj), u p\u00ebrmblodh\u00ebn nga Mark Gurakuqi n\u00eb v\u00ebllimin Guxo (vjersha, 1953, ku disa vjersha i jan\u00eb atribuar gabimisht Mjed\u00ebs, pasi ato jan\u00eb t\u00eb Xanonit). M\u00eb tej me to u botuan edhe: Agimi (kall\u00ebzime, 1962, me bashkautor Xanonin), Vjersha p\u00ebr t\u00eb vegj\u00ebl (1967), Poezi t\u00eb zgjedhura p\u00ebr f\u00ebmij\u00eb (1975), Zambak\u00ebt (vjersha, gj\u00ebegj\u00ebza, fjal\u00eb ari, 2000) etj.<\/p>\n

N\u00eb vjershat p\u00ebr f\u00ebmij\u00eb t\u00eb Mjed\u00ebs notat didaktike dhe moralizuese nuk ndihen aq t\u00eb forta sa n\u00eb krijimtarin\u00eb letrare t\u00eb rilindasve t\u00eb tjer\u00eb. P\u00ebrpjekja p\u00ebr t\u00eb paraqitur mendimet dhe ndjenjat e heroit lirik p\u00ebr jet\u00ebn \u00e7oi n\u00eb forcimin e lirizmit dhe n\u00eb pasurimin e figuracionit shpreh\u00ebs.<\/p>\n

Mjeda \u00ebsht\u00eb mjesht\u00ebr i vargut; ai ka aft\u00ebsin\u00eb q\u00eb me pak vargje, t\u00eb shkurtra, me gjuh\u00eb t\u00eb past\u00ebr e me figura t\u00eb zgjedhura, t\u2019u ngjall\u00eb mendime dhe emocione lexuesve t\u00eb vegj\u00ebl, t\u00eb gjall\u00ebroj\u00eb fantazin\u00eb e tyre dhe t\u2019i edukoj\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Prof. Zymer Mehani Krijimtarin\u00eb p\u00ebr f\u00ebmij\u00eb Ndre Mjeda (1866-1937) e nisi me vjershat q\u00eb u p\u00ebrfshin\u00eb n\u00eb librat shkollore duke dh\u00ebn\u00eb ndihmes\u00eb t\u00eb shquar p\u00ebr shkoll\u00ebn shqipe, si dhe duke pasuruar m\u00eb tej let\u00ebrsin\u00eb p\u00ebr f\u00ebmij\u00eb. Shkrimet e Mjed\u00ebs p\u00ebr t\u00eb vegj\u00eblit, karakterizohen nga zgjerimi i tematik\u00ebs dhe i problematik\u00ebs shoq\u00ebrore, thellimi i realizmit, […]<\/p>\n","protected":false},"author":1,"featured_media":42881,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-8396","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nNdre Mjedja \u2013 mjesht\u00ebr i vargut poetik - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/ndre-mjedja-mjeshter-i-vargut-poetik\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ndre Mjedja \u2013 mjesht\u00ebr i vargut poetik - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan Prof. Zymer Mehani Krijimtarin\u00eb p\u00ebr f\u00ebmij\u00eb Ndre Mjeda (1866-1937) e nisi me vjershat q\u00eb u p\u00ebrfshin\u00eb n\u00eb librat shkollore duke dh\u00ebn\u00eb ndihmes\u00eb t\u00eb shquar p\u00ebr shkoll\u00ebn shqipe, si dhe duke pasuruar m\u00eb tej let\u00ebrsin\u00eb p\u00ebr f\u00ebmij\u00eb. 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