{"id":8905,"date":"2016-12-01T14:12:43","date_gmt":"2016-12-01T13:12:43","guid":{"rendered":"http:\/\/www.fjala.info\/?p=8905"},"modified":"2018-03-05T14:35:13","modified_gmt":"2018-03-05T13:35:13","slug":"jeta-e-censuruar-dhe-deshira-per-te-jetuar","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/jeta-e-censuruar-dhe-deshira-per-te-jetuar\/","title":{"rendered":"Jeta e censuruar dhe d\u00ebshira p\u00ebr t\u00eb jetuar"},"content":{"rendered":"

V\u00ebshtrim mbi v\u00ebllimin poetik \u201cJETA E CENSURUAR\u201d e autorit Fran Tanushi <\/em><\/strong><\/p>\n

Shkruan : ODISE PLAKU<\/strong> – Tiran\u00eb<\/em><\/p>\n

\"\" N\u00eb m\u00ebnyr\u00eb krejt t\u00eb rast\u00ebsishme, p\u00ebrmes bot\u00ebs s\u00eb teknologjis\u00eb s\u00eb informacionit, do t\u00eb takohesha p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb jet\u00ebn time me Fran Tanushin.<\/p>\n

Ai q\u00eb jetonte n\u00eb Gjermani dhe un\u00eb n\u00eb Shqip\u00ebri. P\u00ebr her\u00eb t\u00eb par\u00eb u p\u00ebrsh\u00ebndet\u00ebm n\u00eb t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb, shqip me fjal\u00ebt \u201cTungjatjeta, miku im\u201d.<\/p>\n

K\u00ebshtu kemi mbetur ende dhe sot e k\u00ebsaj dite me fjal\u00ebn plot vler\u00eb si dy miq t\u00eb mir\u00eb. N\u00eb kalim t\u00eb dit\u00ebve do t\u00eb njiheshim dhe zbulonim akoma m\u00eb shum\u00eb nga jeta e njeri-tjetrit.<\/p>\n

E p\u00ebrbashk\u00ebta mes nesh, let\u00ebrsia. N\u00eb at\u00eb shk\u00ebmbim t\u00eb krijimeve, do t\u00eb m\u00eb t\u00ebrhiqte vargu i Franit dhe figura letrare q\u00eb ai sillte n\u00eb at\u00eb gates\u00ebn e tij poetike. Bile, k\u00ebmb\u00ebngula q\u00eb disa nga k\u00ebto poezi t\u00eb botoheshin n\u00eb revist\u00ebn artistike kulturore \u201cObelisk\u201d, k\u00ebtu n\u00eb Tiran\u00eb. Nd\u00ebrsa pak koh\u00eb m\u00eb von\u00eb, Frani do t\u00eb sillte n\u00eb Tiran\u00eb librin e tij \u201cJeta e censuruar\u201d.<\/p>\n

N\u00eb at\u00eb shfletim t\u00eb shpejt\u00eb t\u00eb faqeve t\u00eb librit e kuptova q\u00eb do t\u00eb m\u00eb duhej koha e duhur, por edhe gjendja ime shpirt\u00ebrore p\u00ebr t\u00eb lexuar dhe shijuar vargun e Tanushit.<\/p>\n

N\u00eb fillim t\u00eb v\u00ebllimit poetik Fran Tanushi do t\u00eb tregohet paksa lirik dhe besnik i dashuris\u00eb dhe tregon qartazi se prej nga i vjen ky ngaz\u00ebllim shpirt\u00ebror \u201cq\u00eb i sjell kthjellt\u00ebsi qiellore\u201d dhe q\u00eb e b\u00ebn t\u00eb ndihet kaq djal\u00eb.<\/p>\n

M\u00eb pas p\u00ebrmes nj\u00eb epiciteti dhe ndjeshm\u00ebrie poetike autori Fran Tanushi do t\u00eb tregoj\u00eb se kush \u00ebsht\u00eb ai. Dhe s\u00eb pari ai \u00ebsht\u00eb Dardania. Nj\u00eb dashuri q\u00eb ka z\u00ebn\u00eb rr\u00ebnj\u00eb thell\u00eb n\u00eb shpirtin e tij, thuaj sa ka njohur veten si Fran. N\u00eb m\u00ebnyr\u00eb metaforike ai do t\u00eb tregoj\u00eb se toka dhe vendi ku ka lindur, emri q\u00eb ajo mban \u00ebsht\u00eb e vjet\u00ebr \u201cshekujve t\u00eb t\u00ebrbuar \u00e7mendurisht\u201d .
\nKjo tem\u00eb atdhedashurie do t\u00eb mbetet e pranishme s\u00ebrish n\u00eb nj\u00eb tjet\u00ebr poezi t\u00eb titulluar \u201cPse Kosov\u00eb?\u201d
\nNj\u00eb pyetje e cila prek dit\u00ebn e sotme. Mbart brenda shqet\u00ebsimin e birit t\u00eb k\u00ebsaj martireje.<\/p>\n

Mos g\u00ebrsh\u00ebr\u00ebt,
\ndjalli i mpreh
\nshtatit t\u00ebnd
\nnga kalon lumi<\/p><\/blockquote>\n

N\u00eb m\u00ebnyr\u00eb kaq t\u00eb qart\u00eb dhe t\u00eb shprehur metaforisht bukur autori k\u00ebrkon t\u00eb sjell\u00eb edhe nj\u00eb her\u00eb rrezikun q\u00eb vendit t\u00eb tij i kanoset nga cop\u00ebtimi territorial n\u00eb k\u00ebt\u00eb koh\u00eb moderne.
\nPor si njeri me gjak dhe dell atdhetari Tanushi pa ngurrim b\u00ebn t\u00eb ditur se si \u00ebsht\u00eb fituar kjo pavar\u00ebsi ashtu dhe do t\u00eb mbrohet. Nuk do t\u00eb ket\u00eb nj\u00eb tjet\u00ebr 1913 p\u00ebr tok\u00ebn shqiptare kaq shum\u00eb t\u00eb cunguar.<\/p>\n

Mbi ty s\u2019do t\u00eb l\u00ebm\u00eb g\u00ebrsh\u00ebr\u00eb
\nPa e ndezur edhe nj\u00eb her\u00eb.<\/p><\/blockquote>\n

Siguria e tij n\u00eb k\u00ebto vargje sjell me vete dhe at\u00eb t\u00eb shum\u00eb e shum\u00eb djemve e vajzave t\u00eb Kosov\u00ebs q\u00eb kan\u00eb brohoritur t\u00eb gjith\u00eb nj\u00eb z\u00eb \u201cBac u kry !\u201d dhe po ashtu jan\u00eb t\u00eb gjindsh\u00ebm nj\u00eb z\u00ebri t\u00eb thon\u00eb \u201cKurr\u00eb m\u00eb ndarje nga trupi yt Kosov\u00eb.\u201d
\nSepse si thot\u00eb poeti n\u00eb at\u00eb ur\u00eb dhe mbi at\u00eb lum:<\/p>\n

N\u00eb cakun e pik\u00ebtakimit
\nMe t\u00eb shkuar\u00ebn e ardhmja ngjiten
\nTrupat e njom\u00eb p\u00ebrmendore
\nI shtojn\u00eb t\u00eb tashmes rrit\u00ebn<\/p><\/blockquote>\n

N\u00eb poezin\u00eb \u201cKy jam un\u00eb\u201d, ndoshta dhe p\u00ebr her\u00eb t\u00eb par\u00eb, Tanushi zb\u00ebrthen veten e tij, heq gjith\u00e7ka q\u00eb mund ta mbuloj\u00eb dhe ruaj\u00eb nga syt\u00eb e t\u00eb tjer\u00ebve. Ai zhvishet n\u00eb kuptimin poetik p\u00ebr tu treguar miqve dhe shok\u00ebve t\u00eb tij, bashk\u00ebkomb\u00ebsve t\u00eb vet se edhe kur hesht, ai mendo, se edhe kur shum\u00eb lexon nga pak shkruan, apo q\u00eb nuk di t\u00eb urrej\u00eb, por ve\u00e7 t\u00eb dashuroj. Dhe mbi t\u00eb gjitha p\u00ebrmes k\u00ebtij vizatimi poetik ai vulos duke th\u00ebn\u00eb p\u00ebrfundimisht: Ngjaj nj\u00eb engj\u00ebll, me trup njeriu.<\/p>\n

Duke kaluar nga nj\u00eb poezi te tjera, nga nj\u00eb varg te tjetri Tanushi zb\u00ebrthen akoma edhe m\u00eb shum\u00eb veten e tij q\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb mund t\u00eb ket\u00eb edhe emrin Un\u00eb, Ti, Ata…<\/p>\n

Dikur kur t\u00eb tjer\u00ebt kan\u00eb qar\u00eb me vajin e tij t\u00eb ardhjes n\u00eb jet\u00eb, sot Tanushi as qesh e as qan, sepse me ta k\u00ebndon.
\nN\u00eb shum\u00eb vargje autori na del me nj\u00eb natyr\u00eb v\u00ebrtet\u00eb burr\u00ebrore, me ato norma e zakone q\u00eb i kan\u00eb hije nj\u00eb kosovari, por befas n\u00eb nj\u00eb \u00e7ast, ndoshta edhe i vet\u00ebm, gjunj\u00ebzohet. Ajo, dashuria, ndjenja e bukur dhe e past\u00ebr e b\u00ebn f\u00ebmij\u00eb, t\u00eb ndihet i dob\u00ebt, i but\u00eb, i brisht\u00eb,i ujsh\u00ebm . Bile edhe vet\u00eb e pranon dhe k\u00ebrkon ti t\u00ebrheq\u00eb v\u00ebmendjen asaj se \u00e7far\u00eb i ka b\u00ebr\u00eb. Duke sikur e kap nga krahu dhe i thot\u00eb disi me nevrik :<\/p>\n

\u201cE di ti moj\u201d
\n… kam harruar
\nKrenarin\u00eb burr\u00ebrore
\nNdoshta \u201cmarrosur\u201d jam<\/p><\/blockquote>\n

Por ai nuk ndalet k\u00ebtu. Ndalet edhe n\u00eb kopshtin e kujtimeve t\u00eb rinis\u00eb s\u00eb tij, t\u00eb bot\u00ebs s\u00eb nostalgjive<\/p>\n

ku got\u00ebs plot me ver\u00eb
\nnuhat arom\u00ebn
\ne pikturimit
\nt\u00eb portretit t\u00eb saj<\/p><\/blockquote>\n

Si nj\u00eb poezi lirike lodron n\u00ebp\u00ebr buz\u00eb poezia \u201cVargu im\u201d. N\u00eb t\u00eb v\u00ebrtet\u00eb k\u00ebto vargje, plot nxeht\u00ebsi dhe ndjenj\u00eb, plot \u00ebmb\u00eblsi do t\u00eb shkonin p\u00ebr shtat nj\u00eb portreti dashurie. Dyshues, n\u00eb t\u00ebr\u00ebsin\u00eb e brendis\u00eb s\u00eb k\u00ebsaj poezie, do t\u00eb thoja q\u00eb k\u00ebt\u00eb poezi autori e ka p\u00ebrdorur si nj\u00eb fshehje t\u00eb nj\u00eb dashurie t\u00eb madhe n\u00eb bot\u00ebn e tij. Por edhe dedikuar vargut t\u00eb tij, p\u00ebrs\u00ebri q\u00ebndron, m\u00eb shum\u00eb sesa nj\u00eb poezi p\u00ebr muz\u00ebn q\u00eb atij i vjen shpirtit dhe trazon kulmin.
\nT\u00eb puth, t\u00eb dashuroj
\nsi m\u00eb t\u00eb bukur\u00ebn dashnore.
\nAi e di autori se si dashurohet nj\u00eb dashnore? A \u00ebsht\u00eb kjo lloj dashurie disi m\u00eb e \u00ebmb\u00ebl se mbart brenda dhe misterin e fsheht\u00ebsis\u00eb?
\nPor t\u00eb gjitha hamend\u00ebsimet autori i zhduk ve\u00e7 me vargjet e fundit<\/p>\n

Shtegtimeve me kap\u00ebrcyell
\nAdresave t\u00eb pluhurosura
\nDuke k\u00ebrkuar NJERIUN<\/p><\/blockquote>\n

Ky \u00ebsht\u00eb misioni m\u00eb i v\u00ebshtir\u00eb n\u00eb jet\u00ebn e p\u00ebrditshme. Pamund\u00ebsia e t\u00eb gjeturit t\u00eb njeriut \u00ebsht\u00eb nd\u00ebrruar n\u00eb nj\u00eb problem sa enigmatik aq dhe t\u00eb v\u00ebshtir\u00eb. Krijesa njer\u00ebzore ka n\u00eb \u00e7do cep t\u00eb jet\u00ebs, por njeri v\u00ebshtir\u00eb. Kan\u00eb vdekur shum\u00eb ndjesi shoq\u00ebrore, shum\u00eb zakone, tradita, norma t\u00eb marr\u00ebdh\u00ebnieve mes njeri-tjetrit. Autori p\u00ebrmes fjal\u00ebs k\u00ebrkon t\u00eb ec\u00eb n\u00eb at\u00eb rrug\u00eb fundcila do ta takoj\u00eb me at\u00eb q\u00eb ai k\u00ebrkon; Njeriun, por me njeriun e v\u00ebrtet\u00eb.<\/p>\n

E konceptuar n\u00eb form\u00ebn e kapitujve, N\u00eb nj\u00eb tjet\u00ebr p\u00ebrsh\u00ebndetje Tanushi do tu thot\u00eb t\u00eb gjith\u00ebve \u201cMir\u00ebdita Mirdit\u00eb\u201dZakonisht n\u00eb emrat e t\u00eb lindurve n\u00eb Kosov\u00eb do t\u00eb gjesh shum\u00eb prej emrave t\u00eb qyteteve dhe vendeve n\u00eb Shqip\u00ebri, Do t\u00eb takosh njer\u00ebz me emrin Berat, Sarand\u00eb, Vlora, Valbona dhe n\u00eb librin e tij, dhe Mirdit\u00ebn.
\nP\u00ebrs\u00ebri nj\u00eb pik\u00ebpyetje. Nj\u00eb p\u00ebrsh\u00ebndetje p\u00ebr nj\u00eb mikesh\u00eb apo di\u00e7ka tjet\u00ebr. Enigm\u00ebn e zbulon vet\u00eb autori. B\u00ebhet fjal\u00eb p\u00ebr Mirdit\u00ebn q\u00eb<\/p>\n

n\u00eb syt\u00eb e autorit shfaqet si,
\nFole e shqipeve n\u00eb fluturim
\nKur gjarp\u00ebrinjt\u00eb gur\u00ebt rrokullisin.<\/p><\/blockquote>\n

Edhe n\u00eb k\u00ebt\u00eb n\u00ebnkapitull poetik autorin do ta gjejm\u00eb mes epizmit dhe lirizmit. Ai do t\u00eb lutet dhe kund\u00ebrshtoj\u00eb. Q\u00eb t\u00eb mos ia k\u00ebrkojn\u00eb frym\u00ebn, k\u00ebng\u00ebn, dhembjen, vargun, rinin\u00eb d\u00ebshirat, nuk mund t\u00eb jet\u00eb i askujt, pasi nuk mund te jepet bile zhduk \u00e7do hamend\u00ebsim q\u00eb ai t\u00eb p\u00ebrulet ndonj\u00ebher\u00eb q\u00eb t\u2019i ndrydhin \u00ebnd\u00ebrrta me \u201csadiz\u00ebm\u201d.<\/p>\n

Por n\u00eb nj\u00eb tjet\u00ebr poezi do t\u00eb kemi nj\u00eb djal\u00eb q\u00eb ka pritur shiun e nat\u00ebs t\u00eb pushoj\u00eb dhe shfaqjen e yllit t\u00eb m\u00ebngjesit, q\u00eb t\u00eb b\u00ebj roje pran\u00eb dritares s\u00eb asaj q\u00eb ia ka trazuar zemr\u00ebn. Nj\u00eb poezi lirike q\u00eb i ngjan nj\u00eb serenate kor\u00e7are \u201cDritares sate do t\u2019i b\u00ebj roje\u201d dhe me at\u00eb d\u00ebshir\u00ebn e \u00e7artur dhe q\u00eb nuk e pengon asgj\u00eb;<\/p>\n

me flatra zogu
\ndo vij ku je ti
\nk\u00ebt\u00eb m\u00ebngjes t\u00eb bekuar
\nme Ty p\u00ebr ta ndar\u00eb.<\/p><\/blockquote>\n

I druajtur p\u00ebr k\u00ebt\u00eb gabim t\u00eb b\u00ebr\u00eb p\u00ebrs\u00ebri nj\u00eb tjet\u00ebr kthim do t\u00eb ket\u00eb n\u00ebn at\u00eb dritare brenda asaj dhome dhe e gjith\u00eb kjo shkon p\u00ebrmes nj\u00eb premtimi nga vet\u00eb autori q\u00eb :<\/p>\n

Prap\u00eb do t\u00eb kthehem atje
\nQytetit posht\u00eb n\u00ebn sharr\u00eb
\nN\u00ebse t\u00eb bezdisa
\nA ke p\u00ebr t\u00eb m\u00eb falur?<\/p><\/blockquote>\n

Por a ka n\u00eb t\u00eb v\u00ebrtet\u00eb vend p\u00ebr falje n\u00ebse ajo dhom\u00eb ka qen\u00eb e tija dhe e saj p\u00ebr nj\u00eb dit\u00eb apo nj\u00eb nat\u00eb. Ajo der\u00eb q\u00eb iu hap me dashuri nj\u00eb her\u00eb, padyshim q\u00eb e mir\u00ebpret p\u00ebrs\u00ebri q\u00eb ai:<\/p>\n

T\u00eb ledhatoj\u00eb faqet
\nN\u00ebn syt\u00eb e tu magjik
\nAty ku loti i kthjell\u00ebt dikur
\nRr\u00ebshqiti pa d\u00ebshir\u00eb.<\/p><\/blockquote>\n

Brenda n\u00ebn em\u00ebrtes\u00ebs \u201cDiku n\u00eb Ulpian\u00eb\u201d do t\u00eb ndeshemi dhe me poezin\u00eb q\u00eb mbart vet\u00eb titullin e k\u00ebtij v\u00ebllimi poetik. Shqet\u00ebsimi i madh i poetit si njeri, si qytetar i k\u00ebsaj bote \u00ebsht\u00eb q\u00eb pse ende ai nuk \u00ebsht\u00eb \u00e7far\u00eb do t\u00eb jet\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb. Censura r\u00ebndon ende.
\nNd\u00ebrkoh\u00eb q\u00eb ai d\u00ebshiron:<\/p>\n

A mund t\u00eb shkruaj emrin
\nPa censur\u00eb
\nPa kllapa<\/p><\/blockquote>\n

D\u00ebshira e tij rritet dhe t\u00eb duket se nj\u00eb tjet\u00ebr Migjen jeton diku n\u00eb k\u00ebt\u00eb glob. \u00cbsht\u00eb ky migjenian i ri, me rr\u00ebnj\u00ebt prej Kosove, q\u00eb k\u00ebrkon q\u00eb p\u00ebrmes fjal\u00ebs s\u00eb tij \u201ct\u2019ia l\u00ebshoj namim shekullit\u201d, por zemra e tij \u00ebsht\u00eb e ndar\u00eb m\u00eb dysh, jeton n\u00eb dy vende , n\u00eb dy koh\u00eb, sepse nj\u00eb mur ngrihet mbi t\u00eb.<\/p>\n

Sh\u00ebnimi i l\u00ebn\u00eb n\u00eb fund t\u00eb k\u00ebsaj poezie (… 86 Bregu i Diellit, Prishtin\u00eb) do t\u00eb b\u00ebj t\u00eb kuptosh pse jeta e tij \u00ebsht\u00eb e censuruar. N\u00eb at\u00eb koh\u00eb, pa frik\u00eb jeta e \u00e7do njeriu q\u00eb mban vendlindjen Kosov\u00eb, ishte e censuruar.<\/p>\n

N\u00eb poezit\u00eb e k\u00ebtij n\u00ebnkapitulli poetik do t\u00eb gjesh edhe poezi dedikime kushtuar emrave t\u00eb njohur t\u00eb artit , poetit Ali Podrimja, piktorit Gjelosha Gjokaj, Martin Camajt, p\u00ebr t\u00eb ndalur n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e ndjeshme n\u00eb varg. Cilido n\u00eb nj\u00eb form\u00eb apo tjetr\u00ebn ka belb\u00ebzuar fjal\u00eb kushtuar njeriut m\u00eb t\u00eb shtrenjt\u00eb t\u00eb jet\u00ebs, asaj q\u00eb na ka sjell\u00eb n\u00eb jet\u00eb;n\u00ebn\u00ebs.<\/p>\n

I merakosur dhe me nj\u00eb mall n\u00eb gji, autori i thot\u00eb qoft\u00eb dhe p\u00ebrmes yjeve dhe h\u00ebn\u00ebs lart n\u00eb qiell q\u00eb t\u00eb mos ta pres\u00eb m\u00eb si dikur,kur ishte gjimnazist, apo pran\u00eb sofr\u00ebs mos ta pres\u00eb t\u00eb shijoj\u00eb buk\u00ebn e bekuar, as lot t\u00eb mos derdh sepse:<\/p>\n

Vet\u00eb Ti m\u00eb ke th\u00ebn\u00eb
\nJeta \u00ebsht\u00eb luft\u00eb
\nQ\u00eb duhet fituar.<\/p><\/blockquote>\n

Por edhe p\u00ebr at\u00eb q\u00eb e ka b\u00ebr\u00eb burr\u00eb m\u00eb hijen e tij, babait, nuk mungojn\u00eb vargjet. P\u00ebrkundrazi, k\u00ebtu ka m\u00eb shum\u00eb ndjesi, ka m\u00eb shum\u00eb \u201cDhembje dhe lot\u201d, sepse sekondat g\u00eblltit\u00ebn dekada. \u00cbsht\u00eb nj\u00eb dhimbje q\u00eb rrokulliste me forc\u00ebn e nj\u00eb orteku brenda kraharorit t\u00eb tij. \u00cbsht\u00eb loti i burrit q\u00eb derdhet p\u00ebr ndarjen e burrit nga kjo bot\u00eb, p\u00ebr at\u00eb nisje n\u00eb at\u00eb rrug\u00ebtim ku kthimi pas nuk ndodh kurr\u00eb. Duket se n\u00eb k\u00ebt\u00eb poezi ka nj\u00eb qortim p\u00ebr at\u00eb ikje t\u00eb beft\u00eb, p\u00ebr at\u00eb ngurt\u00ebsim t\u00eb atij shtati vigan n\u00eb at\u00eb shtrat t\u00eb ngusht\u00eb.<\/p>\n

Gjeneratat q\u00eb vijn\u00eb
\nDo t\u00eb thon\u00eb
\nU ngute bre burr\u00eb<\/p><\/blockquote>\n

Sa lirik dhe epik, sa i drejtp\u00ebrdrejt\u00eb dhe i fsheht\u00eb, sa burr\u00ebror aq dhe djaloshar do t\u00eb shfaqet dhe n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb v\u00ebllimit t\u00eb tij poetik aq sa pa ngurrim pohon: \u201cT\u00eb duhemi s\u2019\u00ebsht\u00eb marr\u00ebzi\u201d duke shkuar edhe m\u00eb tej n\u00eb shprehje d\u00ebshirash p\u00ebr t\u00eb qen\u00eb nj\u00eb piktor p\u00ebr t\u00eb b\u00ebr\u00eb pse jo dhe portretin e saj q\u00eb her\u00eb \u00ebsht\u00eb si engj\u00ebll e her\u00eb si zan\u00eb \u201cq\u00eb ndihem kaq djal\u00eb pran\u00eb kur m\u00eb je\u201d thot\u00eb autori n\u00eb poezin\u00eb \u201cPortreti yt\u201d.<\/p>\n

N\u00eb marr\u00ebdh\u00ebniet q\u00eb nd\u00ebrtohen n\u00eb t\u00ebr\u00ebsin\u00eb e vargjeve t\u00eb poezis\u00eb s\u00eb v\u00ebllimit \u201cJeta e Censuruar\u201d vazhdimisht shfaqet raporti mes njeriut dhe koh\u00ebs, me q\u00ebllimin madhor q\u00eb pik\u00ebrisht njeriu ti japi koh\u00ebs emrin q\u00eb ajo meriton.
\nPak m\u00eb lart autori ishte v\u00ebn\u00eb n\u00eb k\u00ebrkim t\u00eb njeriut dhe, n\u00eb pasgjetjen e tij, t\u00eb v\u00ebnit e emrit koh\u00ebs \u00ebsht\u00eb nj\u00eb tjet\u00ebr problem q\u00eb ai k\u00ebrkon t\u00eb marr\u00eb zgjidhje.<\/p>\n

Edhe n\u00eb n\u00ebndarjen \u201cAnkthe e shpres\u00eb\u201d do t\u00eb gjesh t\u00eb harmonizuar nj\u00eb gam\u00eb temash dhe nd\u00ebrtimesh poetike q\u00eb e b\u00ebjn\u00eb poezin\u00eb e tij akoma m\u00eb familjare, akoma m\u00eb bashk\u00ebkomb\u00ebse, akoma m\u00eb t\u00eb prekshme dhe t\u00eb imagjinueshme. P\u00ebrmes vargjeve t\u00eb tij autori e \u00e7on lexuesin n\u00eb skaje ku ai nuk ka qen\u00eb m\u00eb par\u00eb dhe p\u00ebrmes fjal\u00ebs s\u00eb p\u00ebrzgjedhur pikturon nj\u00eb tablo interesante, e ndare n\u00eb katror\u00eb t\u00eb m\u00ebdhenj e t\u00eb vegj\u00ebl, ku secili prej tyre ka nj\u00eb p\u00ebrmbajtje t\u00eb vet\u00ebn.<\/p>\n

Ai e fillon k\u00ebt\u00eb n\u00ebnndarje me pyetjen \u201cA qajn\u00eb poet\u00ebt\u201d p\u00ebr ta p\u00ebrmbyllur me poezin\u00eb \u201cN\u00eb dukagjin\u201d, atje ku nj\u00eb n\u00ebn\u00eb ka lindur shum\u00eb f\u00ebmij\u00eb. Nj\u00eb mesazh sa i bukur dhe dometh\u00ebn\u00ebs:<\/p>\n

N\u00eb Dukagjin \u00ebsht\u00eb nj\u00eb n\u00ebn\u00eb
\nQ\u00eb pas dhembjeve jet\u00eb mbjell<\/p><\/blockquote>\n

F\u00ebmija \u00ebsht\u00eb jeta, \u00ebsht\u00eb e ardhmja, \u00ebsht\u00eb shpresa, \u00ebsht\u00eb p\u00ebrparimi. Pik\u00ebrisht k\u00ebt\u00eb k\u00ebrkon t\u00eb ket\u00eb tabloja jet\u00ebsore q\u00eb ai si autor d\u00ebshiron t\u00eb pikturoj\u00eb n\u00eb poezin\u00eb e tij.<\/p>\n

Duke menduar q\u00eb nuk i kam th\u00ebn\u00eb t\u00eb gjitha p\u00ebr k\u00ebt\u00eb v\u00ebllim poetik, jam ndjer\u00eb mir\u00eb q\u00eb ende n\u00eb k\u00ebt\u00eb jet\u00eb ka njer\u00ebz q\u00eb me vargun e tyre k\u00ebrkojn\u00eb q\u00eb jet\u00ebs t\u2019i japin frym\u00eb.<\/p>\n

Ka ende njer\u00ebz q\u00eb mendojn\u00eb se p\u00ebrmes dashuris\u00eb dhe jo urrejtjes, p\u00ebrmes bes\u00ebs dhe jo tradhtis\u00eb, q\u00eb p\u00ebrmes jet\u00ebs dhe jo vdekjes, q\u00eb p\u00ebrmes ruajtjes s\u00eb traditave dhe zakoneve, p\u00ebrmes t\u00eb shikuarit n\u00eb qiellin e pamat t\u00eb s\u00eb ardhmes dhe jo skutave t\u00eb err\u00ebta t\u00eb shpirtrave zezon\u00eb, do t\u00eb ket\u00eb m\u00eb shum\u00eb shpres\u00eb p\u00ebr dit\u00eb t\u00eb mira n\u00eb jet\u00ebn e \u00e7do nj\u00ebrit prej nesh. Nuk ka r\u00ebnd\u00ebsi \u00e7far\u00eb gjuhe flasim dhe ku jetojm\u00eb, jeta \u00ebsht\u00eb e shenjt\u00eb p\u00ebr k\u00ebdo. Por m\u00eb e madhe, dhe m\u00eb vler\u00eb merr jeta e njeriut, kur nuk harron rrug\u00ebn n\u00ebp\u00ebr t\u00eb cil\u00ebn ka ardhur n\u00eb jet\u00eb.<\/p>\n

D\u00ebrgoi p\u00ebr publikim, Gjin Musa<\/strong>, gazetar<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

V\u00ebshtrim mbi v\u00ebllimin poetik \u201cJETA E CENSURUAR\u201d e autorit Fran Tanushi Shkruan : ODISE PLAKU – Tiran\u00eb N\u00eb m\u00ebnyr\u00eb krejt t\u00eb rast\u00ebsishme, p\u00ebrmes bot\u00ebs s\u00eb teknologjis\u00eb s\u00eb informacionit, do t\u00eb takohesha p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb jet\u00ebn time me Fran Tanushin. Ai q\u00eb jetonte n\u00eb Gjermani dhe un\u00eb n\u00eb Shqip\u00ebri. P\u00ebr her\u00eb t\u00eb par\u00eb u […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8],"tags":[],"class_list":["post-8905","post","type-post","status-publish","format-standard","category-artikuj","category-letersi"],"yoast_head":"\nJeta e censuruar dhe d\u00ebshira p\u00ebr t\u00eb jetuar - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/jeta-e-censuruar-dhe-deshira-per-te-jetuar\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jeta e censuruar dhe d\u00ebshira p\u00ebr t\u00eb jetuar - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"V\u00ebshtrim mbi v\u00ebllimin poetik \u201cJETA E CENSURUAR\u201d e autorit Fran Tanushi Shkruan : ODISE PLAKU – Tiran\u00eb N\u00eb m\u00ebnyr\u00eb krejt t\u00eb rast\u00ebsishme, p\u00ebrmes bot\u00ebs s\u00eb teknologjis\u00eb s\u00eb informacionit, do t\u00eb takohesha p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb jet\u00ebn time me Fran Tanushin. 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