{"id":8573,"date":"2016-11-22T09:45:20","date_gmt":"2016-11-22T08:45:20","guid":{"rendered":"http:\/\/www.fjala.info\/?p=8573"},"modified":"2021-05-25T02:17:05","modified_gmt":"2021-05-25T00:17:05","slug":"ferhat-cakerri-dhe-kontributi-i-tij-ne-letersine-shqipe-per-femije","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ferhat-cakerri-dhe-kontributi-i-tij-ne-letersine-shqipe-per-femije\/","title":{"rendered":"Ferhat \u00c7ak\u00ebrri dhe kontributi i tij n\u00eb let\u00ebrsin\u00eb shqipe p\u00ebr f\u00ebmij\u00eb"},"content":{"rendered":"

Shkruan Prof. Zymer Mehani<\/strong><\/p>\n

Ferhat \u00c7ak\u00ebrri<\/strong> \u00ebsht\u00eb nj\u00eb nd\u00ebr poet\u00ebt e let\u00ebrsis\u00eb Shqipe p\u00ebr f\u00ebmij\u00eb e t\u00eb rinj mjaft i njohur me krijimtarin\u00eb e tij t\u00eb pasur.<\/p><\/blockquote>\n

Duke u ndalur n\u00eb krijimtarin\u00eb e autorit, menj\u00ebher\u00eb na bie nd\u00ebr mend vler\u00ebsimi i studiuesit Luigi Santucci, ku thekson rolin e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb dhe e quan let\u00ebrsi e magjis\u00eb dhe e mrekullis\u00eb. T\u00eb till\u00eb e b\u00ebjn\u00eb k\u00ebt\u00eb let\u00ebrsi \u201cgjuha, m\u00ebnyra e konceptimit, e shtjellimit dhe e t\u00eb shprehurit, qart\u00ebsia dhe thjesht\u00ebsia e mesazheve; loja q\u00eb \u00ebsht\u00eb e pranishme e q\u00eb g\u00ebrshetohet me an\u00eb t\u00eb humorit t\u00eb natyrsh\u00ebm e me nj\u00eb funksion t\u00eb shumt\u00eb. Pik\u00ebrisht k\u00ebta p\u00ebrb\u00ebr\u00ebs te f\u00ebmij\u00ebt zgjojn\u00eb kureshtjen, k\u00ebnaq\u00ebsin\u00eb, fisnik\u00ebrimin dhe pasurimin shpirt\u00ebror.<\/p>\n

Zb\u00ebrthimi i k\u00ebtij mesazhi \u00ebsht\u00eb i qart\u00eb: p\u00ebr d\u00ebfrimin dhe edukimin e f\u00ebmij\u00ebve p\u00ebrdorim p\u00ebrrall\u00ebn, gj\u00ebzat, k\u00ebng\u00ebt e fabulat popullore. N\u00eb krijimtarin\u00eb e Ferhat \u00c7akerrit, mbi 40 vjersha jan\u00eb b\u00ebr\u00eb k\u00ebng\u00eb-lodra n\u00eb jet\u00ebn e f\u00ebmij\u00ebve shqiptar\u00eb, gj\u00eb q\u00eb tregon p\u00ebr shpirtin e thell\u00eb poetik dhe komunikimin e drejtp\u00ebrdrejt\u00eb t\u00eb tij me bot\u00ebn dhe psikologjin\u00eb e f\u00ebmij\u00ebve.
\nN\u00eb let\u00ebrsin\u00eb p\u00ebr f\u00ebmij\u00eb Ferhat \u00c7ak\u00ebrri u shfaq qysh n\u00eb vitet \u201960, kur k\u00ebt\u00eb let\u00ebrsi nis\u00ebn ta lul\u00ebzojn\u00eb me shpirtin e tyre poetik autor\u00eb t\u00eb shquar, si: Bedri Dedja, Odhise Grillo, Tasim Gjokutaj, Adelina Mamaqi, etj.<\/p>\n

Imagjinata e pasur e Ferhat \u00c7ak\u00ebrrit shpalos bot\u00ebn emocionale, shpirt\u00ebrore dhe \u00ebnd\u00ebrruese t\u00eb f\u00ebmij\u00ebve n\u00eb shkoll\u00eb, shoq\u00ebri, buz\u00eb detit, pran\u00eb monumenteve, stin\u00ebve t\u00eb vitit, portreteve t\u00eb f\u00ebmij\u00ebve dhe d\u00ebshmor\u00ebve t\u00eb Atdheut. Ai, duke e njohur mir\u00eb jet\u00ebn e f\u00ebmij\u00ebve arrin t\u00eb dep\u00ebrtoj\u00eb thell\u00eb n\u00eb lumturin\u00eb e tyre.<\/p>\n

E thura k\u00ebng\u00ebn
\nbukur, ngadal\u00eb
\nflladi e mori
\nf\u00ebmij\u00ebve t\u2019ua fal\u00eb.<\/p>\n

E thura k\u00ebng\u00ebn
\nzogu e k\u00ebndoi
\nf\u00ebmij\u00ebve t\u00eb vegj\u00ebl
\nme vrap ua \u00e7oi.<\/p>\n

E thura k\u00ebng\u00ebn
\nsi mjalti t\u00eb \u00ebmb\u00ebl
\np\u00ebr ju voc\u00ebrrak\u00eb
\ne thura me zem\u00ebr.<\/p>\n

(E thura k\u00ebng\u00ebn<\/em>)<\/p><\/blockquote>\n

Menj\u00ebher\u00eb e kuptojm\u00eb q\u00eb kemi t\u00eb b\u00ebjm\u00eb me p\u00ebrmbledhjen e vjersh\u00ebrimeve t\u00eb Ferhat \u00c7ak\u00ebrrit n\u00eb librin antologjik n\u00ebn titullin \u201cKu ta gjej pranver\u00ebn…\u201d N\u00eb k\u00ebto poezi pasqyrohet realiteti i shumansh\u00ebm i jet\u00ebs s\u00eb f\u00ebmij\u00ebve. Vargu i skalitur her\u00eb derdhet me ngjyrat e ylberit e her\u00eb dallg\u00ebzon me val\u00ebt e detit, her\u00eb del nga p\u00ebrrallat e f\u00ebmij\u00ebris\u00eb e her\u00eb bleron mes drur\u00ebve t\u00eb pyjeve mesdhetare. P\u00ebrmendim k\u00ebtu vjersh\u00ebn Dielli ndezi ret\u00eb;<\/p>\n

Dielli ndezi ret\u00eb,
\ni skuqi si sheg\u00eb,
\npastaj si nj\u00eb top,
\nna u zhyt n\u00eb det…<\/p>\n

Apo tek vjersha Det, o det i bukur shum\u00eb;
\nDet, o det i bukur shum\u00eb,
\nku e gjen at\u00eb sapun,
\nq\u00eb lan bregun e shk\u00ebmbinjt\u00eb
\nme t\u00eb bardh\u00ebn shkum\u00eb p\u00ebrdit\u00eb?<\/p><\/blockquote>\n

Dall\u00ebndyshet e kujtimeve t\u00eb poetit shpesh p\u00ebrsh\u00ebndesin e p\u00ebrqafojn\u00eb pul\u00ebbardhat n\u00eb brigjet e Vlor\u00ebs; O ju pul\u00ebbardha,<\/p>\n

Zog\u00ebza t\u00eb urta,
\nme pend\u00eb t\u00eb bardha,
\nme pupla t\u00eb buta,
\n…………………………
\n………………………..
\nO ju pul\u00ebbardha,
\nq\u00eb kridhni n\u00eb det,
\nshigjet\u00eb se\u00e7 ngrihi,
\nku ndizen rrufet\u00eb.<\/p>\n

(Pul\u00ebbardha<\/em>)<\/p><\/blockquote>\n

Gjyshja dhe n\u00ebna m\u00ebkojn\u00eb n\u00eb vargun e poetit nj\u00eb dashuri t\u00eb rrall\u00eb njer\u00ebzore;<\/p>\n

Gjyshja ime ka shum\u00eb xhepa
\nN\u00eb fustan dhe te xhaketa,
\nplotp\u00ebrplot gjithmon\u00eb i mban,
\nsikur \u00ebsht\u00eb ndonj\u00eb dyqan…<\/p>\n

P\u00ebr \u00e7do dit\u00eb na fton pran\u00eb,
\n\u00e7\u2019ka n\u00eb xhepa i shp\u00ebrndan…
\nDhe kur xhepat zbrasur rrin\u00eb,
\nvijn\u00eb era tr\u00ebndelin\u00eb!…<\/p><\/blockquote>\n

Bukuria e vargut n\u00eb k\u00ebt\u00eb vjersh\u00eb kap\u00ebrcen imagjinat\u00ebn e f\u00ebmij\u00ebve p\u00ebr gjyshet e tyre t\u00eb mira, t\u00eb cilat mendojn\u00eb vet\u00ebm p\u00ebr ta, se si t\u2019i k\u00ebnaqin nip\u00ebrit dhe mbesat e tyre. Ato mezi presin q\u00eb t\u2019i gostitin vog\u00eblush\u00ebt me gj\u00ebra t\u00eb mira si: karamele, \u00e7okollata, bajame, arra, biskota etj, prandaj xhepat e gjysheve jan\u00eb p\u00ebrher\u00eb plot.<\/p>\n

K\u00ebto motive e detaje poetike paraqiten nga poeti n\u00eb m\u00ebnyr\u00eb t\u00eb figurshme, me metafora, krahasime e p\u00ebrgjith\u00ebsime poetike, si nj\u00eb loj\u00eb n\u00eb jet\u00ebn f\u00ebminore. Shkolla p\u00ebrher\u00eb \u00ebsht\u00eb vatra e dashur e diturive:<\/p>\n

Ku e kan\u00eb folen\u00eb dhjetat,
\nq\u00eb t\u00eb shkoj e t\u00eb mbush xhepat?
\nPastaj t\u2019i v\u00eb n\u00eb fletore,
\nt\u00eb jem nx\u00ebn\u00ebse shembullore?<\/p>\n

Dhjetat, bij\u00eb, e kan\u00eb folen\u00eb
\nKu m\u00ebsojn\u00eb abecen\u00eb.
\nPo ta gjesh nuk \u00ebsht\u00eb e leht\u00eb,
\nDuhet mund e duhet djers\u00eb!<\/p>\n

(Ku e kan\u00eb folen\u00eb dhjetat?<\/em>)<\/p><\/blockquote>\n

Nd\u00ebrsa liria dhe flijimi p\u00ebr Atdheun mbartin nj\u00eb bot\u00eb universale:<\/p>\n

N\u00ebnat ndez\u00ebn yjet,
\nt\u00eb ndri\u00e7onin pyjet,
\nt\u00eb kalonin trimat
\nporsi vet\u00ebtimat.<\/p>\n

N\u00ebnat mblodh\u00ebn yjet,
\ni vun\u00eb mbi krye,
\nyje partizani
\nna u mbush vatani!<\/p>\n

(N\u00ebnat ndez\u00ebn yjet<\/em>)<\/p><\/blockquote>\n

Krijimtaria e Ferhat \u00c7ak\u00ebrrit \u00ebsht\u00eb e larmishme dhe plot ngjyra e tinguj, \u00e7\u2019ka ngjall g\u00ebzim e lumturi n\u00eb bot\u00ebn e f\u00ebmij\u00ebve.<\/p>\n

Breza jan\u00eb rritur dhe edukuar me krijimet e mrekullueshme t\u00eb tij.
\nP\u00ebrmendim k\u00ebtu dhe realizimin e v\u00ebllimit \u201cKu ta gjej pranver\u00ebn….\u201d Plot 143 vjersha, t\u00eb ndara sipas cikleve; Xhepat e gjyshes, N\u00ebnat ndez\u00ebn yjet, Ku ta gjej pranver\u00ebn..,Deti m\u00eb hedh val\u00eb…, U ngrit nj\u00eb balon\u00eb, ku je fshehur lepur ti?. N\u00eb mjaft poezi t\u00eb k\u00ebtij poeti gjenden tema, motive, ngjarje e fenomene interesante.<\/p>\n

Poeti, njoh\u00ebs i thell\u00eb i vargut dhe muz\u00ebs popullore, ka shfryt\u00ebzuar me mjeshtri tradit\u00ebn folklorike t\u00eb trev\u00ebs s\u00eb Vlor\u00ebs.\u00a0N\u00eb krijimtarin\u00eb shkrimtarit p\u00ebr f\u00ebmij\u00eb Ferhat \u00c7ak\u00ebri nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm z\u00ebn\u00eb p\u00ebrrallat. K\u00ebshtu ndodh dhe me librin \u201cArlini dhe e Bukura e Dheut\u201d(2001). E ndar\u00eb n\u00eb pes\u00eb pjes\u00eb:<\/p>\n

Aventurat e Arlinit, Mbret\u00ebria e n\u00ebntok\u00ebs, Mrekullit\u00eb e mbret\u00ebris\u00eb, \u00cbndrra e par\u00eb, \u00cbndrra e dyt\u00eb, ku secila prej tyre p\u00ebrfshin nj\u00eb \u00ebnd\u00ebrr, sepse gjith\u00eb p\u00ebrralla \u00ebsht\u00eb nj\u00eb \u00ebnd\u00ebrr q\u00eb p\u00ebrfshin \u00ebndrra t\u00eb tjera ndaj dhe ngjarja b\u00ebhet edhe m\u00eb e bukur. Formati hyr\u00ebs, nis me form\u00ebn klishe t\u00eb p\u00ebrrallave Na ishte nj\u00ebher\u00eb.. Nj\u00eb her\u00eb e nj\u00eb koh\u00eb m\u00eb par\u00eb\u2026 P\u00ebrralla tregohet n\u00eb vet\u00ebn e par\u00eb, nga bukuroshi Arlin, si nj\u00eb aventur\u00eb me mrekullit\u00eb e saj imagjinare.<\/p>\n

Arlini, personazhi kryesor i p\u00ebrrall\u00ebs, ishte shum\u00eb i bukur dhe n\u00ebna e tij kishte shum\u00eb merak p\u00ebr djalin: Na ishte dikur, koh\u00eb m\u00eb par\u00eb, nj\u00eb vog\u00eblush i bukur si yll, me emrin Arlin. Bukuria e tij kishte marr\u00eb dhen\u00eb… Nj\u00eb bukuri e till\u00eb as nuk ishte par\u00eb e as nuk ishte d\u00ebgjuar ndonj\u00ebher\u00eb… Arlini bie n\u00eb gjum\u00eb t\u00eb thell\u00eb dhe \u00ebnd\u00ebrron sikur rr\u00ebzohet n\u00eb humner\u00eb, dhe atje ndeshet me \u00e7udira nga m\u00eb t\u00eb ndryshme. Autori ka p\u00ebrdorur nj\u00eb gjetje interesante, nj\u00eb flutur q\u00eb kthehet her\u00eb si Zan\u00eb, e her\u00eb si e Bukura e Dheut.<\/p>\n

Arlini p\u00ebrballet n\u00eb luftra t\u00eb ndryshme, ku u mbrohet nga Zana. Si\u00e7 mund ta kuptojm\u00eb, n\u00eb k\u00ebto luftime virtuale shfaqet dhe trim\u00ebria e tij kundrejt bajlozit t\u00eb zi. Dhe k\u00ebshtu, \u00ebndrra p\u00ebrfundon, Arlini zgjohet nga n\u00ebna e tij dhe e kupton se ishte thjesht n\u00eb nj\u00eb \u00ebnd\u00ebrr t\u00eb \u00e7uditshme. N\u00eb k\u00ebt\u00eb p\u00ebrrall\u00eb t\u00eb bie n\u00eb sy dhe nj\u00eb nga ve\u00e7orit\u00eb e k\u00ebtyre p\u00ebrrallave, p\u00ebrshkrimi i peizazhit natyror deri n\u00eb detaje, si: N\u00ebp\u00ebr l\u00ebndin\u00ebn e mbushur me lule t\u00eb bukura dhe me barin deri n\u00eb gjunj\u00eb, flutura ulej e ngrihej n\u00ebp\u00ebr lule, duke rrahur leht\u00eb krah\u00ebt ngjyra-ngjyra…Dukej se u b\u00ebnte veri gonxheve t\u00eb porsa\u00e7elura. Gjithashtu me nj\u00eb stil t\u00eb ve\u00e7ant\u00eb, autori p\u00ebrshkruan edhe figur\u00ebn e njeriut t\u00eb sh\u00ebmtuar e negativ si kukudh, q\u00eb ta shpif. Ishte i veshur me nj\u00eb pelerin\u00eb t\u00eb zez\u00eb.<\/p>\n

Kishte dy sy t\u00eb dal\u00eb nga zgavrat, si topa pingpongu apo si t\u00eb gaforreve, t\u00eb ndezur zjarr. Me nj\u00eb goj\u00eb sa nj\u00eb kamare, nga dilnin disa dh\u00ebmb\u00eb k\u00ebrc\u00ebnues, t\u00eb mpreht\u00eb si t\u00eb miut.
\nKjo p\u00ebrrall\u00eb p\u00ebrshfaq mendime dhe ndjenja t\u00eb bukura, sepse gjith\u00e7ka n\u00eb k\u00ebt\u00eb udh\u00ebtim aventuror t\u00eb Arlinit ka dor\u00ebn e fantazis\u00eb. \u00cbndrra e Arlinit \u00ebsht\u00eb e lidhur me \u00ebndrrat e f\u00ebmij\u00ebve, me imagjinat\u00ebn, kureshtjen dhe dashurin\u00eb p\u00ebr t\u00eb m\u00ebsuar gjith\u00eb diturit\u00eb e k\u00ebsaj bote.<\/p>\n

N\u00eb k\u00ebt\u00eb krijim t\u00eb bie n\u00eb sy humori i cili shoq\u00ebron aventurat e parsonazhit, Arlinit: Tek ne kush k\u00ebput nj\u00eb lule, nd\u00ebrshkohet me tre kamxhik\u00eb gjarpri n\u00eb kurriz, shyqyr q\u00eb nuk e k\u00ebputa, se do t\u00eb haja tre kamxhik\u00eb gjarpri n\u00eb kurriz, sa do m\u00eb dukej prifti gomar, Dhe do t\u00eb l\u00ebngoja dhjet\u00eb dit\u00eb n\u00eb shtrat, Kurse ligjet te ne jan\u00eb t\u00eb buta dhe elastike, tr\u00ebndafili i kuq ma b\u00ebnte me sy, q\u00eb t\u2019i merrja er\u00eb.<\/p>\n

Ferhat \u00c7ak\u00ebrri \u00ebsht\u00eb nj\u00eb shkrimtar q\u00eb e njeh mir\u00eb bot\u00ebn e f\u00ebmij\u00ebve, ndaj n\u00eb p\u00ebrrallat e tij p\u00ebrcjell shum\u00eb informacion mbi llojet e luleve duke filluar nga mbreti i luleve, tr\u00ebndafili, karafili, manushaqja, zambaku, lulemimoza etj. Nj\u00eb lule e ve\u00e7ant\u00eb, t\u00ebrheq v\u00ebmendjen, lulja e zemr\u00ebs quhej. Nj\u00eb lule e kuqe n\u00eb form\u00ebn e zemr\u00ebs, apo lulja lotuese, q\u00eb qan dhe i dredh lot\u00ebt pika-pika si ves\u00eb. Autori luan, thurr kuror\u00eb me to, duke hedhur dhe valle dhe zbukuruar p\u00ebrrallat e tij: Lulet mor\u00ebn nj\u00eb valle t\u00eb kapura dora-dore, dometh\u00ebn\u00eb gjethe m\u00eb gjethe. K\u00ebsisoj, autori i m\u00ebson f\u00ebmij\u00ebt t\u2019i duan dhe t\u00eb kujdesen p\u00ebr to.<\/p>\n

Gjithashtu, n\u00eb p\u00ebrrall\u00eb nuk ka sesi t\u00eb mos bjer\u00eb n\u00eb sy dhe pershkrimi e bukuria e Zan\u00ebs: hija u kthye n\u00eb nj\u00eb Zan\u00eb t\u00eb bukur, si e pikuar nga qielli, aq e bukur ishte sa t\u2019i prisje kok\u00ebn… me nj\u00eb nishan si petale tr\u00ebndafili n\u00eb faqen e djatht\u00eb, ishte veshur me nj\u00eb fustan t\u00eb bardh\u00eb nus\u00ebrie dhe me nj\u00eb kuror\u00eb t\u00eb art\u00eb n\u00eb kok\u00eb, q\u00eb ia kalonte Miss Bot\u00ebs, buz\u00ebqeshi si nj\u00eb tr\u00ebndafil me ves\u00eb, duke formuar n\u00eb t\u00eb dy faqet dy gropa q\u00eb ia shtuan edhe m\u00eb shum\u00eb hijeshin\u00eb…<\/p>\n

Krahasimet z\u00ebn\u00eb vendin q\u00ebndror n\u00eb p\u00ebrshkrimin e figur\u00ebs s\u00eb Zan\u00ebs. Por edhe n\u00eb p\u00ebrshkrimin e portretit t\u00eb Arlinit nuk mungojn\u00eb detajet dhe krahasimet e tipareve t\u00eb djaloshit bukurosh, me sy t\u00eb bukur si t\u00eb sorkadheve, me trupin si selvi, me hund\u00ebn si qiri dhe flok\u00ebt e argjendt\u00eb si rrezet e diellit, edhe guximtar. K\u00ebto cil\u00ebsi i kishte trash\u00ebguar nga Gjergj Aranitasi, sepse ishte st\u00ebrnipi i tij…<\/p>\n

Nj\u00eb element t\u00ebrheq\u00ebs p\u00ebr f\u00ebmij\u00ebt \u00ebsht\u00eb dhe dialogu, i cili z\u00eb vendin kryesor n\u00eb aventu\u00ebn e Arlinit dhe e b\u00ebn m\u00eb t\u00eb k\u00ebndshme p\u00ebrrall\u00ebn.<\/p>\n

V\u00ebmendje dhe interes t\u00eb ve\u00e7ant\u00eb p\u00ebr f\u00ebmij\u00ebt kan\u00eb t\u00ebrhequr edhe vjershat q\u00eb i kan\u00eb marr\u00eb motivet nga p\u00ebrrallat dhe fabulat popullore. Te k\u00ebto krijime n\u00eb vargje, karakteristik\u00eb \u00ebsht\u00eb mendimi i mpreht\u00eb dhe mjesht\u00ebria artistike e poetit, aktualizimi i tyre n\u00eb jet\u00ebn e f\u00ebmij\u00ebve, si dhe p\u00ebrcjellja e mjaft vlerave edukative dhe estetike.<\/p>\n

P\u00ebrmbledhja \u201cPula kllo\u00e7k\u00eb b\u00ebn vizita\u201d, e klasifikuar p\u00ebrrall\u00eb n\u00eb vargje, ka nj\u00eb nd\u00ebrtim interesant. Nd\u00ebrtimi i vargut n\u00eb m\u00ebnyr\u00eb alegorike, ku veprojn\u00eb e flasin kafsh\u00ebt e shpend\u00ebt, b\u00ebjn\u00eb t\u00eb mundur t\u00eb realizojn\u00eb m\u00eb s\u00eb miri nj\u00eb komunikim t\u00eb gjall\u00eb e aktiv me f\u00ebmij\u00ebt, duke nxjerr\u00eb n\u00eb pah stigmatizimin e veseve e dob\u00ebsive t\u00eb njeriut e t\u00eb jet\u00ebs shoq\u00ebrore. Kjo p\u00ebrmbledhje ka si kryepersonazh pul\u00ebn kllo\u00e7k\u00eb dhe tregon p\u00ebr b\u00ebmat dhe aventurat e saj. Autori ka marr\u00eb nj\u00eb personazh t\u00eb dashur p\u00ebr f\u00ebmij\u00ebt, nj\u00eb n\u00ebn\u00eb zogjsh, q\u00eb f\u00ebmij\u00ebt e kan\u00eb aq qejf.<\/p>\n

Ndaj lexuesit apo d\u00ebgjuesit e mosh\u00ebs parashkollore, t\u00eb cil\u00ebve u adresohet krijimi, i presin goj\u00ebhapur b\u00ebmat e saj. Pra, me ngjarjet a ndodhit\u00eb e poem\u00ebs-p\u00ebrrall\u00eb, poeti realizon artistikisht nj\u00eb bot\u00eb joreale p\u00ebr kafsh\u00ebt, q\u00eb b\u00ebhet reale n\u00eb syt\u00eb e f\u00ebmij\u00ebve.<\/p>\n

N\u00eb k\u00ebt\u00eb vep\u00ebr letrare p\u00ebr f\u00ebmij\u00eb, autori p\u00ebrdor me mjeshtri dialogun midis personazheve kafsh\u00eb, ku zbulon bot\u00ebn e tyre, duke ngjallur tek lexuesit e vegj\u00ebl ndjenja e emocione. Bisedat e Pul\u00ebs kllo\u00e7k\u00eb, Blet\u00ebs, Palloit, Lejlekut, Iriqit, Ariut, Derrkucit etj, nxjerrin n\u00eb pah dhe tiparet e tyre duke i b\u00ebr\u00eb personazhe interesant\u00eb q\u00eb e t\u00ebrheqin f\u00ebmij\u00ebn. Ky krijim \u00ebsht\u00eb i mbushur me plot kafsh\u00eb, shpend\u00eb e kandrra t\u00eb ndryshme.<\/p>\n

Dhe vog\u00eblushi merr informacion mbi bot\u00ebn e k\u00ebtyre q\u00ebnieve, zgjeron dijet e veta, si p\u00ebr m\u00ebnyr\u00ebn e jetes\u00ebs, ashtu edhe p\u00ebr at\u00eb t\u00eb ushqimit dhe natyr\u00ebs s\u00eb k\u00ebtyre kafsh\u00ebve e shpend\u00ebve. Njeh miqt\u00eb dhe armiqt\u00eb e tyre, luft\u00ebn p\u00ebr mbijetes\u00eb. Por t\u00eb gjitha k\u00ebto jan\u00eb dh\u00ebn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00ebrheq\u00ebse, me nj\u00eb fabul q\u00eb t\u00eb g\u00ebzon e t\u00eb b\u00ebn t\u00eb qesh\u00ebsh. Pik\u00ebrisht ky humor p\u00ebrb\u00ebn vler\u00eb n\u00eb krijimet p\u00ebr f\u00ebmij\u00eb t\u00eb Ferhat \u00c7ak\u00ebrrit. Krijimet e k\u00ebtij v\u00ebllimi jan\u00eb n\u00eb monokolon\u00eb. Vargu \u00ebsht\u00eb i matur, tet\u00ebrrok\u00ebsh, her\u00eb gjasht\u00ebrrok\u00ebsh dhe her\u00eb k\u00ebto masa g\u00ebrshetohen. Rimat jan\u00eb t\u00eb puthura.<\/p>\n

Si\u00e7 e ka theksuar kritika jon\u00eb, Ferhat \u00c7akerri ka nj\u00eb varg lodrues e t\u00eb k\u00ebndsh\u00ebm p\u00ebr f\u00ebmij\u00ebt. Ve\u00e7ori e krijimtaris\u00eb s\u00eb tij poetike \u00ebsht\u00eb mb\u00ebshtetja n\u00eb folklor. Ve\u00e7 k\u00ebsaj ai \u00ebsht\u00eb nj\u00eb v\u00ebzhgues i kujdessh\u00ebm i bot\u00ebs f\u00ebminore, i lodrave e i k\u00ebng\u00ebve q\u00eb k\u00ebndojn\u00eb t\u00eb vegj\u00eblit e sot\u00ebm. Dhe prej tyre ka marr\u00eb m\u00ebnyr\u00ebn e t\u00eb thururit, detajet interesante. Ndaj vargjet e tij kan\u00eb ting\u00ebllim\u00eb, rim\u00eb e rit\u00ebm, k\u00ebrcehen e k\u00ebndohen nga f\u00ebmij\u00ebt. N\u00eb krijimtarin\u00eb e tij poetike ky poet shpalos \u00ebndrrat dhe bot\u00ebn e f\u00ebmij\u00ebve me nj\u00eb vizion t\u00eb ylbert\u00eb.<\/p>\n

Nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb krijimet e autorit z\u00ebn\u00eb dhe gj\u00ebegj\u00ebzat t\u00eb botuara n\u00eb shtypin letrar p\u00ebr f\u00ebmij\u00eb, si dhe n\u00eb v\u00ebllimet: Mendo pak se do ta gjesh, Un\u00eb pyes e ju p\u00ebrgjigjeni, Gj\u00ebegj\u00ebza etj., n\u00eb t\u00eb cilat, n\u00eb m\u00ebnyr\u00eb metaforike, ai v\u00eb n\u00eb l\u00ebvizje imagjinat\u00ebn e f\u00ebmij\u00ebve p\u00ebr t\u00eb zb\u00ebrthyer enigmat e tyre. N\u00eb mjaft gj\u00ebegj\u00ebza t\u00eb bukura, f\u00ebmij\u00ebt ushtrojn\u00eb logjik\u00ebn dhe fantazin\u00eb e tyre p\u00ebr t\u00eb njohur natyr\u00ebn dhe objektet e ndryshme, p\u00ebr t\u2019i vler\u00ebsuar ato e p\u00ebr t\u00eb mbajtur q\u00ebndrim ndaj tyre.<\/p>\n

K\u00ebshtu, gj\u00ebegj\u00ebzat, n\u00eb vargun e poetit b\u00ebhen lodra t\u00eb bukura poetike q\u00eb p\u00ebrcjellin edhe humor te f\u00ebmij\u00ebt. Ato ve\u00e7 r\u00ebnd\u00ebsis\u00eb q\u00eb kan\u00eb p\u00ebr t\u00eb ushtuar t\u00eb menduarit e t\u00eb vegj\u00eblve, kan\u00eb edhe vlera njoh\u00ebse e edukative. N\u00eb krijimtarin\u00eb letrare p\u00ebr f\u00ebmij\u00eb t\u00eb Ferhat \u00c7ak\u00ebrrit p\u00ebrfshihen edhe librat me tregime, p\u00ebrmendim k\u00ebtu \u201cE fshehta e kalas\u00eb\u201d (novel\u00eb e tregime, 1984). \u00cbsht\u00eb nj\u00eb lib\u00ebr q\u00eb p\u00ebrcjell njohuri historike n\u00eb form\u00eb artistike, si\u00e7 jemi m\u00ebsuar tashm\u00eb me krijimet e autorit. Ky lib\u00ebr mbart n\u00eb vetvete nj\u00eb t\u00eb fsh\u00ebht\u00eb q\u00eb i mbetet n\u00eb dor\u00eb lexuesit t\u00eb vog\u00ebl ta zbuloj\u00eb.<\/p>\n

Libri \u00ebsht\u00eb nd\u00ebrtuar n\u00eb dy pjes\u00eb; pjesa e par\u00eb \u00ebsht\u00eb novela e cila rr\u00ebfen t\u00eb fsheht\u00ebn e kalas\u00eb dhe pjesa e dyt\u00eb \u00ebsht\u00eb e p\u00ebrb\u00ebr\u00eb nga tet\u00eb tregime. N\u00eb pjes\u00ebn e par\u00eb flitet p\u00ebr misterin q\u00eb fsheh kalaja n\u00ebn uj\u00eb. Me mjesht\u00ebri autori p\u00ebrshkruan bukurit\u00eb e Vlor\u00ebs dhe kalt\u00ebrsin\u00eb e detit. N\u00eb novel\u00eb p\u00ebrshkruhet edhe aventura e tre shok\u00ebve t\u00eb ngusht\u00eb: Artani, Agroni e Iliri.<\/p>\n

Secili nga k\u00ebta tre personazhe i vesh me karakteristika t\u00eb ndryshme, jo t\u00eb nj\u00ebjta: Iliri, nj\u00eb djal\u00eb i zgjuar e gazmor, vinte me trup t\u00eb drejt\u00eb si plepi (krahasime q\u00eb p\u00ebrdor autori), sy t\u00eb gjall\u00eb e t\u00eb qeshur dhe flok\u00eb t\u00eb zinj si pend\u00ebt e korbit, ishte nj\u00eb nx\u00ebn\u00ebs mesatar. Nd\u00ebrsa Artani e Agroni ishin t\u00eb shk\u00eblqyer n\u00eb matematik\u00eb e fizik\u00eb. K\u00ebtu, autori vler\u00ebson r\u00ebnd\u00ebsin\u00eb e shkoll\u00ebs. Ajo n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk duhet t\u00eb l\u00ebn\u00eb pas dore, pasi \u00ebsht\u00eb m\u00ebma e dijes, \u00ebsht\u00eb e vetmja q\u00eb na hap rrug\u00ebt e v\u00ebshtira dhe t\u00eb gjata t\u00eb jet\u00ebs, na b\u00ebn m\u00eb t\u00eb qytet\u00ebruar e m\u00eb t\u00eb kulturuar.<\/p>\n

Pjesa e dyt\u00eb e librit \u00ebsht\u00eb e p\u00ebrb\u00ebr\u00eb nga tema t\u00eb ndryshme.
\nTrajton tema t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme, jet\u00ebn e f\u00ebmij\u00ebve dhe loj\u00ebrat e tyre, tema p\u00ebr shoq\u00ebrin\u00eb, pun\u00ebn, duke p\u00ebrcjell\u00eb tek ata vlera edukative. I m\u00ebsojn\u00eb lexuesit se \u00e7\u2019\u00ebsht\u00eb e drejt\u00eb apo e gabuar n\u00eb jet, se e v\u00ebrteta shp\u00ebrblehet gjithmon\u00eb, nd\u00ebrsa g\u00ebnjeshtra nd\u00ebrshkohet. Pa harruar vlerat historike q\u00eb paraqet vepra. Nj\u00eb element tjet\u00ebr q\u00eb e b\u00ebn t\u00eb p\u00eblqyeshme \u00ebsht\u00eb dhe p\u00ebrdorimi i dialogut, gjuha e past\u00ebr dhe e kuptueshme, fjalit\u00eb jan\u00eb t\u00eb shkurtra e kon\u00e7ize.<\/p>\n

Me veprat e tij autori ka b\u00ebr\u00eb p\u00ebrpjekje edhe p\u00ebr pasurimin e fjalorit t\u00eb f\u00ebmij\u00ebs me fjal\u00eb t\u00eb reja. Ferhat \u00c7ak\u00ebrri k\u00ebrkon t\u00eb p\u00ebrhap\u00eb dijen tek lexuesit e vegj\u00ebl dhe k\u00ebt\u00eb gj\u00eb e b\u00ebn me an\u00eb t\u00eb mikut m\u00eb t\u00eb mir\u00eb dhe t\u00eb dashur, librit. Ky v\u00ebllim me novela e tregime ka arritur t\u2019i rezistoj\u00eb koh\u00ebs. Sidomos krijimet poetike t\u00eb k\u00ebtij autori mbahen gjat\u00eb n\u00eb m\u00ebndje, pasi muzikaliteti i vargut t\u00eb tij, bot\u00ebp\u00ebrjetimet e thella, gjuha artistike e lodruese, humori, bota p\u00ebrrallore dhe \u00ebnd\u00ebrrimtare jan\u00eb mbres\u00ebl\u00ebn\u00ebse.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Prof. Zymer Mehani Ferhat \u00c7ak\u00ebrri \u00ebsht\u00eb nj\u00eb nd\u00ebr poet\u00ebt e let\u00ebrsis\u00eb Shqipe p\u00ebr f\u00ebmij\u00eb e t\u00eb rinj mjaft i njohur me krijimtarin\u00eb e tij t\u00eb pasur. Duke u ndalur n\u00eb krijimtarin\u00eb e autorit, menj\u00ebher\u00eb na bie nd\u00ebr mend vler\u00ebsimi i studiuesit Luigi Santucci, ku thekson rolin e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb dhe e quan let\u00ebrsi […]<\/p>\n","protected":false},"author":1,"featured_media":68922,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8],"tags":[],"class_list":["post-8573","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi"],"yoast_head":"\nFerhat \u00c7ak\u00ebrri dhe kontributi i tij n\u00eb let\u00ebrsin\u00eb shqipe p\u00ebr f\u00ebmij\u00eb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/ferhat-cakerri-dhe-kontributi-i-tij-ne-letersine-shqipe-per-femije\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ferhat \u00c7ak\u00ebrri dhe kontributi i tij n\u00eb let\u00ebrsin\u00eb shqipe p\u00ebr f\u00ebmij\u00eb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan Prof. Zymer Mehani Ferhat \u00c7ak\u00ebrri \u00ebsht\u00eb nj\u00eb nd\u00ebr poet\u00ebt e let\u00ebrsis\u00eb Shqipe p\u00ebr f\u00ebmij\u00eb e t\u00eb rinj mjaft i njohur me krijimtarin\u00eb e tij t\u00eb pasur. 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