{"id":9027,"date":"2016-12-07T00:17:09","date_gmt":"2016-12-06T23:17:09","guid":{"rendered":"http:\/\/www.fjala.info\/?p=9027"},"modified":"2018-03-04T20:57:03","modified_gmt":"2018-03-04T19:57:03","slug":"edipi-dhe-anti-edipi","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/edipi-dhe-anti-edipi\/","title":{"rendered":"Edipi dhe Anti-Edipi"},"content":{"rendered":"

Nga Mr. Sc. Blerta Haxhiaj<\/strong><\/p>\n

Anti-Oedipus (1972), rezultati m\u00eb i arritsh\u00ebm n\u00eb k\u00ebt\u00eb vep\u00ebr \u00ebsht\u00eb lidhja e shkurt\u00ebr mes psikoanaliz\u00ebs dhe pjes\u00ebve t\u00eb l\u00ebna menjan\u00eb, ku Guattari dhe Deleuze dallojn\u00eb potencialin e nj\u00eb burokracie t\u00eb re t\u00eb arsyes analitike. A Thousand Plateaus (1980), \u00ebsht\u00eb pjesa q\u00eb vijon e vepr\u00ebs Anti-Oedipus dhe ajo q\u00eb i karakterizon s\u00eb bashku \u00ebsht\u00eb n\u00ebntitulli i tyre \u201cCapitalism and Schizophrenia\u201d. Subjekti me konceptet e veta \u00ebsht\u00eb gjithashtu nj\u00eb objekt n\u00eb bot\u00eb ku konceptet jan\u00eb t\u00eb aplikueshme kan\u00eb nj\u00eb esence t\u00eb brendshme. Nj\u00eb ri-p\u00ebrmbledhje mbi bazat e identitetit, mendimi p\u00ebrfaq\u00ebsues \u00ebsht\u00eb analogjik. Fokusohet p\u00ebr t\u00eb vendosur nj\u00eb korrespondenc\u00eb mes domeneve t\u00eb strukturuara n\u00eb form\u00eb simetrike. Aft\u00ebsia e gjykimit \u00ebsht\u00eb nj\u00eb polic i analogjise.<\/p>\n

Nje koncept \u00ebsht\u00eb si nj\u00eb tull\u00eb, e cila mund t\u00eb p\u00ebrdoret p\u00ebr t\u00eb nd\u00ebrtuar rrethimin e arsyes ose mund t\u00eb hidhet jasht\u00eb nga dritarja si e pavlere, mir\u00ebpo cili \u00ebsht\u00eb subjekti i \u2018tull\u00ebs\u2019? Koncepti \u00ebsht\u00eb si nj\u00eb vektor (vector \u2013 lat-shtegetar) koncepti \u00ebsht\u00eb nj\u00eb akt, nj\u00eb mendim nomad i cili z\u00ebvend\u00ebson ekuacionet reprezantuese te v\u00ebshtira (une = un\u00eb = jo-ti) me nj\u00eb ekuacion t\u00eb hapur (pjes\u00ebt e trupit ); Forca nuk duhet ngat\u00ebrruar me pushtetin sepse forca vjen nga jasht\u00eb p\u00ebr t\u00eb thyer konstruksione t\u00eb ndryshme nd\u00ebrsa pushteti nd\u00ebrton mure, e nj\u00ebjt\u00eb sikurse ajri kund\u00ebr tok\u00ebs. A Thousand Plateaus p\u00ebrceptohet si nj\u00eb sistem i hapur ku nuk \u00ebsht\u00eb th\u00ebn\u00eb fjala e fundit. \u00c7do plateau \u00ebsht\u00eb nj\u00eb \u2018tulle\u2019 e nxjerr\u00eb nga nd\u00ebrtimet disiplinare, nj\u00eb hark vektori, si nj\u00eb ekuilib\u00ebr i hapur i cili l\u00ebviz\u00eb n\u00eb trajektore.<\/p>\n

Anti-Oedipus tregon s\u00eb pari se sa shum\u00eb hap\u00ebsir\u00eb \u00ebsht\u00eb e mbuluar, mir\u00ebpo ai b\u00ebn m\u00eb shum\u00eb se aq. Anti-Oedipus duhet t\u00eb lexohet si nj\u00eb art, i pasuruar me terme t\u00eb shumta t\u00eb shum\u00ebfishimit, p\u00ebrgjegj\u00ebsis\u00eb dhe lidhjeve, nj\u00eb analiz\u00eb e raportit t\u00eb d\u00ebshir\u00ebs me realitetin dhe makineris\u00eb kapitaliste duke thirrur me z\u00eb t\u00eb lart\u00eb p\u00ebrgjigje konkrete. Gilles Deleuze dhe Felix Guattari dakordohen shum\u00eb shpejt n\u00eb sulmin e tyre kund\u00ebr psikoanaliz\u00ebs me kompleksin e Edipit (familja e shenjt\u00eb = babi-mami-un\u00eb), nj\u00eb sulm shum\u00eb mizor dhe pa m\u00ebshir\u00eb, nj\u00eb sulm i egos, mbi edipalizmin dhe analizat edipalizuese dhe m\u00ebnyrat (neurozat) e jetes\u00ebs.<\/p>\n

Anti-edipi vjen si nj\u00eb sekuenc\u00eb e nj\u00eb ngjarje tjet\u00ebr si nj\u00eb sulm kund\u00ebr Krishterizmit \u2013 antikrishti; Anti-edipi fillon me at\u00eb q\u00eb psikoanaliza ishte n\u00eb fillim, akoma \u00ebsht\u00eb dh\u00eb do t\u00eb jet\u00eb e mir\u00eb nd\u00ebrtuar, nj\u00eb njeri i cili vrapon pas siguris\u00eb s\u00eb tij, sidomos n\u00eb mendjen e tij, \u00ebsht\u00eb nj\u00eb nj\u00ebri i cili humb natyralitetin e tij dh\u00eb k\u00ebrkon artificialitetin i cili do ti largonte dhimbjen, problemet \u2026 -pa dhimbje, pa probleme – kjo – \u00ebndrra e \u00e7do neurotiku p\u00ebr nj\u00eb ekzistence t\u00eb qet\u00eb dhe t\u00eb lir\u00eb. Deleuze dhe Guattari demonstrojn\u00eb se instikti (therje e brendshme) \u00ebsht\u00eb i bazuar t\u00eb d\u00ebshira e cila duhet t\u00eb udh\u00ebheqet, d\u00ebshira p\u00ebr t\u00eb patur dik\u00eb tjet\u00ebr n\u00eb at\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb legjitimuar jet\u00ebn t\u00ebnde.<\/p>\n

K\u00ebto d\u00ebshira kan\u00eb sjell\u00eb n\u00eb fokus psh: Hitler, Mussolini dhe fashizmi (fascismo \u2013 duaj nga fashion shkopinj\u00ebve t\u00eb lidhur tok bashk\u00eb me s\u00ebpat\u00ebn) nj\u00eb d\u00ebshir\u00eb e till\u00eb e cila nuk resht s\u00eb pushuari apo ekzistuari. Anti-edipi ngre \u00e7\u00ebshtje t\u00eb r\u00ebnd\u00ebsishme p\u00ebr lindjen e fashizmit \u2013Wilhelm Reich \u2013 \u201cSi ka mund\u00ebsi q\u00eb masa prodhon d\u00ebshir\u00ebn p\u00ebr represionin e vet?\u201d Fashizmi \u00ebsht\u00eb nj\u00eb fenomen e cila z\u00eb vend diku tjet\u00ebr, di\u00e7ka q\u00eb mund tu ndodh\u00eb vet\u00ebm t\u00eb tjer\u00ebve por jo neve; \u00ebsht\u00eb problemi i tyre. Me t\u00eb v\u00ebrtet\u00eb fashizmi \u00ebsht\u00eb nj\u00eb problem q\u00eb vet\u00ebm t\u00eb tjer\u00ebt duhet ta p\u00ebrballojn\u00eb.\u201d Edhe grupet revolucionare bashk\u00ebpunojn\u00eb me elementet fashist t\u00eb cilat jan\u00eb t\u00eb varrosura thell\u00eb mbrenda nesh, dhe akoma shpesh me nj\u00eb mbikqyrje analizojn\u00eb por dhe e kan\u00eb \u2018superegon\u2019 e cila i udh\u00ebheq n\u00eb situata t\u00eb ndryshme nd\u00ebrsa ata \u2018jan\u00eb t\u00eb mir\u00ebt\u2019 rreth k\u00ebtyre \u2018dhomave\u2019 prapa dyerve t\u00eb mbyllura t\u00eb ordinancave t\u00eb analist\u00ebve n\u00eb krahet e teatrit t\u00eb Edipit D & G tregojn\u00eb rrug\u00ebn e tyr\u00eb duke thirrur se \u00ebsht\u00eb e nevojshme t\u00eb marr\u00ebsh aj\u00ebr t\u00eb paster pa ndonj\u00eb relacion me bot\u00ebn e jashtme.<\/p>\n

\u00c7\u00ebshtja q\u00eb thirret \u00ebsht\u00eb Edipalizimi ku psikoanaliza \u00ebsht\u00eb e devotshme p\u00ebr vet\u00ebvet\u00ebn, praktikisht dhe teorikisht me kombinimin e imazhit dhe struktur\u00ebs. P\u00ebr nd\u00ebrgjegjjen p\u00ebr vet\u00ebvet\u00ebn nuk \u00ebsht\u00eb m\u00eb shum\u00eb se nj\u00eb struktur\u00eb, nuk simbolizon m\u00eb imazhin apo p\u00ebrfaq\u00ebsimin, \u00ebsht\u00eb nj\u00eb inxhiniere; nj\u00eb makiniste; \u00ebsht\u00eb reale p\u00ebr vet\u00ebvet\u00eb. Laplanche dhe Pontalis v\u00ebn\u00eb re se Freud zbulon kompleksin e Edipit ne 1897 gjat\u00eb vet\u00eb-analiz\u00ebs mir\u00ebpo nuk i jep form\u00eb teorike deri n\u00eb 1923 n\u00eb \u201cThe Ego and the Id\u201d \u2013 \u201cEgo dhe Id\u201d dhe p\u00ebrmes k\u00ebsaj periudhe kohore Edipi nuk shfaqet m\u00eb si nj\u00eb ekzistenc\u00eb margjinale. \u201cEdipi \u00ebsht\u00eb ajo q\u00eb duhet t\u00eb jet\u00eb e humbur p\u00ebr t\u00eb mir\u00ebn e realizmit biologjik\u201d psikoanalisti \u00ebsht\u00eb nj\u00eb drejtues teatri (hap\u00ebsire) privat, m\u00eb shum\u00eb se sa nj\u00eb inxhinier apo mekanik q\u00eb nd\u00ebrton pjes\u00eb t\u00eb prodhimi dhe ngjit elementet e prodhimit dhe anti-prodhimit.\u201d Psikoanalisti \u00ebsht\u00eb si Revolucioni Rus, nuk e dim\u00eb, se kur fillon, \u00e7ka mund t\u00eb shkoj\u00eb keq\u201d – (\u201cPsychoanalysis is like the Russian Revolution; we don’t know when it started going bad\u201d)<\/p>\n

\u00c7do psikoanalist duhet t\u00eb dij\u00eb se posht\u00eb Edipit, pas Edipit, anash Edipit biznesi i tij \u00ebsht\u00eb s\u00ebbashku m\u00eb makin\u00ebn e d\u00ebshirave, n\u00eb fillim psikoanalisti nuk v\u00ebren forcen me t\u00eb cil\u00ebn prezanton Edipin p\u00ebr ta injektuar n\u00eb t\u00eb pand\u00ebrgjeshmen, psikoanalisti b\u00ebhet nj\u00eb karrem i Edipit, nj\u00eb agjent i antiprodhimit n\u00eb d\u00ebshir\u00eb.\u201d Freud evokon vet\u00ebm n\u00eb argumente seksuale, t\u00eb cilat konsistojn\u00eb duke sjell\u00eb unitetin e seksualiteti, kompleksit t\u00eb familjes dhe argumenti mitik e cila konsiston n\u00eb pozicionin e p\u00ebrshtatsh\u00ebm t\u00eb forcave prodhuese t\u00eb pand\u00ebrgjegjies, editimin e forcave mitike dhe religjoze\u201d \u2013 \u201c N\u00ebrsa ti thua: \u201cSeksi nuk \u00ebsht\u00eb gjith\u00e7ka. Ka edhe gj\u00ebra t\u00eb tjera m\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb jet\u00eb\u201d Ja kush je Njeruc\u201d. Freud, vet\u00eb pozicionohet n\u00eb t\u00ebr\u00eb relacionet sociale dhe metafizike prapa d\u00ebshir\u00ebs, dhe pastaj b\u00ebhet indifferent para faktit se pas k\u00ebsaj \u00ebsht\u00eb kompleksi familjar p\u00ebrmes transformimit analitik t\u00eb d\u00ebshir\u00ebs.
\nEdipi \u00ebsht\u00eb si nj\u00eb Zot, babai \u00ebsht\u00eb si n\u00eb Zot, problematika nuk \u00ebsht\u00eb q\u00eb skizoanalisti ta zgjidh\u00eb, nuk ka p\u00ebr q\u00ebllim t\u00eb zgjidhe m\u00eb mir\u00eb se psikoanalisti, q\u00ebllimi i tij \u00ebsht\u00eb t\u00eb de-edipalizoje t\u00eb pand\u00ebrgjegjshm\u00ebn n\u00eb rend q\u00eb t\u00eb arrij\u00eb t\u00eb problemet reale.<\/p>\n

\u00c7do gj\u00eb ka vendin e vet n\u00ebse Edipi vet ka dy pole \u2013 njeri karakterizon figurat imagjinar\u00eb t\u00eb cilat e drejtojn\u00eb vet\u00ebvet\u00ebn n\u00eb nj\u00eb pro\u00e7es identifikimi dhe poli tjet\u00ebr karakterizohet nga funksione simbolike t\u00eb cilat e drejtojn\u00eb vet\u00ebvet\u00ebn n\u00eb nj\u00eb pro\u00e7es diferencimi, mir\u00ebpo n\u00eb \u00e7do rast edipalizohemi, n\u00ebse nuk e kemi n\u00eb form\u00eb t\u00eb kriz\u00ebs do ta kemi n\u00eb form\u00eb t\u00eb struktur\u00ebs\u2026e t\u00ebra kalon t\u00eb tjetra dhe p\u00ebrs\u00ebri pro\u00e7esi fillon nga e para. \u201c\u00cbsht\u00eb e v\u00ebshtir\u00eb dhe surpriz\u00eb t\u00eb dish se Edipi si nj\u00eb strukture konkordon m\u00eb trinitetin e krishterte\u201d mir\u00ebpo trek\u00ebnd\u00ebshi dhe hidhet posht\u00eb duke u hapur m\u00eb formul\u00ebn (3 + 1, por 4 + n) gjat\u00eb raporti familje shoq\u00ebri; babi, n\u00ebna dhe vet\u00ebvetja jan\u00eb t\u00eb bashk\u00ebngjitur me element\u00eb politike dhe historike \u2013 ushtari, tetari, bashkepunuesi, radikali, dizertori, shefi, gruaja e shefit t\u00eb cilat t\u00eb t\u00ebra k\u00ebto thyejn\u00eb trekend\u00ebshin dhe bien n\u00eb kompleksin e familjes, ku pak apo shum\u00eb familja asnj\u00ebher\u00eb nuk \u00ebsht\u00eb nj\u00eb mikrokozmos n\u00eb sensin e nj\u00eb figure autonome, nga natyra familja \u00ebsht\u00eb ecentrike.<\/p>\n

Le t\u00eb rikujtojm\u00eb pak mitin e Edipit, se si e t\u00ebr\u00eb kjo \u00ebsht\u00eb nisur, sepse duke u zhytur n\u00eb mitologji, nuk humbin fillin mir\u00ebpo z\u00ebm\u00eb zanafill\u00ebn duke derivuar q\u00eb nga hyjnorja t\u00eb analizat p\u00ebrkat\u00ebse; Edipi ishte hero teban, biri i Laiut, mbretit t\u00eb Teb\u00ebs dhe i Jokast\u00ebs. Meq\u00eb nj\u00eb orakull kishte paralajm\u00ebruar se Laiu do t\u00eb vritej nga i biri, i cili do t\u00eb martohej m\u00eb t\u2019\u00ebm\u00ebn, sapo lindi djali, vendos\u00ebn q\u00eb ai t\u00eb vritej. Skllavi q\u00eb u ngarkua p\u00ebr t\u00eb zbatuar vendimin, e vari p\u00ebr k\u00ebmb\u00ebt n\u00eb deg\u00ebt e nj\u00eb pem\u00eb n\u00eb malin cicerone. Ai do t\u00eb vdiste, n\u00eb qoft\u00ebse nuk do ta zgjidhte nj\u00eb bari bari q\u00eb kalonte andej. Nga e enjtura e k\u00ebmb\u00ebve at\u00eb e quajt\u00ebn Edip. Foshnj\u00ebn e \u00e7uan te Polibi, mbret i Korintit, i cili e adoptoi dhe e rriti si birin e tij. Nj\u00ebher\u00eb nj\u00eb korintian u tall me t\u00eb, duke i th\u00ebn\u00eb se nuk isht\u00eb bir i mbretit.<\/p>\n

Ai nuk mundi ta duront\u00eb k\u00ebt\u00eb fyerje, prandaj shkoi t\u00eb konsultohej me orakullin e Delfit, i cili e k\u00ebshilloi t\u00eb mos kthehej n\u00eb vendin e vet, sepse atje do t\u00eb vriste t\u00eb atin dhe do t\u00eb martohej m\u00eb t\u00eb \u00ebm\u00ebn. P\u00ebr t\u2019iu shmangur k\u00ebsaj fatkeq\u00ebsie dhe duke kujtuar se i ati ishte Polibi, edipi vendosi t\u00eb mos kthehej m\u00eb n\u00eb Korinth. Rrug\u00ebs ai takoi nj\u00eb plak dhe pasi u zu m\u00eb t\u00eb ai e vrau at\u00eb. Pra profecia u p\u00ebrmbush (nj\u00eb pjes\u00eb e saj); Edipi vrau t\u00eb atin sepse ai i panjohur ishte Laiu. M\u00eb n\u00eb fund arriti n\u00eb Teb\u00eb dhe ndaloi p\u00ebrpara Sfinksit, nj\u00eb p\u00ebrbind\u00ebsh me tri forma: t\u00eb shqiponj\u00ebs, t\u00eb gruas dhe t\u00eb luanit, i cili u priste udh\u00ebn udh\u00ebtar\u00ebve dhe u jept\u00eb nj\u00eb gj\u00eb-e-gj\u00ebz\u00eb: \u201cKush \u00ebsht\u00eb ai q\u00eb n\u00eb m\u00ebngjes ec\u00ebn me kat\u00ebr k\u00ebmbe, dit\u00ebn me dy k\u00ebmb\u00eb dh\u00eb n\u00eb mbr\u00ebmje m\u00eb tre k\u00ebmb\u00eb\u201d.<\/p>\n

Edipi e zgjidhi Gj\u00ebegj\u00ebz\u00ebn dh\u00eb Sfinksi nga inati u hodh nga nj\u00eb shk\u00ebmb i lart\u00eb. Qyteti shp\u00ebtoi nga k\u00ebrdit\u00eb e tij. P\u00ebr mir\u00ebnjohje teban\u00ebt e zgjodh\u00ebn shp\u00ebtimtarin e tyr\u00eb mbret dhe i dhan\u00eb p\u00ebr grua t\u00eb ven\u00eb e mbretit Lai \u2013Jokast\u00ebn. Nga kjo mart\u00ebs\u00eb lind\u00ebn Eteokli, Poliniku dhe dy vajza Antigoni dhe Ismena, t\u00eb cil\u00ebt t\u00eb gjith\u00eb pat\u00ebn nj\u00eb fat tragjik. Pas disa vitesh nj\u00eb murtaj\u00eb e madhe plakosi n\u00eb vend dhe Orakulli urdh\u00ebroi t\u00eb d\u00ebbohej vras\u00ebsi i Lait. M\u00eb n\u00eb fund Edipi e m\u00ebsoi sekretin e lindjes s\u00eb tij. Nga d\u00ebshp\u00ebrimi Jokasta vari vet\u00ebn, kurse Edipi nxorri syt\u00eb e tij dhe mbeti i verb\u00ebr. Dit\u00ebt e fundit i kaloi n\u00eb nj\u00eb lagje t\u00eb Athin\u00ebs n\u00eb Kolon\u00eb ku edhe vdiq \u2026 nuk duhet ti imitojme per\u00ebndit\u00eb\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Mr. Sc. Blerta Haxhiaj Anti-Oedipus (1972), rezultati m\u00eb i arritsh\u00ebm n\u00eb k\u00ebt\u00eb vep\u00ebr \u00ebsht\u00eb lidhja e shkurt\u00ebr mes psikoanaliz\u00ebs dhe pjes\u00ebve t\u00eb l\u00ebna menjan\u00eb, ku Guattari dhe Deleuze dallojn\u00eb potencialin e nj\u00eb burokracie t\u00eb re t\u00eb arsyes analitike. A Thousand Plateaus (1980), \u00ebsht\u00eb pjesa q\u00eb vijon e vepr\u00ebs Anti-Oedipus dhe ajo q\u00eb i karakterizon […]<\/p>\n","protected":false},"author":1,"featured_media":17662,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-9027","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nEdipi dhe Anti-Edipi - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/edipi-dhe-anti-edipi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Edipi dhe Anti-Edipi - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Mr. Sc. Blerta Haxhiaj Anti-Oedipus (1972), rezultati m\u00eb i arritsh\u00ebm n\u00eb k\u00ebt\u00eb vep\u00ebr \u00ebsht\u00eb lidhja e shkurt\u00ebr mes psikoanaliz\u00ebs dhe pjes\u00ebve t\u00eb l\u00ebna menjan\u00eb, ku Guattari dhe Deleuze dallojn\u00eb potencialin e nj\u00eb burokracie t\u00eb re t\u00eb arsyes analitike. 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