{"id":8835,"date":"2016-11-29T23:10:53","date_gmt":"2016-11-29T22:10:53","guid":{"rendered":"http:\/\/www.fjala.info\/?p=8835"},"modified":"2018-03-06T21:05:08","modified_gmt":"2018-03-06T20:05:08","slug":"xhahid-bushati-liriku-i-femijeve","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/xhahid-bushati-liriku-i-femijeve\/","title":{"rendered":"Xhahid Bushati \u2013 liriku i f\u00ebmij\u00ebve"},"content":{"rendered":"

Shkruan Prof. Zymer Mehani<\/strong><\/p>\n

U lind n\u00eb Shkod\u00ebr m\u00eb 17 maj 1953, ku kreu edhe shkoll\u00ebn tet\u00ebvje\u00e7are, t\u00eb mesmen industriale dhe n\u00eb vitin 1976 mbaroi studimet e larta n\u00eb Universitetin \u201cLuigj Gurakuqi\u201d, n\u00eb fakultetin gjuh\u00eb shqipe-let\u00ebrsi. Punoi ca koh\u00eb m\u00ebsues n\u00eb fshatra.
\nPunon n\u00eb Radio-Shkodra, gazetar n\u00eb emisionet artistike, gjithashtu ka dh\u00ebn\u00eb leksionet e let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb si pedagog i jasht\u00ebm n\u00eb Universitetin \u201cLuigj Gurakuqi\u201d t\u00eb Shkodr\u00ebs.<\/p>\n

Dita e par\u00eb e d\u00ebbor\u00ebs (skica e tregime, 1976) Hyni n\u00eb \u00e7adr\u00ebn time, (vjersha, 1978) Kush i hengri manaferrat (p\u00ebrralla, 1986) Ndihmojeni Arushin e vog\u00ebl (p\u00ebrrall\u00eb me figura p\u00ebr f\u00ebmij\u00ebt e kopshteve, 1986) Kush e zgjoi k\u00ebng\u00ebn e zogut? (vjersha, 1987) Kush t’i solli yjet, h\u00ebn\u00ebn? (vjersha, 1989) P\u00ebrralla e babit tim (p\u00ebrralla,, 1994) Historit\u00eb e arushit, ketrushit dhe xix\u00ebllonj\u00ebs s\u00eb vog\u00ebl ( p\u00ebrralla n\u00eb vargje, 1995) Djali i vog\u00ebl sa nj\u00eb kok\u00ebrr arre (p\u00ebrralla sipas motiveve popullore, 1996) Historia e kallz\u00ebs s\u00eb vog\u00ebl flokart\u00eb (novel\u00eb-p\u00ebrrall\u00eb, 1996) Loti i pyllit (p\u00ebrralla, 1997) Shshshsh.., se zogjt\u00eb po b\u00ebjn\u00eb gjum\u00eb, (vjersha, 2008) Dredhia e gjinkall\u00ebs, (p\u00ebrralla, 2000) Ma\u00e7o, Ma\u00e7oku mbeti goj\u00ebhapurt, (p\u00ebrralla, 2001) Historia e tre p\u00ebllumbave, (tregime, 2002) Porosia e Diellit, (vjersha, 2003) Gabimi i Diellit, (p\u00ebrralla, 2004) Historia e zogut Verdho, (p\u00ebrrall\u00eb n\u00eb vargje, 2006) \u00c7udit\u00eb e rrezes lod\u00ebrtare (Vjersha, 2007 Si u b\u00eb fole kapelja e gjyshit (vjersha, 2008) Historia e Gj\u00ebmbit dhe e Gj\u00ebmba\u00e7it, (p\u00ebrralla, 2008) Plaku,zogu dhe bastuni, (poem\u00eb, 2010) Kat\u00ebr pyetje Er\u00ebs… Poezi, 2010 N\u00eb let\u00ebrsin\u00eb e sotme p\u00ebr f\u00ebmij\u00eb e t\u00eb rinj, krijimtaria letrare e shkrimtarit Xhahid Bushatit z\u00eb nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm, sepse u p\u00ebrgjigjet k\u00ebrkesave dhe psikologjis\u00eb s\u00eb f\u00ebmij\u00ebve. Ai ka l\u00ebvruar me sukses disa gjini letrare p\u00ebr f\u00ebmij\u00eb, duke botuar shum\u00eb libra n\u00eb proz\u00eb e poezi p\u00ebr t\u00eb vegjlit.<\/p>\n

N\u00eb fillim ai \u00ebsht\u00eb shfaqur si prozator n\u00eb vitin 1976 me librin e par\u00eb \u201cDita e par\u00eb e d\u00ebbor\u00ebs\u201d (skica e tregime). M\u00eb tej do t\u00eb prezantohet edhe si poet me v\u00ebllimet poetike \u201cKush e zgjoi k\u00ebng\u00ebn e zogut\u201d dhe \u201cKush t\u2019i solli yjet, h\u00ebn\u00ebn?\u201d.
\nNuk mund t\u00eb l\u00ebm\u00eb pa p\u00ebrmendur dhe gjinin\u00eb shum\u00eb t\u00eb p\u00eblqyeshme t\u00eb k\u00ebtij krijuesi, p\u00ebrrall\u00ebn, t\u00eb cil\u00ebn e ka trajtuar jo vet\u00ebm n\u00eb proz\u00eb, por edhe n\u00eb poezi. \u00cbsht\u00eb nj\u00eb autor q\u00eb ka punuar shum\u00eb vite m\u00ebsues dhe si rrjedhoj\u00eb i ka njohur m\u00eb nga af\u00ebr f\u00ebmij\u00ebt, bot\u00ebn, \u00ebndrrat, d\u00ebshirat e tyre. Kjo i ka dh\u00ebn\u00eb dor\u00eb shkrimtarit t\u00eb trajtoj\u00eb tema t\u00eb ndryshme, t\u00eb prekshme p\u00ebr ta, t\u2019iu p\u00ebrgjigjet disa k\u00ebrkesave t\u00eb tyre.<\/p>\n

Krijimtaria e Xhahid Bushatit p\u00ebr t\u00eb vegjlit, e frym\u00ebzuar nga motive dhe subjekte interesante, i japin asaj origjinalitetin dhe freskin\u00eb e nevojshme. P\u00ebrmendim k\u00ebtu v\u00ebllimin e par\u00eb t\u00eb tij me poezi \u201cHyni n\u00eb \u00e7adr\u00ebn time\u201d. N\u00eb t\u00eb trajtohen tema t\u00eb
\nlarmishme: p\u00ebr kafsh\u00ebt, p\u00ebr pun\u00ebn, p\u00ebr prind\u00ebrit, p\u00ebr luft\u00ebn.<\/p>\n

Jan\u00eb poezi q\u00eb lidhen me lodrat e f\u00ebmij\u00ebve dhe q\u00eb t\u00eb ngacmojn\u00eb fantazin\u00eb. P\u00ebr shembull, te vjersha q\u00eb i jep titullin librit, vler\u00ebsohet ndjenja e solidaritetit dhe e ndihm\u00ebs p\u00ebr shoku-shokun.<\/p>\n

K\u00ebt\u00eb ve\u00e7ori artistike e shikon jo vet\u00ebm n\u00eb vargje apo krijime t\u00eb ve\u00e7anta, por n\u00eb t\u00ebr\u00eb krijimtarin\u00eb e k\u00ebtij poeti.
\nN\u00eb disa poezi, shkrimtari trajton me kujdes dhe tem\u00ebn p\u00ebr kafsh\u00ebt e pyllit, p\u00ebr t\u00eb cilat f\u00ebmija ka k\u00ebrsh\u00ebri t\u00eb madhe. E ve\u00e7anta e k\u00ebtij autori \u00ebsht\u00eb se me pak vargje, p\u00ebrcjell dhe moralin:<\/p>\n

Nj\u00eb ari, nj\u00eb ari,
\ndo t\u00eb laget n\u00ebp\u00ebr shi.
\nPor ka pylli miq t\u00eb mir\u00eb,
\nshihni ketrin sa vrapon.
\n-Ju u lag\u00ebt, xhaxhi Ari!
\n-Dhe me \u00e7ad\u00ebr e mbulon.<\/p><\/blockquote>\n

Apo n\u00eb vjershat e tjera si \u201cShshsht, se zogjt\u00eb po b\u00ebjn\u00eb gjum\u00eb!\u201d:<\/p>\n

H\u00ebn\u00ebverdh\u00ebza la sht\u00ebpin\u00eb,
\ntani pyll:- Nat\u00ebn e mir\u00eb!
\nVet\u00eb n\u00ebna rri k\u00ebndon:
\n– Fli, o bir, ti, fli, o bir!
\nVe\u00e7 dy gjethe bisedojn\u00eb,
\nF\u00ebsh, f\u00ebsh, f\u00ebsh po b\u00ebjn\u00eb zhurm\u00eb,
\ni d\u00ebgjon dhe u thot\u00eb H\u00ebna:
\n– Shshsht, se zogjt\u00eb po b\u00ebjn\u00eb gjum\u00eb!<\/p><\/blockquote>\n

Apo n\u00eb vjersh\u00ebn tjet\u00ebr \u201cN\u00eb liqen rri pa orar\u201d:<\/p>\n

Dielli ecte dal\u00ebngadal\u00eb,
\nish i lodhur, gjum\u00eb i vinte,
\nme nj\u00eb ros\u00eb fort u \u00e7udit
\nnga liqeni pse nuk ikte.
\n– Kaloi ora, – foli Dielli,-
\nShko moj ros\u00eb, shko n\u00eb sht\u00ebpi,
\nnuk harroj, prap\u00eb do t\u00eb zgjoj
\nt\u00eb vish nes\u00ebr p\u00ebrs\u00ebri\u2026
\n– Mak- mak- mak, – u p\u00ebrgjigj rosa,-
\nDiell, o diell rrezear,
\nNga m\u00ebngj\u00ebsi gjer n\u00eb mbr\u00ebmje
\nN\u00eb liqen rri pa orar…<\/p><\/blockquote>\n

Gjithashtu autori p\u00ebrdor me shkatht\u00ebsi lloje t\u00eb ndryshme vargjesh.
\nJo vet\u00ebm 8-rrok\u00ebshin si n\u00eb vjershat e m\u00ebsip\u00ebrme, po edhe 6- rrok\u00ebshin. Ja vjersha Era lot\u00ebt ia pushon, e nd\u00ebrtuar me k\u00ebt\u00eb
\nmas\u00eb:<\/p>\n

Ylli, ende fle,
\nH\u00ebn\u00ebn, e zu gjumi…
\nReja nis e qan,
\nsepse ngjyr\u00ebn humbi…
\n– Mos qaj!- i tha era
\n(vu-vu, bu\u00e7et fort).
\nLot\u00ebt ia ndalon
\nEdhe e b\u00ebn zog…<\/p><\/blockquote>\n

Jan\u00eb vargje lodruese, arg\u00ebtuese dhe me rim\u00eb t\u00eb zgjedhur. Po me k\u00ebt\u00eb mas\u00eb nd\u00ebrtohet vjersha \u201cO yll\u201d:<\/p>\n

– O yll! \u2013 i tha zogu.
\nPse nuk vjen n\u00eb pyll?
\nNdrit edhe sh\u00ebtit,
\nPyllin e b\u00ebn drit\u00eb!
\n– Zog, do vij n\u00eb pyll,
\nPor nuk mund t\u00eb fle,
\n\u00c7erdhen lart n\u00eb qiell
\nS\u2019e nd\u00ebrroj me asgj\u00eb\u2026
\nApo vjersha tjet\u00ebr \u201cO zog\u201d!
\n– O zog! \u2013 i tha ylli.
\nFli xhan, mos m\u00eb prit,
\nQiellit udh\u00ebtoj,
\nNat\u00ebs i fal drit\u00eb!
\nKur ti zgjohesh, zog,
\nUn\u00eb at\u00ebher\u00eb fle,
\nPor ti fluturo,
\nM\u00eb gjen te nj\u00eb re.<\/p><\/blockquote>\n

K\u00ebsisoj, vargjet e k\u00ebtij poeti dallohen p\u00ebr stilin e ve\u00e7ant\u00eb, p\u00ebr shprehjet me gjuh\u00eb t\u00eb bukur letrare, t\u00ebr\u00eb ngjyrime poetike e fjalor t\u00eb pasur, t\u00eb cilat kan\u00eb b\u00ebr\u00eb q\u00eb k\u00ebto krijime te jen\u00eb mjaft t\u00ebrheq\u00ebse, emocionale dhe mbres\u00ebl\u00ebn\u00ebse te lexuesit e vegj\u00ebl.
\nVe\u00e7orit\u00eb artistike t\u00eb poezis\u00eb s\u00eb Xhahid Bushatit shp\u00ebrfaqen natyrsh\u00ebm edhe n\u00eb disa p\u00ebrralla n\u00eb vargje. K\u00ebshtu, n\u00eb nj\u00eb vjersh\u00eb, autori krijon nj\u00eb bised\u00eb q\u00eb zhvillohet n\u00ebp\u00ebrmjet voglushit me h\u00ebn\u00ebn, me yjet, me diellin, apo trajton miq\u00ebsin\u00eb e f\u00ebmij\u00ebs me zogun:<\/p>\n

1. – H\u00ebn\u00ebz, a po vjen?
\n– Qielli vet\u00ebm s\u2019rri.
\nVog\u00eblushi i mir\u00eb
\nSy\u00e7kat mbyll dhe fli!
\n2. – Diell, o rrezear,
\nLart n\u00eb qiell ku rri,
\nLod\u00ebrza ke vall\u00eb,
\nMe shok\u00eb luan ti?
\n3. Eri shkon n\u00eb shkoll\u00eb
\nPlot gaz e d\u00ebshir\u00eb,
\nPas e ndjek nj\u00eb zog
\nSi nj\u00eb mik mir\u00eb.<\/p><\/blockquote>\n

N\u00eb k\u00ebto vjersha duket sikur autori po lodron me f\u00ebmij\u00ebt. N\u00eb raste t\u00eb tjera, ai kall\u00ebzon shtruar, n\u00eb vet\u00eb t\u00eb tret\u00eb:<\/p>\n

Kur pylli e udh\u00ebt
\nJan\u00eb n\u00eb err\u00ebsir\u00eb,
\nNga sht\u00ebpia del
\nXix\u00ebllonj\u00eb e mir\u00eb\u2026
\nSi yll i ngjan nat\u00ebs,
\nsi nj\u00eb \u00ebnd\u00ebrr ngjan,
\nbredh n\u00eb hap\u00ebsira,
\nn\u00eb shpirt drit\u00ebn mban…
\n(Ku e mban drit\u00ebn xix\u00ebllonja?<\/em>)<\/p><\/blockquote>\n

Po k\u00ebshtu dhe kur f\u00ebmij\u00ebt g\u00ebzojn\u00eb kur bie bora e par\u00eb. Ja si e shpreh autori g\u00ebzimin e tyre Bie, bie bor\u00eb e par\u00eb\/ flok\u00eb-flok\u00eb dalngadal\u00eb\/Zbardhon pem\u00eb, zbardhon \u00e7ati\/ rrug\u00eb, oborre dhe sht\u00ebpi. Pa p\u00ebrtuar p\u00ebrmbi mure\/ b\u00ebn vargmale pa mbarim\/ n\u00eb kuzhin\u00eb portokalli\/ i g\u00ebzuar krah\u00ebt shtrin.<\/p>\n

Studiuesi Xhevat Syla ka theksuar se shkrimtari Xhahid Bushati \u00ebsht\u00eb nj\u00eb rr\u00ebfimtar i mrekulluesh\u00ebm i p\u00ebrrallave, duke e ndier\u00eb t\u00eb gjall\u00eb n\u00eb shpirt \u00e7do gj\u00eb me krijimin e tij.<\/p>\n

Por n\u00eb p\u00ebrgjith\u00ebsi p\u00ebrrallat e tij kan\u00eb vlera edukative dhe njoh\u00ebse. Ato u hapin horizont lexuesve t\u00eb vegj\u00ebl, duke i \u00e7uar jasht\u00eb n\u00eb natyr\u00eb, n\u00eb mes t\u00eb kafsh\u00ebve, shpend\u00ebve e insekteve, q\u00eb jan\u00eb q\u00ebniet m\u00eb t\u00eb dashura p\u00ebr ta189.<\/p>\n

Si n\u00eb p\u00ebrralla, ashtu dhe n\u00eb poezi poeti kujdeset p\u00ebr vargun q\u00eb ai t\u00eb mos jet\u00eb i that\u00eb, po t\u00eb ket\u00eb veshje artistike, t\u00eb jet\u00eb i shkurt\u00ebr, t\u00eb ket\u00eb rim\u00eb, rit\u00ebm e muzikalitet. N\u00eb vargjet e tij p\u00ebrgjith\u00ebsisht p\u00ebrdor gjasht\u00ebrrokshin, edhe ndonj\u00eb varg tjet\u00ebr m\u00eb t\u00eb shkurt\u00ebr. K\u00ebto jan\u00eb vargje q\u00eb p\u00eblqehen nga lexuesi i vog\u00ebl, jan\u00eb vargje lodruese, q\u00eb m\u00ebsohen leht\u00eb p\u00ebrmendsh.
\nLe t\u00eb ndalemi tek disa nga t\u00eb ve\u00e7antat ose karakteristikat e p\u00ebrrallave q\u00eb autori e parap\u00eblqen.<\/p>\n

Poeti synon q\u00eb n\u00eb krijimete tij t\u00eb p\u00ebrcjelli informacion n\u00eb m\u00ebnyr\u00eb t\u00eb kujdesssh\u00ebm, duke iu p\u00ebrgjigjur mosh\u00ebs. Ky \u00ebsht\u00eb nj\u00eb element mjaft i r\u00ebnd\u00ebsish\u00ebm n\u00eb p\u00ebrrallat e autorit duke i b\u00ebr\u00eb t\u00eb p\u00eblqyeshme si me fabul\u00ebn t\u00ebrheq\u00ebse ashtu dhe me gjuh\u00ebn lodruese e f\u00ebminore. K\u00ebshtu p\u00ebr shembull ngjet n\u00eb p\u00ebrmbledhjen me p\u00ebrralla \u201cP\u00ebrrallat e babit tim\u201d (1994), q\u00eb u drejtohet lexuesve t\u00eb mosh\u00ebs s\u00eb ul\u00ebt shkollore, voglush\u00ebve 6-9 vje\u00e7, krijime k\u00ebto q\u00eb jan\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme dhe t\u00eb p\u00ebrshtatshme p\u00ebr k\u00ebt\u00eb mosh\u00eb. Element tjet\u00ebr mjaft i r\u00ebnd\u00ebsish\u00ebm n\u00eb p\u00ebrrallat e autorit \u00ebsht\u00eb skalitja e personazheve, t\u00eb bot\u00ebs njer\u00ebzore por edhe nga ajo shtazore, e kafsh\u00ebve dhe e shpend\u00ebve.<\/p>\n

K\u00ebshtu ndodh p\u00ebr shembull, te p\u00ebrralla Guri i \u00e7muar, Pepushi dhe verdhushi, K\u00ebmb\u00ebngulja e zogut t\u00eb vog\u00ebl etj.
\nSikund\u00ebr n\u00eb vjershat, edhe n\u00eb p\u00ebrralla, ve\u00e7ori \u00ebsht\u00eb kon\u00e7iziteti. N\u00eb pak vargje autori mundohet t\u00eb jap\u00eb gjith\u00e7ka, pra nuk zgjatet shum\u00eb, nuk e lodh f\u00ebmij\u00ebn. Cil\u00ebsi tjet\u00ebr \u00ebsht\u00eb mb\u00ebshtetja n\u00eb gjuh\u00ebn e gjall\u00eb t\u00eb vog\u00eblush\u00ebve.<\/p>\n

Nuk mund t\u00eb l\u00ebm\u00eb pa p\u00ebrmendur dhe librin me p\u00ebrralla (n\u00eb proz\u00eb) Ma\u00e7o Ma\u00e7oku mbeti goj\u00ebhapur, botuar n\u00eb vitin 2001. Jan\u00eb gjithsej n\u00ebnt\u00eb p\u00ebrralla. Q\u00eb na befasojn\u00eb me aft\u00ebsin\u00eb dhe zot\u00ebsin\u00eb profesionale t\u00eb autorit n\u00eb kultivimin e k\u00ebsaj gjinie sa t\u00eb lasht\u00eb, aq dhe t\u00eb pranishme n\u00eb krijimet e shkrimtar\u00ebve p\u00ebr f\u00ebmij\u00eb.<\/p>\n

Ngjarjet e k\u00ebtyre p\u00ebrrallave jan\u00eb marr\u00eb nga jeta e kafsh\u00ebve dhe e shpend\u00ebve me personazhe t\u00eb shumta, bot\u00eb kjo e dashur p\u00ebr f\u00ebmij\u00ebt. Autori t\u00eb magjeps me b\u00ebmat dhe aventurat e \u00e7uditshme t\u00eb personazheve t\u00eb tij simpatik\u00eb, me skenat intriguese q\u00eb improvizon me to, me dialog\u00ebt dhe t\u00eb folur\u00ebn e tyre karakteristike. F\u00ebmij\u00ebt mrekullohen me rr\u00ebfimin, fabul\u00ebn, emrat e personazheve, q\u00eb b\u00ebhen kaq t\u00eb dashura p\u00ebr ta. Ata lumturohen kur d\u00ebgjojn\u00eb n\u00eb k\u00ebto p\u00ebrralla t\u00eb flasin kafsh\u00ebt n\u00ebn tinguj onomatopeik\u00eb: Ki-ri-ki \u2013 n\u00eb e lafsh\u00ebkuqit Gjel Kokoshi dhe ko-ko-ko \u2013 n\u00eb e Cikalesh\u00ebs pul\u00eb trimoshe; kri-kri \u2013 n\u00eb e ketrushit; ia-ia-ai \u2013n\u00eb e k\u00ebrri\u00e7it Qamo; ciu-ciu- n\u00eb e dall\u00ebndyshes sqepverdh\u00eb Semi; mjau-mjau \u2013 n\u00eb e Ma\u00e7o Ma\u00e7okut q\u00eb luajn\u00eb e arg\u00ebtohen pa fund.<\/p>\n

Intersant \u00ebsht\u00eb figura e Ma\u00e7okut te Ma\u00e7o Ma\u00e7oku mbeti goj\u00ebhapur:
\n\u201cShikonte i habitur zogjt\u00eb q\u00eb tashm\u00eb ishin rritur dhe fluturonin lart n\u00eb qiellin e kalt\u00ebr. Zbriti nga pema dhe hyri p\u00ebrs\u00ebri n\u00eb sht\u00ebpi. K\u00ebsaj here i lodhur, i m\u00ebrzitur e i uritur m\u00eb shum\u00eb se kurr\u00eb. N\u00eb syt\u00eb e tij t\u00eb blert\u00eb, edhe ajo shpres\u00eb dinake e shum\u00ebpritur nuk jetonte m\u00eb, ishte shuar p\u00ebrgjithnj\u00eb\u201d. Pra, p\u00ebrralla flet p\u00ebr nj\u00eb ngjarje t\u00eb caktuar, ashtu si do t\u00eb mund t\u00eb ket\u00eb ndodhur por vler\u00ebsimin, n\u00eb jan\u00eb veprime t\u00eb mira apo t\u00eb k\u00ebqija, e rrjedhimisht edhe m\u00ebsimet q\u00eb dalin nga ato, mbetet ta nxjerr\u00eb vet\u00eb lexuesi.<\/p>\n

N\u00ebp\u00ebr rreshtat e librit v\u00ebrejm\u00eb q\u00eb autori ka individualizuar me mjesht\u00ebri dhe v\u00ebrtet\u00ebsi \u00e7do personazh, duke i veshur artistikisht me epitete, metafora e figura t\u00eb tjera letrare: Goj\u00ebn e kishte si lule, kurse shtatin lis t\u00eb njom\u00eb. Pastaj krahasimin: zemra i rrihte si k\u00ebng\u00eb bilbili e si k\u00ebng\u00eb dall\u00ebndysheje, apo me metaforat- kodrina syblert\u00eb, yjet syzjarrt\u00eb etj. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ai ia ka arritur t\u00eb krijoj\u00eb m\u00eb s\u00eb miri portretin e tyre fizik dhe at\u00eb moral. Ndaj p\u00ebrrallat e Xhahid Bushatit lexohen dhe d\u00ebgjohen me \u00ebndje. Ato i b\u00ebn t\u00eb tilla gjuha e past\u00ebr, e qart\u00eb dhe me figuracion t\u00eb pasur e t\u00eb zgjedhur.<\/p>\n

Struktura dhe forma artistike e krijimeve t\u00eb Xhahidit, si n\u00eb poezi, ashtu edhe n\u00eb proz\u00eb, i sh\u00ebmb\u00ebllejn\u00eb nj\u00eb arkitekture letrare karakteristike p\u00ebr stilin dhe individualitetin artistik t\u00eb autorit, ku element\u00ebt e tyre g\u00ebrshetohen e shkrihen m\u00eb s\u00eb miri me p\u00ebrmbajtjen, tamam si instrumentet muzikore t\u00eb nj\u00eb orkestre t\u00eb akorduar mir\u00eb, duke na dh\u00ebn\u00eb nj\u00eb \u201csinfoni\u201d me mjaft muzikalitet.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Prof. Zymer Mehani U lind n\u00eb Shkod\u00ebr m\u00eb 17 maj 1953, ku kreu edhe shkoll\u00ebn tet\u00ebvje\u00e7are, t\u00eb mesmen industriale dhe n\u00eb vitin 1976 mbaroi studimet e larta n\u00eb Universitetin \u201cLuigj Gurakuqi\u201d, n\u00eb fakultetin gjuh\u00eb shqipe-let\u00ebrsi. Punoi ca koh\u00eb m\u00ebsues n\u00eb fshatra. Punon n\u00eb Radio-Shkodra, gazetar n\u00eb emisionet artistike, gjithashtu ka dh\u00ebn\u00eb leksionet e let\u00ebrsis\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-8835","post","type-post","status-publish","format-standard","category-artikuj"],"yoast_head":"\nXhahid Bushati \u2013 liriku i f\u00ebmij\u00ebve - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/xhahid-bushati-liriku-i-femijeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Xhahid Bushati \u2013 liriku i f\u00ebmij\u00ebve - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan Prof. Zymer Mehani U lind n\u00eb Shkod\u00ebr m\u00eb 17 maj 1953, ku kreu edhe shkoll\u00ebn tet\u00ebvje\u00e7are, t\u00eb mesmen industriale dhe n\u00eb vitin 1976 mbaroi studimet e larta n\u00eb Universitetin \u201cLuigj Gurakuqi\u201d, n\u00eb fakultetin gjuh\u00eb shqipe-let\u00ebrsi. 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