{"id":8981,"date":"2016-12-05T00:35:26","date_gmt":"2016-12-04T23:35:26","guid":{"rendered":"http:\/\/www.fjala.info\/?p=8981"},"modified":"2018-03-04T21:14:30","modified_gmt":"2018-03-04T20:14:30","slug":"te-shkruajme-shkurt-e-shqip","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/te-shkruajme-shkurt-e-shqip\/","title":{"rendered":"T\u00cb SHKRUAJM\u00cb SHKURT E SHQIP"},"content":{"rendered":"<p>Shkruan <strong>Prof. Zymer Mehani<\/strong><\/p>\n<p>Frazeologjia \u201cnd\u00ebrroi jet\u00eb\u201c n\u00eb vend t\u00eb foljes p\u00ebsore \u201cvdiq\u201d ka v\u00ebrshuar n\u00eb t\u00eb gjitha gazetat shqiptare, n\u00eb radiotelevizion dhe n\u00eb publicistik\u00ebn e internetit. Me t\u00eb drejt\u00eb parashtrohet pyetja: pse shtypi dhe radiotelevizioni shqiptar kan\u00eb frik\u00eb nga fjala \u201evdekje\u201c? Fjala \u201evdekje\u201c \u00ebsht\u00eb e dhimbshme, por \u00ebsht\u00eb fjal\u00eb poetike. Pa k\u00ebt\u00eb fjal\u00eb t\u00eb dhimbshme do t\u00eb varf\u00ebrohej Fjalori i Gjuh\u00ebs s\u00eb Sotme Shqipe, do t\u00eb varf\u00ebrohej tradita dhe folklori yn\u00eb komb\u00ebtar, q\u00eb i paraprin\u00eb religjionit, kur dihet se gjuha \u00ebsht\u00eb m\u00eb e vjet\u00ebr se religjioni. Ka raste kur n\u00eb faqet e shtypit dhe n\u00eb internetin shqiptar p\u00ebr njeriun q\u00eb vdes shkruhet me shprehjen \u201end\u00ebrroi jet\u00eb\u201c, \u201eshkoi n\u00eb at\u00eb bot\u00eb\u201c, \u201eshkoi n\u00eb amshim\u201c, \u201ei mbylli syt\u00eb\u201c, \u201endahet nga jeta\u201c, \u201cgjendet i pajet\u00eb\u201c, \u201ci pushoi zemra\u201d, \u201cshuhet n\u00eb mosh\u00ebn\u2026\u201d, \u201cp\u00ebrcillet n\u00eb banes\u00ebn e fundit\u201d etj. n\u00eb vend t\u00eb fjal\u00ebs s\u00eb vetme me kuptim t\u00eb natyrsh\u00ebm vdiq, vdes apo u gjet i vdekur. <\/p>\n<p>Si mund t\u00eb jet\u00eb shprehja \u201cshuhet\u201d m\u00eb e p\u00ebrshtatshme se fjala \u201cvdiq\u201d p\u00ebr njeriun si qenie e bot\u00ebs objektive?! Po \u201cbanesa e fundit\u201d a nuk gjendet n\u00eb varreza, ku varrosen t\u00eb vdekurit, q\u00eb me asnj\u00eb mjet figurativ nuk mund t\u00eb thuhet dhe t\u00eb shkruhet?! Kjo shprehje e vjetruar e stilit t\u00eb lart\u00eb e ka vendin n\u00eb let\u00ebrsin\u00eb artistike, q\u00eb i jep forc\u00eb dhe e zbukuron krijimtarin\u00eb letrare. T\u00eb gjitha shprehjet frazeologjike kan\u00eb kuptimin e p\u00ebrgjithsh\u00ebm vdekje-a, q\u00eb sipas FGJSSH do t\u00eb thot\u00eb ndalim i veprimtaris\u00eb jet\u00ebsore t\u00eb organizmit t\u00eb njeriut, nd\u00ebrprerje p\u00ebrgjithnj\u00eb e shk\u00ebmbimit biologjik t\u00eb l\u00ebnd\u00ebve n\u00eb organiz\u00ebm a n\u00eb nj\u00eb pjes\u00eb t\u00eb tij; mbarimi a fundi i jet\u00ebs s\u00eb njeriut.<\/p>\n<p>Konkretisht, n\u00eb Historin\u00eb e Let\u00ebrsis\u00eb Shqiptare nuk shkruan se poeti i madh, Naim Frash\u00ebri, \u201end\u00ebrroi jet\u00eb\u201c, por vdiq n\u00eb vitin 1900. Kurse n\u00eb librin voluminoz \u201eHistoria e Popullit Shqiptar\u201c shkruan se m\u00eb 17 janar 1468, i mbuluar me nj\u00eb lavdi t\u00eb p\u00ebrjetshme, Gjergj Kastrioti Sk\u00ebnderbeu, vdiq n\u00eb Lezh\u00eb. <\/p>\n<p>Shqiptar\u00ebt, pa dallime fetare, nuk duhet t\u00eb vuajn\u00eb nga kompleksi i shprehjes s\u00eb vjetruar me stil t\u00eb lart\u00eb \u201end\u00ebrroi jet\u00eb\u201d.<br \/>\nKonkretisht, gjuha angleze e ka t\u00eb vetmen fjal\u00eb die (stop living) = vdes (pushoj s\u00eb jetuari), q\u00eb p\u00ebrdoret si p\u00ebr njer\u00ebzit, ashtu edhe p\u00ebr kafsh\u00ebt. Megjithat\u00eb gazetat angleze me rastin e vdekjes s\u00eb personaliteteve nuk shkruajn\u00eb me stil t\u00eb lart\u00eb \u201eshkoi n\u00eb amshim\u201c, apo \u201dshkoi n\u00eb qiell\u201d, ose me shprehje figurative \u201cshuhet\u201d, por thjesht: vdiq. Padyshim se me an\u00ebn e shpalljeve objektive n\u00eb gazetat e Evrop\u00ebs Per\u00ebndimore tregohet kultura dhe emancipimi i popullit. Prandaj n\u00eb dallim me gjuh\u00ebn angleze gjuha shqipe ka nj\u00eb p\u00ebrpar\u00ebsi shum\u00eb m\u00eb t\u00eb madhe, meq\u00eb p\u00ebr njer\u00ebzit thuhet vdes, kurse p\u00ebr kafsh\u00ebt thuhet ngordh. N\u00ebse nj\u00eb organ i trupit nuk funksionon, ne themi se ka vdekur: p.sh. dh\u00ebmbi i vdekur, dhe si p\u00ebrfundim duhet nxjerr\u00eb, prandaj nuk mund t\u00eb thuhet ndryshe.<\/p>\n<p>Dukuri tjet\u00ebr \u00ebsht\u00eb edhe me rastin e lindjes s\u00eb f\u00ebmij\u00ebs, p\u00ebr t\u00eb cilin n\u00eb vend se shtypi t\u00eb shkruaj me logjik\u00eb se n\u00ebna lindi nj\u00eb djal\u00eb apo vajz\u00eb, shtypi shqiptar shkruan me trope t\u00eb panevojshme se \u201c\u2026solli n\u00eb jet\u00eb vajz\u00ebn e saj\u201d. Duhet t\u00eb kemi parasysh p\u00ebr sh\u00ebnimet n\u00eb bibliografin\u00eb elektronike rreth personave t\u00eb vdekur: n\u00ebse n\u00eb rubrik\u00ebn \u201cK\u00ebrko n\u00eb web\u201d shkruhet fjala e p\u00ebrshtatshme \u201cvdiq\u2026\u201d, l\u00ebnd\u00ebn q\u00eb k\u00ebrkojm\u00eb mund ta gjejm\u00eb m\u00eb shpejt dhe m\u00eb leht\u00eb, se me frazeologjin\u00eb &#8211; me trope t\u00eb ndryshme, q\u00eb p\u00ebrmenda n\u00eb fillim t\u00eb shkrimit. <\/p>\n<p>Prandaj n\u00eb bibliografin\u00eb e internetit shqiptar nuk sh\u00ebnohet \u201cnd\u00ebrroi jet\u00eb\u201d, por vdiq, me an\u00ebn e s\u00eb cil\u00ebs rezultati bibliografik do t\u00eb dal\u00eb m\u00eb shpejt dhe m\u00eb sakt\u00eb, sepse fjal\u00ebt \u201cnd\u00ebrroi\u201d dhe \u201c jet\u00eb\u201d dhe t\u00eb ngjashme kan\u00eb fush\u00eb m\u00eb t\u00eb gjer\u00eb sh\u00ebnimesh, kundrejt fjal\u00ebs kuptimplote \u201cvdiq\u201d me fush\u00eb t\u00eb p\u00ebrcaktuar. E nj\u00ebjta gj\u00eb vlen edhe p\u00ebr tropin letrar \u201cN\u00ebna solli n\u00eb jet\u00eb djalin apo vajz\u00ebn\u201d, i cili n\u00eb bibliografin\u00eb e internetit shqiptar krijon huti, kurse me an\u00ebn e fjal\u00ebs madh\u00ebshtore \u201clind\u201d sh\u00ebnimet rreth vitlindjes dhe vendlindjes do t\u00eb gjenden m\u00eb shpejt\u00eb dhe m\u00eb sakt\u00eb se tropi \u201csolli n\u00eb jet\u00eb\u201d.<\/p>\n<p>Me rastin e fatkeq\u00ebsive n\u00eb komunikacion, shtypi dhe interneti shqiptar shkruan se shoferi, apo udh\u00ebtari u vra. Sipas Fjalorit t\u00eb Gjuh\u00ebs s\u00eb Sotme Shqipe folja kalimtare vras do t\u00eb thot\u00eb: E b\u00ebj nj\u00eb njeri t\u00eb vdes ose nj\u00eb kafsh\u00eb t\u00eb ngordh\u00eb, duke q\u00eblluar me arm\u00eb a me ndonj\u00eb mjet tjet\u00ebr. N\u00ebse me an\u00ebn e lajm\u00ebrimit gazetaresk rreth fatkeq\u00ebsis\u00eb n\u00eb komunikacionin rrugor shkruan se shoferi u vra, n\u00ebnkuptohet sikur shoferi \u00ebsht\u00eb l\u00ebnduar n\u00eb rrug\u00eb, ndon\u00ebse fjala \u00ebsht\u00eb p\u00ebr vdekjen apo mbytjen e shoferit n\u00eb fatkeq\u00ebsin\u00eb rrugore. Dukuri e nj\u00ebjt\u00eb \u00ebsht\u00eb edhe me rastin e mbytjes s\u00eb minator\u00ebve n\u00eb minier\u00eb, p\u00ebr t\u00eb cil\u00ebt televizioni dhe shtypi shqiptar shkruajn\u00eb se minator\u00ebt u vran\u00eb. Prandaj duhet t\u00eb<\/p>\n<p>shkruhet: vdiq ose humbi jet\u00ebn n\u00eb fatkeq\u00ebsi komunikacioni, apo n\u00eb minier\u00eb. \u00cbsht\u00eb koha q\u00eb dukurit\u00eb e shprehjeve primitive t\u00eb fshihen nga t\u00eb gjitha faqet informative, librat shkollore dhe bisedat shoq\u00ebrore t\u00eb njer\u00ebzve.<br \/>\nDukuri tjet\u00ebr n\u00eb vend t\u00eb fjal\u00ebs kuptimplot\u00eb \u00ebsht\u00eb edhe lajmi me rastin e d\u00ebnimit t\u00eb fajtor\u00ebve, t\u00eb cil\u00ebt n\u00eb vend se t\u00eb deklarojn\u00eb se fajtori u d\u00ebnua me nj\u00eb vit apo dy vjet burg, deklarojn\u00eb se fajtor\u00ebt u d\u00ebnuan me nj\u00eb apo dy vjet heqje lirie.<\/p>\n<p>Parashtrohet pyetja p\u00ebrse zyrtar\u00ebt dhe gazetar\u00ebt shprehen me tabu, q\u00eb do t\u00eb thot\u00eb se kan\u00eb frik\u00eb nga \u201cbestytnia\u201d shtet\u00ebrore.<br \/>\nVall\u00eb, kaq e ndjeshme dhe prek\u00ebse qenka fjala d\u00ebnim i fajtorit, saq\u00eb n\u00eb vend t\u00eb saj shprehen me sintagma t\u00eb ndryshme zbut\u00ebse t\u00eb panevojshme. Kjo do t\u00eb thot\u00eb sikur n\u00eb vend t\u00eb fjalis\u00eb kuptimplote \u201cdiplomati g\u00ebnjen\u201d, gazetari duhet t\u00eb shprehet me but\u00ebsi se \u201cdiplomati nuk e thot\u00eb t\u00eb v\u00ebrtet\u00ebn\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Shkruan Prof. Zymer Mehani Frazeologjia \u201cnd\u00ebrroi jet\u00eb\u201c n\u00eb vend t\u00eb foljes p\u00ebsore \u201cvdiq\u201d ka v\u00ebrshuar n\u00eb t\u00eb gjitha gazetat shqiptare, n\u00eb radiotelevizion dhe n\u00eb publicistik\u00ebn e internetit. Me t\u00eb drejt\u00eb parashtrohet pyetja: pse shtypi dhe radiotelevizioni shqiptar kan\u00eb frik\u00eb nga fjala \u201evdekje\u201c? Fjala \u201evdekje\u201c \u00ebsht\u00eb e dhimbshme, por \u00ebsht\u00eb fjal\u00eb poetike. Pa k\u00ebt\u00eb fjal\u00eb t\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-8981","post","type-post","status-publish","format-standard","category-artikuj"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>T\u00cb SHKRUAJM\u00cb SHKURT E SHQIP - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/te-shkruajme-shkurt-e-shqip\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00cb SHKRUAJM\u00cb SHKURT E SHQIP - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan Prof. Zymer Mehani Frazeologjia \u201cnd\u00ebrroi jet\u00eb\u201c n\u00eb vend t\u00eb foljes p\u00ebsore \u201cvdiq\u201d ka v\u00ebrshuar n\u00eb t\u00eb gjitha gazetat shqiptare, n\u00eb radiotelevizion dhe n\u00eb publicistik\u00ebn e internetit. 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